 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا داب دلا وياله من شراف عظيم إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهديه الله فلا مضللا ومن يضر الفلا هاديلا وشدوا لا إله إلا الله وحده لا شريكلا وشدوا أن محمد العبد هو رسوله اللهم صلي على محمد MussBoy ومحمد كما صليت على إبراهيمو وعلى ألي إبراهيمة إنك حميد مجيد اللهم بارك على محمد من وعلى ألي محمد كما باركت على إبراهيمة وعلى ألي إبراهيمة إنك حميد مجيد وصل hour هالله Janeiro لم ارد عرجة لِحكانه هو ق هنا يرعي الانبياء عليهم السلام للغلق ويشاهدون why prophets were made shepherd ويشاهدون some of the benefits ويشاهدون the famous Hadith in Sahih Al-Bukhari من حديث المقداد ابن معديك رب رضي الله تعالى عهوه in which a prophet said ما أكل أحد طعاما قطن خيرا من أن يأكل من عمل يديه وإن نبي الله داود عليه السلام كان يأكل من عمل يديه ويشاهدون the prophet said that no individual eats the food greater than what they have brought forward with their hands ما أكل أحدوا no one eats قطن طعاما قطن a food greater خيرا من أن يأكل من عمل يديه for him to eat from what they have worked وإن نبي الله داود عليه السلام كان يأكل من عمل يديه داود used to eat from what his hands would put forward ابن حجر brings a benefit from this from this particular Hadith ابن حجر says فوائد الحديث benefits in this Hadith he says number one فضل العمل بليد there is a virtue in the income that you make from your own hands what you do وتقديم ما يباشر والشخص بنفسه على ما يباشره بغيره what you put your hands in and you earn with your own sweat and blood with your own hands is far greater than what you get through somebody else the efforts and the hard work that you physically put in is greater than what somebody else brings about the hard hard work somebody else's labor number two الحكمة في تخصيش داود عليه السلام بذكر the wisdom behind why the prophet said وإن نبي الله داود that Nabi الله داود was what one who used to eat his own hands effort why specifically Dawood the reason is because is because داود عليه السلام لم يكن من الحاجة there was no need for him to do that because he was a Khalifa tol في العرض ابراهيم was a what sorry Dawood was a what he was a governor on this earth he was a king but then even then he still used to work number three is the third benefit in this حديث is that working and putting effort in and going out of your way to work and strive and make money it does not go against توكل it doesn't negate توكل number four is and the fourth benefit is that mentioning something with his evidence it settles in the heart greater than when you just merely mention something نبي الله محمد could have said that eating with your hands effort is great but he gave evidence he said Dawood did that and it's a profit that we need to follow today insha'Allah we're going to go into the the participation that the Prophet ﷺ participated in the battle called حرب الفجار حرب الفجار is بفتح الفائي it's فجار فجار فجار but it's فجار بفتح الفائي so we make a castle on the third and it's of the of في عالم that's how you said the reason why it's called the war the حرب الفجار is because it took place in the sacred months أشهر الحرم and it was فجور it was transgression it was wrong for them to have a battle at that particular time our Prophet ﷺ when he reached the age of 15 pay attention لما بلغت لما بلغت الرسول when the Prophet reached خمسة عشر سنة when the Prophet reached age of 15 وقيلة some scholars they said no it's when he reached 20 years of age a battle took place between قرش and كنانة on one side and قيس and those with قيس on one side so we have قرش and كنانة on one side and the second one we have is قيس and all the other tribes on one side the leader of قرش that day was حرب ابن أمية who was it? حرب ابن أمية وكان الرفر في أول النهاري لقيس على قرش وكنانة and the early part of the battle the first phase of the battle the upper hand was with قيس قيس was winning and he was beating قرش وكنانة in the first phase of the battle and then when he reached the middle of the day the the victory went towards the side of who it went towards the side of قرش وكنانة and the Prophet he was present that day عليه الصلاة والسلام that he never fought he never he never put no gun forward he did not عليه الصلاة والسلام he didn't throw any weapons at nobody but what he did that day was he took the arrows and he gathered it for قرش and he would give it to them he gathered the arrows and the weaponary that قرش would use andكنانة and the Prophet صلى الله عليه وسلم would give it to them as for he صلى الله عليه وسلم did not physically participate in that then occurred a confederacy that took place which is called حلف الفضول a confederacy took place and the Prophet صلى الله عليه وسلم participated in this confederacy ألمام السهيلي in his كتابة روب الأرض he says ألمام السهيلي says كان حلف الفضول يأكرن حلف سومي عبيه وأشرفه في العرب the حلف الفضول was the greatest confederacy that was ever ever took place it was mean أكرن حلف سومي عبيه was the best confederacy that was ever heard of وأشرفه في العرب and was the most honorable it was all of Arabs this confederacy and it took place this confederacy in the ماذ القعدة في شهر حرام after the battle of what after the battle of حرب الفجار some scholars they said one month after it and some said no four months after it and the reason for this confederacy is as follows there is a story to it أرجل المزويد a man from the people of زويد this is a famous tribe from Yemen he came to Makkah this man from the people of who he is from Zwayd he came to where he came to Makkah بيضع أتن he came with some merchants he came with products he wants to sell them and Makkah is the what Makkah is the hub Makkah is the spot and it's the place where people would come for what to trade, to sell, to buy فاشتراها منه العاصب الوائل so when he brought it to Makkah he brought his products onto the table العاصب الوائل came وعاصب الوائل when he came he took the products and he refused to pay the Zwayd demand his money he just took the products so I'm not going to pay you anything so when he did فستدع عليه زوبيدي الأحلى زوبيدي who is from a tribe well-known he has he has covenants and his treaties with well-known tribes the tribes that he had his tribe had allegiance with and they had contract with and treaties with was عبد الدار and مخزوم and جمح and سهم عديب نكابل all of these were the tribes in which he had what he had a treaty with all so he called that to them he said يا عبد الدار he called that to مخزوم he called that to جمح he called that to سهم and he called that to عديب نكابل all those tribes he called them out he said look what these guys doing to me عاصب الوائل ثقابل أي عينوه ثقابل they refused and عينوه to help him they refused to do anything for him اوظهو على العاصب الوائل وانتهرو and they stopped him they stopped shouting be quiet to your thing he refused to give it to you ignore it فلما رأى زوبيدي when the زوبيدي man saw the evil that was taking place that injustice that was taking place صاعدة على جبال and القباس he went on the famous mountain قول جبال او قباس he went on that mountain when the sun was rising he went there and when he climbed there he read lines of poetry expressing his feeling of what they are doing to him injustice that they are causing him and that this is not known from the Arabs tradition and the Karam and the generosity of the Arabs how dare they do this to him when he read the lines of poetry and he finished his recitation of the lines of poetry الزوبيدي با عبد المطالب who is Zubayr با عبد المطالب the prophet صلى الله عليه وسلم با عبد المطالب الزوبيدي با عبد المطالب هاد and at that time the mountain جبال او قباس was next to Nadi Quraish the assembly of Quraish where this Quraish would come together and talk so he deliberately wanted to Quraish to him it and so when Quraish هاد الزوبيدي با عبد المطالب it's a prophet uncle جميل I want people to pay attention focus good you're right but the man who heard it was a Zway الزوبيدي با عبد المطالب he's a prophet what أمي النبي صلى الله عليه وسلم yeah we're going to come to it now اللهم بارك so the man he climbed the mountain of Jabalu جبال او قباس he climbed it and when he climbed it he screamed his poetry Quraish can hear it as Quraish are listening الزوبيدي با عبد المطالب the prophet uncle could not take this anymore couldn't accept this he said I can't take this he said مالي هاد مطروك this is not a matter that's dismissed it's not a matter that we push to the side it's not فجتمعت بنو هاشم so he said بنو هاشم stand up he said we need to talk about this issue he said we need to talk بنو تيم ابنو مرا you need to talk all of them they came in a dark cold دار عبدالله ابنو where did they meet together does anyone know where they met yeah yeah who is dark did they come together and have the confideracies planned out yeah yeah yeah عبدالله ابنو جدعان they came to the dark دار عبدالله ابنو جدعان واتعقدوا they took a deal about this issue what's working with you about this issue so they wrote a contract and they wrote a dealings واتحالفوا they made a covenant a promise لا يكون أن يدن واحدة المعلمة بلومة على غارن from this day onwards they are all going to be one hand in helping the one who's oppressed whoever that person is any individual who's oppressed that all of us who is all of us who is all of us here you can remember the tribes I mentioned بانو تينب ابنو مرح good one two بانو هاشين that's two ايه ثري زهران ثري ايه ها جنانا was not in there those were the three so they all of them said were one hand all of us if anyone is oppressed we're all going to come and we're going to take the haق back for him حتى يرد علي حق until that person's right is given to them and قريش called this حلف الفضول the confideracy فضول the reason scholars mentioned سمية حلف الفضول the reason why it was called is because the first three people who were called يَنَّهُ أَوْوَلَا من دُعِيَ إِلَيْ the first people who were called to this confideracy who came to it all of their names started with الفضل the first one was what الفضل ابنو فضالة that was the first the second one is الفضل ابنو وداع and the third one was الفضل ابنو الحاري they were the first three that were called so they called it فضول because of that and some other scholars they called it فضول because it was what because it was a حلف which was they had فضل in it in virtue it was an honorable confideracy a righteous confideracy that's why they called it and the Prophet عليه الصلاة والسلام he was there that day he was present this film الإمام الحمايدي he narrated from عبد الله he narrated from سعوية محمد و عبد الرحمان who were both the children of who the children of أبو باكر السديق رضي الله و تعالى أبو باكر السديق صام قال لا بوث of themselves محمد من أبي باكر العبد الرحمان من أبي باكر من بوث of themselves قال رسول الله that the Prophet صلى الله عليه وسلم لقد شاهدت I participated في دارة عبد الله و جلعان that I participated in what the house of عبد الله و جلعان okay حلفن I was there for a confideracy that they took that took place لو دعيتو به في الإسلام if I was called to this confideracy in Islam لأجب to I would have accepted it if this confideracy I was called to it again and I was told to come and participate in it أين بي الله محمد و جلعان أمام أحمد narrated in his mustad أبنو حباني صحيح authentic chain from who عبد الرحمان ابن عوفن that the Prophet صلى الله عليه وسلم he said شاهدت حلف I participated in what حلف المطيبين the Prophet صلى الله عليه وسلم I participated in what حلف و what حلف المطيبين is the same as حلف الفضول is the same same confideracy the Prophet I participated in it مع حمومتي with my uncles و أنا أولام when I was a young boy that day فما أحب أن لي حمر النعم and I the Prophet صلى الله عليه وسلم said I would not have loved فما أحب أن لي حمر النعم I would not have loved for it to be for me a red camel و إني أنكوته the Prophet صلى الله عليه وسلم he said I would not love for it to be for me a red camel in other words that day was what it was what every single thing for me to participate in that what to participate in that confideracy عليه الصلاة و سلام here there's a waqfa that we want to have brothers and sisters which is as you all know الله سبحانه و تعالى سد القرآن دان واط آياتك عوات آياتك آياتك محكمان آياتك أكلي الله سبحانه و تعالى الذي أنزل عليك الكتاب منه آيات محكمات هن أم الكتاب و أخر متشابها فما الذين في قلوبهم زيغل فيتبعون ما تشابها منه بتغاء الفتنة وبتغاء تأويل وما يعلم تأويله إلا الله والراسخون في العلم يقولون آمن به كل من به كل من بيدي ربنا وما يدكّر إلا وما يدكّر إلا أولو الناب الله تزد القرآن There are two types آيات which are the two types and آيات which are what and big rules What did Allah praise the believers in this particular verse What is it that Allah praised the believers for? Allah praised the believers for? He praised them for being من يجب أن يتبعون الآيات الذين يحكمون الآيات الذين لا يوجد أيضاً مختلفة أخرى والآيات التي يحكم is like خلوه تعالى خلوه الله أحد هل يجب أن أحد يتبع أي أحد أخرى؟ إنه كريستو كليورا ولكن إذا كنا نقول الله في القرآن إننا نحنو نزلنا نحن نحن نحن هل يتبعون أحد أخرى؟ هل يستخدمون أحد أخرى؟ هل يستخدمون أي أحد أخرى؟ أحد يتبعون من المعارض؟ نعم يمكن أن يكون right لذا يمكن أن يخدمون جميع من المعارض وكل time it's restricted with whatever إبنانسة إستانوان إبنانسة إسترح في تالينا يمكن أن يستخدم المتكلم معه غيره أحد يتبعون معه ويمكن أن يكون وإن أحد يتبعون من المعارض وقرآن وإن أحد يتبعون من المعارض who's speaking out of royalty يمكن أن يأخذ أي من those meanings ولكن المتكلمون ما يفعله؟ عندما يتردن إن نحن نزلنا الذكره ما يفعل له إنه نحن وإن نحن وإن نحن ما هي أحد أحد من the two meanings ما يفعله؟ ويوضحه؟ لماذا يفعله؟ لأن أخذوا أن هنا أحد فهي يجرر بشكل الوصول التي يمكنه أن تقوم بشكل كبير من أحد فهي يردر أن يدفع أحد أحيان with the ayat which are what the crystal clear verses right صح برادس ونصف الأوصول في إجراء جميل now we find sometimes some people what they would do is that they would leave those verses which are clear and they would look for verses which are what that are bigus, they are vague they can take more than one meaning they would take those verses and they would use that verse as though it's the ماذا؟ إنه محكمة والله قلت لنا إنه سيقول فأما الذين في قلوبهم ذيغن الناس يدفعون يتبعون يتبعون يتبعون يتبعون يتبعون عندما يرى كل هذه الواقع يتبعون ولذلك هذا الشيء يأتي على وفدي نجران عندما يأتي إلى المفتوح ومحمد يجد في قرآن اللهم سبحانه وتعالى يتبعون المفتوح يقول كيف؟ يقول أقل الجمع ثلاثة المفتوح في العرب المفتوح في العرب لأن العرب يوجد one يوجد دول يوجد مفرد ومفتوح مفتوح من الجمع ثلاثة لذلك القرآن يكون لتبعى what? Trinity و This concept of Allah is Trinity محمد يقول Your Qur'an follows us then Allah came down which was this verse which we're reading و which was revealed to the prophet this particular verse this particular verse came down so we always need to realize that there are going to be people who are always going to use verses like that we all together and just because that's the case that doesn't mean that this should be this ayat should be taken back to the ayat ماذا يعني بذلك ؟ ما يعني بذلك أخيه أخيه أخيه هناك تفكير في رسولنا المعرفة للولاة و ماذا ؟ البراة وولاة يعني ماذا ؟ أحب المحب و البراة يعني ماذا ؟ هذا مجرد أسواجية أحب صح و هذا شيء يتعب الإسلام و يتعب أحب و أحب we love those who love Allah in his messenger we hate those who hate Allah in his messenger صح براة that's the concept of لا إله إلا الله that's when you say لا إله إلا الله is و لا صح إلا الله is what is what it's براة you free yourself are we all together brothers صح this و لا and this براة your brothers it narrow it goes down it goes it doesn't just refer to a believer sorry this believer it also goes to what the disbeliever so the believer it goes towards the disbeliever and then the believer who is pious who is righteous whose أقيد and his creed is sound he is praying in the message he is obedient to Allah he is rarely doing sins are you going to treat him like the one who sins is your love going to be the same for both of them the one who is committing crimes the one who is drinking alcohol the one who is fornicating the one the one the one are they both going to be the same are they the same are they the same no they're not the same in any way form or shape they're different and that's why the Prophet عليه الصلاة والسلام he told us oh تقور الإيمان the highest branch of إيمان is what الحب في الله والبوض it's to Allah and it's to what it is also to hate for the sake of Allah one of the مقاصد الشريع one of the objective that the religion of Islam holds and it has is the issue of are you allowed to as a Muslim a person who's holding on to the sunnah can I use the story of حلف الفضول as an argument to say that I can work with people of deviated corrupted views people whose beliefs is wrong and it's corrupt can I work with them because the Prophet عليه الصلاة والسلام said if حلف الفضول was done again and a treaty like this took place again can I what the Prophet عليه الصلاة والسلام said I would have done it so can somebody say look this shows that we can all Muslims work together whether they are whatever they may be everyone can work together can we use this as an argument or can we not no we can't because the issue of people who are of deviated corrupted beliefs and the fact that we disassociate ourselves from them is something that you would find in the Qur'an something that you find in the sunnah and something that you find in the اجماع of the ummah the consense of the ummah let's have a look over this إن شاء الله the Qur'an and إن شاء الله I'm reading from here right now from whose كلام I'm reading from الشيخ بكرة وزيد رحم الله هذه رسالة هجر المبتدئ the boy cutting of the innovators the boy call a person who's upon innovation بكرة وزيد has a before I read the before I go into the before I go forward into the concept I did something I want to bring to your attention every one of you which is a كلام before I bring the evidence there's a كلام I want to bring to you guys said by I was حق الشاطبي رحم الله اللي مام الشاطبي he said a very powerful statement in his كتابة الأتصار اللي مام الشاطبي he said he says فإن الإيواء يجامع توقيخ association with somebody being with something it brings about veneration of this person you're honoring this person when you're hung around and you're chilling with them you're honoring them you're venerating them you're saying that you're worth my time you're worth the sit this is what you're saying or what's with شاطبي said that that is clear لأن المشيئ because you walk into that person I'm going out of my way for them I'm going to go to them والتوقير and venerating glorifying this person تعظيم له لأجل بداعتي doing this which is to honor him to venerate him to put him up because of his innovation he said وقد علمنا we also know أن الشبع يبمر بزجل that the sharia calls us to what for him to be rebuked and scolded وإهاناته and to what and for him to be also what to be belittled the sharia really commanded us to what to belittle him to put him down to not put him up or give him any weight وإذلاله أشد من هذا for you to walk to him means you're honoring you're venerating but the sharia what did it command us to do belittle him don't give him any impotence good قد ضرب الو القتل like killing him if there is an Islamic court Islamic government beating him lashing him because of the statements that he said about the Quran this how it is فصارة وقيروا صدودة عن العمل بشارع الإسلام honoring him الله وكبر it's a very powerful point so honoring of him and venerating him has become a what صدودة عن العمل بشارع إله it's become an obstacle from implementing the sharia which is to belittle him when you're honoring him you're going against it's an obstacle between you and implementation of the sharia in this regard وإقبال العلما يبادوا وينافيه and it's actually that you're facing that which opposes it and negates it والإسلام ولا ينهد وإلا بتاك العمل pay attention to this and Islam does not become destroyed meaning a building does not collapse إسلام does not collapse except when people stop implementing it it becomes collapsed so these people what are they working towards who would work with for example people who are so it's what it's causing harm to the religion and then look what he says شارطه venerating honoring respecting an innovator he said the harm that is in it it goes back to two issues that cause harm to the religion الأول إحداهما دفعه إلتفات العامة والجوهالي إلى ذلك التوقيع the general mass are looking at you and the way you're honoring this innovator and from that يعتقدون في المتدع أنه أفضل من الناس he started to believe that this innovator is the best of people وانما هو عليه خير من عليه غيره so they started to believe that what he's upon is what better than what the other people are on so you add that لاتباعه على بدعته دون التباعه لسنة على سنة so it makes the people follow the innovator in his innovation instead of following اهل السنة سنة و الثانية the second harm that it brings is أنه إذا وقرا من أجل بدعته that if you honor him and you venerate him because of his innovation that he holds صار دالة this then becomes it becomes المحرب لهو على إنشاء الإبتداع في كل شيء المحرب لهو على الإنشاء الإبتداع في كل شيء it becomes you're actually urging him saying look what come with your innovation come with more innovation come with innovate more things into the religion you're giving him the ammunition and the mindset to come with that وعلى كل حال in all matters in reality at the end of this the innovation is going to live و تموت السنة and the sunna dies and this is destroying Islam in its reality صحيح that's what it is إبنو بطة رحم الله إليس كتاب إليبانا he says something very powerful he said إخواني أني فكرت إبنو بطة السين I thought I ponded what did he think about السبب الذي أخراج أقوامه من السنة a reason what took people out of the sunnah and it took them out of the جباعة وطرهم إلى البدعة and it forced them to come with innovation and evil things into Islam وفت حباب البلية and opened the doors of harm to these people عالا أفيدتهم and also blocked from them وحجم المور الحق and also blocked from them the light of the truth and بصيرتهم from their eyes فأجدتوا ذلك وانتظروا I realized there were two reasons that made them fall into this the reason why they can't see the truth for what it really is the reason why they left the sunnah and they're not from the people of the sunnah the reason why they're coming with innovation and they keep calling to innovation he said I thought about it and he said I realized it's because there's two things number one the first one is looking and researching and trying to find out وكثرة تسؤال asking questions عما لا يعني that which doesn't benefit you asking unnecessary questions what about if Allah wants to do this you know how people just want to think outside the box they're asking stop where the previous people have stood and those things it doesn't harm a wise person to be ignorant about some things the ignorance of it doesn't harm you really good and if a believer understands it it won't benefit them they start looking for those things good والآخر the second reason I found that these people became corrupted and harmed is because مجالسة they sat with a person who it's not safe their trials and tribulations تفسد القلوبة and sitting with them who harmed the what who harmed the people's hearts but what do you do الشيخ اللابة بكر ابوزيل he brought he brought آيات from the Quran I advise you إن شاء الله we aren't going to go through this in detail in more details الشيخ بكر ابوزيل he talks about آيات from the Quran that speak about staying away from the innovators and he mentioned that he's going to get four verses one is going to be from صورة الأنعام صورة النساء صورة الهود and صورة المجادلة four eyes in the Quran all of them show that you should not sit with an innovator you should not this is the Quran the first one is the first one is صورة الأنعام آية 68 الله سبحانه وتعالى سيد وإذا رأيت الذين يخوبون في آياتنا فأعرض عنهم حتى يخوبوا في حديث غيره وإما ينسي أنك الشيطان فلا تقعد بعد ذكراء معلقون the ظالمين الله سبحانه وتعالى وإذا رأيت الذين ترى فأعرض عنهم يخوبونه وإندولج them into our verses فأعرض عنهم and turn away from those innovators who are indulging into the verses who are speaking about this matter with no knowledge turn away from them فأعرض عنهم and turn away from them حتى يخوبوا في حديث غيره until they go into something other than the insults that they are dwelling inside وإما ينسي شيطان makes you forget this and makes you sit with them لا تقعد with them فلا تقعد with these people فلا تقعد with them after the reminder has come to you don't sit with these people وَدَزِي سَيْتَأَيَا This ayah brings the kalam of who ألمام القرطبي brings the kalam of who the great maliki scholar وهي ساد وهذا دليل This is the evidence على أن مجالسة أهل الكبائل لا تحلوه but it's sitting with the sinners the people who commit major sins that is not permissible good شوكاني has a very powerful statement في الكتاب فتحل قدير رحمه الله تعالى also the second verse that he brings صورة النساء الله سبحانه وتعالى وقد نزل عليكم في الكتاب أن إذا سمعتم آيات الله يكفروا بها ويستهزاءوا بها فلا تقعدوا معهم حتى يخوضوا الله جامع كمنافقين والكافلين في جهن المجمع قرطبي in this ayah he also mentions that فدلها بهادا على وضوب تنابي أصحاب المعاصي إذا ظهر منه منكر now this ayah is clear for what that you stay away from the people of sins if the evil becomes clear from them until he says وإذا ثبت تجنب أصحاب المعاصي كما بيلا فتجنب أهل البداعي والأهوائي أولا when it becomes clear that you have to stay away from the sinners when it becomes clear from them the sin that they are doing then the innovators and the people of desires is more rightful there is more sense because the sinner is lower than the innovator the innovator is higher in evil good قرطبي that brings the third ayah which is وَلا تَرْقَنُوا إِلَا الَّذِينَ ضَلَمُوا فَا تَمَسَّقُمُنَّا وَمَا لَكُمْ مِنْدُونِ اللَّهِ مِنْ أوْلِياءَ ثم لا تُنصَرُون which is in Surah Tuhud ayah 33 قرطبي says that this ayah is what الصحيح في معنى هذه الآية of what's right in the verse of this ayah أنها دلتُ علىه تراني أهل الكفر والمعاصم من أهل البداعي وغيرهم this ayah is clear cut an indication to boycott the disbelievers the sinners the innovators and other than them فإن صحبتهم because befriending these people is kufr or it's a ma'sia إذا الصحبة لا تكونوا because companionship does not except from what إلا عن مودة except love وقال العبد ودري سي عن المرء لا تسأل وسأل عن قرينه فكل قرين بالمقارن يقتل don't ask about a person but ask about who he a company for every individual the person that they a company is is who they follow the fourth evidence which is the last الله says in Surah المجادلة لا تجدوا قوم يؤمنون بالله وليوم آخر وادون من حد الله ورسوله ولو كانوا أباهم أو أبناءهم أو إخوانهم أو أشيارتهم that you do not find a believer who believe in Allah they believe in the day of judgment they show love and allegiance to who a people who gone against Allah is a messenger even if those people are your fathers your parents your brothers and your close family members قرطوا بيستدل ماليك ورحمة الله الإمام الماليك يستدل ماليك ورحمة الله الإمام الماليك يستدل من هذه الآية على معادات القدرية لما ماليك يستدل to show hate to the people who go against the judgment who don't believe in the judgment وترك مجالساتهم and not to sit with them أشهب who is a student وماليك يقول قالم ماليك يقول لا to jealous القدرية don't sit with the qadaria and show hate towards them إمام الماليك يستدل لا تجد القوم يومي نبله وليومي ناخر وإنذ برحان الله إذا كنتوا ببقية كنتوا بحديث لو كنتوا بترأى أخية وكتب كنتوا بسلم بقلها look at the book of عقيدة الإمام الماليك is the most authentic book after the book of Allah, right it's the most authentic book let's look at the chapter in здесь بخاري just to see show you that this is something that was propagated and pushed by the scholars الامام المخاريه رحمه الله يقول يسأل بابو شبطة الهجرة بويكوتن I'm leaving وقولوا رسول الله نستعمل أبدا فرصة عسلم لا يحلوا لرجل أن يهجر أخاه وفوقه ثلاثين لا بويكوتن his brother for three days he chapt in the chapter right now and then he chapt in another chapter صحيح بوخاريه رحمه الله يقول وبابو ما يجوزه من الهجراء اللي هو العصر the chapter of who is it permissible to boycott them if they sin another chapter بوخاريه another chapter وبابو ملم يسلم على من اقترف دمبل وملم يلوده سلامه حتى تتبير طبطه وإلى ما تتبير طبط العاصر that the man who chapt in another chapter a person you should not greet who fell into sins and you do not respond to even if they give you salams until he repents and his tauba becomes clear and why can his tauba become clear from his sins بوخاريه زينس أبو داود in the same أبو داود he chapt in his sunan with the lead to chapter بابو مجانبة أهل الأهوائي ومغبهه the chapter of hating the elevators and showing hate towards them he chapt another part he called it بابو تركي السلام على أهل الأهواء leaving of saying Salam عليكم to the innovators ألمام الناوي الرياض الصالحين he chapt the whole bab in his book ودريكو لبابو تحريب الهجري بين المسلمين إلى اللي بدعتين في المهجوري أو طباهه رب الفسقي the chapter which is prohibition of Muslims boycotting each other unless it's due to him falling into innovation or him bringing an expressing transgression فسق ألمام البغو ينشفح السنة بابو مجانبة أهل الأهواء going against boycotting the innovators ألمام المنذري إنس كتابة ترغيب والترهيب يكون الترهيب بالحب الأشراري وأهل البداعي لأنه المرأة مع عمل أحبة staying away from leaving off loving the people of evil the innovators because the person is with who he loves all of these are علامة والسنة any book any book عقيدة that you pick up they speak about these issues لذلك ودي the prophet صلى الله عليه وسلم tell us in advance and Imam Musa narrated this in his مقدمة and the prophet said سيقولوا في آخر أمتي at the latest stage of my ummah there's going to be نا سرع people يحديثونكم they will tell you بما لم تسمعونا which you have not heard أنتم ولا أباكم you haven't heard it nor have your fathers heard about it فإياكم وإياهم stay away from them and let them stay away from you guys stay away from each other there's going to come a people we're going to come they're going to say things about Islam they're going to push new concepts you've not seen this in the Qur'an you've not seen this in the Sunnah they come in strange opinions the prophet clearly instructed us what to do when they say في آقم وإياهم you stay away from them and they'll stay away from you إذن this is the Qur'an this is the Sunnah the prophet said look to his old wife عائشة he recited the ayah والذي أنزل عليك and then the prophet said to عائشة عائشة أولائك اللي دينا سم الله these are the ones what Allah mentioned when these people who are following the ambiguous verses and they leave in the clear cut verses they're the ones سبحانه وتعالى what he mentioned to you عائشة أولائك اللي دينا سم الله they're the ones what Allah mentioned to you فحذرو عائشة be cautious of them عائشة be careful of these people this is who this is our mother عائشة she's more knowledgeable than all of us put together here and if you look at the Kitab by إبنو بطر رحمه الله إبنو بطر رحمه محمد المسائب محمد المسائب he was told to relax you know be upon the sunnah and everything he was upon the sunnah he was a man on the sunnah what did he do محمد المسائب he said I'm going to go to the Murgi'a I'm going to listen to their doubts and once I memorize their doubts I'm going to come back and what am I going to do I'm going to respond to it one after the other صح he became a member of this he became a member of this the man that you see today or you heard of that killed Ali bin Abi Atalib what's his name عبدر حمالي بلو عبدر حمالي الولجم who killed Ali bin Abi Atalib was a man who was previous before that what was he upon he was a man on the sunnah before that but you know who took him away a woman he married who was a khawarij she was of the belief of the khawarij so when he married her she got him he married her say that he's going to bring her from that he married her and he said he's going to make her leave the belief of the khawarij and then what happened when he married her she what she dragged him into the belief and he became a person who killed who Ali bin Abi Atalib he tried to get closer to tried to get closer to who ولي ذلك he memorized this statement شخبك ربزيت says this in his kitab in his book هجل مبتل memorized this anyone who loses الولاء والبراء for the مبتدع قد نقحب الولاء والبراء for the كفار memorized that anyone who's belief of الولاء والبراء for the مبتدع dies out is a stepping stone and should it won't exist الولاء والبراء for the كفار however much they tell you ذهب الولاء البراء للكفار does that make sense to you اجمع I'm going to bring you the اجمع of the umma القادي أبويا على بوت اجمع on this issue لقريسان رحمة الله اجمع الصحابة والتابعون على مقاطعة المتدع that the Sahabas unanimously agreed the tabi'u they unanimously agreed that the boy cutting the boy cutting of the innovators أرمام البغوية in the story of كعمل ماليك when he did not participate in the battle of Bader sorry the battle of Tabouk كعمل ماليك is a what is a noble companion when he did not participate in the battle of what he did not participate in the battle of Tabouk he didn't what did the prophet do the prophet boy cutting the prophet boy cutting the scholar used this hadith to show that anybody who does not do according to the sunnah his what his boy cutting كعمل ماليك was boy cutting الامام البغوية in that story he brought a he said look at this وقد مضت الصحابة والتابعون واتباعهم وعلماء السنة على هذا مجمعين متفقين على معادات أهل البداية ومهاجرتين the Sahabas and the tabi'u and the students and the all of them unanimously agreed upon they all came together على معادات أهل البداية show and hate the innovators and boy cutting them leaving them ابن عبد البر he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a he brings a لكنهم لم يفرقون على الإينابيتر والإينابيترين وكل من أصلا معصية المتعدية إلى غيري وكل من لا يجب أن يذهب إلى الآخرين أخادي وصديقي هذه المسألة من المقاطعته البدع هذا هو ما القرآن والسنة التي تظهرون والسنة التي تظهرون بفرصة أسلم وإجماع الأمة هي مناعكة هذا ليس مناعكة مجموعة من الناس كما يجب أن يتجد الملوات كل كتاب يمتلون بأي now إصول إتغالية لسنة والجميع يتقومون بأمور وصغير بذلك أكثر أو أكثر إذا يمتلون، فكروا السنة لأمام المزين وكروا السنة لأمام البربهاري يمتلون أصول السنة لأمام محمد رحمه الله يمتلون إجماع الإجمع على الحرب الكرمان يمتلون أمام الصابوني ويقيدوا السرف أصحاب الحليت يبقوا لصماعي لسكتاب اذهب وظهر اهمار مباكونو تيمز عائلink it to see the middle brother اذهب ا Schnabel حموية تدمورية اذهب كتابه العقد الطحوية اهدي اي كتاب من كتاب العقاية ررقم با يدعم العلم قد ننم بعد جهول الرأس يبقواه في الكتاب لقد اكتبوا اكتبوا من الجهول متأثية عندما يقول لنا الان يجب أن نتعجل كل شيء خلية إذا ما تقول يعملون بكومها أنه منطقت حد منunks الشيطان من الله يزمسج عفي فمت سبحانك اللهم بحمدك أشهد والله إلهي اللهم الله أستغفر وكتب لي