 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأصلي وأسلم على من أرسله الله رحمة للعالمين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد وعنا وكتاب ثلاثة الأصول لشيخ الإسلام محمد بن عبد الوهاب This is our sixth lesson And we stopped at what is the author رحمه الله he said الثالثة الدعوة إليه المسألة الثالثة The third matter After we spoke about in our previous lesson that a person has to have knowledge and then has to implement their knowledge We're now going to move on to the third one which is to call to that knowledge Now رحمه الله he said الدعوة إليه The question some scholars have put forward is هل يعود الضمير في قول المصنف الدعوة إليه على العملي أم على العلم الدعوة إليه The pronoun إليه That pronoun Does it go back to knowledge Or does it go back to implementation So what does the person call to? Does it call to knowledge Or does he call to implementation والراجحه The strongest is That it goes back to The knowledge that is implemented Because we said Knowledge is not beneficial unless it's implemented So it then encompasses both Because if knowledge is not beneficial unless it's implemented Then if the pronoun goes back to Knowledge It will encompass implementation And if it does go back to implementation Then there is no action a person should do Unless he has knowledge of it So either way A دعوة إليه encompasses both This point which is a دعوة إليه Calling What we need to know is A دعوة إليه من أعظم الفروض التي افترضها الله على هذه الأمة Calling To Allah سبحانه وتعالى Is from the greatest things Which Allah سبحانه وتعالى Has made obligatory on this nation وقددت الأدلة من القرآن والسنة على وجوب الدعوة إلى الله على منهج رسول الله صلى الله عليه وسلم Many evidences have indicated From the Quran and the sunnah Showing that calling to the path of Allah Is obligatory And that it has to be done According to the methodology of the messenger صلى الله عليه وسلم الله سبحانه وتعالى سنة القرآن والتكم منكم أمة يدعونا إلى الخير ويأمرون بالمعروف وينهون عن المنكر وولائكهم المفلحون Let it be from amongst you A people who call to the good Who command the good Who prohibit one another from the evil وولائكهم And those who have been mentioned With those descriptions are هم المفلحون They are the prosperous one وقال جل وعلى الله Also said هذه سبيل أدعو إلى الله على بصيرة إن أنا ومن اتبعني وصبحان الله وما أنا من المشركين This is my path Which I call to Upon insight I And those who follow me in it وصبحان الله Exalted is Allah وما أنا من المشركين And I am not from the Pagans and the polyphists يبنو القيّم رحمه الله In his book مفتاح دار السعادة He also says in his كتاب علام الموقعين And also in his كتاب دار السانكين He says ورا يكون الرجل That I pass and will not be من اتباع النبي From the followers of the prophet حقا For truth حتى يدعو Unless he calls to إلى ما دع إليه النبي صلى الله عليه وسلم على بصيره Until he is one who calls to that which the prophet صلى الله عليه وسلم call to upon insight So what you can see from the statement of يبنو القيّم الجوزير رحمه الله is That a person is not truly from those who follow the prophet صلى الله عليه وسلم Unless he calls Unless he calls to that which the prophet صلى الله عليه وسلم call to number one And he does it with بصيره insight meaning knowledge والدعوة إلى الله تبارك والتعالى Calling to the path of Allah is شرف هذه الأمة The honor of this أمة is connected to calling to the path of Allah ونسبها قال تعالى كنتم خير أمة الأخرجة للناس تأمرون بالمعروف وتنهون عن المونكر وتؤمنون بالله We are the best of nations That have been brought out Who call to the good And we prohibit from the evil And we believe in Allah سبحانه وتعالى So the خيرية of this أمة This أمة being the best of nations ليس ذاتية وليس إرقية ولا عصبية It's nothing It's not a list with our lineage أو أصب as individuals And how we look And how we are راذا ولكن خيرية مستمده من حمل الأمة لهذه الرسالة المباركة The khairiyah Is rooted from us carrying this message This blessed message إلى أهل الأرض To the people of this earth إلى أن يريث الله ومن عليها Until the day of judgment We carry on Our khair is in that ولذلك If one ponders on this verse You'll be amazed In what Allah says سبحانه وتعالى In this particular verse الله تبارك وتعالى He says In Surah Jinn Aya 22 To Aya 23 قول لي يجيرني من الله أحد ولن أجد من دونه ملتحدة إلا بلا غم من الله الله سبحانه وتعالى He said to the prophet Say to them لن يجيرني من الله No one's going to save me يجيرني It means اي ينجيني من عذاب الله There's nothing that's going to save me from the punishment of Allah And the only way I will be saved from the punishment of Allah Is what إلا بلا غم من الله ورسالاته إلا أن أبلغ دين الله until I convey the religion of Allah So this is what the prophet صلى الله عليه وسلم He's saying This ummah has not been honored إلا بالدعوة unless they call and they give da'wah وما كرمت إلا بحمل هذا الدين And we are not honored unless we carry the burden of this religion in conveying it وما عزة الأمة وما عزة الأمة إلا يوم رفعت راية الدعوة إلا الله تبارك وتعالى على منهج النبي صلى الله عليه وسلم This ummah Did not find honor The day it found honor from the time of the companions Except when they lift the banner of calling to the path الله سبحانه وتعالى وما ذلت الأمة And this ummah did not become humiliated وهانت إلا يوم أن تخلت عن هذه الأمانة هالعظيمة Except the day that we forsake this responsibility الله سبحانه وتعالى سنة القرآن يا أيها المدفر قوم فأنذر الله تبارك وتعالى كماني the prophet to stand up and to wound فقاموا رب الكعبة I swear by the Lord of the Ka'bah the Prophet Muhammad صلى الله عليه وسلم to stand up ولم يذق طعم الراحة And he did not taste joy and happiness حتى لقي الله عز وجل أنتوه مع الله تبارك وتعالى Or until the verse came down اليوم أكملت لكم دينكم واتممت عليكم نعمتي وراضيت لكم الإسلام دينا Today your religion has been completed for you And the blessing of Allah has fully been published onto you وراضيت لكم الإسلام دينا And Allah has become pleased for you Islam as your religion The Prophet he was striving and going through hardship صلى الله عليه وسلم الشخص عزيز عبد الله رحمه الله ورحمة واسعة He said أدعوة إلى الله الآن calling To Allah تبارك وتعالى Now is فرضعين It's an individual obligation على كل مسلم ومسلمة On every male and on every female ومسلم كل بحسب قدرته وستطاعته But for everyone is in accordance to his ability لأننا نعيش زمنا انتشرة فيه الباطل وأهله لأننا في وقت عندما يفضل وعندها الناس يفضلون And so this statement of the Shaykh رحمه الله is very powerful أدعوة إلى الله My brothers is أدعوة إلى توحيد الله وطاعته It means to call to the one صلى الله عليه وسلم and a billion صلى الله عليه وسلم And that was the job of the passengers وهذه وظيفة الرسل That is the job of the prophets And Those who follow them واتباعهم And those who follow them قال تعالى الله said قل هذه سبيل أدعو إلى الله على بصيرة أنا ومن التبعني When the human being the Muslim إذا كمولت قوته العلمية When his knowledge is strengthened And he gains knowledge وقوته العمالية And his ability of implementation becomes strong فإن عليه upon him at this time is أن يسعى إلى بذل الخير للآخرين It becomes obligatory on him to strive to sharing the good to everyone else تأسيًا برسل الله By following the messages The messages الله سبحانه وتعالى عليهم الصلاة والسلام The message صلى الله عليه وسلم هي سلنة حديث إمام البخاري ونريت إن كتاب أحاديث الأنبياء باب ماذوكل عن بني إسرائيل And the author of عبدالله من عمره للعص رضي الله تعالى عنهما أن النبي صلى الله عليه وسلم قال بلغوا عني ولو آية وحدث عن بني إسرائيل ولا حرج ومن كذب علي متعمدا فليتبأوا أما قعده من النار The prophet صلى الله عليه وسلم if we look at his he said بلغوا كنبي تكليف that's a حكم تكليفي كماند بلغوا فعل أمر it's a command يدلوا على الوجوب it shows obligation بلغوا كنبي عني is a تشريف You're being honoured by being said to convey on my behalf as though you're worthy of that ولو آية is a تخفيف making it very simple and easy for you even if it's just one of us so we have بلغوا which is تكليف عني which is تشريف ولو آية which is تخفيف so here it means you are burdened and honoured and matters are easy for you to convey on my behalf even of us إمام الترمذي and إبرماجة and أحمد and other than them narrated بسند صحيح with a chain that is authentic من حديث زيد بروثاب رضي الله تعالى عنه and the حديث is also been narrated from عبدالله ابن مسعود and I am بروثاب رضي الله عنهما that the Prophet said نظر اللهم رأن سمع حتى يبلغه the Prophet صلى الله عليه وسلم said may the face of the one gloom and shine the one who hears a narration of mine and he memorises it فحفظه he memorises it حتى يبلغه غيره until he conveys it to other himself he conveys it فربه it is possible حامل فقه أفقه منه that a person who is who has فق may convey a message to a person who has more فق than him ورب حامل فقه ليس بفقه so the بيت القصيد of the حديث is نظر الله may the face of the one shine also the Prophet صلى الله عليه وسلم حسن حديث إمام مسلم نريتل صحيح من حديث أبه ريرا رضي الله تعال عنه فدى رفص الله عليه وسلم ساد من دعى إلهدا كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئا ومن دعى إله ضلالة كان عليه من إبعى أبه رضي الله ومن دعى أبه إلهدا تعالا أبه رضي الله أبه مكتب فأبه من أبه رضي الله أبه And فأبه أبه أبه وانتضار إبعى يجبر أنتضار أبه مرحباً أن تسأل الله سبحانه وتعالى أن رلجنة تعالى مكتبًا و ممتعًا كما أخبرته و المكتبات are a lot but what I wanted to also mention here إن شاء الله تعالى في هذه الوصول is characteristics that a da'ee should have and that if he has these characteristics it can be a reason to accept his da'ee that the people will accept his da'ee وظهور أثرها and the effort of his becomes apparent on the earth ومن ذلك from those characteristics is a taqwa the one who is given da'ee has to have the characteristics of taqwa and taqwa means ويقصد بها كل معانيها of course taqwa in all of its meaning من امتتال المأمور واجتناب المحظور by coming that which Allah has commanded you to do to stay away from that which Allah تعالى تعالى told you to stay away from والتحلي بالصفاتي أهل الإيمان to come with the characteristics of the people of iman the second is a l'ikhla sincerity that you intend بأن يقصد that the person intends بدعوته his da'wa واجه الله تبارك وتعالى الله سبحانه وتعالى ورضا and that Allah is pleased with you والإحسان إلى خلقه and that you are being kind and generous and good towards the creation of Allah ويحذر من أن يقصد إضحار التميز على غيره وإذلال المدعوي وإذلال الناس بإشعاره بالجهل والتقصر that the person he stays away from trying to categorize himself unique and humiliating the people by making them feel that they are ignorant and they are deficient and belittling them the other characteristics that he should have is العلم which we already mentioned the da'i should be one who has knowledge the فهم اللي ما جاء في كتاب الله تعالى وسنة رسوله صلى الله عليه وسلم وسهر الصالح that he has knowledge of the book of Allah سبحانه وتعالى and the sunnah of the messenger صلى الله عليه وسلم and the biography of the pious predecessors number 4 الحلم وضبط النفسي عند الغضب the person he has forbearance and that he can restrain himself when he is angry لأن ميدان الداعية because the things that a da'i deals with and the people who he comes into contact with are of different types so he has to have the ability to hold himself together and to abstain from getting angry number 5 أن يبدأ بالأهمي فالأهمي that the da'i starts with what is most important and the first thing that he should start with is مسائل العقيدة هو صول الدين because the messenger صلى الله عليه وسلم when he said to Mu'ad ibn Jabal حديث مخاري المسلم من حديث عبد الله بن عباس فليكن أول ما تدعوهم إليه شهادة أن لا إله إلا الله وأن محمد الرسول الله let the first thing that you call them to be شهادة أن لا إله إلا الله إذا محمد إذا مسجاء الله سبحانه وتعالى number 6 which is the final one أن يصلك في دعوته الذي نصع عليه الذي نصع الله وعليه في كتابه الكريم that the person, the da'i he treads on the methodology in which has been stated in the book of Allah and in the authentic sunnah of the messenger صلى الله عليه وسلم الله سبحانه وتعالى he says أدع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بلته أحسن call to the path of your Lord الله سبحانه وتعالى بالحكمة حكمة means معرفة الحق it is to know the truth والعمل به and to implement it والإصابة في القول والعمل and to be in accordance to it by your speech and your actions and that can't be a person cannot have a wisdom in his da'wa إلا بفهم القرآن unless the person understands the book of Allah والفق في شرائع الإسلامي وحقائق الدين and the person has a thick of the sharia and the reality of the man then the ayah went on to say والموعظة الحسنة and the person uses الأمر والنهي he tells the people what they should do and what they should stay away from but he connects it with what المقرون بالترغيب والترهيب he puts fear in their hearts and he puts hope also as well because this is الموعظة the reminder وجادلهم بالتهي أحسن and this is he debates and he argues but he uses it with what he does it بالتهي أحسن in the best of ways and manners that the person doesn't argue which are مسائل الصغيرة matters which are little matters which are difference of opinions amongst the scholars which each group is permitted to hold that the person doesn't make his debates and discussions around those things that could cause division and hate and enmity towards one another but it's based on مسائل which are القضاية القبراء matters which are big and it's because issues like that are حفظ اللي الوقت it saves time وعزة اللي النفس and it's you honoring yourself وكمال اللي المرؤة and it is what is modesty to talk about those matters which matter and we will stop there today for this lesson إن شاء الله و تعالى سبحانك اللهم وبحمدك شدو الله إله إلا الله سبحانك اللهم