 Perhubungan, perhubungan adalah islam. Perhubungan adalah juga pukul islam. Perhubungan adalah islam. Allah SWT dalam koreansi itu, ومن يُعظم شاعر الله فإنها من تقوى القلوب. Sebenarnya, itu adalah sebabnya. Perhubungan sebab Allah SWT datang daripada tukar, daripada kebenaran. Masjid adalah sebab Allah. Kaaba adalah sebab Allah. إن السفاء والمروط من شاعر الله safa dan marwa adalah sebab Allah SWT. Qura'an adalah sebab Allah SWT. Salat kita adalah sebab Allah SWT. Direksi Qibla adalah sebab Allah SWT. Rasulullah sallallahu alaihi wa sallam menghubungi kita bahkan dalam direksi Qibla kerana sanktiti Qibla. Rasulullah sallallahu alaihi wa sallam menghubungi kita bahkan, bahkan, tidak apabila di kanan-kanan, menghubungi kita bahkan di kanan-kanan dan menghubungi kita. Jika kita melihat semua bilik-bilik-bilik dalam masjid, mereka tidak pernah dibuat untuk menghubungi direksi Qibla. Ahadis menghargainya tidak untuk menghubungi kita bahkan menghubungi direksi Qibla di sebuah sebuah sebuah sebuah. Apabila sebuah sebuah sebuah sebuah dan dia menghubungi direksi Qibla, dia hanya meletakkan sedikit ke jalan-jalan atau ke jalan-jalan, alat yang mengatakan Allah SWT menghubungi semua bilik-bilik-bilik untuk kebiasaan yang kecil dan ke consciousness sebuah sebuah Allah SWT. Sebuah sebuah sebuah sebuah sebuah sebuah Allah SWT. Kenapa semua sebuah sebuah Allah SWT? Kenapa kecubaan sebuah sebuah Allah SWT ketika ia membuatkan sebuah sebuah sebuah sebuah sebuah sebuah sebuah sebuah sebuah Allah SWT? Kerana kondisi yang ia ada dengan Allah SWT. Allah SWT dalam kebiasaan Surat Al-Maeda. Allah SWT katakan, adakah kamu percaya tidak mempunyai kesan, tidak menghubungi kesan sebuah sebuah Allah SWT sebuah sebuah sebuah sebuah sebuah sebuah dan kebiasaan di setelah sebuah sebuah sebuah sebuah Orang-orang yang datang ke rumah sakit untuk melakukan umrah, يبتغون فضل ميرربه مرضوانا They are doing this to seek the grace and bounty of Allah SWT and to seek Allah's pleasure. This particular verse was revealed during the Treaty of Hudaybiyyah or just before the treaty had started. Rasulullah sallallahu alaihi wa sallam Rasulullah sallallahu alaihi wa sallam hadsan othman ibn Afan hissanilah r.a.t. to negotiate with the quraish in Makkah. When he did not return back on time and the days passed, the rumors started flying that othman r.a.t. has been killed, has been murdered. The sahaba got very angry and infuriated and enraged. At that particular time, a caravan of the Jahlia times of the idol worship person Was passing by Rasulullah assalam and the group of companions. And this caravan was going to do an umra of the jahilya times and these were idol worshippers. They had animals with them, she goat and cows, sacrificial animals, and they had garlands around the necks of the animals. The Sahaba were furious. He said, Rasulullah, we have come unarmed, a haram on our clothes. All you want to do is peaceful umrah around the Ka'ba and they're not allowing us and they're allowing these people to go do umrah. We are going to attack them, O Prophet of Allah. And they have killed Othman Razi Allah and they're going to take revenge on this caravan. Allah Subhanahu Wa Ta'ala reveal the words, this verse in Surat Al-Maidah saying, Oh you who believe, do not violate the sanctity of the symbols of Allah, the sanctity of the sacred months, and the animals and the garlands around the necks of the animals. Because these animals had garlands around their necks and the people who are going towards the sacred house of Allah. What teaching of respect, respected listeners? For idol worshippers going to do umrah of the jahiliah times to sacrifice the animals in the name of the idols, Allah Subhanahu Wa Ta'ala says, Do not violate the sanctity of any of these. Rasulullah Sallallahu Alaihi Wasallam, Imam Dawood, Imam Dawood, Abu Dawood r.a. Relates in Sahih Hadith. The Jews of Medina invited Prophet Sallallahu Alaihi Wasallam in their midrash, in Hebrew language it's called midrash, the learning center. They asked Prophet Sallallahu Alaihi Wasallam to come and give an opinion or advise them on a certain of the religious matters. Rasulullah Sallallahu Alaihi Wasallam went and they honoured Rasulullah Sallallahu Alaihi Wasallam, they welcomed him with respect and they made him sit down on a comfortable cushion. And then they asked about a certain subject they wanted to ask for Rasulullah Sallallahu Alaihi Wasallam's opinion. Rasulullah Sallallahu Alaihi Wasallam said, Could you please bring me your religious book Tawrath, the Old Testament. They went and brought their Tawrath. Rasulullah Sallallahu Alaihi Wasallam took the Tawrath, the Old Testament with respect. Aaman tubik wabiman anziliki. I believe in you and the one who revealed you with respect. Rasulullah Sallallahu Alaihi Wasallam put the Old Testament on the cushion and he himself sat on the floor. The respect he showed, the respect he taught all of us. Rasulullah Sallallahu Alaihi Wasallam Sallallahu Alaihi Wasallam You're not one among us. Laysa minna mallam yarham sagirana wa yukkir kabeerana the one who does not respect our elders and who is not kind to our younger ones. He is not among us. Can you imagine rahmatulli ala min mercy to the entire mankind. He's saying the one who does not respect his elders and is kind and is not kind and compassionate to the younger ones. He's not among us. And the narration goes on to say wa ilhamilil Qur'an and the one who does not respect our hufaz the ones who have memorized the Qur'an as long as they're not extreme and they're not neglectful and heedless of the teachings of the Qur'an. And then the narration goes on to say li'a alimna and the scholars among us. Ya'rif li'a alimna and the scholars among us. The one who does not respect our elders the one who is not kind to our younger ones the one who does not respect our hufazil Qur'an and the one who does not respect our scholars is not among us. And the companions of Prophet SAW the way they respected Prophet SAW. Let's listen from the words of a non-Muslim Orwata ibn Masud al-Taghafi who was a non-Muslim at the time. He was an Anwai of the Quraish. They sent him to negotiate the Treaty of Hudaybiyah with Prophet SAW. When he came to negotiate this treaty he saw an amazing scene and what he saw he went and told the Quraish the elite of the Quraish he said, what are you guys doing? He said, I have been an Anwai diplomat to the palaces of the kings of the Roman Empire of the Caesar and the Khusro of the Persian Empire and Negus of Abyssinia I have never seen anyone respect the kings I saw the companions of Muhammad SAW respect him when he spits they run to carry his spit, his putum and the rub on their hands and on their faces anoint on their faces and when he does wadhu when he does ablution when the water falls from his hands they rush to take those droplets anoint on their hands and on their faces and other companions who could not get these droplets they go to these companions who had the water they rub their hands on their hands and rub their faces with them anything that comes out of his mouth SAW's mouth they rush to obey it any wish he makes and they lower their voice to him and they lower their gaze to him when they speak he says I have never seen anything like this in the palaces of Rome and Persia and Abyssinia Allah SWT in the Quran says وَقَذَا رَبُّكَ اللَّهُ تَعَبُدُ إِنْ لَا إِيَّاهُ بَوِبِ الْوَالِذَينِ إِحْسَانَا إِمَّا يَبْلُغَنَّكَ إِنْدَكَ الْكِبْرَةَ اِهْدَهُمَ اَوْكِلَهُمَ فَلَا تَخُلَّهُمَ اِهْدَهُمَ اَوْكِلَهُمَ فَلَا تَخُلَّهُمَ اُفْ وَلَا تَنْهَرْهُمَ وَقُلَّهُمَ قَوْلًا كَرِيمًا وَقُفِذْ لَهُمَ جَنَاهَ ذُلْ مِنَ الرَّحْمًا وَقُلْ رَبِّرْحُمًا كَمَا رَبْبَيَانِ صَغِيرًا Allah says Allah SWT commands you to worship Him none but Allah SWT Allah commands you to worship none but Him and then any one of your parents or both of your parents become all don't even say uff to them can you imagine Allah is after His worship He's talking about the rights of the parents Allah says when any one of you or both of them attain all age don't even say uff to them Allah SWT would have used that in the Quran don't even say uff to them and what does uff mean mom says that son could you please put the garbage outside could you please get the groceries from the car the son says and there is uff in the eyes of Allah SWT or just uff in our own common sense and language or just uff in our own common sense and language when you have done so much for your parent or parents when they become all their bones are weak they have become weak they have medical issues they have physical issues mental issues start cropping up dementia, Alzheimer's they become weak, they become dependent they become cranky, they become stubborn in fact they become like a child at that time Allah says don't even say uff don't be mean to them don't look at them with mean eyes don't talk to them harshly don't raise your voice don't scream at them ulema say all this about don't be mean to them and talk to them with honor with respect with kindness, with compassion yes ma sure that of course that, no problems at all ma wa kullahuma qawlaan kareemaa waqfiz lahuma janah al-dulmina al-rahma and lower your wings your shoulders, two wings in submission with mercy Allah says you lower your shoulders you lower your wings Allah will raise you in His eyes and in the hearts of the people and then what do you do wa kullahuma qawlaan qawlaan waqfiz lahuma qawlaan and say o Allah have mercy on them o Allah have mercy on them like they had mercy on me when I was little like they nourished me and nurtured me when I was little o Allah Rasulullah SAW was very respectful to his wives imagine a person comes and slanders and accuses our mother of a very evil thing as the Ayesha R.A. anha was our mother the word has gone all around madina the slander the accusation against Ayesha R.A. taala anha can you imagine the plight of Ayesha R.A. taala anha and the plight of Rasulullah SAW who was a human being he was a husband somebody accusing and slandering his wife like that in the entire city of madina how would we react to respected listeners Rasulullah SAW he comes to Ayesha R.A. did he scold her did he scream did he become really angry at her he said Ayesha I said down please and then he recited the khutbah Alhamdulillah nasta'inhu nabudu becoming shuri anfitzina the khutbah we recited in Juma and then he said O Ayesha a very sensitive thing he said O Ayesha I have heard something but he talked with so much respect Allah no raising of voice no shak or doubt or suspicion at all just plainly praise it Allah sought forgiveness for himself and herself and he said O Ayesha this is what I have heard a woman comes to Rasulullah SAW when he is the Khalifah O Amir Muminin to complain about her husband and she wants a divorce and she says O Amir Muminin I do not love my husband anymore said O Amir R.A. don't say that never say that you do not love your husband anymore even if you do not love don't bring it on your tongue and he says very few marriages very few marriages last because of love but most of the marriages last because of Islam Ahsad and Arawah because of Islam the family ties the lineage and the honour and dignity the husband tells his wife I love you and he doesn't respect his wife that love is not true same thing with the wives they say I love you and then they don't respect their husbands there is no such thing as love because love comes after respect we say we want harmony but how can we have harmony we do not have respect for one another may Allah SWT guide us may Allah SWT give us the ability to respect all the symbols of Allah SWT respect the Quran A 힘 not deny the contacts and it is to�ives Allah we know the departure in the holy Quran in the book of Peter Allah SWT cakap tentang j 욕 sebuah buku terutama abundan belum ber spider-不要 seronok dan dipercayakan sabar dan terutama menyebabkan kekeluaran kita. Kita perlu bercakap tentang ini kepada anak kita kerana kultur yang kita berlaku, kekutusan yang kita berlaku, biasanya di Amerika, seluruh dunia. Ada kekeluaran untuk ikan, kekeluaran, kekeluaran yang terkenal dan yang terkawal, tetapi kekeluaran untuk ibu bapa, ibu bapa, ibu bapa, Allah sendiri, ibu bapa, ibu bapa, ibu bapa. Imam Abu Hanifah, sayang saya, saya tak pernah menunjukkan kekeluaran saya yang berlaku 7 belakang dari saya, 7 belakang dari saya. Saya tak pernah menunjukkan kekeluaran saya dalam kekeluaran itu. Apabila saya membuat du'a daripada ibu bapa, saya membuat du'a daripada ibu bapa juga. Kama tadina tu dan yang anda lakukan kepada orang lain akan dilakukan kepada anda. Ibu bapa, Imam Abu Yusuf, sayang saya, apabila saya membuat du'a daripada ibu bapa, saya membuat du'a daripada ibu bapa, saya membuat du'a daripada ibu bapa, saya membuat du'a daripada ibu bapa, Imam Abu Hanifah. Imam Shafiq, sayang saya, suruh ibu bapa, Imam Malik, saya tak pernah menunjukkan kekeluaran saya di depan ibu bapa, Imam Malik. Saya membuat kekeluaran yang saya menunjukkan, mereka tak berlaku untuk menunjukkan kekeluaran saya. Imam Ahmad ibn-i-Hambal, seorang ibu bapa, Imam Shafiq, sayang saya, selama 30 tahun, saya tak pernah menunjukkan untuk membuat du'a daripada ibu bapa, Imam Shafiq sebelum saya tidur. Kita perlu menunjukkan kepada anak kita keberkian-keberkian. Pembezaan ibu bapa, status, pembunuhi Allah, buku Allah, Nuna, Qala Minyuma, Ya S Turun, Allah mencari pen di Quran, Ar-Rahman, Allama Al-Quran, Qalaqal Insan, Allama Al-Bayan, Allah mencari pen dengan pen. Kita tak boleh mencari pen seperti ini di luar. Bukannya seperti itu di luar, yang menggunakan pengetahuan Allah. Saya akan berakhir dengan keberkian-keberkian ini. Harun Rashid Rahmatullah yang memerlukan, penyelamat ibu ibu bapa Qalifah, Qalifah. Sebelumnya, penyelamat, penyelamat, penyelamat, penyelamat, dari masa sebelumnya, penyelamat infrastruktur, penyelamat pelajar, penyelamat, penyelamat yang dimana? Bentar? Entah exemplo kamu, kamu berdoa? Abang, ini pas courtesy genau untuk berbual. Kamu berbual, kamu berbual sepanjang dari menanguskan Qiu Ji Yan bagi kamu, Pak... Emang. Mak tak tögod ibu, bagi kamu, bilik di sana, dia bersembunyi glasnya untuk merarikan kenyataan dari Imam Ismail Rahmatullahi dan setelah lalu ia berumur melihat anaknya untuk melihat cara anaknya berlainan apabila ia berumur melihat anaknya anaknya ia melabur air untuk serba kepada teraulat Imam Ismail Rahmatullahi di pantai Subhan Allah, ia berkata-kata Subhan Allah, itu hebat isi saya berhampiran teraulatnya Macam mana Rasyid Rahmatullahi bergerak? dia terseluruh kepadamannya, ia berkata würde bagi teraulat Imam Ismail Rahmatullahi Ingat, ini seorang raja dari Basi Empir, dan ada prins yang ada di sana. Mungkin ada air ke atas. Dia beritahu pelajar, saya bawa anak saya... ...untuk belajar yang lain. Manas dan hormat dan baik akhlaq. Kenapa dia hanya memasak air di perang? Dia harus memasak air di perang... ...dan memasak air di perang... ...dan memasak air di perang dengan perang yang lain. Ini adalah hormat yang diberitahu. Dan hormat ini bukan kultur. Ini adalah Islam yang mengajar kita. Ia datang dari bahasa Islam. Ia datang dari bahasa Qur'anic. Ia datang dari bahasa Rasulullah. May Allah SWT menguji semua kita. May Allah SWT menguji kita. Semua yang Allah SWT ingin kita menguji.