 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا وياله من شراف عظيمي مثل هذا الحديث ما هو جميل هو حديث الانسون ماليك هذا حديث مشهور بين أهل الحديث جميل بين الناس الحديث وهي حديث الانسون ماليك وهي يقول أن رسول الله صلى الله عليه وسلم قانى تشهرا بعد الروق يدعو إلى رئل وذكوان رسول الله صلى الله عليه وسلم قانى تشهرا بعد سنة قانى تشهرا بعد رئل وذكوان هذه البلدان الثالث هي ما حديث مشهور مشهور في تشهرا بين الناس الحديث والمعلومات العلمة والنساء الروق كثيرا بين كلها وهي حديث المسلم المسلم الملسان المنسان ويدي المصدر هو الحديث المصدر هو حديث من حديثه ويدي هناك حديث حديث جدًا و جدًا جدًا من العلماء الثق ثلاثة جدًا جدًا من العلماء الثق هو حديث الذي أبغضوا الحلالي إلى الله يطلاقوا الأشياء التي أحبتها على الله تبارك وتعالى is what إنه حلال هذا حديث هو مونكر هذا حديث هو مونكر لذا هذا حديث جدًا جدًا نظر إلى فقادة يريدون أن نستخدم حديث جدًا منهم الثلاثة هي الثلاثة هو حديث جدًا جدًا من العلماء الثق جدًا جدًا منهم هو حديث هو حديث رفع عن أمتي الخطأ والنسان و مستكريه علي أنه يبقى من my nation mistakes forgetfulness and that which they have been burdened on هذا حديث أصولين they tend to use it a lot it's famous amongst them it's very famous because they base a lot of rolling on it حديث which is very famous amongst the general mass they only tend to use a lot is العجلة من الشيابان hastiness is from shiapan العجلة من الشيابان people tend to use that brother's the hadith which is مشهور which is the ahad brother's pay attention it's rolling is based upon whether it fulfills the conditions of authenticity which we will come to later the mutawatib do we do that? no mutawatib does not go through observation in its authenticity or not once it has become clear to us then it's mutawatib and if it fulfills the criteria of being a mutawatib there's no research required after that it's authenticity is clear and the hadith which is ahad and we've taken the first type of ahad which is مشهور if it falls under observation it can be صحيح the hadith which is ahad it can be صحيح it can be صحسن and it can be ضعيف and it also can be موضوع fabricated so that number can be fabricated what are the famous books that are written on the books of مشهور if I wanted to go and look at books of مشهور it is the كتاب المقاصد الحسنة المقاصد الحسنة في مشتهر على الألسنت that book is written by Shamsuddin al-Sakhawi the student of Ibn Hajar رحمه الله تعالى the second book is كشف الخفائي ومزيل الإلباسي في مشتهر من الحديث على الألسنت الناسي للعجلوني عجلوني wrote it رحمه الله the third book is تميز الطيب من الخبيثي فيما يدور على الألسنت الناسي من الحديثي and this is written by تميز الطيب من الخبيثي is written by لبن الدبيعي لبن الدبيعي sorry الشيباني لبن الدبيعي الشيباني لبن الدبيعي الشيباني نعم العزيزو we are now going to take العزيز so we've just finished المشهور we've taken what مشهور means linguistically and technically technically and linguistically we said it means هو اسم مفعول من شهرت الأمراء إذا أعلنته وأظهرته وسم يبدا لذهوري it is anything that becomes famous and known technically it means ما رواه ثلاثة تنفأكثرون it is anything that three or more narrated في كل الطبقة in all of its stages its levels ما لم يبلغ حد التواطر as long as it does not reach the level of تواطر and we said according to some of the علماء the تواطر is 10 so as long as it doesn't reach 10 now we're going to swiftly move on to the second type of هاد which is عزيز what does عزيز mean هو صفة مشبهة and we have to know what the word عزيز is from then we can know what is meant by technically or why it's called عزيز عزيز is from the word عزة the فعل مضالع becomes what يا عيزو بكسر العيني pay attention عزة you say if it's the mazi the مضالع you say يا عيزو pay attention which is كسرا on the عين that when it becomes عزو what does that mean قل وندر when it becomes little and rare when it's بكسر العيني when the فعل مضالع عزة يا عيزو this becomes قل وندر it's little and it's rare so that's the first reason why it's called عزيز because it's rare it's little that you find عزيز the second one is that the word is rooted from the word عزة يا عزو يا عزو بفتح الكعين the عين has a fatha on it it has a fatha on it that when it becomes يا عزو what does it mean قوية واشتدا it became strong huh it became strong why would it be used for that meaning because if it's not عزيز it's what it's غريب right this chain helped it supported it strengthened it it's additional chain that came it strengthened it what does that's what it means linguistically what does it mean technically اللي قل رواته it is that the narrators are not less than 2 they're not less than 2 في جميع طبقات السندي in the in the what in the chain of narration are you all with me now pay attention brother I really want you to understand and upon that here we defined it with saying what it should not be less than 2 can it be more than that yes it can it can be it can be 200 that narrated here and then 200 and in one place 2 narrated it becomes عزيز it can be more if it wants in the chain of narration but if we find within the طبقات in the stages one time that it's 2 this is the strongest view that it's عزيز so 20 people narrated from the profit but from those 20 that narrated from profit only 2 people took it from those 20 people it would have been what متواتر now became عزيز and that's the goal in the حجر رحم الله he strengthened in that definition he chose that definition in the حجر رحمه الله he said رحمه الله that it has to be rewired to the 9013 he said that it's the chain of narration of 2 or 3 and حجر said 3 if he narrates it's 2 عزيز حجر said no problem because why الله said in the Quran فعززنا بثارثن فعززنا بثارثن فعززنا بثارثن that is if 3 as for 2 وجعلي وجعلي وزيرا من أهلي Oh Allah make a وزير for my family so they say that these 2 are showing 2 and 3 that is the definition of it what is an example of it an example of it is what is narrated by بخاري and مسلم pay attention بخاري and مسلم both of them narrated from who أنسي من أمريك بخاري أن مسلم both of them narrated from who أنسي من أمريك but بخاري also narrated by himself by himself from أبو قرارة are you with me so how many companions do you have 2 بخاري and مسلم together who do they narrate from أنس أبو حريرا بخاري narrated from him alone are you with me أنس how many people narrated from him are you with me 2 people narrated from أنس قتادة أنا عبد عزيزي من الصحيب قتادة أنا عبد عزيزي من الصحيب in the second tabaq how many people do you have 2 طبعا قزوة كي no problem how many people narrated from قتادة 2 people شعبا شعبا are you with me أنسعيد إبنو أبي عروبة أو أكون تصمدوا علماء it's not سعيد إبنو أبي عروبة it is سعيد إبنو بشيخ we'll show you one of them the قتادة those two people narrated from him عبد العزيز إبنو الصحيب how many people narrated from him عبد العزيز إبنو الصحيب who narrated from him اسمعيل ابنو علية أنا عبد الوارف are you all with me so عبد العزيز narrated from two people اسمعيل ابنو علية one and the second one is عبد الوارف now the top chain of narration how many sahabas 2 how many taba'un 2 how many atba'u taba'un no 4 the habit is what the minimum 2 it's عزيز the hadith is what the hadith is عزيز ابن حجر refute something now here pay attention he says وليس الشرطة للصحيح خلافة لمن زعمه عزيز is not a condition for authenticity opposite to the one who claimed it I refute to the one who claimed it so before we move into that point we have to mention again the ruling of عزيز is what brothers the ruling of عزيز is that it can be صحيح it can be بعيف and it can be حسن no problem as I said again and I'm going to repeat the had the hadith which is احد we look at it either it's مقبولة مردوط it's either accepted or rejected the hadith which is what متواتر does not go into that so عزيز is the second type of احد right so it can be صحيح it can be حسن and it can be ضعيف pay attention ابن حجر now is refuting a group of people what's he saying there were some people who conditioned for a hadith to be authentic for it to be عزيز that's what they said so what did they say the minimum has to be two who is those who conditioned authenticity to be ها الامام الحاكمة بابدي الله الامام الحاكمة ايه صبوري in his كتاب المعرفة he conditioned that authenticity he said for a hadith to be authentic he had to be how many are you all with me and brothers pay attention ابو عبد الله حاكمة الامام are you all with me are you with me he's the sheikh of the Imam who put who made he done استدراكات on بخار المسلم meaning a hadith which بخار المسلم there was there conditions he came and he made he broke them so look these also work his conditions بخار he never narrated them these are also his conditions he never narrated them these are also his conditions he never narrated it do you see my point because حاكمة الامام he's belief of the hadith to be authentic is based upon it to be عزيز at least minimum when he get it wrong when he does the استدراكات on بخار المسلم of course he's going to be getting wrong of course he's going to force on بخار المسلم that are not his conditions because he's saying that the hadith to be authentic it has to be how many two and is that the reality of بخار المسلم we're going to come to it إن شاء الله ابن العربي عرضة الأحواذي ولكرماني إن شرح البخاري they said no what did they say they said no عزيز is not a condition for what pay attention brothers the first personal suit حاكمة الامام عبد الله حاكمة الامام he said that for the hadith to be authentic originally for us to say that this hadith is authentic it has to be what عاليس عزيز and then onward are you with me who came after him and refuted him ابن العربي المعرف بالألف واللام pay attention أسل العربي if he's not a mu'arraf if he's not a alif allam then he's the one that said محندين العربي if he's not a mu'arraf he's a naqura he's a fasq a mujrim a kafir this one is a mu'arraf a great manik schooler عرضة الأحواذي look what he said كرماني كرماني they refuted him عبدالله النيسة they said you're wrong they said حريكان بيصحيح without it being عزيز of course it can be but they didn't fault they went on to another mistake what did they say they said that what you're saying is the condition of Bukhari for a hadith to be صحيح according to Bukhari it has to be عزيز but they said that there can be a hadith which is not and it's صحيح it can be listen but what you're saying is that this is the condition of Bukhari فقط ابن حجر حيمه الله he refutes them all of them it is فتح الباري the شرح صحيح of Bukhari what did he say he says that this claim of theirs is rejected by the first hadith Bukhari opens with it never عماله بالنيات refutes them and also the hadith of كلمتاني which is the last hadith كلمتاني عالالليساني it is as though brothers pay attention that Bukhari is telling the people أحاد is accepted from the beginning and the end he opened his book with a hadith which is أحاد and he closed his book with a hadith which is I will not talk about أحاد only حديث which is غريب which is lower than عزيز for example the first one which is at the first hadith اماله بالنيات عمال is the only one who narrated from the prophet the only person who narrated from the prophet is who we don't say it is the only person who heard it from the prophet don't say that that is wrong because others could have heard it from the prophet but we will say the only person who narrated from the prophet is who عمر من الخطاب who only person who narrated from عمر even though he read it in a Friday congregation in a خطبة الجمعة on the pulpit هيا even then only one person narrated from عمر عالقامة من وقاس اللي في عالقامة من وقاس اللي في no one narrated from عالقامة من وقاس اللي في except Muhammad من إبراهيم and no one narrated from Muhammad من إبراهيم except يحيبن السعيد الأنصاري after يحيبن السعيد الأنصاري ده حنيت became off that's where حميدي عبدالله عبدالله ممارا came in many people narrated after that then reached 200 from who after يحيبن السعيد الأنصاري became 200 pay attention but this حديث is actually all of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the of the أفضل بخير مع the two groups are wrong. أبدلة حاكمة نيسابوري is wrong by saying what? That the authentic for a hadith to be authentic it has to be خريقا عزيز منمم. ونقول مردود It's a rejected view. And also ابن العربي and also الكرماني. Both of them are also rejected views to say that no, they refuse to know about Abdullah and Nisabouri and say, أنك محفظة على تلك الشرطة ، فهذا يقول أنها خطأة منهم. أنهم محفظة لأن هذه الأحاليات لديهم. وهذا حيث سنعاني رحم الله و ليس شرطاً للصحيح فعلمي و قدرومي من قالب التوهومي. و بعض المشارعين بلده هو أنه ليس شرطاً للصحيح فعلمي و قيلة شرطة وهو قول الحاكمي. يطبقون في مكيمي مانيسكريب، هذا ما يقوله. ورابعه، ورابعه العالي، هو الغريب. العالي، يعني هو الثلاثة طبعة عحد. الثلاثة طبعة عحد. و هنا where he means the fourth type of the khabar. The khabar is how many times? Four. Four. And the three types of what? فو صح؟ it's four times but we're saying that the أحد is three times pay attention غريب is the last one what does it mean linguistically هو صفة مشبهة أولاً بمعنى المن فريدي it is the one that's singular أيه also the word غريب linguistically means البعيد عن عقاريبي the person who is far from his relatives his family members he's called غريب oh he's a stranger so strange إستلاحاً تكنيكلي إميد يراو الواحد it is that which one narrate is singular in narrate translating it just one person narrates it and that's what it doesn't matter if it's all of it does not matter if it's all in all of the chain of narration if it occurs once in the chain of narration in any of the طبقه it's غريب