 Consequently, what is happening today would be judged tomorrow. We have faith in the judgment of the future. It is natural to expect showers when the clouds are in the sky, when we see signs for the change of weather. But how pitiful are those eyes which refuse to see the signs. Sarojini Naidu said about Maulana Azad that he was 50 years the day he was born. He was very wise from the start. Compromise, make people fight less, let me tell you one instance. When the Crips mission came to India, he was always the chief negotiator. He would always keep them ahead, neither Nehru nor Gandhi would be ahead. Maulana Azad would go to negotiate. Even though he grew up with great erudition and learning, his father never sent him to school because there was no good enough school for him. So he got the best tutors to come home and teach them. He would drill everything by himself. He was very, very strict. But the interesting part was that he rejected this Piri Muridi. He completely rejected it. He didn't like people folding their legs and sitting down or hath chumna and all. He didn't like it. He could have easily sat on that gadi and had a huge following. But he wanted to come out, you know, out of that Piri Muridi tradition and do something which would be more direct action. He made all these academies. Today, Sangeet Nattak and Lalit Kala and Sahitya Academy, Indian Council for Cultural Relations, CSIR, UGC. All these big areas were inspired by them. To me, one thing which nobody knows and nobody makes anything of it is their speech in which he says, we make the world green, red, yellow, green, yellow. We just divide. So why can't we make maps with one wash of Kala? If I get a lesson from Suraj, then I will get a lesson from Suraj. Because if I get a lesson from Suraj, then this will be the loss of India. But if we continue to fight, then this will be the loss of humanity. The communal situation right now, the whole Hindu-Muslim, this complete cleavage that is taking place, if we invoke Maulana Azad, then we see that from the beginning, since he took out his Alhelal, that was 1912, he was probably only 22. Gandhi Ji was nowhere on the scene at that time. He was still in South Africa. Since then, he has started talking about the Hindu-Muslim unity. The guerrilla movements of West Bengal, Anushilan, Jugantar, Shyam Sundar Chakravarti, together with them, they made a common front. So if we make this Hindu-Muslim unity with them, and the communal situation in our country, then they are the best of all. What I have already said at the beginning, I repeat the same in conclusion. All that the government is doing today with us is contemptible. Violence and oppression are always the last resort of governments, especially at a time when a nation awakens. If our passion for freedom and for asserting our right is true, the very government which regards us as criminals today will be compelled to greet us tomorrow as victorious patriots. I have been charged with sedition, but let me understand the meaning of sedition. Can sedition be defined in terms of that struggle for freedom which has not been successful? If so, I plead guilty. But at the same time, let me state that this very thing when successful is called patriotism.