 Our Maramka, our Maramka is come from reindeer people because there are so many. My mother came from that Maramka tribe. The name of this is from... Sennist. Sennist stop the men, fancy parka. And it never uses for hunting or anything. We just wear it in ceremonial for a dress up. We have a good coating when we dress up time. It seems to me like we just own everything from the ancient times from our ancestors. We have a beautiful coating. I don't know who made this with a very good service. Even this is a men's pattern. Women have a different pattern, men have a different pattern. They have a dyed unborn seagull fur and they put them about this long. And dangling things on the women. Everything is different between male and female. The clothings. I think this is... We call it... And it took a lot of work to do that. We just came inside out, pour some water in and take it out through many times. We use our fingernail, thumb fingernail to take the outer part out. And that's when it's done. We turn the inside out and then we round them. And the water turns red and we change it so many times, so many times. I told you, my grandma is too much for me, but I'm going to. And until the water turns clear. And then she took them out in wintertime and blew it up. And went to freeze. She just, using her arms, pulled them like that and tied them up and tied it up on the meat rack. And it stays there for a long time. Wind and coldness have turned it white. Crystid oculate is a little bird about this big. Like on the beak there's those orange colors. And a krill up here, like it has a ponytail. And that's a crystid oculate bird. I'm Elaine. My Eskimo name, I've earned your big name, it's Raktanga. It's a chukchi name given to me by my relatives, reindeer herders. They were reindeer herders from Russia. My clan is Kriwami. And in chukchi, I think my name is Raktanga. And in our language it's called uttchtikak. In English it means came back. And my last name is Kingeekak. I'm from Sibunga, St. Lawrence Island, but I'm living in Anchorage now. The reason why I'm here is I'm here to repair guts getting parka. It's made out of walrus and tested with oculate curls. If it weren't repaired and left alone, it would keep on deteriorating. And probably that's the only one left. And people from home wouldn't see anything like that again, only from pictures or drawings. This gut material, you have to have years of experience. When you're doing it for the first time, it made me feel like I was trying to sew tissue paper. My stitch would be too big, too small, too crooked, or it would rip right through. Normally if it was a newer one, like newer is still used, I would put a piece of an intestine on the inside and sew on to make a patch, like put that patch on the inside. What I'm going to do is because this is an older material, I'm going to do one on the inside and one on the outside and try to camouflage that. And then I'll sew around the tear. And I decided to use sinew instead of commercial thread because the material is almost like skin. I could hear my ancestors speaking to me, like the memories in my heart. I hear them talking to my students, yeah I want to pass this on. It's best to pass this on.