 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي امام ابن القيم رحمه الله سر النزكتاب الوابل الوابل الصيب من كلمة طيب يقول فإن العارف سائر الى الله تعالى بين هذين الجناحين لا يمكن ان يسير إلا بهم فمتافاته واحد منهما فوك الطير الذي فقد احد جناحي The person who knows Allah سبحانه وتعالى who is striving and who is moving towards Allah he moves with two wings لا يمكن هو it is not possible for her or him ا or he cannot reach Allah and know Allah without these two wings whenever these two wings he misses one of them فهوا كطيره he becomes like the bird يحدد فقاة جناحي that lost one of its wings فهو كالطيله يبدو like the bird الذي فقد أحد جناعي that lost one of its wings. قال شيخ الإسلام ابن القيم الساين شيخ الإسلام said who does he mean by شيخ الإسلام يا he doesn't mean ابن تيميا he means أبا اسماعيل الحروي the author of the book منازل السائرين which he done a show of ابن القيم himself which he called مدارج السالكين بين منازل إياك نعبدو وإياك نستعين ابن القيم that book منازل السائر the book of مدارج السالكين is an explanation of the كتاب منازل السائرين which is authored by أب اسماعيل الحروي so ابن القيم الساين قال شيخ الإسلام meaning أبا اسماعيل الحروي said ألعرفوا يصيروا إلى الله بينا so I want this principle to be memorized by my sisters brothers and everyone والله it's important والله it's important and when I read this it directly went towards my heart it was like a sound an arrow that was directed at my heart because it's a canam which is very important he said the one who knows Allah يصيروا إلى الله he goes towards Allah he moves towards Allah in a good way but in what way in two ways remember these two pillars the two wings that he was talking about ابن القيم what are they مشاهدة المنة to always ponder and observe the blessings that Allah bestowed upon you the second is والمطالعة and to always remember the errors and the mistakes in your soul and in your actions and that is the meaning in the speech of the messenger صلى الله عليه وسلم crying he made a whole chapter and the best the best the best the best of those virtuous استغفار في جبنس and also امام النساء also احمد ما حمد he narrated in his music he narrated in his adab يبنى ريطن يزمستدرك يبنى حبان يبنى صحيحة طبران يزمعد من الكبير ابنى النصر المروزي يبنى ريطن يكتاب قيام الليل ابنى مندى يكتاب التوحيد بغى وإن فيه شرح السنة كلهم يبنى ريطن يبنى طريقه حسين يبنى المعلن عبدالله يبنى مريدة عن بشير يبنى كعبن عن شداد يبنى أوسن رضي الله تعالى عن تا دا مسنج صلى الله عليه وسلم الساد سيد الاستغفار عبادة كل أسعار عبادة الوصول وقول العبدو that the servant says اللهم أنت ربي والله you are my lord لا إله إلا أن there is none worthy of worship except you خلقتني that you created me وانا عبدك أنا your servant وانا على أحدك أنا I am on your oath ووعدك أستطعتو أنا as much as I can عوذو بك من شري أعوز بك من شرني ما سنعطو. I seek refuge in Allah in you, in the evil in which I do. Now remember this. What were the two pillars that a person strives to Allah and he will reach Allah in a good way? Two pillars. First principle was what? The second was what? The first one was to always ponder and observe the good things that Allah has bestowed upon you. The second is that you always also observe and you always ponder on the things that you've done wrong and you regret it and it makes you cry and your actions as well. This حديث mentions the two. It's in this حديث. What did it say? So you're remembering Allah because of the blessings in which He blessed over you. Do you see the blessings that Allah put on you? What's the second one? And remembering and pondering on what? The evil that's in your soul. What did the two bring? What do the two bring? If the person ponders on the blessings that Allah gives him, it brings and it necessitates love and praise and شكر. You see. The person who always remembers his mistakes and the things that he does wrong, what does it bring? It brings to جب with ذولة والإنكسار. Humiliation towards Allah. Putting himself low. Repenting to Allah. And not to see himself except a person who is bankrupt. With these two, if you ponder the sisters, if a person is a person who doesn't remember the mistakes if a person always remembers the blessings that Allah put on him, he will start loving Allah. And loving Allah with complete love is one of the pillars of servitude. And if the person ponders upon the mistakes or he or she does, then this brings humiliation and ذول. And ذول is the second pillar of servitude. So that's why عبودية, servitude, مدارها على قاعدتيني هما أصلها. Servitude stands over two pillars that are the fundamental parts of it. And servitude doesn't stand out except those two. Which are what? حب كامل. Complete love. وذول تام. And a complete humiliation. Those are the two. And those are the two which come from, complete love comes from pondering on the blessings that Allah blessed on you. This will bring love. And looking at your mistakes and your errors and what you've done will also necessitate complete humiliation. And this is the كلام I benefited from the book of عبودية. سبحانك اللهم وبحمدك. الشدوء الله إلا إلا الله. أصداب في الكواتوب إليك.