 الحمد لله رب العالمين له الحمد الحسن و الثناء الجميل و أشد أن لا إله إلا الله وحده لا شريك له يقول الحقه وهو يهدي سبيل و أشد أن سيدنا و نبينا محمد صلى الله عليه و على آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله يتعالى today we are going to have our last lesson on أصول الفق and what we are going to speak about إن شاء الله يتعالى is two things بإذن الله الكريم the two things that we are going to talk about is فائدة أصول الفق the benefits of studying أصول الفق why is it beneficial in studying أصول الفق what benefits are in studying أصول الفق on the board you have ten on the board you have ten benefits that are in studying أصول الفق that when you study it you attain إن شاء الله يتعالى from it after we cover that إن شاء الله يتعالى those ten we will go through ترتيب و دراسة علم أصول الفق a sequence a gradual way you are going to go through the sequence and a gradual way in which a person can study أصول الفق if I now want to study أصول الفق what is the sequence and the order in which I need to take so I will mention it in two ways على طريقة الأحناف the way by the أحناف which is also known as على طريقة المتكلمين right I mentioned the books that are done in the حنافي way and we already know what the حنافي way is we already spoke about it and then I'm going to mention على طريقة الجمهور in the way of the overwhelming majority of scholars and we mean by that the three imams مدهب المالكية and الشافعية and the حنابلة this is the books that are إن شاء الله يتعالى are going to be prescribed for them as well so let's start بإذن الله الكريم with فائدة أصول الفق what benefit do I attain if I study أصول الفق what benefit do I get what benefit do I get number one the benefit you get is ببط أصول الاستيلال precision you have precision in knowing what is evidence and what is not evidence this subject it teaches you what is an evidence and what is an evidence أصول الاستيلال here means the thing that you can use as evidence what are you allowed to use as an evidence and what can't you use as an evidence in other words in simple terms what are the evidence that are agreed upon and what are the evidences which are differed upon you will study in this subject and so when you learn the evidences that are agreed upon you would know to use that first and within those evidences which are agreed upon you will learn which one comes first and in what order they come in so you won't be using قياس which is of course allowed when you can go for what أعاية من القرآن or حديث from the sunnah or you could use the إجماع you won't go to قياس because you know the order that the Quran comes first and then the sunnah comes second and then the إجماع comes sorry the إجماع comes third and then the قياس comes fourth so you know the order that's the first benefit that the person gets from it you won't be using عادة the customs because that's the evidence that's differed upon عادة it's a difference of opinion whether that's an evidence or not are we all together the view of the people of مدينة that's an evidence that's not agreed upon by everyone many evidences the scholars differ on whether it's evidence the only ones that are agreed upon is الكتاب والسنة والإجماع والقياس الصحر so by studying أصول الفق the benefit that you get from it is you will know what is evidence that is correct and it's permitted for you to use and what isn't second is the second is you learn how to use that evidence what is the correct way in utilizing this evidence I have a Hadith in front of me I have an ayah in front of me how do I use it how do I utilize it the person will learn the way to extract and deduct to deduct from the evidence rulings أصول الفق teaches you that it teaches you the relationship between the evidence and the thing that you're using the evidence for you want to place a ruling on this and the evidence is here it will teach you how to bring out what you would need to give a ruling on this particular thing it gives you that ability أصول الفق إضاح الوجه الصحيحة للستدلال number three the third benefit that a person will attain that a person will attain is تسير عمالية الاجتهاد أصول الفق it makes it easy for a person to become a مجتهد it makes it easy for a person to become a what a مجتهد what did we say a مجتهد is it's a person who can do independent reasoning he can go to the Quran and the sunnah himself or she can go to the Quran and the sunnah herself and extract and deduct ruling from it herself if you study أصول الفق you're heading towards that path of becoming a مجتهد but if you're only studying if you're only studying فق just فق then you are not going to go to that path of اجتهاد you're just going to be the sheikh said that this is permissible and the book said that this is not permissible you'll always be as the poet said إذا قالت حذامي فصدقوها فإن القولة ما قالت حذامي if حذامي say something then believe her فإن القولة the speech is ما قالت حذامي وحذامي said that's what you're going to be you're just going to be like it was said by the sheikh and it is the reality of why تقليد blind following increases the reason why blind following increases is the deduction and the reducing of study of أصول الفق are we all together number 4 بيانوا بوابض الفتوة the person will learn the principles of giving verdicts in أصول الفق you learn the principles of how to give فتوة and how فتوة is given basically you will learn مفتي والمستفتي the etiquettes and the manners of the one who's giving فتوة and the one who's giving فتوة too you'll learn مراعات الأحوال observing the situations and you'll also look at إلى ما يقولوا إليه الأمر you'll be able to look at this verdict that I gave or I'm giving what can it lead to what can it become in the future all of that comes from the person who will learn بوابض الفتوة the one who doesn't study أصول الفق he doesn't have the principles of فتوة so when he gives verdicts you see that he contradicts himself a lot what does he do he'll contradict himself in فتوة one time he's saying something here and something similar to it that isn't different from it he's given a different ruling to it scholars will automatically identify this person doesn't know what he's talking about how is it possible that you said this thing is permissible and something else which is very similar to it you said it's not permissible when they really have what the same essence maybe not the same name but the same reality revolves around both of them and you've given two different فتوة for both of them that shows there's إدراب contradiction in your what in your study of أصول الفق are we all together brothers whereas the other scholars consistent what is he consistent upon he's consistent upon his فتوة he gave him فتوة here something similar to it he'll give it the same فتوة وما إلى ذلك number five the person learns معرفة الأسباب التي أدت إلى وقوع الخلاف بين العلمة the person will learn what made the scholars differ in this issue what brought about differing in this issue you'll learn that you'll learn why the scholars differ why why why they differ seven I can really show you many people say there's a difference of opinion in this issue but if you ask them why why is there a difference of opinion they can't tell you why and not knowing why comes from you not studying أصول الفق are we all together brothers it goes back to what it goes back to you not studying أصول الفق I'll give an example صلاة الجمعة and صلاة الظهري we know both prayers right if عيد comes on a Friday if عيد happens on a Friday do you have the choice of praying صلاة العيد and جمعة or do you have to pray both of them there's a difference of opinion صحيح some scholars they say if you pray عيد you wouldn't have to pray جمعة and if you pray جمعة you don't have to pray عيد one eliminates the other that's one view another group of scholars they say no no no you have to do both one does not eliminate the other I can now then say to you there's difference of opinion on this issue and I leave it like that but when you study أصول الفق you will learn why they different what was the reason I brought that difference of opinion the reason why that difference of opinion came was is جمعة a replacement of ظهر or not is جمعة taking the place of ظهر or not it is it has it taken the place of ظهر am I making sense here based on what you say here your answer is going to change am I making sense here so you learn why they different what brought about that difference the difference is really on something before that which then brought this to be difference of opinion does that make sense are we all together when you study this subject you will learn many things that scholars differ upon what is the reason أصول الفق benefits you that also while I am at that point it also teaches you what is valid difference of opinion what are a valid difference of opinion and the difference which is not valid it's not tolerated it is not accepted which one is which in other words which one is خلاف سائق and the one that is خلاف غير سائق the خلاف which is accepted and understood and the خلاف that isn't accepted but rather rejected because the poet he said not every خلاف that comes deserves to be given attention not every difference of opinion do we accept and we give it validity and we say wow there is difference of opinion not every difference there is some differences which we give which one is which because you know what happens if you don't learn this one you will unjustly unjustly oppress people on a valid difference of opinion خلاف سائق might be praying in different numbers someone might think this is not خلاف سائق a permitted difference of opinion rather it is valid difference of opinion it's oppression on your side to regard those people who are praying 22 for example or those who want to pray 11 or those who want to pray another other numbers to say that they're innovators that is an oppression on your side and that's an indication you don't know and you haven't studied I will tell the brothers and you tend to find that that people fall extreme in issues where there are difference of opinion where the pious predecessors differed and it never got in between their brotherhood by studying you will learn where you and that person can differ and where we can discuss it with a good atmosphere with a good situation with love in our hearts towards each other am I making sense no by studying you will learn which one falls under which does that make sense that's why nowadays we see that are really really rigid that people just want they make it rigid to the extent that as though they make it come across that there is no other view except this view best are we all together brothers and anything other than that view or anything outside that opinion is misguidance and that person is a an innovator he's misguided he's misguiding others are we all together brothers but the reality is the issue is what it's a valid valid difference of opinion you're right they won't accept it as something they won't accept it as the right opinion but they will accept it as a view that's out there that should be respected as a view so this is the difference when I say this my view for example is my knees go down or my hands go down sorry my hands go down before I go to the record before my knees that's my opinion I believe any other opinion other than that is wrong do you see someone praying next to me are we all together the way that I would discuss it with him have you looked at this opinion I have accepted that this opinion he holds and the opinion that I hold is subjective is how you look at it there's a possibility I could be right and there's a possibility he could be right there is that possibility there does that make sense but for me right now it comes across as that right whereas on the other hand if he was praying right next to me and he was wearing silk it's a different opinion now are we all together we also have another extreme which is opinions are just made wider and wider and wider and it's made everything is a difference of opinion recently I just came back from Europe and I heard a verdict by some group of brothers they came to me and they asked me a question they said we've heard that it's permissible if you have an exam that day if you have an exam at university you're allowed and you're permitted to break your fast are we all together brothers are we all together brothers now that's not a valid difference of opinion are we all together and it's baseless are we all together brothers whoever gives a verdict for it because it goes against many textual evidence are we all together and the reason why this problem came in the first place is those who thought the reason why a traveler can break his fast is because of mashaqa hardship it's a mistake to believe that whoever believes that a traveler, a person who is traveling to another country the reason why he was given a ruchsa the reason why he was allowed to break his fast was because of hardship that wasn't the reason are we all together brothers many people believe that they believe that opinion so are you telling me if a person has a car that picks him up from his apartment right under his house he's got a nice car he picks him up from his house he goes into his he jumps into his car he gets driven to the airport he doesn't go on a flight but he has his private jet and he goes on his private jet and he lands in his destination and he sleeps in his private jet he's got another bed waiting for him over there can he break his fast can he break his fast has he gone through hardship has he gone through hardship see this is the problem now when you make a ruling for this based on hardship then you spread it out for everything and you will then say anything that hardship enters it's permissible for you to break your fast am I making sense here and that is wrong I will speak about that in the coming days oh today sorry we have today right we have today the chapter of fasting we will be speaking about these issues in great details in great detail but lack of أصول الفق lack of أصول الفق because that person who travels right now he can break his fast whereas a person who's working in a what who's making bread who's working in the furnace who's burning his under heat he can't break his fast and he's going through hardship are we all together brothers does that make sense so keep that in mind number six is by studying أصول الفق the benefits that you get from it is you pool the people to follow in the evidence wherever it is you generally find people who haven't studied أصول الفق believe there's no evidence in this issue because even if the evidence is there they don't know how to use it and so what they do is they tell people use your logic they result to rational observation they use their minds when there is textual evidence that you can use are we all together brothers they go to basically logic when there is what when there is text right there and the reason why they won't go to the text is because they don't know the text they don't know how to utilize it are we all together brothers but when you study أصول الفق you see that person generally calls the people to follow the deal because what he saw in the evidence is profound it's amazing he's like wow we've got everything answered here because the evidence he knows what to do with it and he knows how it works in every situation are we all together الدعوة by studying أصول الفق you will learn and it will call you to اتباع الدليل حيث المكان wherever you are follow the evidence wherever it is are we all together brothers number 7 حفظ العقيدة الإسلامية عقيدة is protected عقيدة is what عقيدة is protected through أصول الفق if you look at the attacks that are happening to Islam today and you observe it and you look at it it is going back to studying أصول الفق people are playing with the text he just comes and he uses the verse how he wants I gave you an example the other day the خوارج what did they do they killed عبد الله بن الخباب wife who was pregnant they killed her and they brought out the baby and then what did they use as evidence إنك إنتظرهم يضلوا عبادك ولا يلدوا إلا فاجرا كفارا والله if you let them live نبله نحس دعاء he got tired and exhausted and he said if you let these people live all they are going to give birth to is disbelievers, criminals that's all they are going to give birth to 950 years he is tired now these people don't want to hear anything so when you see them when you see them when you see them when you see them when you see them so don't let any of them remain destroy them all what did they do destroy them wherever they are because they are not going to give birth except to disbelievers they took that same verse and they used it in their way by saying the reason why we killed this woman and we took out the baby is because she is only going to give birth to disbelievers and criminals that's what she is going to give birth to أقل ده gets corrupted and all the other deviated groups that came they did not know a look in an ayah and they apply it the way they want another hadith that you hear when the prophet SAW said he said to her that there is going to come a people Allah is going to destroy them from the beginning to the last of them this is in Makkah Allah is going to destroy them from the beginning of the army and the beginning of those people to the last of them Allah is going to destroy them and then يخصفوا بأولهم وآخرهم will the first and the last of them be destroyed وفيهم أسواقهم there are markets in there there are people who are not with those people the criminals will they all get destroyed at the same time the prophet SAW يخصفوا بأولهم وآخرهم most of them will be destroyed together and then and then Allah would resurrect them with their what with their intentions I mean the one who was good will be taken to Jannah and the one who was a criminal and he was a wrongdoer and his intention was to cause havoc he will also go to the hellfire but he will go to the hellfire does that make sense? does this hadith make sense? the خوارج شكت حديث and said if we come to a village we will kill everybody and the non-muslims all of them and what about the believers why would you do that they said as for the believers they will be resurrected Allah will resurrect them with their intentions I will together brothers what happened here was what went wrong what went wrong again brothers you guys might think it's very light but the text if it's not if قصور الفق is not studied this is what it gives birth to this is what comes out the scholars they responded to it the scholars they responded to this ابن مناسف القرطبي has a kitab in which he speaks about the issues احكام of jihad and rules of jihad he mentions that it is not permissible to use the universal signs the things in which Allah does you the slave cannot do it you cannot do قياس and analogy from the actions of the creator the universal things that he does for ايوات an action that you can take into your hands and do it yourself and it gives many other answers and many other response which I don't want to go into now but the point is the point is this is what comes about the أقيد of the Muslims gets destroyed are we all together brothers and that's why many people don't want to come into Islam because they look at these verses and it's wrongly applied it's wrongly used number 8 صيانة الفق الإسلامي again أصول الفق the benefits that are in it is that you protect the fiq as well you don't just protect people's عقيدة but it also protects the people's fiq are we all together it protects people's fiq like for example a man could say you know you have multiple wives الله said مثلا 2 وثلاثة 5 وربع 4 so you can marry how many wives it's a line are you with me brothers he just uses that ayah it's a fiq issue he said الله said مثلا 2 there is وثلاثة 3 وربع and what and how many wives will he have he has 9 wives now لدينا فكرة أكثر من المكتبات لا يمكننا أن نقوم بها أي شخص يتفعل ما يريدون يجب عليهم أن يقوم بقاتل ويجعل ما يريدون فأن يكون لدينا أشكاية أكثر يجب أن يتفعل الفق الإسلامي الإسلامي الإسلامي المفكرة التي نتعلم ويجب أن يتفعل فق فروع الفقية I saw a guy one time he said something very shocking to me he said قل قل إنما أنا بشر قل إنما أنا بشر الله يقول قل سيد محمد إنما أنا بشر قل سيد محمد إنما I am nothing else إنما is من أدوات الحصري right I am nothing except بشر I am a human that's what he means he said brother no sorry it doesn't mean what does it mean قل سيد محمد he separated those two قل سيد محمد I am not use the word as a negation I am not a human being like you guys قل سيد محمد إنما ما I am not أنا بشر I am not a human like you guys so what are you now that he's got that rid of rid of that he won't say okay his more or his this or his that right that's how the Quran will be played with that's how the sunnah would be played with these science صول الفق is what protects all of that what does it do it protects all of that number nine again by studying you see that the person their method of having a dialogue and their method of having a what a debate it's precision they know how to break things down easily they know when to give and they know when to take they know where to start from what is more important to mention and what isn't the dialogue the person will learn precision of dialogue and debates صول الفق teaches you that if a person masters and he studies he will learn how to discuss and he will learn how to use those principles in debating arguing and etc and how to discuss with people right you see he's smart I will together he's smart I had a discussion with a brother one time and I said to him brother I'll ask you a question he said to me the صحابة they differed in عقيدة and he left it like that I said that statement is wrong it's incorrect you shouldn't say that you should not say that the companions differed in عقيدة he goes but brother with all due respect there is difference we do see the companions hand but what's the difference you're talking about he said to me the difference that they had is whether Allah was seen or not is that not عقيدة related issue I said definitely your right is an عقيدة related issue it is an عقيدة related issue he said to me did they differ on that issue I said yeah they did he then said to me you should then accept that they differed in عقيدة I said no I don't accept that now he said that's a contradiction I said the reason why I don't accept that is it's like me saying to you the companions agreed upon فق would you accept that from me if I unrestrictedly said that the companions agreed on فق and I give an example of they agreed that the Salat the Salat which are part of the pillar of Islam is five are we all together did they not agree upon that they agreed upon that and I then say to you this is a فق related issue correct or not yes then can I then conclude from that that the companions unanimously agreed upon on فق issues he said to me no no are you with me brothers no you can't what you do say though is you restrict your statement you restrict your statement by saying the four or issues of فق sorry the four or issues of عقيدة the sub branches of عقيدة because عقيدة has what أصول and it has what for all it has fundamental issues and it has sub branches they differed on some of the sub branches in عقيدة if you say that to me I will accept that from you the same way I can say to you they differed on some for all issues of فق because even فق has أصول issues which they didn't differ upon and إبن القي يي mentions that when somebody speaks brothers you should stay away from ambiguity and that which is unclear فعليك بالتفصيل والتمييز فل يطلاق والإجمالي دون بياني قد أفسد هذا الوجود وخبط الأدهان والأراء كل زماني stay away from ambiguity and that which is not clear don't say statements like the Sahabas differed upon عقيدة straight to what comes to the people's mind is that anything within عقيدة is open for difference of opinion that is incorrect does that make sense the same way if somebody else was to say that the Sahabas unanimously agreed upon فق that the person would understand it as every issues of فق they unanimously agreed upon secondly no one ever said historically, islamically no one unrestrictedly said that the Sahabas differed upon عقيدة unrestrictedly like that does that make sense والإلوة إن دلله عز وجله last but not least is الوقوف على سماحة شريعة الإسلاميتي what you learn by studying وصول الفق is how simple this religion is and how easy it is and you learn that this religion has come to serve us this religion has come to serve us to give us what we need the good that we need the religion didn't come to burden us and to stress us out and to cause us harm this religion is ease and simplicity and this religion no one may over burden it and makes it hard and complicated except that what it will overcome you and it will destroy you this religion is easy ما جعل عليكم في ديني من حرج الله did not make burden and hardship in this religion I want you to all remember this issue there is a difference between did islam bring about اما does some of the rulings have in it مشقا or does it have in it عصر those are two different issues انهم عصري in English there is no a definite word I know that can be used to translated but the word عصر and مشقا are two different words I'll leave that for insha'Allah when we go next lesson into the five general legal maxims when we talk about it there is going to be one called when the prophet صلى الله عليه وسلم said اضرروا يوزال اضرروا اما لا اضرروا ولا اضرروا but the scholars they said اضرروا يوزال we will speak about it there insha'Allah but the tenth one is you will learn how easy this religion is by studying أصول الفق you will actually be impressed on how Allah is trying to bring about ease for us the last point that I want to speak about is if I want to study أصول الفق what do I do how do I do it insha'Allah this is going to be the shortest if you are a Hanafi على طريقة الحنفية طريقة المتكلمين and we spoke about the reason why they are called طريقة المتكلمين we spoke about that there are three books insha'Allah that they should study these three are studying the first one is تلخيص الأصول by حفظ ثناء الله زاهدي this one they study with the teacher and they learn it what I written on the board is that which you have to study with the teacher there has to be a teacher that teaches you the المنار با النسفي the المنار با النسفي at last but not least كشف الأصلار لعلا الدين البخاري those three are حنفي should study it with the teacher إن شاء الله تعالى in that order that I mentioned it in in that order that I mentioned it in the student should also read a couple of books on the side when he studies these three as a Hanafi in قواعد الفقية that I am going to mention إن شاء الله تعالى they should try to read it and that is the أصول of البزدوي and the best publication is تقويم أصول الفق by دبوسي نشر مكتبة the version and the publication of مكتبة الرشد أصول السرخسي by the تحقيق of ألفغاني الفصول في الأصول by جصاص by وزارة الأقافة الكويتية بذل by إسماني دارو تراث those five that I mentioned the student he reads them يطالع as a Hanafi after having studied those three with the teacher now we go into the على طريقة الجمهور if the person is not a Hanafi or a شافعي to be very honest with you I was a bit biased so I only wrote the شافعي version here I only wrote what a شافعي should study but insha'Allah تعالى I will mention what the حنابلا should study insha'Allah تعالى but then again they are all roughly the same a little furuk here and there but they are roughly the what الورقات the person study that starts with that one first there's two there's two explanations that the student should read after having studied the metin with the sheikh remember brothers a lot of the students what goes wrong is they buy an explanation and they sit in front of the teacher and they don't know what is the explanation and what is the metin the metin is the words of the author شرح is the explanation of a person who came after okay a student he should be concerned with the metin the wording of the author don't busy yourself with the شرح now once you've studied this book with the teacher okay he brings you the quotes and the references and the explanation and he breaks down for you what the author means here then I would then advise you to read شرح after you've understood the metin after you've understood the words of the author I would highly encourage you to look at the شرح of عبد الله مسالح الفوزان with the publication of Darun Minhaj his شرح is very easy and it's full of what textual evidences he gives you evidence as you know the author doesn't give you evidence for what he says the overwhelming majority of times but by getting the شرح of عبد الله مسالح الفوزان you get those evidences and the second شرح which is is the شرح of جلال الدين المحلي جلال الدين المحلي he has a شرح on جلال الدين المحلي have you all heard of جلالين تفسير الجلالين why is it called جلالين to جلال جلال الدين المحلي and جلال الدين السيوطي he has a شرح on الورقات and the student should try to get that the شرح of جلال الدين المحلي and try to find جلال الدين المحلي with the haashi of with the haashi of don't busy yourself with the other haashi of جلال is haashi is very complicated for someone of that level so just take two explanations the first one is عبد الله مسالح الفوزان the best publication for that one is what what is it دانون من هج عبد الله مسالح الفوزان شرح on الورقات is دانون من هج try to get that one it's the best publication the second one is what the شرح of جلال الدين المحلي the haashi of دمياطي has footnotes on it that's very good try to get that I said you don't busy yourself with the haashi of don't busy yourself with that because at that time it's a bit complicated for you it's a bit what it's a bit complicated جلال دين المحلي is publication I haven't yet seen it but there's a brother who I'm very close with who is from Somali as well حسن معاني داود يدان تحقيق عن الورقات شرح جلال الدين المحلي I haven't seen the copy I haven't seen the copy yet but it's been praised by a group of people the second one is الأصول من علم الأصول بأشيغ من عثيمين الأصول من علم الأصول بأشيغ محمد من أصال عثيمين أشيغ محمد من أصال عثيمين وفي المشيئة وفي المشيئة وفي المشيئة وفي المشيئة وفي المشيئة is he's different from أبيم علي الجواني he has evidence he has a lot شقبن عثيمين it's got a lot of evidence even if you don't get a shalah for it he gives you a lot of examples and he gives you evidence for his arguments and the third benefit that he has as well is he's going to stay away from statements and things that have what so that's what I always say to the person when he does الورقات after that if you transit if you transit to شقبن عثيمين you have the ability to know what is has and what doesn't at this point there's a shalah I personally think is the best shalah it is one written by I might be wrong or right in the way I say his name but I think it's غازي ابن مرشد العطيبي غازي ابن مرشد العطيبي his shalah is it's very good his shalah is what? it's very good I think that should be the the one that you rely on and once you've read that on the side as well the shalah of ام العثيمين himself the sheikh himself explained his book both of those are published by دارون من هج دارون من هج published both of them and right now this current moment العصول من علم العصول has been released I've done the first six parts of seven parts the first six seven chapters I've done it of عصول من علم العصول is on my channel if you wanna study it I've read that الورقات many times before and for the first time I'm recording an عصول من علم العصول in great details the third book again now I'm coming back to شافعي now I'm leaving because عصول من علم العصول we stepped into Hanbali world we came back to the شافعي now اللمع في عصول فقبا أبو أسحق الشيرازي اللمع في عصول فقبا أبو أسحق الشيرازي I've published it I think دار البشائر I think دار البشائر they have a publication on it which is very good they have some of the حواشي and the تعليقات of جمال الدين القاسم on there as well the point the reason why I chose the اللمع of أبو أسحق الشيرازي over the غاية الوصول في لب العصول by the career of Ansari is because أبو أسحق الشيرازي I've published it and Sheikh Al-Islam Tameer praised it greatly أبو أسحق الشيرازي اللمع في عصول فقبا it doesn't have the creative problems like the غاية الوصول في لب العصول by the career of Ansari so that's why I moved away from that and I came towards the اللمع في عصول فقبا the غاية الوصول في لب العصول the كتاب اللب العصول originally was a summary of إن شاء الله all of these books that I wrote on the board I will be explained them in English إن شاء الله وتعالى they will come out one after the other in explanation in the English language بإذن الله الكريم لما في أصول الفقب أبس حاقة الشيرازي I said the unique thing about it is it doesn't have big عقيد problems نعم لا شك there are some issues here and there that I have been mentioned by the author but the overall amount in it it's very good it's a very good book the second the fourth book I believe should be looked at and studied is the منهاج by بيضاوي the منهاج here is by البيضاوي منهاج البيضاوي it's reached like 100 شروح 100 explanations 100 this has reached that much I don't know if I remember the best publication I don't know if I can say it's the best publication but one of the publication I have is ناربن حزم that's the publication I have but I don't know if I can say it's the best because I haven't looked and I haven't compared it last but not least is جمع الجوامع جمع الجوامع is what? is by سبكي this Kitab as you can see from the name is called جمع and الجوامع what did it do? this book the author he brought together 100 books of أصول فق and he summarized in there instead of you going and reading 100 books of أصول فق he read it for you and he summarized it in one book for you 100 books of أصول فق ولي ذلك as I told you last lesson the متأخيرين the متأخيرين the late comers of the scholars they didn't go beyond and above جمع الجوامع they stuck with that because it's a summary of 100 books who's got time to read 100 books if an author did that for you already are we all together now pay attention here جمع الجوامع by سبكي has two famous poetry made out of it are we all together the first one is the كوكوب الصاطع has written by جلال جلال الدين it's 1400 something lines it's too much too big so many of the people they go for the مراقي مراقي السعود I will together brothers the overwhelming majority of scholars they go for the مراقي السعود which is a thousand lines I will together brothers مراقي السعود and that's the one that you would memorize that's the one you would memorize again the author here is he's a what he's a ماليكي who wrote this but he took it from a شافعي it shows you they're all upon على طريقة الجمهور they take from one another they benefit from one another are we all together brothers you would memorize this one with اتقان once you do والله you'd benefit a lot if you memorize this brothers and sisters if you memorize the مراقي السعود a thousand lines of poetry in أسول الفق and you memorize it and then you do all of these five you study with the teacher you have mastered أسول الفق you've combined between the two things that were needed in any science that you need to learn and that is what حفظ أنت فهم any knowledge that you're trying to attain you need memorization and you also need what understanding these are the five that you understand and this is the حفظ if you don't have the courage and you don't have the strength and you don't have the aspiration to memorize a thousand lines then go for the نظم الورقات by شرف الدين العمريطي the poetry the poetry from الورقات by شرف الدين العمريطي يسأل الحمد لله الذي قد أظهر المال أصور الورا و أشهر على لشان سابقة فوالذي لابتدان دون وتابعة الناس و حتى صارا كتبان صغار الحجم أو كبارا وخير كتبه الصغار و ما سومي بالورقات للإمام الحرمي it's good you memorize that it's small you finish that you get it all done with if you think I have got the aspiration I have it in me I am not weak like that I am not going to let it cross me by like that I am going to do it and I will have make it happen then go for مراقص سعود مراقص سعود by عبد الله بن حاج الشنقيطة رحمه الله عبد الله ابن حاج الشنقيطي رحمه الله he's a shankieter from Mauritania and one of the explanations that I have on this book is a shalah by محمد أمير شقيطي the author of the أضواء البيان he explained it I will be brothers but his explanation there's a slight problem in there within the book in the middle of it there's like a hundred lines that he didn't explain within the book not at the beginning and not at the ending in the middle there's like a hundred lines of the shalah from محمد أمير شقيطي he's missing from there are you with me brothers so there are other shaluha the حلي التراقي I think it's called it's one of the best shaluha on it but when it comes to the understanding if you've done all of these five you already understand مراقص سعود مراقص سعود is not to go through it with the teacher the reason why is because you've already taken the book that was taken from and that would be an explanation for it here you can't be you can't remember this big book in a poetic form you just use it straight when you need a issue when you say and what you need to are you with me brothers the best شرح for جمع الجوامع again is the شرح of جلالدين المحلي جمع الجوامع don't busy yourself with anything or anyone else take the شرح of جلالدين المحلي his شرح is the one that you should rely on and that you should إن شاء الله تعالى look into I think that إن شاء الله تعالى gives us an introduction that all should be إن شاء الله تعالى a good insight of what صول الفق is about the benefit of صول الفق is definition where we started from and how it developed and formatted the formation of it and now إن شاء الله تعالى we spoke about today the way to study صول الفق the متكلمين we said it's the جمهور right now it's the sorry the the متكلمين is the the متكلمين is جمهور right جمهور is the متكلمين right yeah it is yeah it's a second one it's جمهور I don't know why I said that we are in it إن شاء الله تعالى I will stop there for now anything which I have said that was wrong or incorrect is from me شاء الله and his message are free from it سبحانك الله وما بيحمدك أشد ولا إله إلا الله استغفرك وأتوب لي