 Hello, I welcome you all once again to my channel Explore Education, I am Dr. Rajmissing Assistant Professor, Department of Education, S.S. Khandagal, 3D College, University of Allahabad. And this time I am going to discuss with you Schools of Indian Philosophy. This is, this topic comes under the main heading of your Philosophical Foundations of Education, mainly Indian, in which I am going to discuss Schools of Indian Philosophy. And this particular topic is very important for your conceptual understanding about philosophy as well as for your general and practical and competitive examinations. So, let's start. Indian Philosophy. An old video is on my Indian lesson, you can listen to it from there, there are some special features of Indian lesson, you can listen to it from there, but you know that whenever you have taught philosophy, educational philosophy, there is a philosophy of Love for Wisdom or Love of Knowledge, isn't it? By the way, wisdom is more appropriate word because wisdom is higher than knowledge. So, if it has the widest etymological sense, it has the widest sense, that's why knowledge will go away. Widest means that in the broad term, if you look at what the vision is, then its sharpness can't be compared to knowledge, it can't be compared to Vivek. It tries to search for knowledge of himself, the world, and God. So, what is the principle of philosophy related to? That it searches. Who searches? The self. What is the human being? Why did he die? Why did he come into this world? The world. What happened to this world? What happened to this world? What will happen? Is the world a reality? Or will it be destroyed? This kind of question. And God? Can God be found? Can God be seen? God? Did God create the world? He is trying to give the answer to this kind of philosophical questions. As philosophy aims at the knowledge of truth, it is termed in Indian literature the vision every Indian school holds in its own way that there can be a direct realization of truth. He is saying that since the vision is the search for knowledge, we have to find out the truth. So, all the Indian students of the vision, all the Indian students of the vision, they want to find out the realization of truth in some way. Meaning, the realization of the truth, the realization of the truth, the realization of the truth which is called the Tattva-darshan, is their main objective. A man of realization becomes free, one who lacks it is entangled in the world. It is said that the main objective, the objective of a human being should be that you get away from this feeling, you have to re-birth again when you are born again. Why? Because what is the world? It is the work of sorrows. As long as you are here, you will be happy. That is why the great thinkers have been told that we have to get out of here. If we become self-realization, we will be able to know that we are the Anjh and we have to be willing to do that, then we will be free and free. But if we do not understand it, then we will be trapped in this world. Okay. Now let's come to the schools of Indian philosophy. There are also courses in your course and the questions are also asked. And if you understand the basics, then you will understand all the philosophies of Indians. So, if we look at the thoughts of the Indian students of the vision, they are Authodox and heterodox. Orthodox means Astaic. And heterodox means Nastic. Astaic means Astaic which is believed in God and heterodox is Nastic which is believed in God and not in the Satta of God. So, they are saying to the first rope, belong to six chief philosophical systems. These Astaic groups are the six main parties in which you should remember These are regarded as orthodox, not because they believe in God but because they believe in God. They believe in God because they believe in God but because they believe in God. They believe in God because they accept the authority of Vedas in English. They believe in God because they believe in God but they believe in God because they believe in God. They believe in God because they believe in God but they believe in God because they believe in God. They believe in God because they believe in God. They are called heterodox because they do not believe in the authority of the Vedas. The Vedas are the earliest available records of Indian literature. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. They believe in God because they believe in God but they do not believe in God. Thank you and don't forget to like and subscribe my channel Explore Education. I have done from my side.