 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله يا رب العالم له الحمد الحسن والتناق جلين وأشهد أن لا إله إلا الله وحده لا شريكا يقول الحقا وهو يحسنين أشهد أن سينا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابع إلاه بيخساني ولا يوم دين أما بعد إن شاء الله متعالى و لا تقارئون سيرا الآبائر في أطفال عليه الصلاة والسلام نسألنا في عالم كانت الله عليه وسلم لما أنت رؤيت لما أنت زبو جخدينه تجد أمر في عالم كانت الله عليه الصلاة والسلام لما أنت زبو جخدينه و لكنه محصول و المحصول عديده لما كانت الله عليه وسلمه إنه أخبار نسخة أسعوه في فعال خديجة وماضة خديجة ها ايج اذا اقلت تايل واس ها كان يفوت يس ام ريج و لذلك عدد من ابن أمال يز الحرف في الانز كتاب الوجوز الميئية في ذكي حالة اسرح في المريض و صارن حول الشامل اسرح في الوراء في عام في عام خمسة و عشرين دقوا أمنا خديدة المتجع وعد فيه رابحاً مستبشعاً فأنا قادم من شام وعندما قادم من شام فبصع السلامة هو 20 سنوات أو 32 سنوات بعد ذلك عندما أنه وخديدة من ماري هذا يظهر لك شيء جيد جداً أبروف صلى الله عليه وسلم المتحدة عن ماري خديدة only came when after the sham after they came from the sham and this shows you something very powerful which is how quick things were done the simplicity of it and it was straight to the point where it was not made into a excessive thing the Prophet and the leader wanted each other the family to facilitate it for them so our Prophet صلى الله عليه وسلم was 25 years of age and Hanidah at that time she was 40 and this you have to realize the culture and the Arabs the way they also perceive this issue a 25 year old married a 40 year old woman this is a powerful lesson that our Prophet صلى الله عليه وسلم said for us which is the fact that the person chooses the person due to their value and their quality that they hold not the age of the particular person but it's more of what the value and the quality that this person possesses our mother خديجة رضي الله متعالى عنها she got married before the Prophet صلى الله عليه وسلم but it was too many she was married to the Prophet before him two men married her the first of those two men is Ateek and Ibu A'idin the first of them is Ateek Ibu A'id was the first man she married Ateek Ibu A'idin خديجة رضي الله متعالى عنها she had for him a boy his name was Abdulmahi and a girl her name was Hindun her name was Hindun then with Hindun got married to her own cousin صافي يبنو أمية from بني مخزون Hindun and she gave birth to a child called Muhammad her second husband the married خديجة was أبو هالا إبنو ماريكي he was from the people of Bani Tabim and his name is Heed she gave birth to him three children she gave birth to a boy his name was هالا and a boy whose name is also Heed and also a girl whose name was Zainab and this is very powerful because in our culture in our way of looking at these today if a woman is divorced twice or the woman she's been married previously twice whatever the circumstances may be that woman is looked down at and she's seen as what is that the problem is with her she's degraded and that may not necessarily be the case for the America last night I remember six years ago really a book written by أبي الحسن عليم المحمد المدائيل رحمه الله there's a book called المفتفة مقروش the book is called مقروش but this book says that women who married more than one man but were honorable women their marriage was to more than one man they had marriage multiple times but they were honorable women so I tried to look for that book in my library to read it because I read it many years ago I couldn't find it it was very hard for me to find and the Kitab is not online so I'm doubtful if the Kitab is actually written by أبي الحسن عليم المحمد المدائيل or if it's written by يزيد أبي حبيب الأسد يحمه الله مدائيل 125 or if it's عليم المحمد المدائيل مدائيل 220 or 230 approximately and this Kitab shows you that these women were married multiple times and the reason why their marriage never worked out for them it was due to the value and the quality that they possessed the man that they were getting married was never reaching man level so she woke up every time she got married she realized she was great in thinking she was smarter she was more mature she was more dedicated than this particular man that she's married to and she would try to look for the next and she would find that he's not had level or her caliber so it's not always the case it's not always the case that a man gets married multiple times that it's his fault or if a woman there marries multiple times that it's what it's her fault it moves me a different situation and you can all see through our mother خليجة and it's no honourable as her and it's a great value of her it wasn't at that time it wasn't مع ذلك she was married twice before the Prophet صلى الله عليه وسلم another thing that is very looked down at in our community is that a man on his first attempt she never married a widow with no children very looked down on it and it's seen as something that is what that is possible if you don't hear something if you're young, you're going to marry a widow or you're going to marry an innocent who's got kids this is your first marriage, I don't think you should do that why? because the culture doesn't accept that so this is that which the Prophet صلى الله عليه وسلم broke in the community culture that he's from the people he's from he made and he set an example in this regard and the Prophet married خليجة ربي الله and he stayed with her, remained with her and never married a woman with her by the way while the Prophet was married to خليجة he was married to خليجة he never ever married another woman with her he stayed with her alone صلى الله عليه وسلم خليجة she they birthed to the Prophet she had his children she gave birth to the Prophet's children صلى الله عليه وسلم برز الحرف he summarized the children of خليجة and he was the Prophet's children in general for a past memory he memorized he self-acquainted him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him and he buried him إبراهيم was not from Kaneeda. Who gave birth to ... إبراهيم came from Maria Al-Qibtiyah. Maria Al-Qibtiyah her name is ... she gave birth to Ibrahim for the prophet. ببالتالي سلام. Maria Al-Qibtiyah her name is Maria Bintu Shamroun. her name is Maria Bintu Shamroun. She was a gift that was given to our Prophet ﷺ by the leader from Al-Iskandariyah. Al-Muqotis. Al-Muqotis he gave Maria Al-Qibtiyah the Prophet ﷺ as a gift. When they migrated to what? when the Sahabas went there to send a message on his behalf. He sent to the Prophet Maria Al-Qibtiyah. And the Prophet ﷺ had Maria Al-Qibtiyah never as a wife. She was a what? She was milk only me. She was a what? She was a what? She was milk only me. She was a what? She was a what? She was a what? She was milk only me. She was a what? She was milk only me. But Maria Kibtiyah the Prophet ﷺ was commanding her taqabra. She was commanding what? She was commanding taqabra, taqabra and she became pregnant with him ﷺ and she gave birth to Ibrahim for him. She died Maria Kibtiyah. She died in the Khilafa of Omar Ibn Khadr. She died in the Khilafa of Omaridi Allah and his time and Rabi' Allah the Great from her. May Allah be with Marya and Kibtiyah. وقلت في محاربان when the year was 16 he did خليجة actually gave birth to some of the prophets of salamah أبل and بيرثة before he became a prophet the only one to be honest actually only gave birth to him after he became a prophet was عبداللعي عبداللعي was the only one that was born after the بيرثة تبنيبي when the prophet said as a messenger the rest was born before the prophet said as a messenger the first of the prophets children are who the first of them is who al-qasim and that's why he says في العزة الحرث he says فلأول رضغاسم has a technique the first of them is qasim he surpassed them in honor and he was the first child of the prophet and how did he surpass them in honor in other words he's the one that the prophet كنية the prophet's كنية is what أبو القاسم was the first child that he had ام in the battle that he had بسلط العيف in a weak chain of narration a very rather it's a very very weak narration that Husayd ibn Ali he said them to ufya al-qasim when qasim died which is the son of the prophet عليه الصلاة والسلام خليجة said to the prophet صلى الله عليه وسلم that the milk that I am in my breast for qasim it hurts because in fact she needs to breastfeed and he hasn't taken his milk because he died and I thought she's trying to say he hasn't finished his duration already that we were born أولاده ونحر ريدي oh he finished his two years and then he died she said and the prophet صلى الله عليه وسلم he said in this weak harif إنه اتماما رباعي the completing of his breastfeeding is in jannah but ibn al-qasim is going to be رباع has been completed for him in jannah then khaleel just said لو اعلى مداركة يا رسول الله ومشهد ربع الله if only I knew that لهوبة العليا if only I knew that if only I knew that his matter would become so lighter and I would be so hurt the way I feel under the pain I'm going through then the prophet said to her إن شيطي if you want دعوة الله دعوة الله I ask Allah and I call out to him for usm i'luka and I will make him I will ask Allah to allow you to hear the noise of your son إبراهي قاسم your son قاسم إنه this harif is narrated in New York and he said that it is what قعيف جدنة it's excessively weak many scholars they bring it and it's weak it's more authentic it's harif 1512 it's a weak harif then after قاسم the prophet's second child was Zaynab Zaynab she's the oldest daughter that the prophet had وهي أكبل she is the oldest she's the oldest from what بنائي from his daughters because his oldest eldest daughter is who? his eldest daughter is who? Zaynab is the oldest to eldest daughter for him and she also is وَأَوْوَا رُمَنْتِزَا وَجَرِيْهُنَّا and she's from the first I got married of course she's the oldest daughter and she's the first I got married and this is something we need to step over which is this concept of if a younger sister married wives her oldest sister is there in our culture it's like wait let your oldest sister get married first is that common in your culture as well? so the younger one she's told to wait even though she might be the one that wants to get married and the older one is just relaxed she doesn't want to get married yet so she's told the younger one is told you have to wait let your sister get married and then a year or two you should get married that's the cultural thing it has no basis in the religion one wants to get married the other one and the other one doesn't want to get married too this is it's the person's choice but the reason they say that is because people are going to shame your oldest sister and say that she more and more wants her and it's going to look bad on your oldest sister's reputation and don't make your sister look like that or seem to be like that but Zeina who is the prophet's oldest daughter she got married first and she got married to her she got married to her cousin from her mom's side and then she got married to her cousin from her mom's side do you want to go with her do you want to go with her do you want to go with her do you want to go with her a cousin from her mom's side her name is أغل عاص أغل ربيع العبسي because who is the mother of أغل عاص أغل ربيع العبسي who is his mother his mother was هالا بيتخويد and خليجة's name is what خليجة بيتي ويتخويد so it's these it's two sisters she took Islam they never she became a believer she believed in the prophet صلى الله عليه وسلم and she migrated with the prophet صلى الله عليه وسلم and she died when the year was eight years she died if you want more details you can find her story in that the the second daughter the third child and the second daughter is وقية وقية بيتي رسول الله the prophet صلى الله عليه وسلم's daughter وقية was born when the prophet صلى الله عليه وسلم was thirty-three years old the prophet was old he was thirty-three years old age when she was born and عزمان و العفان married her we married her عزمان و العفان is the one who got married to him he got married to وقية and رقية و رفمان both of them migrated to Abyssinia together they migrated together وهادر رفمان و إلى رب الحبشة she migrated with him رزمان to Abyssinia the prophet didn't go to Abyssinia the prophet was in Mecca but وقية and her husband رزمان they went to it and this is something we need to ponder over which is when the woman gets married and the man they get married that they should be separate now from the father and the mother this connection under the same roof living together the prophet صلى الله عليه وسلم's own daughter she left him the minute she grew old he raised her he married her off he passed her over to her رزمان رزمان migrated with her when did he migrate to Oahu with a lot of different man because she's under who's who is she under she's under her husband Oahu man he needs to he cares for her he looks after her it's a lesson that we take from her and it also takes the responsibility of the husband also knowing that he needs to take his wife with him that he's his responsibility now that he should try to play as much as he can to separate the husband separate his wife sorry from the in-laws visiting like the Arabs they say زد غبن تزد حبن زد غبن increase in absence the hearts will increase in love towards one another if the people are always coming out of each other the morning they wake up the wife wakes up the mother wakes up they see each other every day this is not going to increase love but if they are meeting each other they're coming to each other after a period of time this increases love they miss each other your children are missed you're all missed but every day you're in front you'll see people their love dies out or it's very little so at least if I need to theorize a lesson for us how we should give our lives the way we should we take lessons from that and the points that we see that we think lessons can be taken out of it we take out of it right it's not to attack any culture it's not to attack any individual it's that lessons are in it everybody رقية she got married her husband رضي الله تعالى عنو in بكة and she traveled as I said رضي الحبش and she migrated I received her with him and at that place she gave birth وولدته لها وولدته لها كأبنى she gave birth to a boy but he called it he called it العبد الله وليدارك عبد الله he used to be ينكدى عبد الله وليدارك عبد الله وليدارك وليدارك وليدارك رقية رضي الله رضي الله رضي الله تعالى عنو يوم ووقع تبدري when the battle of bedar that was the first battle that took place between her believers and this actually battle that took place between her she died and she was buried the day when زيد محارث رضي الله تعالى عنو زيد محارث رضي الله تعالى عنو he came to give the news of the that the believers had won the battle of bedar so the process of him was he was in what should he be pleased with the news of the news of the battle of bedar or should he be sad by the death of his what his beloved daughter رقية رضي الله تعالى عنو ثم أمو قلتون then Khaide gave birth to what Khaide gave birth to umu khalthoon this is the prophet what this is the prophet salali Cela third door time this is the prophet salali this is the prophet salali he said over there then the prophet salali Khaide gave birth to whatاثمة أمو قلتون she gave birth to umu khalthoon Umu khalthoun she is older than Fatima because there is a Khilaf mentioned رضي الله يدعى العالم وشي gave no child, she gave birth to no child for the man, no children وشي died the ninth year of the hijriah and the prophet prayed on her ولي داريخة ونفس أخسر all of his children they died except for باطمة باطمة is the old one ولي داريخة that's why أليمان برز he says وَلْكُلُوا فِي حَيَا دِي دَا قُلْهِمَا all of his children they taste the bitterness of death وَبَعَدًا فَعْضِمًا بَتُمْ بِلِسْفِعًا فَعْضِمًا she stayed after the prophet what نِسْفِعًا بس نِسْفِعًا half a year half a year as well so six months after the prophet she died فَعْضِمًا وَدَوَهُمْ تَعْضَمًا and then the prophet said to the youngest daughter بسوء the youngest daughter was Fatima فَعْضِمًا the prophet told that she is one سييدة ويسأل العالمين she's a leader she's the leader of the women of Jannah she's the youngest daughter that the prophet was happy she was born when the prophet was 41 years of age and she died after the prophet and she was the first person to come after prophet 29 nobody from the family of the prophet immediate family or anybody else around close family relatives were as close as Fatima as Imhadar mentions عليبنا بِعْضِمْ رَبِي اللَّهُمْ تَعْضِمْ is the one who led the Jalaza for her pray from her and her age at that time she was 29 years of age when she died and some scholars they said she was she was 30 years of age when Fatima died and she died a very a very young age Fatima رضي الله the prophet sallallahu alaihi wa sallam the youngest child the youngest was there the youngest was there the youngest was there عبدالله عبدالله is the youngest عبدالله is the one that is called is called is called what عبدالله وَالْطَاهِرُ وَعَبْدِ اللَّهِ وَقِلَ كُلُسْ مِلْلِ فَرْنِزَهِ وَالْخِلَعِ some scholars they said طيب and tahrim are two other children of the prophet and some scholars they said they said that طيب and tahrim is actually who عبدالله حسن الله وشكرا وذلك أقيم سيزة سيتب زاب المعادي في هذه خير العباد سيزة وزاب المعادي سيزة ثم أقول لنا لو عبدالله و هل أقول لنا بعد أن أبلح في الخطرح لذلك the esaسلب خديد وبہت عبدالله و بقى و بقى فيه اختلافه في هذه الحالة وصححها بعمهم الناقيب قال بعض المجرده انه كان في أفكار وإنه يقول لهم عبنة العراق أنه كان من خلال أفكار المفترض وما يفتح فلما ليه او الناقيين وطاهل العلاق قولان في أفكار المفترض وصحيير كان العاصل وائيل وقطع عوالده لأبطا وقطع عسلبان لأبطا أبطا الميني أنه ليس ليس كاريون يساعد من الهاتف يساعد من الهاتف إن شاني أكا هو الأبطا the Prophet еدوRI who tries to ashamed Prophet by slaughtering him call the name they did to to him That's the person's abt and we discredit to him but they were still at wisdom while the Prophet chose to put the Prophet but what we can say is W therapy to say that because they have a very powerful he said how shall I call him for W that's a situation ويجب أن يكون هناك بلغة أبطال الله ويكراه على الأشخاص أشخاص و rather than the cross of Islam's name it's the only name that remains over everybody's heads everybody is talking about it he's been spoken about he's been discussed his politicians are talking about it governments are talking about him media wants to say things about him all the streets people are talking about him in the masajids and the haraq the cross is being spoken about everybody whether it be good or bad he's been spoken about and he's not forgotten and his name hasn't become discredited و أوجب الشرع أخوه على قابل ربنة and Allah made the prophet's legislation obligatory over everybody's neck you can't even say it مستمرك العالى النوام العنابات you can't carry on forever until the day of judgment إذا قيام الحشد والنعاد صلى الله عليه وسلم وعاله إذا إبن إلى يوم التمان و لذلك و إذا أصبحت на الغناء حسانكم الأشياء و المجموعة في عطية عدسه و بدأوا بجهة و ضمы الله إسمن نبي الإلسسي Councillor و أشهد أنه محمد is mentioned next to him الله سبحانه وتعالى إذا قال في الخمس المؤادين و أشهدوا و شق علىهم رسمه لي وجل له الله تبارك وتعالى he what he picked from his name so it can only him فنول عرش المحمود وهذا محمد so the name of Allah is not what it's not going to stop at a particular place or what time it will be it will be always remembered when I'm going to speak about being out in Ka'bat he will never he will be defeated in al-Alimati the rebuilding of the Ka'bat and the role that the prophet peace be upon him took in this battle the Ka'bat as you know my beloved brothers and sisters he are all were waiting to go near the remedy it's the first house that was built for Allah to be worshiped on as Allah says in the Quran إن أول بيت وضع للناس و هدى للعالمين إن أول بيت the first house that was placed on this earth وضع للناس و لبي بكة مباركة is the Ka'bat it's Makkah what was it why was it placed مباركة it was blessed و هدى in its guidance للعالمين for the world and the universe ألان البخارية المسلم both narrated on the authority of رضي الله تعالى عبن that he said قلت يا رسول الله او مسجد الله اي you مسجد الوضع في الأرض in the world he said I asked a prophet I would have asked a prophet he said او مسجد الله which مسجد was the first one that was placed on this earth the prophet said مسجد الحرام مسجد الحرام is the first the first messaged that was placed on this earth the Ka'bah my beloved brothers and sisters تعالى that he Ka'bah endured so much if it was the first house it went through a lot the Ka'bah it went through a lot when the prophet صلى الله عليه وسلم before he became a prophet five years before he became a prophet five years a big wave of water came and it flooded the Ka'bah and what he did what he did what he did what he did what he did what he did and what he did what he did what he did and what he did كانت مرحباً من مقاومات مقاومات كل شيء يقوموا بشكل جيد ثم يقولون لهم أنهم يجب أن يدخلوا المنطقة و يجب أن يجعلونها تسألها ولكن عندما يعتقدون أنها قامت بهم بعضهم كانوا مرحباً عندما أبراهبوا يدخلوا أنهم تعرفوا ما حدث أبراهباً عندما يدخلوا أبراهباً و يريدون أن يدخلوا أبراهباً لذلك يقولون لهم إن أحدهم يدخلوا أن يدخلوا أبراهباً و يحاولون أن يدخلوا أرسل عليهم طير الأبابين تلوين بحجارة الانسانية و يجعلونهم كعصف المدكول يجب أن يدخلوا هنا هل يمكننا أن نذهب و يدخلوا أبراهباً لذلك يبدأون to become very weary and concerned و ماذا يجب أن يفعل ذلك والوليد من المغيبة when you guys are destroy the Kaaba and you bring it to the ground are you doing that to perfect it and to bring good for the Kaaba or are you doing this I mean it is that are you bearing by Islam we are doing this to be good for the Kaaba I am trying to do Islam So please put your hands up فأنا قمنا بقش باستطاعه من صحيحة فإن الصحيحة أن تقلل فيها والقاعدة هو الله يريد أن تنس out الذين يفاعدوا ويراكهم لمفاعدة فلن تحاولوا أن يفرق كيف مفاعدة السيط Hear إذا كان الله يجب أن ينس outهم وخذنا القعب التي سخطتها كانت صحاة هل أنت تقم بصغيرة؟ ارخبت الهاتف و اعتقدت Female ارغبتك و اعتقدت the cat ا預تسجر الهاتف اصمان لم يجعل ان اصمانام شجر اوه اصمانام شجرة وكانوا so scared when they were destroying the Ka'bah they kept saying الله إلا إلا أبو يدو إلا خير أو الله أس doing this we only intend good for the Ka'bah but not doing this for nothing else but to perfect the situation so they kept destroying it and every time they did that they were saying that they were destroying it until they came to the assas of the Rahim the point that the Rahim built this is the assas of the foundation of the Rahim place and when they came to the assas they tried to destroy it they tried to put sharp objects into there to touch it but then they realized the Ka'bah is moving and it's the whole structure is going to collapse fully so they made their decision not to touch that part and to build on top of it so they started to what they started to leave that part of the Ka'bah and they left the assas or like all of them participated in this every tribe brought their money every tribe brought their efforts forward they played their physical part they played the financial side that was needed from everybody did it they took the Ka'bah and they categorized the people into types each tribe you have to remember every tribe wants to play its role in the building of the Ka'bah this is a reputation it's a name history they know history is going to write this so the decision that was made was the side of the door is given to Adi Malaf and Zohra they're going to be given to the side of the Ka'bah the door at the side of the door of the Ka'bah is this who is Adi Malaf and Zohra as between ما بين الرقم between the Rook and Riyamani and the Hatter and Aswad is given to بني مخزون and other Qabai in small tribes that fall under them the back of the Ka'bah اللهم كعبة the back of the Ka'bah they said they're going to give that to Juma and Sehan able to ablain able to ensuciate able to carbene the rain and then the side of the hijil you know it's not built right now people come in and sit and pray there where you can't do the Tawaf around it there's a part that's called the hijil you can't do the Tawaf in it you go around it and it's small it's got a little wall there that hijil the side of it was given to Adi Abdul Da'a and also and also and also Adi they were all given portions of the Ka'bah this is what the part that they had to bring the money for and the part that they had to build physically the Prophet that day was there as well he physically was there as well and when everybody was doing their part in bringing the rocks the Prophet did the same and he was taking the rocks from the place where he was placing or the Ka'bah where he was building and he was age at that time was 35 years of age and that's the most that's the most authentic opinion in this regard that the Prophet was 35 years of age at that time as Abdul Razzaab and Abbas and Adi mentioned him he is now in صحيح he is now in صحيح a chain of ratio which is which is which is authentic بحالي مسلم both immerated a fascinating story which is جابر عبدالله he said that the Prophet told them that he was taking the water he was taking the stones and the bricks was carrying them and the Prophet said he was carrying them on his neck was carrying on his neck and the Prophet is wearing إذا كانت إضافة من ما أنت مظردتك ماذا يحدث؟ إذا كانت إضافة من المشروع إذا كانت إضافة من المشروع وم easily place it on your neck لأن خروج ميدجيك فيه يخططه علىه في الناس فقط من حياتك كانت فتاة في الناس ونقوموا بإجالة إلى حسابك غير م reconstجاب عندما يتبق في الناس كان ماك إضافة من ربك so the Blackstone Quraysh got to that, when they reached that, they disputed and argued who is going to take the Blackstone. So each tribe, what do they want? Each tribe wants to get the honor and the respect of placing the Blackstone. They want to say that their tribe was the one who put it there. حتى كادت الحرب و تشدق لبنان في أرض الحرام. Until they started to take out the sticks and the swords. The weapons that they were using to build the Ka'bah, they started to want to kill each other in the Ka'bah. It was that close. Bloodshed was going to take place. When Bloodshed reached that point, 4 and 5 nights, some of the Quraysh mentioned 60 nights and nothing was moving forward. Every tribe argued something was happening. Until finally the eldest person in the Quraysh at that time, who was the oldest in the age, was not other than Abu Umayyah. He was the oldest. Who is the father of him? Our mother Abu Musalemah. Abu Musalemah's father. Abu Musalemah's father is the one who was the oldest that they were. That particular year he was a 7 year old in the Quraysh. The oldest man in the Quraysh in the age. He said to them, Oh Quraysh. Oh Quraysh. He placed between you guys. في مختلف فيه. That which he disputed. The first person who enters from the door of Bani Shema. Today, if you are not exactly aware that Bani is Bani Shema, is the door of Bani Salam. Do you know what the cup is for Bani? Bani Salam. That's the door. He said, The first person who enters from what Bani Bani Shema. The first person who enters from that door of Bani Shema Place your matters to him. And whatever decision he gives you, listen to him. So they also said, Because they don't want anybody to try to come and walk in. Anyone, it's not a particular person. This will sit down. Whether you just try it or that try it, it doesn't matter. Anyone who walks in will be a حقق. And a judge between us. فأشبس وعبس وعبس وعبس وعبس وعبس. Everybody is staring at the door. Who is going to come out from it? Who is going to walk in? Who is it going to be? Everyone's observing. This is what's going to change. History for them basically. وشرقبت العناق. Those who were shocked couldn't see. They made their necks high up to see. To make sure that the first person to see who is it going to be. And who is going to come out from that door. So either be the person who came out that walked out of that door. They turned out to be who finished it. And what happened? Our concruder. Anything you have said that was wrong or incorrect. It's for me. And God's message is for me. سبحانك اللهم. And God's mercy. And God's mercy.