 You know, I tend a lot of gatherings, interfaith gatherings, what not. A lot of Muslims will get up on stage and give their own kind of personal chafsir of the Qur'an. It's very common, for example, with Surah Al-Bakr, ayat number 62, right? So whoever believes, those who believe, those who are Jews and Christians, those who are Saviens, anyone who believes that Allah on the last day will have the reward, they shall not grieve, nor shall they fear. So this verse is quoted a lot, like, interfaith audiences. And people get the wrong idea that, you know, we're a perennialist type of religion, that you can believe whatever you want, and you're going to go to Jannah, it doesn't matter, and it's just a wrong understanding of the ayah. Because Allah on the last day says, man amana, this isn't a past tense. Whoever had already believed and became Muslim, that's one way of looking at it. Man amana is a conditional statement. Whoever should become Muslim in the future, right? So there's nuances in Arabic that people need to study, and they should tap into what the actual verse says about the Qur'an. So this is why the Sahaba and Qabi'in were actually very cautious about this type of chafsir.