 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي اذا الله سبحانه وتعالى قلت في حالة ذلك فرصة للمسجر صلى الله عليه وسلم ولمسجره انه يقول فرصة لمن who believed and immigrated and showed heart and fought with their property and their lives in the cause of Allah as well as those who gave them a sign meaning the Ansar though these are all allies to one another and as for those who believed but did not immigrate but did not immigrate to you or Muhammad you own no duty of protection to them until they immigrate but if they seek your help in religion it is your duty to help them except against a people with whom you have a treaty of mutual alliance and Allah is the all seer of what you do so Allah سبحانه وتعالى says this then Allah goes on to saying and as and those who disbelieve are allies of one another and if you Muslims of the whole world collectively do not do so i.e. become allies as one united block under one خلافة a chief Muslim ruler for those whole Muslim world to make victorious Allah's religion of Islamic polytheism there will be fitna, wars, battles, polytheism and oppression on the earth and great mischief and corruption and appearance of polytheism so Allah سبحانه وتعالى told us in this ayah which is the محل الاستشاد that Allah سبحانه وتعالى says وَالَّذِينَ أَعْمَنُوا دَوْسُوا بَلِيفَ وَلَمْ يُوْهَا جِلُواْا وَاَدِيْنُوا دُوْهِجْرَا مَا لَكُمْ مِنْ وِلَا يَتِهِمْ مِنْ شَيْئِنْ there is no walla there is no allegiance there is no protection there is no alliance towards those people until they do hijra if they don't do hijra there is no alliance between you and them there is no walla Allah says that in the Quran and Imam Al-Shoukani brings the call in Al-Autar the call of Al-Khattabi in regards to this issue he says إن الله إن الهجرة تفتورضت لما هجر النبي صلى الله عليه وسلم the hijra was made compulsory and mandatory when the Prophet ﷺ migrated to what? إلى المدينة إلى حظرتي للقتال مع وتعلم شراء الدين Allah established the fundamental beliefs of our religion and all of its meanings وقد أكد الله with that and Allah affirmed and he emphasized دارك في عدة آيات in many verses حتى قطع الموالات to the extent Allah disconnected the موالات the love and the allegiance بين بين من هجر the one that migrates ومن لم يهجر the one that doesn't as he said in the verse والذين آمنوا ولم يهجروا ما لكم من ولايته من شيء حتى يهجروا الإمام ابن كثيرا رحمه الله he says in regards to this when I read after that إذا ومعنا قوله تعالى and in means of the verse of Allah إلا تفعلوه تكون فتنة في الأرض وفساد كبير آي it means if you don't do this in this earth there will be great mischief and there will be a great corruption آي it means إلمت جانب المشركين if you don't abstain from these hypocrites sorry these polytheists المشركين وتوالون المؤمنين and you show allegiance towards the believers إلا وقعت except what will happen is الفتنة destruction trials and tribulations will happen في الناسي amongst the people وهو التباس الأمر and that is by things getting mixed up واختلاط المؤمنين بالكافرين and the believers getting mixed up with the disbelievers فا يقع بين الناسي and then what will happen amongst the people is فساد a destruction a corruption منتشرة that will spread عريض طويل that is lengthful that is immense that's great brothers الإمام الأولوسي أوصا تقوم فتنةهم في الأرض on this earth there's going to be fitna means تحصل الفتنة عظيمة فيها a great mischief will occur on this earth وهي اختلاف الكلمة and that is the voice of the believers will become it won't be disunited وضعف الإيمان الإيمان of the people will become weak وظهور الكفر and the kufr will become apparent وفسادون كبير is meant by that سفك الدماء the blood of the believers will be split على ماروية عن الحساني فالمراد وفسادون and this is the speech that has been transmitted to us regarding حسن البصري this is the call this is the that the two ayat brothers and sisters it shows us a great powerful meaning of the word هجرة and that we leave the diar and the lands of the disbelievers نعم and the importance of it