 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دابة دلى وياله من شراف عظيمي سرى مازلس هرساويس كتاب which the تقديم of أحمد معبد عبد الكريم بسحق الحويني بط on for him is not the Al-Bua'afa by أبو نوعيم عبد المريكي من محمد rather is this one it's a cabinet it's the ninth book it's by أبي أحمد عبدالله عديب عبدالله محمد من موارك المريكي رحمه الله it's very well known as ابن قطان ابن عديس كتاب is the one I personally suffice myself when it comes to the concept of I really don't go beyond that because what he did was he basically took all of the people who were criticised even if those people who were criticised are in صحيحة البخاري المسلم whether that criticism is justifying and it's right or whether that criticism is incorrect he doesn't look at it like who criticised in حديث الهروات in بخاري المسلم like the Imam of Dar al-Qutri for example مسؤولي دبشقي for example وعلي الجيالي رحمه الله تعالى and others they criticised the الهروات in صحيحين so when he does his عدي رحمه الله تعالى in his kamil he brings all of those narrators in that book of his and it's the most complete book I personally believe when it comes to the ضعفاء and the the men that are criticised ولي ذلك الكتالي وز كتاب called الرسالة المستطرفة he says و هو أكمل كتب الجرح وعليه وعليه العتماد وعليه العتماد وفيها he says it's the most complete book of جرحه التعديل or جرحه وإلى ما يقوموا ورجح المتقدمون والمتأخيرون this is the book that the متقدمون and the متأخيرون those who came after they really just stood over this kitab of his really and they didn't move on from his works so his kitab all of the narrators were criticised and his book is more than 11 volumes or even 11 or 12 or 13 something volumes it's big, it's very big and also he also even goes to the narrators who are who are criticised it's صحيحين وخاري المسلم نبتهم is أضع عفاء by أبي الفتح محمد ابن الحسين الأزدي it's he died in the year 374 the heavy sale about him in his kitab تتخيلة الحفاظ له مصنف الكبين وفي الضعفاء وهو قوي ونفسي في الجحي and he's a person strong in his criticism another person is كتاب الضعفاء والمتروكين which is the 11th book and it's written by أبي الحسن عالي he died in the year 385 and again it's with the and also the doctor صباح and المكتبة الإسلامي مكتب الإسلامي the other ones who published it when it was the year 1980 ميلادي the Gregorian calendar you also have the kitab الضعفاء by أبي العيب who died in the year 430 you have the الضعفاء also number 13 written by خطيب أحمد عالي who died in the year 463 حجرية you also have the 14th when we see the الضعفاء written by أبي الفرج عبد الرحمن ابن عالي who's really well known as ابن جوزي who died in the year 597 7 حجرية إذا كتاب الضعفاء you also have the كتاب المغني في الضعفاء المغني في الضعفاء and this كتاب المغني في الضعفاء is written by أبي عبدالله محمد ابن أحمد ابن عثمان الدهبي 748 حجرية and the تحقيق is done by none other than نور الدين العتر نور الدين العتر عفى الله عنه may Allah forgive him سبحانه وتعالى number 16 ميزان العتدار في النخد الرجال بايدهبي رحمه الله وتعالى and the تحقيق is done by محمد عالي البجاوي رحمه الله وتعالى number 17 is ديوان الضعفاء بايدهبي and it's done with التحقيق of the علامة الشيخ حماد العمصاري you also have اي تي which is ذيلو الميزان which is by زيلو الدين عبدالله محمد ابن الحسين العراقي which he he added on to the ميزان العتدار written by جهبي and the تحقيق again is صبحي أسمر رائع number 19 is لسان الميزان لسان الميزان is basically ابن حجر العسقلاني you his criticism of the book ميزان العتدار by دهبي and he called it لسان الميزان and it's written by أحمد ابن عريب الحجر العسقلاني who died the year 850 2 هجرية last but not least you have قتاب اللمع في اسمائما الوضع written by ابن رحمان ابن محمد ابن عمر جلال الدين الصيوطي who died are written in الضعفاء those who are criticized and they're more than that but this this is على سبيل تمثيل للحصر it's just some of the books that are out there now إن شاء الله التعالى we're going to mention the books that are written in اثقات the reliable ones those who are praised ولذلك أكرم عشرون 20 بوكس have been written in الضعفاء until the 5th 5th century 20 بوكس are all written on it so 20 years sorry 5 centuries yeah 5 centuries into Islam 5 قرم for the 5th century what was written 20 books written in what الضعفاء within those 5 قرم the books that were written in the اثقات and how many only 4 so only 4 books were written in اثقات and the الضعفاء 20 أكرم ديال أمري he mentions that what does that show you what does that bring to your attention that they more focused on the criticism and to get rid of those who are infiltrating and trying to make up narrations against the so the books that have been written in اثقات then what was written in another in the الضعفاء the people spread too much into it and the scholars اثقات والمتثبتين written by عليب عبدالله المديلي who died in year 234 هجرية he has a كتاب called اثقات والمتثبتين and the existence of this book is mentioned by حاكما الني صبوري وليه كتاب عرفة علوم الحديث when he mentioned when he's mentioned when he's mentioned in the books of عليب للمديني he mentions these books he says واله كتاب والمتثبتين عاشرات أجزاء the second book is اثقات written by عبدالله بالصالح العجلي who died in year 261 هجرية this كتاب by العجلي he was organized by عبنو حجم الهيثمي بالثق okay he organized it in alphabetical order and who did he start with though he started with anyone whose name is احمد because that's a prophet's name so he tried to take not to put any name before what the name of the prophet عليه الصلاة والسلام so he started with احمد and this book is what it's still مخطوط it's still not published if you want I saw some of the مخطوطات they are present in جامع اسلامية university of medina they have a section where you can go and you can see it number 3 is اثقات written by محمد احمد احمد ودانية 354 سخاوي says in his كتاب العلان بالتوبيخ he says هو احفلوها this book is the most in gathering the كتاب of ابن حبان البسدي it's the most احفل it's the most it gathered the most هو على طلقات and it's and it's written according to levels and he worked on it as well he worked on it and he organized it alphabetically the way that this book is written is as follows because this is the best book that's been said about by سخاوي how is it written it's written in the following he starts with those people whose criticism is not known so he starts by mentioning those whose criticism is unknown to him so he puts forward those people who he doesn't know any criticism regarding them even if this person is unknown and it's very important that the person does that and realizes that because if you open the كتاب by اثقات ابن حبان and you just say where did you get it from ابن حبان said it and you got it from the first part of where he transmitted it from the first narrator that he's bringing forward are who people who he does not know any جرح regarding them even when he can imagine even if this person is unknown no one knows his situation so this is very very important that a person is alert with this and he understands this and that the scholars they mention that ابن حبان the people in which he mentions in this كتاب of his اثقات that he brings in this book and he just merely mentions them he doesn't speak about them he just merely mentions their name in the book the scholars they say this is from the word من أدل دواجات اثقات ام اد توثق that this person is from the lowest rated level of توثق I mean you still haven't brought a strong proof to show that this person is what that he's اثقات and this book was published in تطبعت دائرة المعارف العثمانية in بحير حي در ماغ in Deccan in India and the person who used to sit there is who عبد رحمان يحل معاليب used to be in India he used to sit there عبد رحمان يحل معاليب was sitting there in this مكتبة مكتبة 2 دائرة المعارف العثمانية in حيد رأباد in Deccan he used to sit there he used to عبد رحمان معاليب was from he was from Yemen he sat there and he used to work on those books they said he was married to a very old old old Indian woman she used to trouble him she allowed him to seek knowledge to attain knowledge to write his works to put his stuff together that's what he used to do so he lived there رحمان الله تعالى for a very long time he used to publish the books he used to bring them out and he worked on many of the books many of the books number 4 مشاهر علماء الأمصار ابن حبان البستي رحم الله تعالى wrote it he did it as the general mentioned it's 354 it's called مشاهر مشاهر علماء الأمصاري and what he did here ابن حبان is he only mentions the famous well known reliable individuals so he mentions only the مشاهر مشاهر means what famous and he mentions them in levels then once he finishes mentioning them in levels he goes towards mentioning them equality to provinces and regions so he starts with the Sahabas from the people of Medina and then he goes towards the Sahabas from Makkah for instance and he mentions it in that manner until he finishes all of the levels of the Sahabas then he starts mentioning the Tabi'een and then he mentions the Tabi'een and he mentions that in that order and he mentions the Tabi'een again in what region they're from what region they're from that's what he did No. 5 is تاريخ أسماء إثقات من من نقل عنهم العلم and this is written by عمر ابن أحمد ابن شاهيل who died in 375 هجرية No. 6 is المدخل إلى الصحيحين لأبي عبدالله محمد ابن عبدالله الحاكم أن يصابوريه who died in 405 هجرية and if you go to this المدخل إلى الصحيحين there is in it the بيوجرفي of رجال السحيحين the men of بخالي المسلم No. 7 is شمس محمد ابن أيبك أسروجي who died in 744 هجرية he also wrote a book on اثقات he didn't complete it and if he was to finish it they said it would have been more than 20 volumes and if you look at the names that he has brought regarding أحمد's okay he mentions one whole volume on it it's a whole volume No. 8 ذكروا أسمائي من تكون لي مفيه وهو موثقون this is written by الشيخ الإيمان شمس الدين محمد ابن أحمد ابن عبدالله يهبيه we died in 748 هجرية in this book the heavy talks about people who being spoken against they've been criticised but they're really reliable people this shows you what does this show you that criticism is not قال الله قال الرسول that when your sheikh criticises somebody it doesn't mean that's it they're clear now the matter is clear it doesn't necessarily mean that that's it and while we're there we write a book called دكر أسمائي من تكون لي مفيه he mentions names of people who've been criticised وهو موثقون but this person is what? he's praiseworthy and this this book that حقيق is done by محمد شكور أمريل and in the مقدمة he says something very powerful which I'm going to read on you he says هذا فصل نافع في معرفة تكلم فيه بعض الأئمة بما لا يرد أخبارهم وفيه بعض اللي وغير أتقن وأحفظ فهؤلاء حديث إن لم يكن في أعلى برات الصحيح فلا ينزب إلا أن يكون يضغجون منهم أحاليث تستنكروا عليه وهي التي تكون لما فيه من أجلها فينبغي توقف في هذه الأحادي he says فصل he mentions هذا فصل نافع he says this is a very beneficial point or very beneficial section which is في معرفة إثقات in knowing people who are reliable whose integrity is up there but some of the scholars have criticized them بما لا يرود أخبارهم which does not reject generations وفيه بعض اللي and there are some who are soft وغيرهم أتقنوا منهم and others are more stronger than them وأحفظ and more greater in them فهؤلاء حديث إن لم يكن and he mentions some matters between them but the point is that he wants to speak about in this book of his and wants to bring to the attention of the people people who've been criticized but really but they're really reliable نبللل is ترتيبوا كتاب إثقات الابن حبان على حروف المعجمين this is again written by نوردين علي ابن أبي بكرل وهي ثمين I already spoke about it which is when he basically takes the كتابة بابن حبان he organizes it and he places it أفبت كعودة and the person who requested from heithemi to do this was none other than his sheikh زينو دين العراقي and the son of زينو دين العراقي who was العراقي العراقي has a son كله بزرعة and the father زينو دين العراقي they requested from العراقي to do this نبل 10 is كتابة تقات مما ليس في التهديبي this is number 10 which is people who are reliable you won't find them in the كتابة of تهديب and it's written by لأحمد من عالي ابن حجر العسقلاني سخاوي he said in his كتاب العلاني بالتوبيخ لما دمت التاريخ وأفرد شيخونا ابن عالي ابن حجر أثقات من من ليس في التهديب وما كمولا but he didn't finish it he didn't finish it and another كتاب is written by زينو دين ابن قاسم ابن قل قطولو بغا it's written by قطولو بغا it's this كتاب كتاب with اتقات ولي داني كنمام كتاني وينه زرسالة مستطرافة he mentioned that it's a كتاب كبير وفي أربع مجالدات it's a big book in its four volumes I haven't seen it so those are the 11 books that we will mention إن شاء الله وطعالا and we're going to conclude by now mentioning إن شاء الله وطعالا the books that are both so they are both ثقات and then you find in it الضعفة the amount that we're going to mention إن شاء الله وطعالا are 19 books إن شاء الله وطعالا that are all written in the field or written regarding الثقات والضعفة both and the first one is التبقات الكبرى written by محمد سعدي مني عالهاشميو and the first one is التبقات الكبرى written by محمد سعدي مني عالهاشميو who died in the year 230 Hijriah what he did when he gathered all the levels of the Sahabahs and those who came after them until his time and to be honest عجادة وعفادة وحسنة he really has written fairly and greatly and his book is in eight volumes is written in eight volumes there are two volumes that are in it that are the seer of the prophet صلى الله عليه وسلم and six اعضى التبقات and the level what? التبقات of ابن سعدي رحم الله تعالى and his book was brought out into the Muslim world by an Orientalist a German Orientalist with the work and the help and the support of محمد عبدو مصري they both worked together and they finished it when the year was 1918 number two sorry is التاريخ والعلن باياحي ابن معين and it's from the Rewire of أبي الفضل العباسي بلم محمد عبدو رحم الله تعالى who is a student باياحي ابن معين and this book is a a compilation of the statements of ياحي ابن معين in جرحو of men and the criticism of men and knowing their lineage and their levels and etc. number three is معرفة الرجان written by ياحي ابن معين and this like the one before it is a compilation is a compilation of the statements of ياحي ابن معين in the criticism and the praise of men and the Rewire for the one معرفة الرجان is من رواية أبي العباس أحمد ابن محمد ابن وقاسم ابن ومحرزن البغدان عن ابن معين number four we have العيلة ومعرفة الرجان written by أبي عبد الله أحمد ابن محمد ابن محمد and this عبد الله the son of أحمد محمد and the first volume was published and recently the remaining was also brought out by none other than العلم a doctor a sheikh وصي الله عباس number five is التاريخ الكبير written by an Imam أبي عبد الله محمد ابن اسمعي للبخاريو who died in the year 256 Hijriah and this Kitab again it is published in تطابع عبد المعرف العزمانية in India when the year was 1362 and it consists of 12,315 تارجب biographies in that book all of it is organized in alphabetical order and then again it starts with them محمد because of the owner of the prophet عليه السلام's name and again these are the works and the efforts of these are the things that he was doing when he was in India number six تاريخ الأوسط that is written by an Imam and this تاريخ الأوسط is organized according to the years then you have التاريخ الصغير by بخاري رحم الله which is مطبوع متداول and it is published in India number seven number eight تاريخ الكبير رتزم by أحمد ابن أبي خيثامة زوهير بن حرب who died in 279 he died ربام الحافظ أبو باكل أحمد ابن أبي خيثامة زوهير بن حرب النسائي ثم البغداني he is a great Imam he heard from him محمد and the people who narrated from him are بغوي ابن صاعد and other than him they narrated from him أبو داود they narrated from him و لذلك الدهب يسلم بأهيس كتاب صاحب التاريخ الكبير خطم البغدانيس لا أعرف أغ رازع فوائد من تاريخ خطم البغدانيس I don't know anyone greater than him بنامو بنافشو than his تاريخ الكبير ثخاوي سد أن كنتوا بالمجتملة على افتقاتهم ضعفاء جميعا ككتاب ابن أبي خيثامة وهو كثير خطم البغدانيس ثخاوي سد كتاب البغدانيس والمجتملة جميعا كتاب ابن أبي خيثامة و خطم البغدانيس الكتانيس سد فيه سد هو كبير أحسن فيه وأجاد في ثلاثين مجلدا سغارا و ثنية عشرة كبارا ذكر فيه الثقات و الضعفة كتاب البغدان ثلاثة و يكتب المجملة و يكتب و يكتب أبي محمد عبدالرحمان إبن أبي حاتم الرازي أبي حاتم الرازي الصالح عبدالرحمان بي روتيت يداني 327 هجرية و هذا الكتاب هو أفضل بوك رتنة في جرحة التعديل و يقوط رحمه الله تعالى أنه يفعله في أفبتك وعودة و الأسئل الذي يبدأ عندما يأتي أفبتك is again the name of the narrator and the name of his father و يقوم بإمكانه أفضل في جرحة التعديل و يقوم بإمكانه أفضل رحمه الله تعالى و أفضل هذا الكتاب يعمل على لا يوجد في أفبتك دائرة المعارف العثمانية في حيد رباد دكن في إنديا و أفضل هذا الكتاب again is عبدالرحمان يحب العليم و يقوم بعمل مقدمة أن أفضل المعارف يجب أن يقوم بعمل و إذا يقوم بعمل سنذهب بها المقدمة أفضل رحمه الله تعالى رحمه الله تعالى number 11 المعجم المجتمل على ذكي أسماء الشيوخ الأئمة النبن و هذا الكتاب is written by بالقاسم ابن عساكب رحمه الله the great scholar بالقاسم الحسن علي ابن حسن ابن هيبة الله هي الدمشقي he is the author of the tarikh و دمشق و هو أمام حاليث of his time و قام بعمل 499 هجرية و قام بعمل 571 هجرية إذا أردت أن أرى more about his biographer يمكنك أن تظهر شضلات الدهب لكن الشيء معه is that his كتاب he only restricted himself to the شيوخ of أصحاب الكتب الستة six books of حاليث دون الرواية الأخرين he did not go into any other narrators and he organized it in alphabetical order then you come to the كتاب الكامل في اسماء الرجال الكامل في اسماء الرجال if you haven't been listening to all the other books that I mentioned then this is important to start from here because this is what 60% of our effort goes towards these works we really go to the other books ourselves the كتاب is الكامل في اسماء الرجال written by البي محمد عبد الغني عبد الواحد المقدسي الجم الجمع رحمة الله تعالى and this كتاب is basically the narrators of the six books of حاليث بغاري مصنع بداوية المدوية المجأ النسعي we're not going to now go into why did they only restrict these six books of حاليث and how did these restriction of these six books of حاليث come why not مطمط في ممارك why is it not in the list why is not مصنع مصنع يداري why is it not in the list and how are these chosen from the rest and who came up with the restriction of these six that's another discussion إن شاء الله على كل حال the six books here we mean the four سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة سنة فوضع كل سلسلة سلسلة الحديث فيي لديها's life his name if he's reliable if he's been criticized but has he been criticized for.. you go then تتبع ذلك الشباب was then it was been summarised the speeches were too much the volumes were too much as soon as aspirations started to die out so then Ab al-Hajjaj جمال الديين Ab al-Hajjaj عبن يوسف المزي came who died in 742 ما يفعله هو أنه يتكلم الكتاب الكمال في أسماء الرجال رتن by عبدالغاني عبدالوحيد المخدسي وودي الهدوء يتكلمه يتكلمه ولكن عندما يقول أنه يتكلم لا يعني أنه يجب أن يأخذ المعلومات فيها يجب أن يجب أن يجب أن يجب أن يتكلمه يجب أن يأخذ المعلومات بشكل مكتب من كمال عبدالغاني لذا يجب أن يتكلمه هو أنه يتكلم يجب أن يتكلم لأن ما يفعله هو أنه يتكلم الأمر من عبدالغاني عبدالوحيد المخدسي ومن المفتاحين المتكلمين فيه يعملون علىه ومن المفتاحين المتكلمين فيه هو تحقيق هو تحقيق عبدالغاني عبدالغاني الذي يفعله على مؤسس للرسالة لديه يفعله أكثر أحده يعمل بشكل مكتب والآخر يتكلم أعتقد أنه يجب أن يأخذ المعلومات 20 ومنما يأخذ المعلومات 2 يجب أن يأخذ المعلومات 6 أو 7 لأن المعلومات 6 أو 7 يجب أن يأخذ المعلومات 6 أو 7 ولكن المعلومات 20 is actually smaller لا يوجد شيء هو الشيء هو المفتاح بشل عبد معرف لكن يجب أن تكون كافر بشل عبد معرف هو لديه معرومة جدا so his تحقيقات are good in books and the way the saqq but his ta'aleqat his commentaries on statements you have to look out for them لأنه some ta'aleqat I saw comments that he puts on some Masa in patenit the Quran being created he can he is kind of affirming it عودي بالله and if you see him لا يوجد موضوع ، مانكي سوء ، تاي ، و لا يوجد ذلك ، و يعمل على هذه الكتابة ، يعمل على كثير من الكتابة كل كتابahahelib by the Imam of Hajj Al Moizy عشانuku أحمد بن علي بن حجر العسقلاني دادي A-852 يقلت تهذيب التهذيب يسمرين التهذيب الكمال في أسماء الرجال رتنبايا بالحجاج الميزي و.. لا لا لا يسمرين أو الحجاج الميزي كتاب خلص و.. و is published by طبعة الدائرة المعارف عبد الرغاية يحمد و علي من أضل و يعمل فيها number 17 is تقريب التهذيب تقريب التهذيب by بن حجر العسقلاني which is a summary of his of the حجاج الميزي so he is summarizing his own تهذيب he summarized his own تهذيب he called it تقريب التهذيب very small you find it and it's it's مطبوع and it's متداول 18 you have تعجيل المنفع بزوائد الرجال الأقيمة الأربعة this is on Yerhan ابن حجر رحم الله تعالى ابن حجر he mentions in this kitab he mentions the the رجال whose four madhabs are followed the four أئمة المدهب that are followed the books that they have written in hadith that are very well known it's called تعجيل المنفع number 19 it's called خلاصة التهذيب sorry خلاصة تهذيب التهذيب نعمال لصفي دين أحمد ابن عبد الله الخزرجيه that is 923 هجرية and it's a summary of the kitab written by تهذيب التهذيب he summarized that one and now when does that show you that these call as the efforts and the hard work that the Muhadith put in defending the hadith of the Prophet ﷺ from anyone lying about it and they made principles and foundations and that a person can study and learn in order to study the matter in more depth I ask Allah سبحانه وتعالى and you are fit for the service of his religion that he gives us the ability to serve his religion and to spread the Sunnah of the Prophet ﷺ and that Allah سبحانه وتعالى He gives us sincerity and sincerity and that he accepts righteous deeds that Allah is the one who is able to do that وآخروا دعوانا أن الحمد لله رب العالمين سبحانك الله ومبي الحمدك أشد والله إلا الله استغشرك وأتوب إليه