 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدو أن سيدنا والنبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد القاعدة الحادية عشر والحادية والعشرون نحن في المساعدة الكتابة الاسباح في بيان منهج السلف في التربية والإصلاح يرسل بشيخ عبد الله بنصالح العبيلان لدينا 20 سنة وإن شاء الله إتعالى اليوم سنبدأ من السنة 21 سنة 21 وإن شاء الله إتعالى أن الإقتصاد بالعمري والاعتصام بالسنة عليهم أمدار الدين أن تحمل سنة ومدورة في إنشاء الله أن تحمل سنة ومدورة في إ根ج سنة ومدورة تحمل سنة والجماعة تحمل السنة ومدورة ومدورة تحمل السنة ومدورة من الناس إنهم مدورة الله سبحانه وتعالى يقولِ يا أهل الكتابي اعطوا الناس العربي لأتغلوا في دينكم لا تساعدوا في حلواتك حلواتك يوجد اشخاص حلواتك في اشخاص وحلواتك في اشخاص إذا كان شخص يفعل شيء يوجد حلوات وإذا كان شخص يساعد في فعل شيء يوجد حلواتك هنعمل نفس Hem فالتحدث مارعا فإن ينقل 5 فجر ويقصد غلو جميعه يقصد غلو وموضوع ما فعلها بشكل غلو فالتحدث يقصد فجر هنعمل فجر والأخي الذي لا يقوم بالفجر في كل شيء هو أيضاً كبيراً كثيراً الكثير من الناس يعتقدون أن الإجتماعي only is when you go overboard when you exaggerate with something but they don't understand that extremism also involves leniency and when the person is negligent of a matter الله سبحانه وتعالى also said ولا تسريفوا لا تسريفوا إنه لا يحبوا المسريفين الله لا يحبوا المسريفين وقال تعالى الله also said تلك حدود الله these are the boundaries of your Lord فلا تعتدوها don't exceed those limits also الله سبحانه وتعالى He says call unto your Lord تضر عن وخفيا call unto your Lord in a state of humility and also try to be what hidden meaning تضر عية means don't go overboard and خفيا means be a bit hidden but don't go too low so a station in between إنه لا يحبوا المعتدين الله doesn't like those who exceed their limits the messenger غداة العقبة the morning of the day of عقبة the prophet was on his riding beast and he said to the companions go and gather for me pebbles bring pebbles for me عبد الله عباس said I went and I brought him seven pebbles so the prophet he placed them in his palm and he looked at it and he said the likes of these pebbles throw the likes of these pebbles throw the likes of these pebbles throw ايها الناس ايهاكم والغلوة في الدين stay away from extremism in your religion فإنما أهلك الذين من قبلكم الغلو في الديني because those who came before you destroyed them was extremism in their religion رواه الإمام أحمد والنسائي وإمام أحمد والنسائي narrated this this only involves what pebbles the prophet صلى الله عليه وسلم told them not to be extreme in their religion regarding in the pebbles which they throw so what about عقيدة in your belief أنا سبلو ماليكين said that the prophet صلى الله عليه وسلم said لا تشددوا don't be extreme in your religion على أنفسكم on yourselves فيشدد الله عليكم don't make them religion too extreme and hard on yourselves that Allah makes it tough on you فإن قوما شددوا على أنفسهم a group of people they made a religion hard on themselves فشدد الله عليهم أن الله may be hard on them فتلك بقايا هم في الصوامع والديارات والديارات ورهبانية لي بتدعوها ما كتبنا عليهم the prophet صلى الله عليه وسلم he said here are their remains in their buildings meaning the monks who are still extreme in their religion and today look at those who take fear of the people who label people who fire you are a kafir you are a kafir give them a period of time what do you find that they stop practicing they cut their beds and they go on the streets they are no longer practicing anymore the prophet said be moderate and also be steadfast be in the middle path the prophet said no one makes the religion hard on himself and over does it and complicates it on himself except that the religion overcomes you meaning you finally can't even implement the religion because you made it so hard on yourself everything is kafir and everything you said is you are your principles are now applying on you so you no longer can't practice the religion and if you look brothers you'll find that a lot of the people this is what happened to them they were so light on making takfir on the people and they were also so light on making tobdee on the people that when they realized that what they were calling other people that they themselves have fallen into it what they left with the only choice that they have is to make bid'a on themselves so what they did was they stopped practicing they stopped practicing from one of these guys who was making bid'a on the people I remember when he was on that stuff he never used to give me salams whenever he saw me he would walk away from me not even give me salams I said from the علامة you take from which you see them as a reference in these issues they themselves don't make tabdee on me even they haven't called me they haven't called me على كل حالي doesn't give me salams why when back he stopped practicing he cut his beard he's on the streets he was smoking when I saw him I came to him I gave him salams the way he gave me salams was amazing he hugged me and said أخي is everything alright are you doing good أخي I said yeah I'm good أخي make dua for me I said of course أخي always with my dua but what do I tell you والله I'll say one thing to you والله I stand in front of you today and in my heart I don't believe I'm better than you I stand in front of you and I don't think in the eyes of Allah that I'm better than you maybe this is your fit now but maybe I'm doing other things in my life that is greater in the eyes of Allah than what you're doing may Allah make everyone sin the point is the story the reason I mention it is because the reason what made him is extremism when he felt extreme this is what happens and when the person forgets as Allah said in the Quran at one time in your life you used to be like this you were not practicing you had these bad traits and these bad characteristics now Allah has guided you and has made you understand a bit of the religion don't forget those days of yours how you used to be how you called you in a nice manner in a gentle manner that's what you used to like right that's what you wanted now that you started to practice don't forget that so what do we learn from these chapter brothers and sisters what we learn is the real fiqh the real understanding of the religion is to be balanced and moderate in the deen by holding onto the sunnah it is to be balanced in your actions and that is by holding onto the sunnah of the messenger and not to be not to over do something and exaggerate on it and also not to be negligent regarding it أنا الله سبحانه وتعالى أصوى سيس أفلا يتدبرون القرآن ولو كان من عند الله ولو كان من عند غير الله لو وجدوا في اختلافا كثيرا أنا الله سيس ومنهم يستمعوا إليك حتى إذا خرجوا من عندك قالوا للذينه تلعلم ماذا قال آنفا أولئك الذين طبع الله على قلوبهم واتبعوا أهواءهم الله أصوى سيس وأنزلنا إليك الذكرة لتبين للناس ما نزل إليهم ولعلهم ولعلهم يتفكرون الله سيس قاعدة هو أنهم يحثون الأمة على فهم القرآن والحديث أنهم يجدون الناس يجدون الناس في تفهم القرآن والسنة هذا is what they push the people to أهل السنة They always are saying to the people لان القرآن والسنة تفهم القرآن والسنة تفهم القرآن والسنة تفهم القرآن والسنة تفهم القرآن والسنة هذا is what they do الله says in the Qur'an ومنهم أميون لا يعلمون الكتاب They don't know the Kitab إلا أمانية وإنهم إلا يظنون except they wish الله also says أفلا يتدبرون القرآن are they not pondering on the Qur'an ولو كان من عند غير الله if the Qur'an was from other than Allah لو وجدوا فيه اختلاف اختلاف كثيرا then they would have found in the Qur'an so many differences so many contradictions الله also says ومنهم يستمعوا إليك from amongst the people are those who listen to you Muhammad حتى إذا خرجوا من عندك but when they leave you قالوا للذين أوتوا العلم they say to those who know who have been given to them ماذا قال آنفا what did Muhammad just recently say طبع الله على قلوبهم الله has placed a seal on their hearts واتبعوا أهواءهم and they have followed their desires الله also says وعزلنا إليك ذكرة محمد we have said the Qur'an on to you لتبين للناس so you can clarify it for the people ولعلهم يتفكرون and so the people can think and ponder over that the words of Allah the messenger صلى الله عليه وسلم he said if Allah wants good for them يفقه في الدين الله makes them understand the religion أخرجه البخاري ومسلم if Allah wants good for you my beloved brothers and sisters الله makes you understand الله makes you understand the Qur'an and the sunnah الله makes you understand the religion that's a person who Allah wants good for them and if Allah doesn't want good for you then that means Allah will not make you understand the Qur'an and the sunnah والجباع wherever they go they call the people to understanding the Qur'an and the sunnah they urge them to learn that over any other sciences my beloved brothers and sisters from the things that will bring the Muslims up that will bring the Muslims and give the Muslims the upper hand نهوب nurture the Muslims is two things the first thing is معرفة ما أراد الله ورسوله understanding where Allah's messenger meant and they intended بألفاد الكتاب والسنة when you look at the Qur'an and when you look at the sunnah you have to try to understand what Allah means by this word and what the messenger صلى الله عليه وسلم means by this word by learning the Arabic language the second thing is معرفة understanding ما قاله الصحابة the companions have said والتابعون the students of the companions have said بإحسان وسائر علماء المسلمين and also the other scholars of Islam have also said في معاني تلك الألفاظ they have said regarding the Qur'an and the sunnah الممالك رحمه الله إلا أقوامني بالتغويل العبادة and Imam Malik said a group of people what they wanted was to worship Allah سبحانه وتعالى but they wanted to worship they worshiped him sorry they are a group of people Imam Malik said they wanted to worship Allah but they forsaked they forsaked knowledge فخرجوا على أمة محمد and so they came out on the ummah of Muhammad with their swords وَلَا وِبِتَغَوِ الْعِلْمْ لَحَجَزَهُمْ عَنْدَالِكْ but if they went towards knowledge it would have stopped them from going out and bombing and killing the people so what does Imam Malik statement show a group of people wanted to worship Allah they wanted to come with righteous actions they wanted to do things that are part of their religion but they did all of that with what without no knowledge they left knowledge so what happened فخرجوا على أمة محمد بأسيافهم so they came out on the ummah of Muhammad with their swords they started to kill innocent people they started to kill innocent people and Imam Malik said if they were to go towards knowledge and they were to give importance to knowledge then that would have stopped them from the evil which they are in so what is it that happened to the khawarij they stayed away from understanding the Quran and the sunnah what happened to ISIS and Al-Qa'id and the likes of them they stayed away from what understanding the Quran and the sunnah and that's why they are dwelling in the harm that they are in that's why they are killing innocent women and children because they have not studied the religion that's why the Prophet they read the Quran لا يجاوز وحناجراهم the Quran does not go to the woods their hearts meaning they don't understand it where is it that the person understands the religion from their hearts the religion doesn't go deep into their hearts they don't understand what they are reading so they don't have understanding of what the Quran and the sunnah so أهل السنة والجماعة in order to battle these corrupt ideologies out there و أهل السنة والجماعة they tell the people to study and learn because what destroys evil is knowledge every extremism that you see in whatever form or shape it is are you with me brothers and sisters the way to destroy it is by knowledge and by learning every deviant group doesn't want you to study look at عزب التعريق they want to allow you to go and study with the علماء and the مشايخ they will warn you from the مشايخ when you look at تبليق they will say لا بلي وعني ولو آية just one ayah is enough that's all you need when you came into the gathering today you're given bayan and you're a person of knowledge they reference you and they tell you to give lecture to the people so they don't tell you to go to the علماء and study with them if you look at those who are on extreme تبديق فلان is مبتدع مبتدع they warn you against all the علماء and the مشايخ every scholar is a مبتدع don't take knowledge from them they warn you from the علماء and they don't allow you to study from them all of that is so they can keep you because when you're ignorant you're blind you're dumb you're deaf so they can keep you but the people of Haq they push you to study they tell you to study they tell you to learn the Qur'an and the sunnah they tell you to go learn the Arabic language when you're done some of these people who are extreme today in making تبديق on a person one of them one time I met him and he said to me he said to me what are you doing recently recently and I said this was many years back he said really why you don't study what do you mean don't study and there's too much عن ملكلا من now don't study and he said I'll study the Qur'an I'm sorry I'm sorry I'll study the Qur'an I'll study the Qur'an I'll study the Qur'an I said yes he said don't don't I said I'll study the Qur'an I said he said he said he should have the poet said he's ignorant and to be pleased with ignorance is easier for so many people than to go and attain knowledge so they find a shortcut والله he asked the truth the people who hate a science and hate a knowledge they hate it because they can't learn it because they saw that they can't learn والله he brothers and sisters say this to you those who've gone extreme in making تقفير they've gone extreme and they've gone extreme and they've gone extreme and they've gone extreme and they've gone extreme and they've gone extreme and they've gone extreme in making تقفير of the people and those who've gone extreme in making تبديع of the people if you look at them they actually looked at knowledge and saw how long it is the path of knowledge is long is there a shortcut and they realize that the shortcut is to sit around and to look like the people of knowledge by saying واللهن is a كافر واللهن is a مبتدر so this is the way to somehow seem like a person who's a who's a student of knowledge الشيخ ونا شيخ عبد كريم الخضير ودري سيقول what they did was those who like looked at the path and said you know what I'm going to study insha'Allah I know it's long it needs a lot of my time it needs جد what each tea had and I'm going to embark on that path it requires for me to wake up early morning and study I'm going to do insha'Allah and they takes on the path those who do that who take that path on they realize they can't so they stand in front of them they block them from the path they block them that's why عبد كريم said قطاع الطرق they are highway robbers they want to stop you from that path but the way to to overcome all of that is not to listen to them وَلَوْ كُلْ كَلْبِنَ عَوَا أَلْقَمْتَهُ حَجَرًا لَأَصْبَحَ سَخْرُمِتْ قَالِمْ بِدِيْنَارِي if every dog that barked you threw a rock at it then that the value of the rock would be very high right yeah you with me brothers not every single body who speaks the shouts and dreams from different directions what was the prophet what did the prophet tell us وَانَّا هَا دَا سِرَاطِ مُسْتَقِيمَا فَتْتَبِعُوا وَلَا تِتَّبِعُوا سُبْلَا فَتَّفَرَّقَ بِكُمْ عَنْسَبِينِ the prophet said this is my path follow it and don't follow those paths they are deviated from those paths the prophet told us in the hadith وَعَلَا كُلِّ طَرِيقِ مِنْهَا شَيْطَانٌ on every of those paths there are shaitan calling you don't listen to shaitan don't ever if you turn if you turn he is taking you if you just look at him the split seconds the couple of second minutes that he takes away from you is a problem don't even look at him just keep moving just keep moving he will slow you down even if he doesn't stop you he will what he will slow you down and your life is your life is important for you are you with me brothers so every person who is calling to the sunnah is pleased when you learn والله they are pleased with you learning because they know the more you study the more you are going to know that what they are calling you to is the truth صح that's the truth القاعدة الثانية والعشرون the thirtieth قاعدة but remember before I move on to the thirtieth قاعدة what is it when you understand the religion how is it that you can prosper how can you I already mentioned it to you that when you are learning the Quran and the sunnah what does it mean and how does it mean you learn it you learn what does Allah mean by this there is a difference between what Allah said and what Allah means yes what Allah said is something what Allah means is something for example Allah says فويلول للبصلي where you be to those who pray destruction and the hellfire be for those who pray didn't Allah say that did Allah not say that I'm asking brothers and sisters did Allah not say that He did say that is that what He meant but that is not what Allah wanted and it's not what Allah meant what Allah meant is reading the whole context and what He said in the whole context اللذين هم في صلاةهم سهول those who delay their prayer when negligence regarding their prayer صح so the ayah has a saying so you can't say فويلول للبصلي did Allah say and I say to you no Allah didn't say it that's Allah did say سبحانه وتعالى and that is a verse of Allah but is that what Allah meant so what you're studying is what Allah meant ما أراد الله that which Allah meant and that which the messenger صلى الله عليه وسلم and meant and how can you know what Allah and his messenger meant is studying ضمائر والله 90% of the people who are misguided and read the Quran incorrectly they don't know about the pronouns in the Quran studying the pronouns where it goes back to are you with me and who is it referring back to who is it talking to and who does it mean as Allah said in the Quran فe example فإن سلخ الأشخل الحنوم فقطل المشركين حيث وجدتموهم وجدتموهم wherever you find them who is them yeah but the pronoun which مشركين is Allah talking about is it unrestricted مشركين what's the meaning of the ayah you have to understand the ضمائر and the pronoun or else you can understand now is wherever you see it this believe a slice his throat kill him you're not reading it ما أراد الله ورسوله that which Allah and his messenger intended are you there Allah said in the Quran بلا بلا من كسب سيئة وحاطت به خطيئته فأولئك أصحاب نار يوم فيها خاليدون anybody who comes with sin بلا من كسبة سيئة سيئة وحاطت به خطيئته وحاطت به خطيئته and his sins overcoming فأولئك أصحاب ونار يوم فيها خاليدون خاليدون they need help forever خواربش look this is our evidence that the sins take you to help forever so it means by doing the sins you are a kafir