 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِهِ اَيَاتُوْهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوْ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوْهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُوْ الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى when now gonna go into the second part of the introduction to the Kitab Sunnah Abu Dawood we've already spoken about and we dealt with Imam Abu Dawood the author of the book and we spoke about him in two ways we spoke about him سيراته الشخصية وحياته العلمية we spoke about his personal life his upbringing his family whether he was married did he have children and etc we spoke about that and then we spoke about the second part which is Imam Abu Dawood how was he as a person in terms of knowledge and we dealt with that today insha'Allah we're gonna go into Kitab Sunnah Abu Dawood this book itself now we're gonna have an understanding of the book and the way that I plan to speak about the book is first of all define the book that's the first point التعريف with Sunnah Abu Dawood we need to define this book and understand what it is once we finish that insha'Allah and we deal with that we move on to the second part which is منهج الإمام أبي Dawood في سنانه الإمام أبي Dawood what is his methodology what is the path that he chose for himself to tread on for his book that is the second part that we will deal with I hope insha'Allah that I will be able to finish those two parts today so tomorrow we can start the Kitab straight away insha'Allah the chapter of fasting we can start it straight away if not then we might do the first part today I will do the first second part tomorrow let's start with the first part التعريف with سنانه الإمام أبي Dawood let's define this book the name of this book is called what سنانه الإمام أبي Dawood that's the name of the book so اسم الكتاب this book has become famous well known as what اسسنان it has that name اسسنان if you look at the cover of the book it says اسسنان الإمام أبي Dawood that's the name that it has الإمام أبي Dawood you know who he is so it says اسسنان الإمام أبي Dawood we know who إمام أبي Dawood is but what does the word سنان mean and what does سنان actually mean سنان is جمع السنة is the plural of what سنة so the word سنان is plural and the singular is what the singular is سنة and according to the جمهور العلمة according to the majority of the scholars it is ترادف الحديث it's equal to حديث the word سنة is equal to حديث this is according to what جمهور العلمة the majority of scholars but الإمام أبي Dawood doesn't mean that meaning the جمهور are talking about الإمام أبي Dawood he doesn't mean by the word اسسنان جمع السنة التي ترادف الحديث which is a synonym of حديث he doesn't mean that but what الإمام أبي Dawood means from it is اسسنان وهنا هي الحديث الأحكام it is meant by the أحديث الأحكام what is حديث الأحكام أحديث الأحكام are أحديث that only deal with فيخ إشوز they don't talk about heart softening they don't talk about فضائل الأعمال they don't talk about virtues of the Qur'an of virtue of the Ansar of virtues of the Muhajireen it doesn't talk about that it only deals with what أحديث الأحكام specifically أحديث pertaining to فيخ related matters and now this teaches us that the scholars who authored books their books were of different categories now for example if we look at صحيح البخاري written by who الإمام البخاري رحمه الله he is صحيح is it اسسنان صحيح البخاري it's called الجامع and الجامع means that it has within it many different chapters it has أحكام it has فضائل it has رقائق it has فضائل الأعمال it has قصص stories all of those are in بخاري بخاري's كتاب is a what it's a comprehensive book it has all of those أحديث in it لك الإمامة بدعود له he specialized in what or his book is specific to أحديث الأحكام an example of أحديث الأحكام is أمدت الأحكام these are small versions of what صحيح بدعود it's a smaller version أمدت الأحكام is أحديث الأحكام لكن رياضة الصالحين no رياضة الصالحين is not أحديث الأحكام رياضة الصالحين is فضائل الأعمال righteous deeds the virtues that are connected to doing this أكبروغر مرام does it talk about that ولا أمدت الأحكام لسنان أبي دعود and the likes of it وليدالك أكون to the scholars الإمامة ترميدي's كتاب is not called a sunan if we're looking at the right definition then it should be called سنان ترميدي what should it be called جامع ترميدي that's the correct and that's another that is another discussion so the author himself رحمه الله he gave this book this name and called it a sunan there's a book I told you we're going to come to later it's called أبي دعود أبي دعود is not like a lot of the scholars بخاري for instance he didn't describe his book he didn't talk about his book he didn't say my book is going to do this and it's going to have this and this is why I wrote this and this is why I placed this hadith here and this is what I met by this chapter and he didn't do that and Imam بخاري wrote his book and he left it so ابن حجر came and he read صحيح البخاري and he read it again and again and he understood this book so much he placed for it a description which he called it هدو ساري في شرح المقدمة صحيح البخاري oh he called it who does sari however way you want to call it so ابن حجر gives us the meaning of صحيح البخاري and we together brothers and it falls in the beginning of فتح الباري if you want to have an understanding of صحيح البخاري you would buy the فتح الباري and you read the مقدمة which is what هدو ساري and it will give you an extensive detailed understanding of صحيح البخاري of what صحيح البخاري الامام مسلم oh he spoke about his book الامام مسلم he spoke about his book and what he wanted from this book and why he placed it like this and why he laid it out like this الامام مسلم spoke about it so that's why he made a مقدمة صحيح صحيح he made an introduction for it where he discusses all of that same as with who الامام أبي داود أبي داود when he wrote his سنن some people from مكة a people from what a people from مكة they sent him a request a letter asking him to tell them about his سنن الامام أبي داود wrote what he wrote a letter describing his سنن and he called it or he called رسالة أبي داود إلى أهل مكة the letter of الامام أبي داود to the people of مكة في وصف سنن in describing his سنن in this letter of his he says فإنكم سألتم أذكور لكم الأحاديثة you have asked me who is he saying this to? the people of مكة he is saying to them فإنكم سألتم you guys have asked me أذكور لكم الأحاديثة you have asked me to tell you about the أحاديث التي في كتاب السنن that is inside the what as سنن so he called it what what did he call the book as سنن so he named it that name هي أحصح ما أعرفتم بالباب so he called it as سنن what is the موضوع of the كتاب what is this book deal with as I said to you موضوعه what it deals with it is about the حاديث الأحكام it talks about the حاديث of so he will start with كتاب الطهارة كتاب الصلاة الزكاة الصوم and then what الحج and then this is قسم العبادات as finished and then قسم المعاملات then that comes what then that comes next so he done it in what it is in a فق and it is specific to that and that is what he said and what he said to tell you that this book is based upon حاديث الأحكام the author himself said وإنما لم أصنف في كتاب السنن إلا الأحكام I have not written and I have not placed in this book in this سنن except حاديث الأحكام حاديث that are pertaining to فق rule related matters ولم أصنف كتب الزهد and I have also not placed what I have also not placed books that speak about زهد to be aesthetic to boycott this دنيا and to turn to hereafter وفضائل الأعمال and righteous deeds I haven't placed inside my سنن وغيرها and other than it فهذه الأربعة الآلافي والثماني مئة the four thousand and eight hundred أحاديث الأحكام كلها في الحكام all of them are in the حكام so he specifically tells us that is سنن it deals with what? what does it deal with? أحاديث الأحكام and the beauty about this book is it is considered as ألمام الخطابي رحمه الله mentioned that is the first book that was written in أحاديث الأحكام no one preceded him in this idea ألمام مبي داود was the first to write a Kitab in سن أحاديث الأحكام no one preceded him in that idea specific to that a book that only deals with أحاديث الأحكام he was the first to do that we all together brothers ولذلك ألمام الخطابي رحمه الله he says in this Kitab he says فأما السنن المحضة the only أحكام أحاديث فلم يقصد واحد منهم كانت أحاديث أحاديث أحاديث وستفاءها ويقصد كل أحاديث ولم يقدر على تلخيص واختصار مواضعها من أثناء تلك الأحاديث ومن أدلة سياقها على ما تفق لأبي داود وماذا؟ سمارها أحاديث أحاديث أحاديث أحاديث أحاديث أحاديث لا one did Allah give this ability to and no one did Allah سبحانه وتعالى allow for them to do it before ألمام أبي داود he was the first I also said ألمام الخطابيه he said وقد جمع أبي داود في كتابه من الأحاديث في أصول العلم وأمهات السنن وأحكام الفقه ما لا نعلم متقدما ما سبقه إلي ولا متأخيرا لحقه فيه he says ألمام أبي داود he compiled in his sunan أحاديث which we can call the fundamental ahadith and the ahadith which we can consider the ahadith which are the mothers أمهات السنن they were ahadiths which were mothers mothers meaning they were the most needed ahadiths وأحكام الفقه and he chose the most important ما لا نعلم we don't know ألمام الخطابيه he said متقدما ما سبقه إلي that no one preceded him in this ولا متأخيرا that we don't know anyone who came after him لحقه فيه that reached him in this no one reached him in this ألمام أبي داود كتابه is what it's called MISA read that like a brothers scholars they say anyone who memorizes سنة أبي داود and understands it is a faqi is that what is a true jurist if you do مداومة النظر meaning you consistently look at سنة أبي داود and you go over this book a lot and you do اعتكاف on it then truly you come out with what you truly come out with فق comprehension of jurist mood rulings that you would need at times of fatwa when you want to give verdict like ألمام أبي داود كتاب has this MISA it has this unique thing over the other books but don't think to yourself that the other books don't have things over أبي داود سنة he has that over the others but the others have over him other things as well like ألمام النسائي use كتاب after صحيحين بخارية مسلم they say the most authentic one is سنة النسائي ألمام أبي النسائي سنة is the most authentic after بخارية مسلم that's what they say so النسائي has more حديث which are صحيحة than what ألمام أبي داود and also سنة النسائي because it talks about it and it has true knowledge of مصطلح الحديث خريوية ودراية أم علم الحديث رواية ودراية that the person who wants to read سنة النسائي has to have what true knowledge of مصطلح الحديث the science of Hadith علل he didn't defect in the Hadith that person has to understand it because سنة النسائي the Hadith which are علل a lot of it that's just a it's me going on a topic the third point that we want to mention so how many points did we mention we first mentioned the first thing which was اسم الكتاب the name of the book we spoke about that then we spoke about the second one which is موضوع الكتاب what does this book deal with the third thing that we want to speak about is متا ألا فأبي داود when did he write this when did he put this book together متا when did he put it together what we can't do brothers is لا تمكن أن it is impossible on our site من الجزمي to narrow down and specify بتحديد زمان التعليف the time that he authored this book it's something that we can't do we can't do we can't say that الامام أبي داود vote it here this time but what we do know is الامام أبي داود he finished this book and he showed it to who الامام أحمد رحمه الله that we know الامام خطيم البرداد he mentions in his tarikh the ninth volume page 56 he says وقادمة بردادة الامام أبي داود came to Baghdad غير مره more than once وروا كتابه المصنف في السناني بها ونقله عنه أهلها الامام أبي داود he narrated his book in Baghdad and the people of Baghdad they took it from him ويقالوا it is said أنه صنف قديم that he authored this book آلي وعرضه and he presented it to who على أحمد ابن حنبل he presented it to who الامام أحمد ابن حنبل فاستجاده الامام أحمد loved it when he saw it ومعنى فاستجاده he saw it to be a good book an amazing book وستحسنه and he said this book is good الامام أبي داود الامام أحمد ابن رحمه الله so this shows us that he authored the book when he wrote it before الامام أبي الامام أحمد died الامام أحمد when did he die 241 هجرية الامام أحمد precisely died 200 and what 41 الامام أبي أحمد ابن حنبل رحمه الله this is when he died الامام أحمد died 241 هجرية so what is this show this shows us that الامام أبي داود gave it to who died the year how many 241 he gave it to him before then he gave it to them because الامام أبي داود حالا when did he die he died 200 and what 75 we mentioned it الامام أبي داود died 200 and what 70 75 so how many years would that be after الامام أحمد 34 years right there will be roughly 34 years after who الامام أحمد he lived on so of course what he did what did he do to the book he will organize it correct things that he thought were wrong he would put his head back bring it forward but the first time he wrote it was when that we can say is before الامام أحمد's death which was 241 so we can't specifically narrow it down to a particular time in which he wrote it all that we can say is that he wrote his before the death of who الامام أحمد and الامام أبي داود don't ever think to yourself that he what he just wrote it and he showed it الامام أحمد and that's where he left it that's not the way of the scholars if you look at the works that the scholars write you always find let's take على سبيل التمثيل للحص as an example الامام محمد ناصر الدين الالباني رحمه الله الامام الالباني رحمه الله you find he wrote a book and then he in the beginning of the book you find طبعة الثانية second publication and you find طبعة الثالثة on the same book and sometimes it reaches طبعة العاشرة sometimes it even passes that because while the author is alive his knowledge is enhancing his understanding is increasing and so what does he do he says if I only put this one back and I put this one forward it would be better are we together brothers and this shows us that completeness is only for what and errorless is only for the book of Allah the Quran is the only thing that doesn't require any of that and he doesn't need any of he doesn't need any of any of that because the Quran is as Allah said in the Quran لا يأتيه الباطل لا يأتيه الباطل من بين يديه ولا من خلفه تنزيل من حكيم من حميد صح the Quran is what باطل and falsehood does not come to it from the front from the back nowhere it's from who Allah تعالى أفلا يتدبرون القرآن ولو كان من عند غير الله لو جدوا فيه اختلافا كثيرا if the Quran was to come from who من غيري من عند غير الله if it was to come from other than Allah لو جدوا فيه اختلافا كثيرا you would find contradictions in it so all of the scholars when they wrote books they always looked at it and they said I wish I just changed this why don't I take this out maybe this wasn't necessary for me to say maybe I shouldn't have used this term maybe maybe maybe and correction comes from that so when Imam Abu Dawud what he was doing was ترتيبا وإقراعا he was reading this book he was organizing this book for the many years after Imam Ahmed رحمه الله تعالى until Radha his death he was doing that when he got later when we speak about the narrator who narrated from the book you see at the beginning of the book it says سنان الإمامي أبي دود سنماني بن الأشعة السيجستاني المتوفة سنة يتبقى أنه موت ثم يقول رواية اللوء مقارنة برواية ابن داسة ويرها ضبطة وحقق على ثمانة عشر نسقة خطية هذا يبدو تأصيل فهي يقول رواية اللوء أين اللوء مقارنة كمبادة برواية ابن داسة أين ابن داسة هذه سيأتي لم نكون مثل الذي نحمل التورات وما لم يحملوها كمثل الحماري يحملوا أسفارات وكارنة بوك لا نفهم ما يحدث ماذا يقول؟ who's this person? who's Louie? هذه are people إن شاء الله we're going to talk about other narrators of سنة أبي دود they narrated it from him anyone who wants to take an إجازة on سنة أبي دود he's going to go through these narrators because they're the ones who took this كتاب from أبي دود but they're different why is Louie different from ابن داسة who from amongst them has received عرضة الأخيرة the last presentation of إلمام أبي دود because I just said ألمام أبي دود what was he doing he was changing the book he was pulling things forward and things backwards he was rectifying and changing things that he believed needed to be rectified so there is a person who takes عرضة الأخيرة صحيح doesn't the Quran does it not have عرضة أخيرة the last presentation of the Quran which companion took it from the Prophet عرضة الأخيرة yeah زي دي بلتاب did he not take عرضة أخيرة so we're going to see that إن شاء الله so ألمام أبي دود was doing that the fourth point that we're going to now go into إن شاء الله is تجزئة الكتاب breaking down sisters if you can be quiet إن شاء الله بارك الله فيكم sisters if you can تجزئة الكتاب when now going to break the what we're going to break down the بوك إن شاء الله إن شاء الله إن ألمام ببي داود mentions in his رسالته إلى أهلي مكة how many books are inside the سنن in each كتاب you see it as a book inside it كتاب الطهارة كتاب الصلاة كتاب الزكات كتاب الصوم كتاب العج how many كتاب does this يزبوك have the books سلن أبي داود اتين بوكس كمان بوكس؟ اتين بوكس كمان عدد؟ كمان عدد كتب في سلن أبي داود؟ اتين وإن شاء الله تعالى اريد من all of you إذا كنت تستطيع التأسيل هذا الكتب هذا الكتب هو the best copy of سلن أبي داود سأتحدث عن why this is the best copy عندما تتحدث عن طبعات الكتاب حسناً قد تلقي بردوه طبعات الكتاب ومكتب تلقي بردوه ومقابل أبي داود سنن اول احدها تكتب وإنها تكتب ومثلت وما يثمت وما يتكتب وما يتكتب كانوا يثمت سنة سنة سنة كانت هذه المرة the first time وما يتكتب كانتها تتكتب كانت هاتف كانت هذه المرة كانتها اول مرة now insha'Allah we are going to mention the earliest of those copies was Taba'a to Delhi the Taba'a that was done in India New Delhi right now when the year was 1200 and what? 71 until 1272 it was been worked on okay meaning they first published again and the second time they published it was the year after again and then they published the year sorry 10 years later after that they published it again this was no one preceded India in publishing Sir Abidawood and New Delhi was the first place that they published and this is a very common thing that you're going to see then when you look at Taba'a to Kutub the people who preceded people in it especially Kutub Al-Hadith is who? India is the early place in which it was published then after that Tuba'a في القاهرة قاهرة it got published which is called the Taba'a to Al-Qasitiliya Taba'a to Al-Qasitiliya I think the scene goes before the top before the scene I'm not sure but it's called Taba'a to Al-Qasitiliya this was the publication that Egypt came out with and the year that it was done was 1280 and it was done in two volumes في مجلديني two volumes it was done in and then again after that it got published again in India when the year was 1305 now India because they published it first they don't want to publish it just like normal self so what they did this year was that they published it with the تعليقات of الإمام الخطابي ورحمه الله on the Hawamish again they brought out the first تعليق on the book and then it got published in قاهرة again with the side note of the شرحة of زرقاني and the Muattah of Mamalik they placed it on the bottom when the year was 1310 and then it got published in لكنو again لكنو which is in what in India again they published it again and the publication was best better than all of the publications before that and at the bottom they placed the شرحة of الإمام الخطابي on the عون العدود شرحه سنة أبي داود by أبي الحسنات they placed his on it which was two volumes and then the sixth year the sixth time was the طابعة in حيد رباد حيد رباد داكن with دار المعارف العثمانية they published it in the year 1391 and they published again 1393 the best publication of the كتاب then it was the طابعة which is the طابعة الحجرية طابع حجرية is the best which was done in India طابعة الحجرية it was called and it was published in India and the year was 1323 this is the best publication and it was done in four volumes very big thick if you go to India right now جامع سلفية بنارس they have it and they also have it in حيد رباد داكن دار المعارف العثمانية they have this publication وهي أدود طابعات it's the best طابعات in terms of in terms of the what the metin and the hadiths and دار التأصيل which is the one I have with me they reused it they applied it so they use this one the second one is the second publication which is very good is the طابعة of شيخ محمد محيدين عبد الحميد محمد محيدين عبد الحميد was one of the greatest محققين and he also has a shalha on what اجرومية سكو تحفت السنية في شلح المقدمة الاجرومية he has a shalha on it he also is a great محقق يدن تحقيقات of many books so he done the تحقيق of سنة أبي داود there's also another one which is the تحقيق of الشيخ محمد عواما which is five volumes it's out the sixth volume is just a phaharis the sixth volume is what is a phaharis meaning it's a content page and what I did was in حرم المدني in the prophet's masjid I took سنة أبي داودة تأصيل and I took the طبع of محمد عواما and I realized that ألمام أبي داود سنان that the تحقيق of محمد عواما he played with it any hadith that go against where he believes he takes it out against his معتقد and what he believes so I wouldn't advise anybody to buy it the طبع that was published by محمد عواما the five volume one that I saw it's best that one does not waste his money and his time on it لأنه فيه سقطات in it there's many things that he took out and I've written it on the غلاف of my سنة أبي داود on the front page of it because he played with it and I didn't just compare it with the سنة أبي داودة تأصيل I compared it with the other طبعات that we had and the طبعات that were published we compared that with it even محتبة المعارف الرياض we compared it with that one as well but we realized that there's so many things that he has dropped now I want to go into the روات who narrated سنة أبي داود I defined سنة أبي داود's كتاب the first point that I was going to do was what تعريف بسنة أبي داود I'm still in the first chapter by the way first unit which is التعريف بسنة أبي داود we defined the book how did we define the book we spoke about اسم الكتاب the name of the book we spoke about موضوع الكتاب what the book deals with we spoke about when did the author write the book we also talked about تجزئة الكتاب how did he break it down the fifth thing that we spoke about is تطبعات الكتاب the publication that the book went through those are five points that we mentioned we're now going to go into روات سنة أبي داود who are the narrators who narrated سنة أبي داود the narrators who narrated from أبي داود I'm under what who narrated from أبي داود أجماعة كثيرول there are many people in number they're large we can't narrate down to a number as I said in Baghdad many people heard it from him okay لكن الذين اشتهروا but the people who became famous بروايته عنه they became famous from narrating from him with أسانين which are متصلة the chain that they narrated سنة أبي داود is connected are five there are five people the first one of them is أبو عالي محمد أحمد أمر للولوئي البصريو with idea 300 and 333 it's the one you have on the beginning of the book برواية اللولوئي أبو عالي محمد أحمد عمر البصريو الامام الذهبي when he spoke about him he said in his مصير على منه بلاده 15 volume page 207 he said الامام المحدث الصدوق الامام المحدث الصدوق the truthful one so he is talking about who الامام أبو عالي محمد أحمد عمر للولوئي he is trustworthy person and the رواية اللولوئي of الامام أبي داود he is the most authentic chain of narration it's the most authentic narrated why لأنها من آخر ما أملأ با داود أبو داود لأنها because the reason is because it is من آخر it's the last ما أملأ با أبو داود it's the last thing that الامام أبي داود dictated so this is the اللولوئي is what is عرضة الأخيرة meaning it's the last presentation الامام أبي داود the last person who أبو داود is الامام أبي داود as I said he how many times he read this book many times he dictated it how many times وقدسمع صنن and he had the الامام اللولوئي مرات عديدة many times اللولوئي had this many times and the last time that he heard it from him when the year was what 275 وانت لأ الامام أبي داود died he heard it from him in the year الامام أبي داود died he heard it from him in the year that الامام أبي داود died سنة التي توفي فيها أبي داود this is what ابنه نقطة mentions in this كتاب التقيد لمعرفة سنة والمسانيد أنا السيوطي brings it in this كتاب البحر الذي زغر that the Imam that it said that كان أبو علي اللولوئي قد قرأ هذا الكتاب على أبي داود 20 سنة he read this book on him وكان يسمع وراقه he was actually called the scriber he was the one who read it on him and he was the one who wrote and took it for him و لكن هو القاري كل قومي نسمع منه و الامام أبي داود who was the one who used to read on him the sunan that whenever an Imam would read this book he would be the one who would read it for him who was it? علماء هدي they had people who read for them اللولوئي was the one who used to read for him قار الشيخ ولي يدين أبو زرعة الرازي sorry الشيخ الولي يدين أبو زرعة العراقي الامام زينا الدين العراقي السن you know زينا الدين العراقي right? زينا الدين العراقي the one who wrote it ألفية العراقي yeah he has a son زينا الدين العراقي is what? he is the teacher of him زينا الدين العراقي is the teacher of him he is son he son is who? ولي يدين أبو زرعة العراقي he said وقد سميعه اللولوئي من أمي داود سنة وفاتي اللولوئي had this book from ألمام أمي داود سنة وفاتي وهي سنة خمسين وسبعين ومائتين and this was when 200 and what? 275 فينبغ أن يكون على روايتيه so in terms of implementation سنة عبي داود should be implemented based on who? based on رواية اللولوئي because it's the last this is what عبي داود wanted he's got the authentic the last version so that's why داود تأصيل said رواية اللولوئي مقارنة برواية ابن داسة and why did they compare ابن داسة with it we'll see why so when you open داود تأصيل داود تأصيل when you open it and you read the top top part of the حديث what is the رواية on the top the رواية اللولوئي at the bottom if there's differences which one is he going to mention for you رواية ابن داسة so say ابن داسة's رواية goes against what are you based on this word it stays this word instead of this word are we all together brothers that's how you know when you're using the book so when you're a dean العراقي you the son of zeynudin he mentioned something very powerful he said ينبغي أن يكون العمل على رواية that the رواية اللولوئي should be what we implement or it should be what we rely on not at the other it's very important and it's a point that you should under that you should underline who narrated from who took from who took from القاسم ابن جعفر ابن عبد الواحد الهاشيمي ابو عمر البصري who died here 322 322 or he was born 322 and he died here 414 and he's from what do you fear ابو عمر البصري القاسم ابن جعفر ابن عبد الواحد الهاشيمي ابو عمر البصري he's the teacher of خطيب البغداني خطيب البغداني و لذلك خطيب البغداني وسربهم كان ثقة أمينا ولي القضاء he said he was a trustworthy honest person ولي القضاء بالبصلة وقفنا وسمعت منه بيها سنة أبدوود and i heard from him خطيب البغداني like i took it from him so who took from ابن عبد الواحد الهاشيمي ابو عمر البصري who took from him ألمام who took from him i just told it to you خطيب البغداني who took from him who took from him ابو عمر البصري who took from him ألمام خطيب البغداني ألمام خطيب البغداني he did a 463 he did a 463 و هو أمام معروف ألمام خطيب البغداني and the story of ألمام الخطيب البغداني هو التي اعتمدت and it is that رواية that became النسخة which is الشائع it became the copy which spread and it became the النسخة which was معتمد it was relied on by the scholars this is what they relied on the story of ألمام الخطيب البغداني you are going to have to go through who ألمام الخطيب البغداني another benefit that we take ألمام السخاوي و رحمه الله سخاوي is who brothers so we have the student of him now شمس الدينة السخاوي و رحمه الله he is the what he is the share of الفية العلاقي he explained it he called it فتع المغيث في شرحي الفية الحديث صحيح he is the one ألمام السخاوي و رحمه الله he said لم ينفرد الخطيب عن الهاشمي اذا الخطيب البغداني you is not the only person who narrated from Al-Hashimi who is Al-Hashimi? أبو عمر البقصر you he is not the only person who narrated from him بل هو أيضا عندنا من طريق أبي عليت to study أبو عليت to study he is also another person who narrated from him who died a year four hundred and seventy-nine هجرية he also narrated from who الهاشمي و رحمه الله if you want his tarjama in details is given in the kitab سر علي من بلاء the 80th volume also أبي منصور يشكورية they all narrated from him if you now take the story of خطيب البغداني who narrated from Al-Hashimi and the story of أبو علي to study even though they all narrated from who الهاشمي و الهاشمي narrated from who and this difference خطيب البغداني has a slight difference to the copy of who أبو علي to study even though they all narrated from who they all narrated from الإمام القاسم من الجعفر ابن عبد الواحد الهاشمي و رحمه الله تعالى as we said brothers is the most famous the most well-known و لذلك when they say unrestrictedly they always mean the if you say I studied Sunnah Abu Dawood just like that you're referring to which one the story of إذا أطلق if it's unrestrictedly said it goes back to but if it's the other that you narrate that you studied a copy you have to say you have to mention the the person you heard it from if you go to India for example in India is what's dependent on بلادو حجاز من الأرب of course but rather the majority of the lands when you use the word سنة أبي داوود it is بريواية بريواية اللوئيو it's the rewire of his ابن رسلان who I have today the great شافع عسكولا شهاب الديم ابن رسلان رحمه الله تعالى و دايده 844 رحمه الله he has a shanaah and is a great chef he is Tabaa I just recently came out roughly 2-3 3 years ago or 4 years ago what year are you in? 2018 right? so it came out 2015 how much is that? 3 years so this copy is out only for 3 years many of the scholars they used to bring out this شراح of ابن رسلان through a واصطة through a means meaning somebody else copied it from his copy they would narrate it from there like for example some people never saw it because it wasn't published it wasn't brought out and this copy has a meesa we will speak about that later when we speak about the شراح and the reason why we chose to rely on this because the majority of the people here are شراح the majority of the people here are شراح are you guys شراح right? are you guys شراح right? so we will rely on the شراح of ابن رسلان due to the fact that he is being شراح and of course if we disagree with him and the مسائل we will mention it insha'Allah so that's the شراح ابن رسلان relied on حافظ العراقي and he also relied on it because he has a kitab he relied on رواية اللوئيه سيوطي he relied on اللوئيه is a Rewaya زي لعي نصب الراية مشكات المصابيح بلغ المرام if you go to the kitab المنطقة جامع الأصول بلغ المرام بيبن حجر المنطقة by Abu al-Barakat مجددين ابن تيميا جامع الأصول بقى إبن أثير if you go to the bulug المرام if you go to the kitab أربعين النوية رياض الصالحين when they say رواية اللوئيه that's what they mean they are relying on which one الرواية اللوئيه that's what it is even تهديب الكمال بقى بالحجاج المزيو this is what it is it relies on إبن أساكين has a kitab called الإشراف على معرفة الأطلاف where he talks about the أطلاف of the Ahadiths he brings the what I'm trying to say is إن رواية اللوئي من أصحر روايات والله علم the most authentic that is there that the scholars rely on is the and then of course your understanding of the book and sometimes the other روايات they can be for you like a sharah it can if you take the other wordings that he used and you compare it it can explain to you what he meant by this are we together brothers but the backbone and the one that you rely on is the رواية اللوئيه إن شاء الله و تعالى we will leave it tomorrow سنة أبي داود anything which I have said that was wrong or incorrect is from me a shaitan because Allah and his messenger are free from it سبحانك اللهم بحمدك أشد ولا إله إلا الله أستغفرك وأتوب إلي