 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن وثناء الجميل وشد الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد كنا في المساعدة من أسرع السبب وصية الإيمان عبد الرحمن ابن يحيا المعلمي لأسرع الشيخ محمد ابن أحمد المعلمي وقدمنا المساعدة الأولى المساعدة الأولى ومعنى سنذهب إلى المساعدة الأخرى المساعدة الأخرى هي بقية أركان الإيمان المساعدة الأخرى هي بقية أركان الإيمان الشيخ يقول أنه الإيمان بملايكة الله وأنهم عباد غيبيون مطيعون لربهم عز وجل لا يسبقونه بالقول ولا يفعلون إلا ما يأمرهم ولا يشفعون عنده إلا لمن ارتضى بعد إذنه سبحانه لهم ولا يشفعون عنده إلا لمن ارتضى بعد إذنه سبحانه لهم ولا يرغبونهم في أن يشفعوا إلا أن يعلموا إذن الله تعالى ورضاهوا في أن يشفعوا ولا يفعلون إلا ما يأمرهم ربهم عز وجل المساعدة الأخرى يقول ومعنى في المساعدة الأولى والمساعدة الأولى are slaves of Allah سبحانه و تعالى but they are from the unseen it is not a creation which we can see it's from the unseen and they are in obedience to Allah they obey Him سبحانه و تعالى مطيعون لربهم عز وجل everything Allah commands them they do it as He commands them لا يسبقونه بالقول they don't precede him in statement they don't do anything before him they don't speak back to him عز وجل and they don't do ولا يفعلون إلا ما يأمرهم they don't do except that which He commands them they are in full adherence to Allah و تعالى and they also don't intercede ولا يشفعون عنده إلا لمن ارتضى they don't intercede for anybody except after Allah gives them permission and is pleased with it بعد إذن يسبحانه لهم ولا يرغبونهم في أن يشفعوا إلا أن يعلموا إذن الله تعالى and they are so obedient that they don't even want to intercede for anybody unless they have knowledge that Allah will give them permission to do it and that Allah is pleased for them to intercede for this person they won't even do it they don't want to do it and they only do that which they are commanded to do so this is an advice that he is telling his student believe in the angels come with الإيمان بالملايكة and this is what this is the second pillar أن تؤمن بالله و ملايكة is the second pillar and there are evidences you can find a lot of evidences from them is the statement of Allah سبحانه و تعالى آية 285 الله سيث آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالله و ملايكته و كتبه و رسوله لا نفرق بين أحد من لا نفرق بين أحد من رسوله و قالوا سمعنا و أطعنا وفرانك ربنا و إليك المصير they believe in the messengers and they also believe in that which the messengers came with this is the statement of Allah I'm explaining and they also believe in what كل أمن بالله و ملايكة and the angels of Allah سبحانه و تعالى so this is آية as an evidence for it also the حديث of جبريل is an evidence when the prophet was asked about إيمان and the prophet responded by saying أن تؤمن بالله و ملايكته و كتبه و رسوله و اليوم الآخر و تؤمن بالقدر خيره و شره إيمان مسلم this of the authority of who عمر رضي الله تعالى عنه عبد الرحمن يحيا المعلمي الإيمان العلمة عبد الرحمن يحيا المعلمي after mentioning believing the angels he moved on to some of the actions of the angels and some of the things that they do and that is their characteristics and their attributes which is that they obey الله and they don't proceed they don't do anything for him and that is what Allah said about them Allah said و قالوا التخذ الرحمن و لدى they said Allah has taken a child سبحانه و تعالى بالعباد مكرمون they are not my children or my descendant or my offspring they are the angels they are slaves who are honorable عباد مكرمون because that's what they were trying to say that the angels are the offspring of Allah سبحانه و تعالى then Allah explains them more لا يسبقونه بالقولي وهم بأمره يعملون they don't proceed him in speech and they don't do except that which he commands them يعلموا ما بين ايديهم الله knows everything that's in front of them وما خلفهم in that which is behind them الله knows everything و لا يشفعون and they don't intercede they don't intercede إلا من ارتضى except those who Allah is pleased with سبحانه و تعالى وهم من خشية يمش فيقول and they are inconsistent fear of الله سبحانه و تعالى صورة الانبياء I-26 so this is where he took it from this ayah that this is the characteristics of the angels so my beloved brothers and sisters this gives us a lesson this gives us a lesson and a reminder which is الله doesn't need us الله الله doesn't need us and he already has a creation who are more than us in number they are far greater than us in number and they are far greater than us in power and strength and they obey him they are honorable لا يسبقونه بالقول وهم بأمره يعملون everything he tells them to do they do الله says every single thing that they are commanded they will do they don't consider it and then you as a slave have to realize that you are the one who needs Allah you are the one who is out there to save your flesh and your bones from the hellfire don't have kindness and generosity to anybody else don't care for anyone else if you don't want to but just be careful and kind to us towards yourself the sheikh goes up to say والإيمانو بكوطو بالله to believe in the book of Allah التي أنزلها على أنبيائي to believe in the books in which Allah has sat down on his prophets والمهيمين and the one that abrogates عليها القرآن you believe in the books that have been abrogated before and you believe in the Qur'an that we have today وأنه كلام الله and you believe that the Qur'an is the speech of Allah أنزله على محمدين and he sent it down on Muhammad you believe this this is the third pillar from the pillars of what الإيمان which is what الإيمانو بالكوطو بالمنزله believing in the books that were sat down from الله تباركة والتعالى on the prophets the ones that we know is a Torah تبارات سندانه كريب الله دوان هو الله سبحانه وتعالى موسى عليه السلام والإنجيل المنزل that was sat down on على كلمة الله دوانا بالله إيه سبن مريم والزبور أنزبور we know it المنزل that was sat down on على النبي الله داود was sat down on the prophet of Allah داود عليه السلام and these are mentioned in the Quran الله تباركة والتعالى he says يا أيها الذين آمنوا آمنوا بالله or those of you who believe believe in Allah ورسوله and also believe in the messengers والكتاب and also believe in the books الذي نزل على رسوله that which the messengers was sat down with and that was sat down on the prophet محمسه عليه السلام والكتاب الذي أنزل من قبل and also believe in the books before the prophet of Allah محمد on the previous prophets believe in that as well ومن يكفر بالله anyone who disbelieves in Allah وملايكة and disbelieves in the angels وكتوبه and disbelieves in the books ورسوله and disbelieves in the messengers واليوم الأخير and he disbelieves in the day of judgment فقد ظل ظلالا he has become misguided a deep misguided صورة and Lisa I 136 so the author here mentions this we also have to understand another point that the sheikh رحمة الله point it out which is that this Quran abrogated all the previous books and that is what the previous verse where I mentioned this in Surah to Lisa I 136 and this in Surah to Al-Ma'idah I of 48 Allah says وأنزلنا إليك الكتاب we have sat down on you the book بالحق with truth مصدقا لما بين يدي it believes and it testifies to the previous prophets the books that you guys have as in front of you all Christians and all Jews this book has come to testify for it is that all وَمُهَيْمِنَ الْعَلِيَ and also to abrogate it it will strengthen some things and say yes this is part of the religion of Allah I will still carry on and it supports your books in it and it is also going to abrogate it then the sheikh after mentioning that رحمه الله he mentioned وأنه كلام الله that is the statement of Allah this Quran that we have is the speech of Allah and the evidence is for that and the Quran is extensive and the evidence is the sunnah are also large in amount but if you look at Surah to Toba I 6 Allah says وإن أحد من المشركين استجارك فأديروا وحتى يسمع كلام الله ثم أبلغوا مأمنة بالك بأنهم أوم لا يعلمون إذا كانت أصدقائي فأسألت for the shelter الله says give him the shelter until he hears the speech of Allah حتى يسمع كلام الله until he hears the speech of who الله سبحانه وتعالى so Allah referred to this what? speech he's speech وصورة الفتح I 15 what does he say سبحانه وتعالى يريدون أن يبدل كلام الله they want to change the speech of Allah سبحانه وتعالى and this is the إجماع أهل سنة that the Quran is the speech of Allah سبحانه وتعالى so the sheikh رحمه الله is elaborating that the Quran is what أن القرآن that the Quran is كلام الله is the speech of Allah غير مخلوق and it is not created منه بدأ أنا منه بدأ or whatever way you want to say it from Allah it came or from Allah it started وإله يعود when it will go back to him and this is the عقيدة of أهل سنة والجماعة in which we believe regarding the book of Allah سبحانه وتعالى then the sheikh goes on to say والإيمان برسول الله believing also in the messengers of Allah وهم أنا سمنا البشر to believe in the messengers and to also believe that the messengers are humans they are human beings because Allah سبحانه وتعالى He says in surah to calf I 110 قل say to them محمد إنما أنا بشر مثلكم say to them I am nothing except a human like you but the difference is what يوحى إليها revelation is sent on me the only difference between me and you is that revelation supports me وصول الله سبحانه وتعالى He says قالت رسولهم إن نحن إلا بشر مثلكم قالت رسولهم their messengers said to them every nation إن نحن we are nothing except إلا بشر مثلكم we are nothing except humans just like you ولكن الله but the difference here is ولكن الله يمنو على من يشاء من عباده الله blesses He sends virtue on whoever he wills with prophecy and then the greatest virtue a person can have the highest station is prophecy there is no station greater than that so what did they say first like it we are what إنما أحبه بشر مثلكم the prophets are those two levels messengers and prophets are like that they are humans if you take them above that you are falling into what you are falling into the extremism and the exaggeration of who the Christians and if you take them below their status you are falling into the other form of leniency excessive leniency and exaggeration on the other scale on the other side of the Jews who belittled نبي الله عيساب المريم who even killed or wanted to kill him عيساب المريم who ridiculed our prophet صلى الله عليه وسلم fought against him they are what they put below the prophets belittle the prophets so that's these two stations he's a Bashar but he's not just an ordinary Bashar he's a human but he's not just an ordinary human being وَالِإِمَانُوا بِرُسْفُرِيْ اللَّهِ وَهُمْ أُنَاسُوا مِنَ الْبَشَبْ اِخْتَارَهُمُ اللَّهُ الله chose them Allah he prophesies a choice Allah has he's the one who chooses he's not that you want it you get it it's something Allah chooses it's Allah's choice as he said in Surat al-An'am ay 124 الله is the one who knows where he's going to place his message and who's he's going to give it to he knows that it's for Allah so Allah chose سبحانه وتعالى وأنزل عليهم ملائكته and Allah sent down on them what he's messengers for what reason ليبلغوهم كلام ربهم Allah sent down on those prophets angels what did those angels do they conveyed the message they conveyed the message they conveyed the message they conveyed the message to the prophet ليبلغوهم كلام ربهم وامره so they can hear about Allah's commands so they can know where Allah تبارك وتعالى once for him to convey to mankind حتى يبلغوه عباده so the angels will come they will bring the message to the prophets and then the prophets would convey that message to their people they would convey that message to their people and that is where Allah تبارك وتعالى and says وانسورة النحى The Finally ي نزل الملائكة بروح من أمره على من يشاء من عباده أن أنظر أنه لا الىها الا أنا فاتقوط Allah says says Allah sheads angels with روح a revelationحم روح is a revelation من أمره على من يشاءещ من عباده and Allah sends the angels to whoever He wants meaning whoever who Allah has chosen to be a prophet لن يكون هناك اشياء لهم. لهم أن يفعل ماذا؟ لهم أن يذهبون إلى الناس ويقولون لهم أنهم يتواجدون. إذا لم يتواجدون الله وليس يتواجدون. إذا لم يتواجدون الناس وليس يتواجدون. أنه لا إله إلا أنا فاتحون. ل to wash of Allah alone and not to associate partners with Him. To be conscious of Him. That's the message that they are told to convey. والرسل مع صومون. The prophets are what? And the messengers are infallible. في كل ما يبلغونه. But they are infallible in that which they are conveying. So this kind of issue is the messengers. اسمة الرسل and the messenger. I've done a thorough research on this. Insha'Allah I'm going to one time make it into a lecture and a talk insha'Allah of اسمة الأنبياء the prophets. The prophets. They are infallible. From major and minor we find some prophets like Maybellahi Adam. How? They will reconcile between that. But the messengers are infallible from what? في كل ما يبلغونه. And every single thing that they are conveying. They are infallible. They won't do a mistake. They will never do a mistake. And Allah mentions that. In the Qur'an. That their message is protected. There is no mistake that can come from them. الله سبحانه وتعالى يسأل in سورة الحج آية 52 وما أرسلنا من قبلك من رسول ولا نبي إلا إلا إذا تمنأ ألق الشيطان في أمنيتي فينسق الله ما يلق الشيطان ثم يحكم الله آياتي والله عليم الحكيم. الله tells us in this verse. That Allah protects the messengers in that which they are conveying. And then Allah protects that revelation in all of the calm that can come towards it. Or the things that can want to taint it or change it or alter it or distort it. Such as the Shaytan who might want to throw his falsehood into there. That he can't do it. Because he's protected. And Allah سبحانه وتعالى وما ينطقوا عن الهوة. He doesn't speak from his own whims and desires. He's protected from that. He's protected from that. ولي ذلك القاوع عياد. In his كتاب الشيفة بتعريف حقوق المصطفة second volume page 158 he says There's no dispute. There's no difference of opinion. أنهم معصومون أنهم معصومون من ما من كتمان الرسالة لكنسول المسج. أنهم معصومون. They are errorless in hiding information. They are with me. They can't. ولي ذلك. ولي ذلك. ولي ذلك. ولي ذلك. ولي ذلك. ولي ذلك. They are with me. Owen came when he was leaving to Jaesh, and he didn't want to for God's sake, says to him that convey the message and tell the people that the prophet is infallible in that regard.وا التقصير فهتتبلير and they're also infallible from being short in conveying the message. قادع العيال في كتابة الشيفة، ولمام القرط بيترانزميطس it، الشوكان it also brings it in his Tafsir as well and also other scholars, Ibn Taymi mentions it in his 10th volume in his مجموعة الفتاة page 200 and 89 to page 290 so this is not a dispute as for what the Shi'a are rafid عليه من الله ما يستحقون ما ما give them what they deserve they give اسمة الائمة that this is ترهات خزع بلات it's good what خزع بلات it's jokes it's لا قيمة له it's made up false there's nothing to that there's no such thing as لا ولا أبو بكر وزن المعصوم ولا عمر وزن المعصوم ولا عثمان is not معصوم ولا عالي is not معصوم no one after the prophet's المعصوم you see صادقون في ذلك كله مع الطهارت في أنفسهم وصدقين ومحبتهم لله عز وجل وطاعتهم له they are also truthful the prophets are very truthful in everything they are pure in the essence in the essence they are pure ومحبتهم لله and their love for Allah تعالى وطاعتهم له and their obedience to Allah تعالى because there are role models the prophets and the messengers are the role models and a role model is a person who's complete complete so the people can follow them الله تعالى تعالى will not choose a person who is a scumbag لا قيمة له nothing he has no value and make him a role model for everybody to follow but rather Allah would choose سبحانه وتعالى أطحر البشر قلوبا the person who has the most the cleanest of hearts وازكى أخلاقا and he has the most purest of manners and etiquettes وأدودهم قريحة وخاتمهم those messengers of those character and that nobility the final one of them is محمد بل غريسالة ربه we witness and we testify this final messenger there is no messenger after him ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتم النبي آيفوتي سورة الحزاب he is the final messengers there is no prophet after him the prophet specifically said in the hadith صحيحين من حديث أبي هوريرا أنا خاتم الأنبياء I am the final and another way the process and an example أنا لا نبي بعده there is no prophet after him أنا خاتم الأنبياء it is no prophet after me عربات ابن السارية أبدالله من عباس أبدالله من عمره عاصب أمامة الباهيلي أنا سمنو مالك ان سلمان الفارسي عائشة بضي الله يطلع على أنا سهل ابن الساعدي سلمان الفارسي عائشة بضي الله تعالى عنها سهل ابن ساعدن السعدي بذر الغفاري في أيضاً إنه نص موتواتر سيوطي يزبك وهي تكسب ملتوتيو نوريشنز إنه قد قطف الأسحار الموتواترة في الأحديث الموتواترة يقول إنه أن هذا الحديث إنه موتواتر الكتاني إنه كتاب نظم الموتواترة يجب على الباني إدواء الغليل على كل حال هذا الأمر about prophecy إنه موتواتر حتى إنه ليست موتواتر إنه موتواتر إنه موتواتر إنه موتواتر إنه موتواتر إنه موتواتر أنه محمد أنخاتمو الأنبياء أنه هو الموتواتر في الأسفل وموتواتر ونو أسلين لديهم موتواتر في كل حال لذا فالقادياني على قفار لا يؤمنون بالله ولا باليوم الأخير ومن شك في كفريب هو كافر من يفكون عندما يفكون هو كافر يفكون لأنهم يذهبون على هذه الموتواتر لا يؤمنون بالموتواتر