 Okay, welcome everyone to this class on keys to supernatural ministry, Michelle pray and then get started. I want to request one of the students to please lead in prayer. That's great. Dear Heavenly Father God, thank you. Thank you for this beautiful day Lord. Thank you for this last session that we are going to have for today Lord. Lord we ask your presence to be with us Lord Lord we ask the Holy Spirit God please help us to learn whatever has been taught today Lord. Lord I pray anoint our dear pastor Father God for this session Lord and whatever she will speak Father God let it be for the growth of our spiritual life and for the extension of your kingdom Father God. Lord we also commit each and every student into your hands Father God. Cover us Father God as we sit at your feet to learn your word in Jesus mighty name of the. Amen. Amen. Thank you. Thank you Rosalind. Let's continue with what we have been talking about so far. We said that we have an invitation from Jesus as his disciples to live a supernatural life to demonstrate the power of God to minister to people and because it is a mandate which is given by Jesus himself. It's something that every believer must desire to walk in. So we have been looking at some of the keys that will help us see the release of the supernatural through our lives. And even when we started talking about the keys I shared that these are not hard and fast as far as the structure or the order of these keys is concerned. These are all just pointers the Holy Spirit might lead us to serve through one of the keys or maybe a combination of a couple of these keys and the way in which he might want us to do the order might vary situation by situation. But it's nice to recognize that these keys will help us now. There are more keys than whatever we listed out. We listed out only eight keys. Can there be more than eight keys? Definitely there can be other keys as well. So I'll quickly read out the keys that we have discussed so far. We said understanding the realm of the spirit. Then we said faith is important to see the supernatural. The power of the word of God is required. Renewed mind helps the anointing of the Holy Spirit. Then God's presence and glory proclamation and action and finally we touched upon persistence the last week. So these are all the essential keys. Now let me just dwell on persistence a little bit more before we move on to section number three. So section two was the eight keys. Section three has to do with personal preparation and I have posted the notes for us to look at as I but we will talk a little bit about the last key called persistence. So we've seen that there are times when one has to press in to see the manifestation of the supernatural. Now we can ask the question why is it that usually there are instances where the answers come like as a one step answer just a one step process. And we see that in the life of Jesus when he he just speaks to the leper is stretched with your hand and his hand is healed right away. A woman that was lost and the woman who was crippled in a she is set free from from that crippling spirit or he commands spirits to come out and it all just happens immediately. But you see there are matters that remain in this area of persistence. In Jesus's own personal prayer time. We don't know maybe there could have been times when he persisted to pray about certain matters and which is why when he came in public and then he was ministering to the people. At that point he doesn't seem to take a long time to pray but the answers come but who knows he could have been persistent in his prayer closet. We have seen the example of Elijah where we said that he had the promise of God but he persevered in prayer. So there is this whole element of persistence, perseverance of even travail. We talked about how a woman labors. So there is the nine months at least in the human like biology and medical science and it's just about nine months. There are other species that carry their little ones for longer or shorter periods of time but in the human body we know it's about nine months and then is a time of delivery where one goes into that sharp pain or labour and then happens the birth. Now Paul, no talking about his ministry, apostolic ministry of seeing the believers become more like Jesus. So what is all the preaching, teaching, ministry for? To bring the believer to a place of maturity. So he said Galatians 419, we saw that he said that a labour in birth so that Christ may be formed in you. So there is a labour or a persistence that he was putting in so that the believer might mature in the things of God. So there is a persisting which he was involved in and similarly in our lives there can be causes which relate to our church community or our city, our nation. We are holding on to God for a long period of time and we are praying through same prayers not because we don't have faith but it falls in this category of persisting and prevailing, laboring for the outcome. So even for the supernatural there can be times when we've prayed a few times and it may have worked out in one person's case but in certain situations we will have to pray again and again and labour through for the demonstration of the supernatural. So we must remember it's when we are willing to labour that we will see those later we might look at the results. For example in Isaiah 66 verses 7 and 8 we read about how supernaturally Israel came to exist in a day a nation is born. But then God causes that to happen swiftly because labour has gone into it in the form of prayer earlier on. So these are all some things that we must understand and we might see that engaging in prayer. That can be a very very important key for us and without that we may probably not be able to see the results of the supernatural breaking through. So yeah let me just pause for a bit here. Has anyone had experience of laboring before you see the manifestation of the supernatural? So when we talk about the laboring another key thing that I wanted to say is it's hard to tell how much of time that laboring in prayer will take. Because just in recent times there's been this one particular person in someone I know who's been unwell and initially when we prayed for her she was doing very well. She immediately recovered. So we were happy about it but once again these episodes of her being unwell started. So what has been happening is some of us we decided that we will take time in fasting, in prayer, in declaration of scripture for this one sister and pray. And it's been a few weeks now. She's okay but not yet fully recovered. Slowly she's regaining her strength. So you know this whole aspect of prayer and being an assistant to see the manifestation of the supernatural. I'm seeing it in a whole light as we are standing in prayer for this one particular person. So yeah sometimes I think things happen this way but we must be willing to hold on and press until we see the results or the supernatural. So we would just like to encourage us no matter how long it takes. Labour and you will see the fruit of it. So then let's move on to section 3 here. Section 3 is more of personal preparation. So we have seen which of the keys will work to release the supernatural. But here is who we must be and how we must be in order for us to engage with the eight keys that we talked about. So what does personal preparation require? Some things are listed here in our notes. So we are first going to talk about intimacy with God. That always has to be the place from where we will see the flow of the supernatural. Secondly we will talk about identity where we are established in who we are in Christ Jesus. Ministering from the place of compassion. That's how Jesus also did his ministry. He always was carrying that heart for the people where he wanted to see them healed. He wanted them to be set free from the oppression of the devil. So a place of compassion. So each of us we need that heart of compassion if we have to see the supernatural. Then holiness that's another key. Walking in dominion and authority is another place from where we should minister. Growing in the anointing and then we will touch on a few more points such as impartation, inner wholeness, humility and learning and expanding. So today I primarily focus on the first preparation here which is intimacy with God. So one important thing is we should come to a place in our relationship with God where our relationship with God is something that we pursue for the sake of the relationship. Because now that we are talking about case to supernatural ministry we look at one of the points for personal preparation and say I have to pursue intimacy with God so that I can see the supernatural. Now that won't be the right way of looking at intimacy. Because you see there's an agenda in it. What is the agenda? If I am close to God I will manifest the supernatural so I should get close to God. Intimacy with God, whenever we talk about intimacy with God it's beyond even ministry. So the idea of being close to God, knowing Him in a deeper way and being obedient to Him in a deeper way I don't do it so that I can get something. Isn't it? I think all of us will agree. We don't do that when we love our parents or our siblings that if I can prove my closeness with my mother or my father then I will get something out of it. So it's more of a natural inclination or desire that every believer should have that I must be close to God. All this flowing in the supernatural and all is bonus, additional. Thank God when you are close to God, ministry will be very fruitful. But intimacy with God is something that we should not pursue with an agenda. It's more about love. It's about God, I desire you. The way David, he wrote in Psalm 60, Lord, I'm thirsty for you. I'm hungry for you. Everything in me longs for you. And I just want to find you because I need you. So that is the place where true intimacy can happen, not in a place where we say, Oh, it's a key for the supernatural. So be intimate with God. It doesn't work like that. So that's the most important thing that we must realize about intimacy with God. And when we talk about pursuing intimacy, there are many things in scripture that brings the presence of God and helps us know God in a deeper way. These would be personal worship, meditation in God's word, confession of God's word prayer and fasting. So we have seen that, you know, in one worship, we draw closer to God in His presence. We are able to receive the instructions and the promptings of the Holy Spirit. We meditate in the word of God, you know, the Holy Spirit brings revelation to our minds when we are slowly deeply contemplating on the word of God and confession of God's word. We talk so much about speak to the mountain, say to the mountain, tell the mountain. So there are these words that God has given us, which we can use with authority and things happen. So speaking and declaring the word confession of God's word. It's another thing that brings strength in our personal work with the Lord. And of course, you know, prayer and fasting that we have talked a lot about that. Now, another important point to make is, yes, all of these, if you want to call them practices are helpful in strengthening our relationship with God, but we should not look at it like a law. Okay. Otherwise, what are we doing? You know, we are under grace. So we are under no pressure to have these rules that you should worship for X number of hours or meditate in the word for whatever, 15 minutes every day, 30 minutes every day. There are no rules anymore. Why do we even do these things? As I stated earlier, we love God. We want to know Him more. We want to draw closer to Him. We want to fulfill our purpose that God has for us here on the earth. So there are many other bigger reasons why we pursue intimacy with God. And these practices help, but there are no rules which either the Bible imposes on us or, you know, people should impose on us and say, you have to, you know, you have to, it doesn't work like that. But, you know, knowing the value of these practices, we try to work in these practices to reap the benefits. So when one is engaging right in personal worship, it refreshes, strengthens, you know, that person and the fellowship and commune with God in a stronger manner. Similarly, you know, everything else, meditation, God's word, confession, prayer and fasting. So we must remember that employ all of these, but not as a law, but more like, you know, ways through which you and I can get closer to God. And of course, you know, intimacy with God is something that grows. Now you and I may begin with very little time initially. But as you set time aside for God, at least in my experience, I have learned this that whether it is time in the world or whether it is time in prayer, as you continue consistently, you know, it tends to increase. You tend to get a little bit more comfortable, you know, with engaging in prayer and you come to that place of focus much faster. So what is important is to make a consistent effort to develop these practices in our lives. I was listening, you know, to pastor's testimony and in that he was sharing how in his initial days when he was in school and he was born again. He was so passionate for the Lord and nobody told him that you need to spend time with God and you need to do Bible reading and prayer and such things. But somewhere in the depths of his heart, he loved God and he just wanted to know more of him. So apparently in school days, his practice was to wake up at 4 a.m. in the morning and make himself a cup of tea. And, you know, he stated very like specific numbers, things like, you know, one and a half hours of meditation, God's word, one and a half hours of something else, you know, confession, so something like that. So he had a practice which he followed and then every Saturday apparently, you know, he would go to his local church and I think there was a space where one could sit and study. So he would go there and spend the entire day like from 9 a.m. all the way till about 3 p.m. reading the word and all that and 4 o'clock they would have a Bible study. So in school days, he used to teach a Bible study till about 5.30 p.m. on Saturdays and people will come and learn from him. But, you know, so he was sharing how those school days, those initial days of his life were so amazing because he was able to make that kind of time for God. And then, you know, he also talked about how as time has gone by, there are many more responsibilities. So while the earlier time with God was so structured and planned and elaborate, now he, it's a little more fluid, but he's still able to make intentional time available with God. Otherwise, what happens is, you know, one can get sucked into the responsibilities of life and we forego very important things like intimacy with God. And I am sure, you know, all of us can relate with this. Even for me personally, I think over a period of time, even I have learned the importance of spending time with God. Like initially, like when I started full-time ministry, I realized that, you know, I chalk out some amount of time, but things used to take longer than what I had planned. So then, you know, it eats into your schedule and then eventually you've lost that time and not just that, you know, you're tired by the end of the day and then, you know, sometimes you, at least I've done that. You know, I tended to skip time with prayer and Bible reading and I thought, oh God, ministry itself is just too hard. I'm not able to make time for prayer. But I have learned it. In fact, I should say the hard way that, you know, you cannot replace that time with the Lord with anything else. Okay. Ministry or no ministry because as children of God, we have been designed in such a way that we have that inner longing for the word, for the presence of God. So somewhere it's a battle where we have to, you know, every day battle for that time with the Lord, time in personal worship and, you know, meditation in the world and confession, prayer, fasting. So unless we do that, you know, we are working for the Lord, but we may not be working with the Lord. And it's very unfortunate and especially if, you know, we are talking about supernatural ministry and ministry from that place of doing things in a hard way, it is not the best worship unto the Lord. So, you know, like personally for me, I think mornings are really, really important for me because I feel like that's the quietest time that I get. Otherwise, you know, you come to a certain time in the morning and things start spinning so fast. You start getting text messages, emails and this calls and you have to do a thousand things. So before you come to that time, whatever for me generally it's like seven, seven, 30, life starts getting busy. So before that, you know, the time that I have with God that I can take some time to read the Word of God, take some time to pray. Usually it's not very long in the mornings, you know, about maybe an hour or maybe slightly more or less than that, you know, I'm able to manage more or less consistently. But then what I do is usually when I go back home the evenings, that's when I have more of a time of personal worship. So I generally, you know, play some worship song, sing along and, you know, just make sure that my mind is focused on the Lord. Yes, there are many other activities to be taken care of, you know, for the next day to clean and cook and so many things are there. But with all that, I've learned over the years to carve out time. So I try to plan my household chores in such a way that I can, you know, try and do it quickly or maybe avoid certain things that can be avoided so that I get that time, you know, just before I go to bed to just spend time in worship, you know, just spend time and prayer, sometimes prayer. The evenings I, you know, I take time longer periods of time and prayer and I feel so refreshed just being in the presence of God and, you know, pouring out my heart and meditating on scripture and confessing the word. And also, things like, I mean, it works differently for everyone, I'm just sharing my experience, you can feel free to have your own routine. But I'm saying that as life is getting busier, and ministry is getting busier, I have learned that these moments with the Lord on a daily basis, we cannot compromise on it. We just cannot compromise on it. In fact, the busier life gets, you know, the more we have to fight for our time with the Lord. Because that's the place from where we draw, you know, the presence of God, that's the place from where we drink, right? We drink when we are thirsty, and in John 7 verse 37 through 39, where Jesus is out of your belly, shall flow rivers of living water. How will the rivers flow if you and I don't drink first? Okay, so it's so important. Intimacy of God is, you know, irreplaceable. We have to fight for it. We have to fight for it. And, you know, life is not going to make it any easier. But we have to ensure there are things, distractions, you know, usually what our hindrance is to intimacy, busyness. Okay, it's big hindrance. We tend to be busy. But if we carefully look at our schedule, you know, we can eliminate certain things. Okay, and I try to do that often in my life. I see, okay, what can be avoided? Can I avoid something? Can I postpone something so that I can make time for God? I don't tire myself out so that in my prayer time I'm alert. Okay, so I do that. And usually I think in a week, I mean, this is again, it's not a rule. You don't have to follow it. I'm telling you again. But once a week, you know, have a time of fasting and fasting again. Don't know it like, you know, I have to do it. But it's more like God, I want to be close to you. So the time of fasting is a time of worship and honor to God. So once a week, at least one day, you set aside, if not three meals, at least a meal or two meals, you just skip and spend some time with the Lord. And for me, I tend to take usually my Sunday afternoons because that's when church service is done and usually everyone's resting. So I get a little bit of rest and I see if I can spend more time in the world, more time in prayer. So Sunday, the whole afternoon evening, I try and avoid going anywhere as far as possible. But take that time, make that time in God's presence because that's the place of our strength. That's the place from which, you know, we said, right, out of your belly shell flow rivers, the annoying thing we're talking about the supernatural. So how can the supernatural manifest unless these rivers of the spirit flow out of us and for them to flow, I have to drink. Okay, so we got to make time. We got to, you know, ensure that all these practices and disciplines, if you call it, are a part of our life. And we avoid distractions so that God's spirit is able to move powerfully in our lives. Now, when we look at the standard which we have before us, which would be the very life of Jesus. Mark 1 was 35. We read how Jesus woke up early even before it was daybreak and he went and spent time with the Father. And we read about Jesus in many other places where after ministering to the multitudes, he came away. He came apart and he spent time with the Father. So he is our standard. If there was one person who could be excused from spending time with the Father, we would all vote for Jesus. We say, oh, he's already the word, you know, it was become flesh. What is the requirement for him to spend time with the Father? He can be himself and still see the power of God made manifest, but he gave us this example that he woke up early. He spent time. He took time away. He, you know, was intimate with the Father. Through the night Luke 612, it talks about how through the night he prayed. And in his most difficult period when he was in the Garden of Gethsemane just before he had to go up and die on the cross. We see that he chose to reach out to God and spend time in the presence of God. We know that he prayed with great intensity. He cries out to God in Matthew 26. So Jesus, his intimacy with the Father, his worship to the Father, his prayer life, prayer times with the Father, even fasting. We see that Jesus even fasted. What is the need for somebody as obedient as Jesus to fast? Because it was his act of worship, you know, unto the Father. We see that he pursued intimacy with the Father through all of these means. And so it sets a standard for us to follow. We need intimacy with God. Ministry or no ministry, right? But what we are also saying is when we are intimate with the Father in this way, in John chapter 15, we read about the branches being connected to the true wine, who is Jesus. The beauty is that the life flows from the wine, which is Jesus, but the branches are the fruit bearing part. So how can a branch bear fruit unless it is connected intimately to the wine? It can't. If you break off a branch of the wine and put it away, the passage says, it will die up. And that passage, Jesus pointed out, he said, without me you can do nothing. So when we are disconnected from God, maybe for a period of time we might see God's power manifesting a little bit here and there, but eventually what will happen? We are cut off. The source is no longer supplying. So the fruit bearing part will stop bearing fruit. And that's the danger of it, even as far as ministry is concerned. So for the fruit bearing part to continue to bear much fruit, and you see in that passage, Jesus says, you have not chosen me. I have chosen you. I have appointed you to bear much fruit and fruit which will last. So how will we bear the fruit which he has appointed us to bear and this fruit will also last? He says, only if we are connected to the wine and that connectedness is what we are talking about today. Intimacy, intimacy. We are intimate with God. It's like saying we are walking in sync with God. We are walking in close fellowship, communion with God. The Father, the Son, the Holy Spirit, all, we are walking with the Godhead, worshipping them. Then what begins to happen? The hour of God will start invading. You've seen testimonies after testimonies of people who have spent time, this kind of time with the Lord, that their ministry is something supernatural about it, because it's no longer just the effort of that individual, but it's more the life of the wine is now beginning to flow and we see the fruit. And so today this is our emphasis, intimacy. We need to develop intimacy with God. So any thoughts at this point or anything that you want to state about what can be some of the challenges to intimacy with God? How do you manage to spend time with God? I think there are times when you really want to get closer to God, but you just won't feel, especially when everyone is praising, worshipping and you see them getting close with God. And there is something on that day that you are just trying, like persistently. You have this heart, but you still can't just get into this time. But I think one thing that I have learned throughout this time is that God is always there, sometimes whether I'm feeling him or not, he's always there. And as you said, we just have to pursue him, just keep pressing on, pressing on. And I don't think there will be a moment like when you just seek him and he won't come. He just wants you to pursue him. And for sure, at least in a glimpse of second, you can feel his presence. But it's all about us just chasing him and pursuing him. And one other thing I think sometimes it's the distractions. When you had something happen in your life in the morning and suddenly now it's prayer time and you're like, you remember what happened in the morning and now you just can't get closer to God. But no matter what happens, he's always there. And he never looks into us. He just looks into our heart whether is it seeking him or deciding him. And we just have to understand his love. That neither death nor life, neither angels nor demons, nothing can separate us from his love. When we understand that, I think we can really feel his presence no matter what. Yes, thank you, Jeffina. You made many good points. You said that it's not about our feeling. So if we go by our feelings, then we will be misled. So even at times when we don't feel, we can intentionally seek after the presence of God. And you talked about seeking where it tells us that there is something proactive. Seeking is not casual or it's not like automatically things falling on you. But we have to make an effort. So I've posted the scripture in the chat which says Jeremiah 29-13 and you will seek me and find me when you search for me with all your heart. So intimacy, that's why we say pursue intimacy. We will not get this automatically. We've got to make some effort. So seek me, search for me. Then what will happen? You will find me is what God is saying. So there's something in the spiritual dynamics where it's when you pursue that you get it. So we've got to see how can I pursue? What are the things I can do in my personal schedule and the way I am I can chase after God better and better and better. So yeah, something to think about. So thanks, Jeffina for adding these two points. Anything else others want to share about your journey with the Lord and intimacy? Rosalind has posted. How can we help ourselves to keep the prayer graph always up? Because there are times when we do so good in seeking God and then there is this prayer graph comes down. How can we keep distractions away intentionally? So Rosalind again I think this question, very honest question and I agree with you because it happens even in my life. And as I said earlier, as the days go by I am finding it more and more difficult to make time for God unless I am determined to do that. So one thing I want to say is we must be realistic. When we become very legalistic about spending time with God then it becomes a chore. It becomes a burden. It becomes a task that you want to take off every day. So one important thing is to be realistic. So we all ideally would love to have the structure where we say, I will do one hour of this, two hours of that in the morning then I will do something else. So if that is possible and in some seasons of our life it is possible. I had taken some time off in the year 2020 because of my father's illness. And so I was not at work anymore. I was only engaged with my home responsibilities for about two months or so. So my schedule was very different. I was able to have extended periods of time by myself because physically I don't find it exerting anymore. But once the ministry restarted, I have learned to be more flexible. Rosalind, so that is my advice. Being flexible, figure out maybe a time where a part of the day when you spend time in the world and then you figure out another time when maybe you are spending time in prayer, maybe another time when you are spending time in worship. It's okay. It's all right. It's when we start becoming very rigid that you're not able to keep the graph so steady. But ensure every day that you have made time for all or most of what we are talking about. So that way you'll be more consistent in doing it. Yes, it is ideal if you can stick to the same time every day and the same number of hours. That's an ideal scenario. I don't know how many of us can actually make that happen. So be realistic. Then I think your graph will be more or less steady. Then how can we keep distractions away intentionally? I think we'll have to reflect Rosalind and I have also done that. Where is my time going? I have to ask that question. Recently I figured out that it's a little personal but I'll share anyway. Sometimes just before going to bed I had this habit of listening to sermons. So I only listened around that time. Other times I cannot focus. So just before falling asleep I would just play some of my favorite preachers and sermons. But you know what I learned? I learned it's interfering with my sleep. And only in the last 2-3 weeks I realized it's actually not doing me any good because I'm not focusing. Because I'm almost going off to sleep. But there's the sound and it's interfering with my sleep and sometimes it affects me. I'm not able to wake up on time when I want to. So I decided no more doing that if I want to listen to a sermon. I'll do it more intentionally. So I do it at another time where I'm listening more carefully to what I'm playing. So just a small example. So I cut that off and I make sure I don't look at my phone. At least like let's say an hour before you go to bed. So then what's happening? You're calming yourself down. And you know you probably get better sleep. And then you're able to wake up in the morning and spend that time that you so desire to spend with the Lord. So just some small little tips like that. So I figured out one distraction for me. So you've got to figure out, sit down and reflect. Where is your time going? Where is your energy going? And then you know you could avoid that. I hope it helps. Yeah. Oh yeah, sure. Phone, I know that's like a huge distraction for all of us. So we must do something about it. Okay. Good, good. Thanks Lily. Good tips she says. Also one more quick thing I'll just share which I have learned. I think conserving your energy. So I learned like these are all my personal reflections. What I tend to do is through the day I work in such a way that at the end of the day I'm exhausted. Okay, so that's just my habit. That's the way I work. So I realized when I am doing that it's so much more difficult for me to wake up the next day. So what I've learned to do is intentionally be more productive during the day. You know, if it's a study time or if it is, you know, work time, I put all my energy in it so that I can finish that work more efficiently and quickly so that I don't, you know, eat into extra time of the day. So then when I get back home I am able to get a little bit of rest, you know, in that period evening, 6 o'clock to 8 o'clock. A little bit of just winding down helps because then I'm able to maybe, you know, engage in whatever your dinner, cooking, whatever, arranging things for the next day, everything. And then rest a little more strong in a stronger way. I'm not so tired anymore. And that helps me wake up earlier, you know, early enough the next morning. So these are all just some practical things which I've had to do personally to improve my own prayer time. So I think each of you can take a piece of paper, sit down and reflect. Okay, what are all the changes I can make? Conserve time, conserve energy, carve it out for the Lord and spend time with the Lord instead. Okay, all right. So I think we've chatted about a few things. If there's anything more, we can probably share those thoughts in the next class. So let's pray and close for now. I just want to invite one of us to pray please. I'm praying. J. Heavenly Father, we come to you under the name of Jesus. We thank you for this beautiful J and for the class that we had. God, we thank you for the intimate relationship that you have with us, Jesus. Thank you for looking at us, looking at our desires, who we are, Jesus, that you are thinking about us. But we have got this privilege, we have got this grace and we are so thankful for Jesus. Help us to use our time wisely that we get into such an intimate relationship with you, Jesus. Help us to have a ministry where the ministry is birthed out of the intimate relationship that we had and nothing else got. As we grow in our ministry, as we grow in our knowledge about you, help us to spend more time with you, Jesus. Give us this heart that seeks your kingdom and your will above everything, Jesus. I place each and every one of my classmates into your hands. We call the distractions in the name of Jesus. We call the distractions, the sadness, blazing in our life in the name of Jesus. And we, as your children, we pursue you, Jesus. We chase your kingdom, God, above all else. Help us to fill our heart with your words, with your will and with your knowledge so that we can chase your kingdom, Jesus. I place everyone into your hands, you lead them, you guide them. We still stand in awe of your love towards us, Jesus. We thank you for your love. We thank you for your grace. We thank you for your ultimate love that was expressed on the cross. Help us to spread this love boldly to this whole world, Jesus. Be with us and guide us in Jesus' name, Afri. Amen. Amen. Amen. Thank you. Thank you. Thank you, Jefina and thank you everyone. Have a blessed week ahead and we shall connect next Wednesday. So take care. Thank you and bye. Thank you, Ma'am.