 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد ترأي بإذن الله الكريم سوف نبدأ بإذن الله الكريم تبدأ بكتب كود المنهج الحق رتن بايت الإمام العلمة الفقيه المفسر المحقق عبد الرحمن ابن ناصر ابن السعدي رحمه الله تعالى وغفر له تبدأ بكتب المنهج الحق وهو رتن بايت الشيخ عبد الرحمن ناصر السعدي رحمه الله هذا الكتب is lines of poetry هذا الكتب is lines of poetry and it's of great benefit and a lot of fail that this book consists of that we're going to benefit from إن شاء الله تعالى the benefits that we're going to take from it is which every one of us يلزمه المسلم that a believer sticks to and comes with is matters related to عقيدة matters related to عبادة and also matters related to أخلاق and manners and the author رحمه الله he wrote this book في وقت مبكر من حياته he wrote this book at a very early stage of his life he wrote this book when he was 26 and before he was before 26 years of age because الشيخ رحمه الله is a book called منظومة called السير إلى الله ودار الآخرة he has another book called السير إلى الله ودار الآخرة and the author explained that book of his that book السير إلى الله ودار الآخرة he himself the author explained this book and he has an explanation of that book and within the explanation of that book the author brought 14 lines of poetry from this book in the explanation in the explanation of that book منظومة سير إلى الله ودار الآخرة and I previously explained that book and the author wrote at the end of the explanation of the book منظومة سير إلى الله ودار الآخرة at the end the author wrote فرغت منه ومن نسخه في ثلاث شعبان سنة ثلاث وثلاثين وثلاثين مئة بعد الألف the author said I finished writing this I finished explaining this book on the third of شعبان the year when it was 1333 and the author was born 1307 so how old was he when he finished explanation of the book المنظومة سير إلى الله ودار الآخرة he's 26 years of age so he must within the explanation he used 14 lines of this book was what? 26 or less than that and that shows us my beloved brothers and sisters how these عرولة ما were able to write at a very early stage in their lives the reason they could do that is because number one they studied and they learnt at a very early stage in their life العلم في السغري كان نخش على الحجري knowledge at a very young age is like carving into a rock the knowledge sticks and the knowledge stays والعلم and knowledge في الكباري knowledge when you're old كلكتابة على الماء is like writing a water if you learn when you're young the things that you learn they stick to your head they really don't go for your head but when you learn and you're old in age it becomes hard for you to what it becomes hard for you to to memorize because things go over your head a lot of the times because your mind is preoccupied you're tired you're busy with other things you are busy with other things and I myself I've seen that with my own kids they can memorize faster than I can we do things together we initiate a memorization of something together and they always pass me and they're playing when they're memorizing they're jumping around they're laughing I put in everything every effort I have in doing it and even sometimes I do it without them knowing while I sleep I memorize even more so when I come to them I don't they were sleeping all last night and they only done it when I was doing it with them and now that they're back they still have it stronger than I do so then memorization at a young age and studying when you're young is very very very good and that's why I used to say learn before you become leaders learn before you become in charge of things the reason is because once you become in charge of something responsibilities come with it with power comes responsibilities but when you're free when you're single when you're young you have no responsibility you have no choice to do right now a person who's got children who's married who's got kids when they sit to memorize they remember bills that they have to pay they know that they're they're late on this they're late on that they've got this letter sent to them and this and that their mind becomes preoccupied and it's hard for them to memorize not that I'm saying you can't study when you're old and not that I'm saying you can't memorize when you're old all of that requires what hard work and effort being put in it it's not a good excuse to say I'm old I can't memorize and I can't learn that's it's a fallacy so a person should have put themselves in that situation to say that to themselves and the Prophet at the age of 40 Allah told him to say what وقربي زيدني علمة or Allah increase me in knowledge so when even you're old 50, 60 you still have to what? increase yourself in knowledge and you still have to learn but what we're saying here is that it's harder to learn when you're when you're older so the author here the first factor that helped him to be able to write a book and author a book at a very young age and he wrote so the book he's explaining was when he was 26 وقربي وقربي وقربي وقربي وقربي وقربي وقربي وقربي وقربي وقربي وقربي وقربي so then he explained his own book when he was 26 so he must have wrote this book way before when he was 26 so the second thing that helped him is that these people were raised upon حلال income the food and the things that came into their household was حلال and when Allah تعالى when you're raised with حلال and you're nurtured upon حلال and your income the parents what they give their children is حلال and it's pure the child his knowledge his understanding his comprehension becomes pure and clean okay these are factors that help learning we all know the long hadith of the man رجل يطيل السفر أشعة أغبر يمد يده إلى السماء يا رب يا رب ومطعم وحرام وملبس وحرام وغضية بالحرام فأن يستجاب لهذا صح this man was a traveler but the prophet told us in this hadith what? this individual was a traveler he called onto Allah his clothes is حرام but وطعم his food was حرام وغضية he was nurtured he was raised upon حرام then the prophet said فأن يستجاب لهذا how can these persons دعاء get accepted so when the child the parents say ربنا هبلانا من أزواجنا وذورياتنا قرّة أعيون وجعلنا للمتقين إماما this dua won't be accepted هبلانا Oh Allah bestow for us and our children our offspring are good this won't be the reason so that's why you see a lot of can you see a lot of thugs on the streets are whole Muslims because maybe if you look at maybe not all of them but maybe it's because of the income that wasn't good and we know that the prophet صلى الله عليه وسلم told us in the hadith that when the person the prophet صلى الله عليه وسلم would he tell us in the hadith the prophet told us in the hadith عليه صلى الله عليه وسلم that when the two parents the mother and the father are having sexual intercourse if they say in their relationship برب they say بسم الله in the name of Allah اللهم جنيبنا الشيطان وجنيب الشيطان من ما رزقتنا Oh Allah diverted from Shaytan and diverte from Shaytan from our offspring the prophet told us in the hadith that Shaytan does not come close to those children it doesn't affect them it doesn't harm them because of the dua they made some people may make that dua but it doesn't get accepted and it becomes the why is it not accepted is because they are مطعمه حرام وملبسوا حرام وغضية بالحرام فأنا يستجابوا لها and you all know that famous hadith where the prophet عليه صلى الله عليه وسلم he said you know جيبريل came to me جيبريل came to me and he blew into me that a person will not die a person will not die حتى تستكمل أجلها a person will not die until they finish off the risk that was written for them then what did the prophet say after that فتقوا الله وأجميلوا فيططلب but you fear Allah in the provision that you're looking for فتقوا الله you fear Allah وأجميلوا and beautify I'll tell them the money that you're trying to make you're not gonna the risk that's written for you you're gonna have that are you with me are you with me are you with me are you with me are you with me are you with me are you with me what's written for you the risk that's written for you is gonna come to you regardless but فتقوا الله fear Allah in what you try to bring وأجميلوا فيططلب and make sure what you're trying to gain is good what I like is the story that was mentioned it was a man it was said that he fell into a well he fell into a well when he fell into a well it said that he was probably there in the well for maybe a day or two okay and a group of people saw him in the well so they got him out of the well and they said to him سبحان الله they took him out he survived when they brought him out they said to him what is it that happened to you what is it that took place what happened to you so he told them the story and what had happened to him and he said to me I said I was in this well for a very long time so they gave him a cup of milk and they said to us can you show us how you fell in I mean this doesn't make sense so he had his cup of milk when he drank his cup of milk he stood over the well to show them how he fell into the well so the second time and he died if you pond that and you think this man only came out to drink that cup of milk and that was what was waiting for him that was the only thing that was waiting for him الله had written for him سبحانه وتعالى الله had written for him to come out of that well to survive a day or two to drink that cup of milk that was written for him and then it was time for him to go it was time for him to go and there are many stories things like that that take place so it's a point each and every one of us to fear Allah سبحانه وتعالى in the provision in the risk that we try to give our children if we're trying to raise the next علم the next مجاهدين the next اطقياء ابرار برار then we need to fear الله تبارك وتعالى in that which we bring to our households and that which we provide to our children and how we raise our children الله تبارك وتعالى make us those who leave behind righteous children who stand up for your religion defend your religion implement your religion internally and externally so the اوثرحمه الله those factors helped him the third thing that helped him was the بيع the society and the place that he lived the society that a child grows up in are factors that can help the child what there are factors that help the person what factors that help the individual who learn and memorize ولي ذلك تشيخ حمو الله وتعالى his household his father died when he was very young his brother raised him الشيخ عبدالحمه الناصر السعدي and his brother made sure he raised him correctly are you with me brothers even that he was an orphan and he had no father but the true reality of an orphan is not the one who loses his mother or father as the poet said ليس اليتيم من مات والاده ان اليتيم اليتيم والإلم والأدبي أن أغفن ليس أحد الذي يساعد أمه حقا ليس أغفن أن أغفن هو أحد الذي يساعد أمه الذي يساعد أمه وراضي العل والأدب المعرفة ومعرفة إذا لم تكن لدي هؤلاء هؤلاء فإن أنك أغفن ها؟ وذلك فالقرآن قمت بقرآن قمت بقرآن قمت بقرأن قمت بقرآن قمت بقرآن قمت بقرآن قمت بقرآن وفالقرآن هو ما؟ when it's unique when it's alone صح؟ إذا قمت بقرآن هذا المجرد هو يودي يمكن أن يجد من أي أين تكون ونهي بقرآن وقيمة اللقلو المقنوني في اليوتمي. without further ado insha'Allah we're going to start this book بإذن الله الكريم and this book as you can see insha'Allah and you're going to see it was a question that was put to the author رحمه الله or maybe it wasn't and it was somebody who or it was him initiating an answer that of that of a question that was raised to him by the سراندين like the scholars they author for two reasons when they author one is that they either somebody comes up to them and asks them a question or a matter and so they respond to it and they give them a book and as ابن تيم يدين عقيت الله صطيح and many other books ابن حجر رحمه الله دي ده زواب الحافظ الحكم رحمه الله إنه سلم المصول العلم المصول his own عبد الله القرعوي رحمه الله request it from him سألني ملابدة من امتي ثالث صوليه الممتثلي when he says i authored this because somebody who have to respect told me to authored this referring to his own عبد الله القرعوي رحمه الله شاكولي سلام تيم يؤثر واصطية because a man from the land of واصط came and asked him about عقيدة فأهلي سنة والجماعة عن فرقة امناجية and شاكولي سلام responded by writing the book العقيدة الواصطية also his own book مقدمة في أصول التفسير he wrote it because there was a question put to him he mentions it many of those scholars are like that the second way is that the scholars author a book because of the situation of their time they see that something is going wrong amongst the people either the people are deviating from the correct part of ahoosهنة والجماعة or the people are starting to take permissible things that are unlawful for them so without having to be asked the situation asks the sheikh and the عالم to say something about this because it's an obligation upon the people of knowledge to what to convey that which they know as Allah says in the Quran وإذا أخذ الله ميثاقا الذين أوتوا الكتابة لا تبينونه للناس ولا تكتمونه الله take a covenant with the people of knowledge what to convey the message So this hadith of the Prophet ﷺ سؤيلة عن علم فكتمة ألجي ما يوم القيامة بلجام من نار This involves if he's asked by a person and he also involves if the situation asks for it سؤيلة عن علم فكتمة ألجي ما يوم القيامة بلجام من نار Does it necessarily only mean that if a person comes and asks you this question because this hadith says what anybody who is asked a question and does not respond to that question does not give an answer to that question he will come the day of judgment with a braid in his mouth the braid of the horse it's going to be placed in his mouth the day of judgment from fire from the hellfire because he didn't answer the question which he was upon him to answer So the author of this book is going to start by saying فسايا فياسا إلن عن من هجل حق he's going to say that the one who's asking about the correct methodology So I say in شاء الله تعالى أسأل الله الكريم أن يفعب هذا النظم I ask Allah that he rewards the individual who wrote this book which is الشيخ عبد الرحمن ناصر السعدي and I ask Allah he rewards me who's explaining this book and gives me a توفق and a sadad and that he makes and forgives me for my shortcomings also الله تعالى تعالى rewards each and everyone who is listening and trying to benefit from it To anyone who inquires about the correct من هج seeking to tread the straight part genuinely and be happy فياسا إلن عن من هجل حق سلوك طريق القوم حق ويسعدوا So the author of this book is going to start by saying فياسا إلن عن من هجل حق he started his book with a nida calling and this calling my beloved brothers and sisters is a نداع الناصح المشفق المربي it's the calling of a person who's concerned a person who's a true مربي a cultivator is an individual who cultivates what did he say فياسا إلن عن من هجل حق what does he mean by that يا من يريد لنفسي oh you who wants for himself من هجل حق in the true path and you're looking for طريق المستقيم you're looking for the straight path and the هدي القويم the path which in it is what salvation, prosperity, success happiness in this world and hereafter the one who's looking for this and من هجل حق من هج means what الطريق البين الواضح من هج means the path which is clear and clean and it's the path that every single one of us has to follow in our عقيدة in our عبادة and in our خلق our manners so the book is going to deal with the correct path not just in عقيدة not just in عبادة but also akhlaq and manners and etiquettes يا بتغي سلوك طريق القومي حقا ويسعدو يا بتغي you're looking for two things the author mentions here يا بتغي he's looking for two things the first one is سلوك طريق القومي you're looking for the path of the people what path on which people the path of the صحابة and the تابعين the path in which the ones who Allah said about them والسابقون الأولون من المهاجرين والانصار والانصار والذين اتبعوهم احسانيض رضي الله عنهم ورضو عن the ayah Allah tells us والسابقون الأولون the first early generation from who المهاجرين والانصار the مهاجرين are the people from Makkah انصار are the people from Medina والذين اتبعوهم and those who followed them in good be ihsanin so the qawm here is طريق النبي صلى الله عليه وسلم the path of the Prophet وصحابته الكرام صح and the path of his noble companions because they're the ones who's iman has what he's high and he's reached up high right ولذلك الامام الأوزاعي رحمه الله he said اصبر نفسك be patient upon and make your soul patient على السنة upon the sunnah وقف and stand حيث وقف القوم the place where the people stood القوم again has been used here just like سعدي used it الامام الأوزاعي وإمامه أهل الشام he's saying to you اصبر نفسك make your nafs patient على السنة upon the sunnah because why is he saying be patient اوزاعي why is he telling us to be patient because holding onto the sunnah is hard it's actually something hard it needs patience صح اصبر نفسك على السنة be patient upon the sunnah وقف and stand حيث وقف القوم whether people stood القوم again has been used here وقل بما قالوا and say what they said وقف وقف عما كفوا عنه and hold back from that which they held back from وسلوك and tread on the path take the path سبيل السلف كالصالح take the path of your pious predecessors فإنه يسعوك ماوسع because it surprises you that which surprises them الله وكبر أبو قاسم يبط الله ا haircut you brings that statement of Imamo من وزrichten Lupo. شارح وصول الأنتقاد 100 فopolit我们 ربنا عبدالعزيز he wrote to a man and he said to him السلام عليكم أما بعد it to proceed فإني أ إلى وزRA هل أنت معي أخي؟ يقول لهم السلام وعليكم ورحمة علىك أما بعد أن تتحدث فإنني أردت أن أساعدك بتقوى الله أن تأتي بالتقوى of الله والاقتصاد في أمره والتباع السنة رسوله أساعدك أن تأتي بالتقوى of الله تبارك وتعالى أقتصاد في ذلك والتباع السنة رسوله أن تباع السنة رسوله وإنك تباع السنة والتركيما أحدث المحدثونة أو أنك تتركين after you slowly added the newly added matters that were added by the innovators after you started to practice the song that came after the sunnah وقفوا مؤنته and leave off its pain and its heartache مو you know that there was never an innovation قطن whatsoever إلا وقد مضى قبلها ما هو الدلين عليها notice that there is no innovation whatsoever except before it came evidence وعبرت فيها and lessons are in it فعليك بالزوم السنة up on you يجب أن تضع إلى السنة فإنها بإذن الله باستخدام الله إنها لكا أرس ماتون هذا هو سيوية هذا هو سلوحك فإن السنة إنما سنها من قد علم ما في خلافها لأن السنة كانت ملتحة بها من who knew the opposite of the sunnah من الخطأ والزلري the opposite which is what mistakes and shortcomings and false والحنق and dimwitness فرض لنفرض فرض لنفسك بما رضي به القومة be pleased with yourself that which they people meaning صحابزن تبيعين were pleased with themselves for فإنهم عن علم وقفوا وبصرنا فذا كفوا they stood in a position with knowledge their matter was based upon knowledge and insight and they withhold based on that knowledge and that insight and he says more statements so the first thing was what سلوحك تتطيق the path of who سلوحك طريق القومة حقا to take the path of the people are you with me brothers and the second one was what وأن يسعد في دنيا هو أخراه which is طريق القومة حقا ويسعد to find happiness are you with me brothers سلوحك طريق القومة is the means this is the way taking the path of the companions and the repious predecessors is the path ويسعدنا is the ultimate goal of being happy so once you take the path of the صحابزن تبيعين you become what that's where happiness comes from and this statement of the author he took it from ابن القيم كتاب صواعق المرسلة ابن القيم says فهه هنا أمراني there are two matters طريقة وغاية طريقة وغاية there's a path and there is a goal فطريقة الهدى that طريقة is the guidance والغاية السعادة والفلاح and the ultimate goal is the happiness and the prosperity فمن لم يسلوك هذه الطريقة anyone who doesn't take this path لم يصل إلى هذه الغاية he will not attain this goal so if you don't take the path of guidance then you're not going to gain the goal of happiness sometimes what happens my beloved brothers and sisters and this brings me back to the statement of who ألمام الأوزاعي what did he say he said to be patient upon the sunnah right one of the reasons why a person needs to be patient upon the sunnah is what is because a lot of the time you feel lonely you feel like everyone else is you're deserted you're alienized in the community and you're pushed to the side and this is one of the reasons why you still have to be patient and ابن القيم gave you a good advice in his book مدارج الساليكين in the first volume page 22 he says قال بعض السلف some of the salaf said عليك أبنو is بطريق الحقي أبنو is the path of the truth أبنو is the true path ولا تستوحش and don't find loneliness لقلة الساليكين because there are little who are trading on that path with you وإياك أبنو is وطريقة وإياك أن بيوه وطريقة الباطل and the path which is false ولا تترأ and don't be deceived بكثنة الهاليكين don't be deceived by the large amount who are destroyed don't be deceived by them look what he says to you وَكُلَّمَ أَسْتَوْحَشَّا أَسْتَوْحَشْتَ فِي تَفَرْرُودِكَ فَنْضُلْ إِلَا الْرَفِقِ السَّابِقِ whenever you find loneliness are you with me brothers whenever you find loneliness فَنْضُلْ لُقْاتِ إِلَ الْرَفِقِ السَّابِقِ your previous friend the companions the tabi'u tabi'u look at them observe their biography وَحْرِسْ أَنْسْتْ رَيْفْ عَلَا الْحَاقِ بِهِمْ strive to catch up to them وَغُضْطَطْطَرْفَ عَمَّنْ سِوَاهُمْ and turn a blind eye to anyone other than them فَإِلْنَهُمْ لَمْ يُغُنُوا عَنْكَمْ يِنَّ اللَّهِ شَيْعَا because they are not going to benefit you in front of Allah the day of judgment وَإِذَا صَحْرُ بِكَا if they call you out those ones who are deviated and are not upon the sooner if they call to you في طريق سيركا while you are on that path while you are on that path of guidance فَلَا تَلْتَفْتْ إِلَيْهِمْ don't look at them don't give them attention فَإِنَّكَ مَتَلْتَفَتَّ إِلَيْهِمْ because whenever you look at them أخذوك they will take you وعقوك and they will make you deviated they will make you deviated the author said something after this what did he say he said سُلُوكَ طريق القومي the path of the people right he said a very important point here which he said حقاً why did he say حقاً for why did he say حقاً because many people taking the path of truth for them is إدعاء a claim it's just مجرد إدعاء it's just a mere claim he will say to ألا أهل السنة والجماعة أنا على عقيدة أهل السنة والجماعة أنا من أهل الأثر I am from I attribute myself to طائفة المنصورة I attribute myself to the Salaf calls himself a Salaf and he gives himself these titles