 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي فارت amongst the شباب of إخوان المسلمين the youngsters, the youths of إخوان المسلمين في سيدي in prisons في أواخر this was at the late stages of what the 50's and the 60's and they became affected by with the ideologies of who الشهيد سيتقطب كتابة فيه سيتقطب on his works وأخذوا منها what is it that they took from it what did they take from it they took from it that the society are upon جاهلية كفر وأنه قد كفر حكامه and he made takfir on the leaders الليين تنقروا those who have refused and become stubborn from the حاكمية of Allah سبحانه وتعالى on Allah's judgments that's what he said so this is where it really sprung from and if you read many other works many other works written by other individuals they all say to you this is where they got this concept from this is where they got it from so this is another whole discussion itself but the reality of the matter is you will never today see اي تكفيري إلا ويعدم سيتقطب except the honor is and he venerate سيتقطب and he glorify سيتقطب you find that اي تكفيري خارجي داعشي will honor and he will venerate سيتقطب and he will tell you that the works of سيتقطب such as milestones معاليم في طريق المعاليم of سيتقطب is what made them thump and I mean many of them in the UK many of them they read the milestones and from that they took the permissibility of robbing money from the government here they go to shops they take they rob money they take the kufar's money old pension ladies in malls and shopping centers they take their necklaces and their gold and their purses and their bags because they believe that they are in دار الحرب they are fighting with the kufar here in this country so this is something يا إخوة it has to be spoken about لأنها and the reason why I like this concept is that internal problems takes presidents over the external problems the internal problems now I want to talk about the reasons that allows تكفيج to spread in the Ummah what is it that allows it and how what causes it to spread the first يا إخوة is الجهل بالدين ignorance of the religion if you look at سيتقطب's نشأة and his تلقي his upbringing he is nurturing you will never find that he has a chain for knowledge he took no knowledge from no علم and that علم took from another علم and then that علم took from another علم no no no he was in prison became emotional he read some books here and there he then showed تفسير as he saw it to be and he did تكفيج of the مجتمعات rather every individual of them if you observe them and you look at them you find that they are upbringing and their background has no علاقة and no relationship with no scholar they have no servant صحيح and you all know the Hadith of the Prophet ﷺ that the Prophet ﷺ he said تسمعونا ويسمعو منكم ويسمعو من من سمعو منكم you guys will hear and it will be heard from you guys and those who heard from you will be heard from I mean this religion is silent صحيح the Sa'ab took it from the Prophet ﷺ we took it through and he came and he came to us through that chain from علماء as for a person who rips a page out of a book or he opens a book and he just reads it and he becomes emotional from a book that he read and has not in any way formed a shape standing with the علماء and the people of knowledge and this person will come definitely with a problem right? they will come from it so the first reason إخواني is الجهل بالدين ignorance of the religion ignorance of the religion شيخ الإسلام إبن تيميا when he spoke about the signs of the innovators he mentions that the innovators are their problem is compounded of two things number one is ignorance of the religion and oppression you find both of them in them شيخ الإسلام إبن تيميا said about البكلي who is refuting him إبن تيميا said وهابه الطريقة التي سلكها هذا this path in which بكلي has taken وامثاله on the likes of him هي الطريقة اهل البدع is the path of the innovators واللنين يجمعون that combine between what بين الجهل والظلم they combine between ignorance and oppression he is ignorant he doesn't know anything about the deen he is supporting a group of people and then you are oppressive you are oppressive those who are opposing you but you don't know nothing and you have no understanding of the religion عدالي can even then you are what you are championing you are shouting you are screaming with the top of your lungs for an ideology and a belief you don't even understand so he says اللذين يجمعون بين الجهل والظلم فيبتدعون بدعة مخالفة للكتاب والسنة وإجماع الأمة they what they innovate an innovation as in opposition to the كتاب والسنة إجماع of the ummah ويكفرون من خالفهم في بدعتهم and then they place تكفير on those who oppose them he made up this it's all in his mind it goes against the كتاب والسنة وإجماع and then what he does is that he makes تكفير on those who oppose him in it and he says وائمة وائمة والسنة أهل السنة واجماع وأهل العلو وإيمان and people of faith وإيمان and knowledge فيه ملعين they have with them knowledge والعد they are just والرحمة and they are very merciful فيعلمون الحق الذي يقولون بي بوافقنا للسنة they know the truth that will allow them to be on the sunnah they have knowledge of that سالمين من البدعة and they also know that which will protect them from falling into an innovation they have knowledge of all that ويعدلون على من خرج منها and they are also just on those who even oppose the sunnah and fall into innovation they don't lie about them they don't say oh he fell into innovation والله I'm gonna throw everything at him I'm just gonna make lies about him لا they are just they don't say about them what they haven't said or they haven't done ولو ظالمهم even if those people oppress them they only speak what is right fully there's they don't exceed the limits and lie about the person they are just they are fair so that's the first reason الجهل جهل بديين الله تبارك وتعالى اجنرس of the religion and when the word اجنرس is said brothers it doesn't mean if that person has the biggest شهادات from the biggest most prestigious universities اجنرس the biggest شهادات if you want جهل and ignorance can still be present in you are you with me we find many people who have degrees in the sharia certificates in the sharia and then they don't know the foundations and the most basic matters related to the religion number two اتباع الهواء والعراض عن المصوص the second reason why this takfir spreads is اتباع الهواء these people they follow their designs I remember I met one of these individuals who have fallen into takfir I met him he was a takfir and he still is today till today he sent me with his own mouth من الغرابة بمكان غريب how can this happen he sent me I didn't know عقيدة but when I went to the university of Medina and I graduated from it I studied عقيدة يا اخي used to do takfir before and now you're just doing takfir so even when you did go to the jab are you picking trees who is in accordance to your filthy belief اتباع الهواء following your desires turning away from the نصوص that the person guess what he does he will only look was in accordance to his هواء يا اعتقدونا ثم يستدلونا فا يردلونا they have a preconceived notion they have a concept already there in their head and they will make sure that the sheikh that they listen to has to be in accordance to what's in their head this is a problem يا اخوة it's a big problem if you look at these تخفيريون لا يرجعون في احكابهم على من كفرون إلى جليل صحيح والله they don't ever take it they will never say تقال الله تعالى to put your finger on you they never take you to a sunnah and they will say to you this is what it is never they won't do that number three تقويل فاست the third one is فالس and corrupt interpretation of the text so even if they do bring for you even if they do bring for you textual evidences كتاب and sunnah تقويل and interpretation is what is facet it is facet and it is corrupt they will take verses that were sent on the kuffar and they will place it on the believers what did الضحاك المزاحن الهلالي وسي رحمه الله he says اهل نهروان the khawarij of نهروان those khawarij تأولوا آياتي من القرآن في اهل القبلة he said they took verses and they placed those verses on the Muslims وإنما أزلت في أهل الكتاب but those verses were sent أهل الكتاب جهلوا علمها they were ignorant of its knowledge these verses فسفقوا بها الدماء and because of that they spilled blood وانتهبوا الأموالة and they robbed the money وشهدوا علينا بالضلالة and they said about us that women's guided even the Tami'een had a hard problem how time with these individuals they were what? they were making takfir of the companions in the Tami'een number 4 تلبيس الشيطان the deceptions of shaitan شيطان ديسيب these individuals شيطان بلطت against them and he done تلبيس made something seem to them when it really isn't and he beautified and adorned it in their hearts and so they became what? they became the soldiers of shaitan وليدانيك أبنو جوزي has a kitab called تلبيس إبليس the deceptions of shaitan in that book he mentions تلبيس الشيطان على الخوارج the deceptions the deceptions of shaitan to the khawarij and he says the following he says وإنما المقصود نظرو في حيان إبليس وتلبيس على هؤلاء حمقا الذين عاملوا بواقعاتهم وعتقدوا أن عليبنا بطالب على الخطئ ومن معهم من المهاجرين والرصال على الخطئ وأنهم على الصواب استحلوا دماء الأطفال ولم يستحلوا أكل ثمرة بغير ثمنها he said وإنما المقصود ومما يجب أن يبيس في حيان إبليس وإنما المقصود في تلبيسه وتلبيسه حواله على هؤلاء الحمقا على هذه الأساس الذين عاملوا تقومون بافعار بواقعاتهم بفعلها ببلدان وقموا أفعلها وعتقد أنهم أعتقدوا أن العليه من أبي طالب على الخطأ، إن العليه كان على فرصة ومن معه من المهاجرين والأصاري على الخطأ، وبدأوا to believe that the مهاجرين أن الأصار هو مع عليه على فرصة وأنهم على الصواب، they are upon the truth and they are correct واستحلوا دماء الأطفالي and they make permissible for themselves the blood of their children واستحلوا دماء الأطفالي he made them not make halal for themselves أكلوا ثمارة بغيلي ثمانية Eating fruits that fell from trees on the floor they were seeing impermissible to eat it because it's not your wealth the khawarij they were not eating apples that fell from trees and fruits that fell from trees but they were making permissible for themselves the blood of the companions and the students of the companions this is تل بي سو إبليس and the same concept that Shaytari is using against them which is what? all of the ulama of this time are wrong they are all incorrect and who is upon the Haq? me and my mischief and the group that I am with are the scholars for dollars? do you see? it's the same thing that the shaitan that sent them that revelation that time and the time of the companions it's the same shaitan that's sending them the revelation today وإن الشيطين لا يهرون إلا أولياء إبلي و جان يلوكم صح the shaitan says revelation to his followers right? he's the same shaitan that's whispering to them then all the Sahabas are misguiding their kuffar is the same shaitan that's telling them today that all of the ulama of this time are all what? scholars for dollars and who's guided? you who don't know your alphabet you don't know nothing about the religion? والله كتاب الطهارة you don't know and you're talking about Masa'il Ibar these ulama are kuffar عيوذي بالله whose beings have become whites for what? the years that they were studying and they were learning so this you know doubt brothers is what? is the deception of shaitan now insha'Allah we're going to go into the next point which is the definition of الكفر لغة و شرعة what does kuffar mean linguistically? I mean the lexical meaning and what does kuffar mean in the technique of shara'itaan? okay كفر لغوة لغة و شرعة linguistically it means السترو و تغطية السترو و تغطية السترو means what? is to conceal something is to hide something تغطية is the same this is what it linguistically means something hidden that's kuffar in the linguistic Arabic meaning ابن فارس said that he said you know ابن فارس رحمه الله ابن فارس يزا كتاب كود معجم قايس اللغة this book is one of the most beneficial dictionary books it's called معجم مقايس اللغة it's one of the most beneficial books of what? one of the most beneficial if not the most beneficial book when it comes to the Arabic what? the Arabic dictionary the reason why? ابن فارس if a word has been explained linguistically into four, five, six different meanings he will try his best to summarize it into one or two that all of those six can come and go he's good at bringing the word back to one fundamental meaning that encompasses all of that so you will find in other books of dictionary that the word كوفر means this or that but it will still fall under a certain term and as a person it's always hard for you to find if a word is defined with six, seven different meanings you kind of sometimes get confused it's hard to memorize all of that it's better for somebody who's going to bring it back to one common definition that they all share so he always does that one or two or three that he believes that it can all come under he will bring that ابن فارس he said so he believes that it goes back to one meaning all of the meanings that the scholars have mentioned in the language he brought it to one meaning what is it? أستطر التغطية أستطر التغطية which means to conceal and hide something so that's what it means go to the fifth volume paid 191 and that's exactly what the Quran did what did the Quran say? الله says كمثل غيف أعجب الكفارة نباته الله says كفار the farmers are كفار نيوستيكلي I'm not making takfir on farmers the farmers are كفار here means that they are they take the seed and they plant it into the earth and they conceal it because the farmers يستروا البيتراء في الارضي he takes the biut which is the seed and he conceals it by putting it into the earth and he's covering it what he's doing is called what? كفر which is concealing the seed that's in the earth that's what it means كمثل غيف أعجب الكفارة نباته the kufar here is talking about other people ما الذي يتحدث عن أعضيه؟ فارمز. this usage in the ayah means the linguistic meaning, the lexical meaning. The shara'a definition. The shara'a definition is many. Many different definitions. Let's give some. One is the one given by Al-Asheri. He said that Al-Asheri mentions this in the usage of the names and the languages. He says from Leith that he said that he is the opposite of Iman. Al-Qarafi, the great manic scholar. He has a book called Al-Furoq. Al-Furoq here is that he talks about differences between words and different types. It's one of the books that benefits you. If you want two words that are so similar, what he does is that he tells you the differences between the two. It's a very good book. Amazing book. One of the best books written in this. He says that the foundation of kufr is انتحاك خاصل لحرمة الربوبية. انتحاك means to strip or to destroy or to eradicate. A specific type of attack, a specific لحرمة الربوبية. It says sacredness of rububya , Allah is rububya. إما بالهجالي with ignorance. So here is Tohidr Rububya. He says that إما بالهجالي بودي الصالع أو صفاتي العلا. So he is basically a takfir in the issue of rububya. Right. يقولون أن يتركوا الله سبحانه وتعالى للمعادل أو الله تعالى كارتوريسي و يقولوا و يقولون و يقولون كرمي المصحف في القضوات كتب المصحف في البن أو سدود للصنمي أو سرق بالتعاون أو تردود للكلائسي أو تدفع للمعادل في اعيادهم على their celebration و يقولون بزيين صارا و يقولون كل مصحف يرون في المعادل و يقولون بشبك أو برس يقولون يقولون أو جحق للأسطابن معروني من الديني بالضرورة بسطابن للأسطابن في ملاحظة المساعدة كفاوي يقول يقول و شريعة عدم الإيمان عما من شأنه لا يؤمن عبد الرحمن يقول يقول هو جحد ما جاء به الرسول صلى الله عليه وسلم أو جحد بعضه عبد الرحمن يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول في حالة حياته ، ولكنها جداً في حالة حياته ، يعني ، وعندما يعني أن كل هذه الوصول يتعبون على هذه الأشياء ، هل أنت معي أخي؟ كل هذه الوصول يتعبون على ما؟ أعيشين ، أعيشين يتعبون على أعيشين ، أولاً هو The definition of كفور in terms of that which opposes it and that was the definition of who الليثه أل كفوي when the they both say نقيض الإيمان is the opposite of إيمان when the kafوي said عدام الإيماني عما مرشأنيه يتحدثون عن أفراد الأمور والذي يقوم بإمكانه إيمان حسنا الثالث تفعيل كفر بجحدي ما جاء به النبي صلى الله عليه وسلم لذلك الذي يقوم بفضل الله عليه وسلم و هذا الثالث هو تعريف الشيء ببعض أفراده تفعيل شيء مع بعض أجهزة كفر لأننا نعتقد أن كفر ليس فقط جهود سموضنا ولكنهم فقط تفعيله هنا ببعض بعض أجهزة أجهزة أجهزة و لن يقول أن كل كفر هو محصور فلجهودي أن كل كفر يستخدم جهود لأننا نعتقد أن كفر يمكن أن يكون ببعض جهود و سوف نتحدث عن جهود when it means improper meaning و نعتقد أنه يمكن أن يكون علاد وأنا سوف는 التحدة بين جهود and عيلات أو أي نكر أو أي نrendقة أو أي اعراض أو أي even أعدة كل murmس يمكن أن يكون كفر للا أننا نأكد بشأن الإشاط الله و again نعتقد أن الكفر يمكن أن يكون في ت danger نعتقد أن كفر يمكن أن يكون بش جوز و نؤano أن كفر يمكن أي ت دعم كل� 3 أي بشأن الإشاط الله عندماما نصيح أن ن incorporate lookucksنا ننفع There is a relationship between the kufr linguistically and there is a linguistically and technically. Can you put it on the light please? Can I see? Yeah, this one. So there is a relationship between the linguistic and lexical meaning and the شرع meaning of kufr. There is a relationship between them. There is a re-difference. There is a relationship between the two.