 وعندك هالحديث الحادي والثلاثون The Therifahs Hadith عن عبد الله ابن عمر أن عمر ابن الخطاب رضي الله تعالى عنه قال يا رسول الله هل يرقد أحدنا وهو جنب قال نعم إذا توضى أحدكم فليرقد This Hadith إمام البخاري رحمه الله He narrated in Kitab al-Ghussl مسلم narrated in Kitab al-Hayudda The Terjama of عمر ابن الخطاب The biography of عمر ابن الخطاب We took previously So we know Who عمر ابن الخطاب رضي الله تعالى عنه Is And we took his biography When we were on the first hadith Of this book He said that the messenger صلى الله عليه وسلم It was said to him عمر said to the Prophet صلى الله عليه وسلم يا رسول الله A messenger of Allah يرقد أحدنا وهو جنب Will one of us Can one of us Sleep This Hamza In ayarqu The Alif Hamza Is Hamza Tunil Istifham It is the question Asking It's like the word Hal يرقد أحدنا Can one of us sleep A messenger of Allah وهو جنب Was in a state of Janaba قال The Prophet said نعم yes إذا توضى أحدكم If one of you Are upon ablution وضوء فلي يرقد Then he is allowed to sleep So the Prophet صلى الله عليه وسلم Is answer نعم Is the answer To the يرقدو It is a جواب حرف جواب It's an answer So he asked the Prophet صلى الله عليه وسلم Can one of us Sleep While he's in a state of جنب Meaning do جنب The thick of the hadith جواز والاكتفاء بالوضوء The permissibility Of Sufficing yourself To stick to وضوء Ablution دون الغسر Without having to come with غسل في حق الجنب For the person who is In a state of جلابة إذا أراد النوم If he wants to sleep Number two استحباب التنظيف من الأقدار عند النوم It's recommended To clean yourself From any That When you want to sleep الوضوء That's what it does Wash your private part And you do the وضوء Four Sorry Three Three الأفضل في حق الجنب أن يغتس لقبل النوم It is Highly recommended And it's better That the person Who is in a state of جلابة To have a bath Before he goes to sleep It's better Four الحفوء على الوضوء أجن the people to do وضوء قبل النوم Before they go to sleep في حق الجنب The person who is in a state of جلابة إذا لم يغتسل If he does not If he does not Do وصل Five أن هذا الأمر ليس للوجوب بالاستحباب This order Where the professor said فلير قد فلير قد He has not a command It's obligation And then We have to say Where is the evidence for that The other evidence is The other evidence is The professor أسلم أسد نعم ويتوضع إن شاء ويتوضع إن شاء Yes And he does وضوء If he wants to If he wants to The professor said Number six حرص الصحابة The striving of the companions على السؤالي عن ما تدعي ليل حاجة The striving of the companions To ask questions Things that There was a need for The scholars They disputed this حديث Is the order of the messenger صلى الله عليه وسلم Is it obligatory Is it wajib That خلاف came أهلو ظاهر The ظاهرية And it's also a narration From Imam Malik Who said that It's wajib For the person Who's on the state of Jannaba It is obligatory on him To do وضوء The rest they said وقال الآخرون بالاستحباب The remaining they said It's highly recommended It's highly recommended And the evidence to show That that view is stronger The second And that it's not obligatory But rather it is سنة مؤكس أنها للاستحباب المؤكدة That it's highly recommended Is the حديث of عمر That he asked the messenger صلى الله عليه وسلم أينا مؤحدنا What does one of us sleep The one he said Here he said أيرقود أحدنا But that one would he say أينا مؤحدنا And the messenger فقال النعم ويتوضى إنشاءة So إنشاءة is a kareena It is a diverter That diverts the obligation From what To استحباب It diverts it from To استحباب Also Another حديث of عايش رضي الله عنها She said كان رسول الله ينام The prophet used to sleep و هو جنوب And he was in the state of Jannaba من غير أن يمسم حتى يقوم بعد ذلك فا يختصن Without him touching any water يدو جنوب And he would sleep عليه الصلاة والسلام Without having touched any water عليه الصلاة والسلام And he would wake up And he would do غسل So it shows that it is recommended Also The second خلات I claimed according to the Hadith Is what is the Where in the religion Is this wudu Is this wudu لتعبد Is it for a bad reasons Or is it not و ظاهل الأدلة From the apparent evidences It shows تدل على أنه أنه تعبد That is عبادة That is عباد You get closer to Allah by doing it الحديث الثاني والثلاثون الحديث الثاني والثلاثون The 30 second hadith عن أم سلمة رضي الله تعالى عنها زوج النبي صلى الله عليه وسلم The wife of the messenger صلى الله عليه وسلم قالت She said جاءت أم السليم امرأة أبي الطلحة إلى رسول الله فقالت يا رسول الله إن الله لا يستحي من الحق فهل على المرأة من غسل إذا هي احتلمت فقال رسول الله صلى الله عليه وسلم نعم إذا هي رأة الماء بخار نريت هذا الحديث And it's his wedding It's his wedding He also narrated إنكتاب العلم He also narrated إنكتاب الغسل He also narrated إنكتاب أحديث الأنبياء He finally also narrated إنكتاب الأدب So four places in الصحيح إنكتاب العلم إنكتاب الغسل إنكتاب أحديث الأنبياء إنكتاب الأدب Imam al-Muslim He only narrated in one place And it's إنكتاب الحب And the wedding It's the wedding of Bukhari The narrator of the حديث أم سلمة And she's the mother of the believers وزوج النبي صلى الله عليه وسلمة And she was the wife of the Prophet صلى الله عليه وسلمة Her name is هيدا بنتي أبي أمية And she was known of known as what المعروف بزادي الراكب She was known as زاد الراكب زاد الراكب زاد الراكب is the provision of ها The belongings She was from the first people who took Islam هادرت إلى الحبشة She migrated to حبشة وكانت أجمالي نساء العرب And she was one of the most beautiful women in Ireland A very beautiful woman A very beautiful Her appearance أريفت بالرأي الراجح She was very smart والأقل الصائب She was a very مشا الله Smart and clever تزواجها رسول الله The messenger married her بعد وفاتي زوجها When her husband died أبو سلمة After what battle did أبو سلمة died غزبة أحد لا أريد أن أشعر بدينا غزوة أهد باتلاف أهد فأخلاف الله لها رسول الله و الله تبارك وتعالى يجبها هو بخارج بخارج المسلم اونا رايتها حديث أصحاب السناني والمسانيد أنها كانت أخذية المسجد لها أنها أخذت سنة إحدى وستينة من الهجرة 61 هجرية تقلب الحكاية she said جاءت عموا السلام هي زهبة عموا السلام هي سهلة بنتم الحان الأنصيرية she is the mother of أناسيب وماليك عموا السلام is the mother of أناسيب وماليك أناسيب وماليك is mother came عسلمت she took Islam فخطبها أبو طلحة أبو طلحة. أبو طلحة دا ماريها. فشتار القط. ومسلين is the woman who conditioned أبو طلحة وديش she conditioned to him. She conditioned her dowry to be his Islam. He said if you want you want to marry me. He said yes. We're gonna Muslim at that time. But he was a very good man. She said you want to marry me. He said yes. She said my meher, my dowry would be you to take Islam. و أحسن إسلام. Who is in Islam became very good. What is the word that I married her? أبي طلحة. His name is Zaid Ibn Sahlin. He's from the virtuous companions of the Prophet. He participated in the battle of Badr. And he gave the best wealth that he ever had. That he owned. He gave it. He died a year. He died the 50th year of the Hijriah. So his name is Zaid Ibn Sahal Al-Ansari. His name was Zaid Ibn Sahal Al-Ansari Al-Khazzaraji. And Muslim's name, as I said, is Sahala Bint Malhan Al-Ansariah. The mother of Anas Ibn Malik. She came to the Prophet. And she said, يا رسول الله أمس إن شاء الله إن الله لا يستحيى من الحق. الله is not shy of the truth. Because she wants to ask a question. So she said, إن الله لا يستحيى من الحق. الله is not shy about the truth. What is it what she would say? فهل على المرأة it is, is it upon a woman من غسل to do غسل إذا هي احتلامة. إذا she has a wet dream. إذا she has a wet dream. She sees something in her dream. And what she sees in her dream is something sexual. She sees in her dream intimacy. The messenger SA said نعم إذا هي راعت الماء. Yes, if she sees بالل. بالل means lubricant. Something that comes out. وإلا if not فلا. So that means if you have a wet dream. All night you've been thinking about something. It felt so good. And in the warm morning you woke up and you saw nothing there. Nothing is on you. The condition is to see something. Even if the feeling was there. Even if you felt like something happened. But nothing came out. Then there's nothing on you. ها معنى و أم. فق الحديث. فق الحديث. فضيلة أم السلين. The virtue of أم السلين. لحرسيها because she strived على الفق في الدين. To have understanding of the religion of Islam. وحسن أدبيها. And look at how great manners he used بتقديم عدرها to put an excuse before she speaks. Which is Allah has not shy about the truth. الله أكبر. So. حسن السؤال. مصف العلم. Good question. A good question. It's half of knowledge. A good question is half of knowledge. Some people they ask what kind of questions and علامة have come from different countries in the world. Have come and traveled to give you a beneficial time and you're asking him questions that everybody asks. A question like can a woman hold a مصحفات she's on a menstrual cycle. And that's one of the questions that have come a lot of time. Ask مسائل which are other people can say الله أكبر. This is a good question and benefit from. So remember a good question is always half of knowledge. I mean it's a great portion of knowledge. Three. إستحباب وتقديم التوطئة. That is recommended and it's a virtue and it's a good thing. To put forward an introduction for a speech about something that people are normally shy about to put something forward before you say it. To use like these people I know this question but I have to ask it's very important for me. And Allah bless you all. Shaykh can I ask you and you are very good. Four. الحياء من الدين شاينس is from Islam ولكن لا يبطل الحق but شاينس does not nullify the truth. شاينس should not nullify the truth in the sense where your shyness should not reach a point where you cannot learn the Haq. And we took that in the hadith of who أبو هريرا رضي الله تعالى عنوة did we take that Abu Huraira he said كنت رجل المدعن I was a man who used to have excessive pre-summin of fluid but I was a man who couldn't ask the professor as-salam so which companion was the companion he told to ask on his behalf what's the name of the companion عالي بلا بطالب صري yeah what's in مقدد what مقدد من الأسود رضي الله تعالى عنوة انتبه انتبه that was just in the Allah you all have to know these issues these questions أبو هريرا رضي الله عالي بلا بطالب صري he said كنت رجل المدعن I was a man who used to have a lot of مدي that used to come from me but because I was married to a prophet's daughter it's I couldn't go and ask this question why couldn't he what was the reason we said hey I said مدي has got something to do with شهوة yes yes مدي has something to do with شهوة and I'm married to a man's daughter I can't talk about matters which are شهوة specifically that's why I couldn't ask so he sent مقدد and I mentioned that when I was saying that so مقدداد رضي الله he sent him but did that shyness of stop him from learning that's a shyness praiseworthy the person he doesn't have to ask directly himself but he sent somebody else five لا ينالوا علموا مستحي or متكب مستقدر remember that a shy person and a person who's arrogant they never learn they never learn they say المستحي والمتكب لا يتعلمان an arrogant person and a person who is what never learn six إثباتوا صفة الحياتي لله أفامي the characteristics of shyness إثباتوا an affirmation يليقوا بجلاله that befit his majesty لا يستحي من الحق للتفقه في الدين لا يستحي من الحق للتفقه في الدين one should not be shy from the hack to understand the religion shyness should not come in a way of not knowing the religion to understand the religion number eight أن المرأة that the woman تحتليم she has a white dream كما يحتليم الرجل like the man has a white dream women do nine وجوب الغسل من الجنابة it's obligatory to have غسل from جنابة من الإحتلامي from what from white dream sorry it's obligation to what to have غسل from white dream if the person sees water fluid when he wakes up if he doesn't فلا وجسل عليه there is no وجسل on him eleven the permissibility of a woman asking the question for herself nine I mentioned وجوب الغسل من الجنابة number ten I mentioned وجوب الغسل from white dream eleven جواز استفتاء المرأة of a woman asking a question for her own self that she doesn't have to go through intermediary she doesn't have to السؤال عن العلم إذا جائلة وحتاج إلى إضاح السؤال عن العلم asking a question of a knowledge in which you are ignorant about so clarity can be brought to you we benefit this from Hadi the permissibility number thirteen الإجابة to be answering with the word yes if the question does not require any form of it doesn't need any form of specification or any form of detailing you don't have to detail it you can just say yes some questions what are they some questions are another question what do you mean by that how when after you've taken all the information from him you say now this is a rolling now some questions are so clear they can't carry any other meaning they are just and you say now yes what does that mean not every question is a yes or no number fourteen the permissibility of asking a question as a as a story as a story of someone but you're really intending yourself why when Muslim said if a woman she's going to buy a woman