 Okay, so I was sitting at my desk and this came across to me and I wanted to share with you guys and see if you are just as confused or dumbfounded as I am. Now the person that makes this statement has complained in the past that people use his name, his phase, for clicks, views and so forth. So I'm not going to use his name, I'm going to cover his face up, I'm going to distort his voice, but I want you just to pay attention to what he says because to me this makes absolutely no sense whatsoever. See if you see or hear anything that causes alarm to you. Sometimes you call out a demon by name, right? So not necessarily like just lust or the things that we would think in our natural mind, but there's like demonic names in the spiritual realm. Can you kind of unpack that a little bit? Now this person whom this lady is interviewing, you don't know who this guy is, clearly this person has been disguised perfectly. There's no way you could know who this person is, but they're asking when you do cast demons out, why do you do so by name? Do you have to do so by name? Now we believe those of us who actually read the read our scriptures. Now what could be wrong could be wrong. And we've asked for proof, biblical proof, scriptures where a Christian has a demon or has been demonized or whatever the fervorage you want to use give us proof. But the question is, why do you have to call them out by name? Yeah. So demons are personalities. So when the demon says its name, it's not like where we're born and we're the only one that's like a name. But it would be like anger is it's the personality of the spirit. I want to make it through this pretty timely. But when you say that demons are their personality, I'm going to need some scriptures for that. I think I understand what you're trying to get to, that they are what they really are. They bring about this particular personality of this. I get that, but we don't have any scriptures for that. I would love to see I would love to see one, though. I really would. So Jezebel, anger, bitterness, resentment, murder, these are the personalities of the demons. So Ephesians six says we battle not against flesh and blood and the Greek translation is, but we battle persons without bodies. OK, there's my first issue. One of my first issues I shouldn't have. I guess I got a bunch of first issues, which didn't make sense to have a first issue. But it's one of my big issues. He says the Greek translation is persons without bodies. It could be. It could be. I've never heard of that. It'd be a new one by me. Well, the way we find out is let's just go to simply look at the scriptures and let's see Ephesians six twelve's. Ephesians six twelve says for our struggle is not against flesh and blood or we wrestle not against flesh and blood, but against rulers against the powers against the world forces of this darkness against spiritual forces of wickedness in heavenly places. Now, one more time, let's listen to what he says. I want to make sure I'm investigating the right word. So Ephesians six says we battle not against flesh and blood and the Greek translation is, but we battle persons without bodies. So he says we battle persons without bodies. Let's go see. He says for for we wrestle not against flesh and blood. OK, so the word the Greek word that's over here for flesh and blood, which is like you would say it, haima, which is blood and flesh. Sarka, which is flesh, so obviously against people. We're not a battling against them, but against rulers. And so this is our castes, which is rulers against powers, exuces, OK, so far so good. But I'm not seeing what he's saying. Also against the world forces or world rulers. OK, so so far, not seeing what he says. And then also against darkness. No, I'm sorry, of this darkness, of this dark world and then also against spiritual forces. Numitika, Tain, Pune, Pune, yes, Pune, yes. So this these are evil spirits or spiritual forces of wickedness in high places. Now, maybe I missed what he said. Let me just hear what he said again, because I may have gotten I may not have heard correctly. Ephesians six says we battle not against flesh and blood and the Greek translation is, but we battle persons without bodies. OK, so persons without bodies. That's not in the scriptures. That's not in the scriptures. So we're battling persons or personalities without bodies. That is not biblical. Why he why he used the Greek or why he brought up the Greek or invoke the Greek. The Greek he says means persons without bodies. No, it does not. And there's a problem. If you want to twist the scriptures to make that statement, you have to do so intentionally. Or maybe ignorantly, someone told you that and you ran with it. But you should know better. That's not in the scriptures. So strike one on that part. Let's keep going. So these are personalities that come and live inside of people, according to Matthew 12, and then a lot of people don't realize that their personality becomes like that spirit. And again, according to Matthew 12, that is not what it says. But so I don't belabor the point. Let's just let's keep moving. So some people might say, well, how could there be a spirit of murder in you and a spirit of murder in me if there's only one spirit of murder? But it's not. It's the demon naming its function. So when a demon gives you its name, it's its function. So Jesus, the man of the tombs, the legion was the demons name. Or Jesus, like the Bible says, he's not giving us a spirit of fear, but of power, love and sound mind. So fear is a spirit that God hasn't given us. And that spirit causes us to be fearful, intimidated, timid. No, he's saying we don't have that. That is not our spirit. For some reason, people like this are an identified person whom you have no idea who this is, because we've done a wonderful job of covering up his face and hiding or disguising his voice. So you don't know who this person is, but people like him, they'll take this passage and say the opposite of what is actually saying. He says that God did not give us a spirit of fear, this adjective, this fear describing the spirit. God didn't give us that. So he takes it as though we do have it or some do have it, but it was given to them, not by God, but by the devil or by a demon. That's not what this passage says. This is clear. I suggest you read into the passage. What he did say was he gave us the ability. He gave us one spirit of or he gave us power or the ability. He gave us love. He gave us discipline. Now, are we saying that those are also a spirit that there's a spirit of love, a spirit of power, a spirit of a sound mind? So are there angels or demons that also have that same personality according to the way he speaks? Or are these just things that God has given us as believers, the spirit in the spirit that we have these things? These are, for example, love. That's a byproduct of the spirit. That's a fruit of the spirit. So to his discipline or sound mind or the way we see another passage, put self control, sober mindedness, those are fruits of the spirit. When you have the spirit in you, these are what you have not fear. Now, I don't want to make that point because he's getting ready to say something that just makes me scratch my head and say, huh, and I'm wondering, am I the only one getting this? Did I miss something? Am I misunderstanding something? So oftentimes when we do deliverance, you want to call them out by name because they respond to their name. It's like a dog. You could yell at a dog, but you have authority over it when you know the dog's name. So that's why I say it's a lot better if you call the demon out by name because it'll get a response out of it. Because if you just say demon come out and there's 20 demons in the person, the demons like, which one? We don't have to come out. So we like to be specific and calling them out by name. So this is the part that just made me scratch my head. I mean, am I the only one not getting this? So you're going to call the specific demon out by name, how you know the specific demon's name. I guess the demon has to cooperate and tell you every time, even though we only have one example of that happiness. Jesus asking, asking Legion and Legion space, we're saying there's a bunch of us, but I'll leave that alone. But the absolutely astonishing statement was that we'll call that demon out because if we just call them out in general, what are we saying that all of them want to come out? Why wouldn't you call if you do assume you do have the ability to cast out demons and call all of them out? Why wouldn't you just call out every last demon? Why not just give an all call and just say every last demon, every last demon, every last demonic spirit come out in Jesus' name? According to how you guys believe, why not just do that? Why not make one deliverance once and for all? Do like, I guess, how we believe that Jesus did for us, you know, whom the sun sets free is free indeed, thoroughly, continuously, according to the word that's used there in the Greek, Antos, which is referring to this. Why not do it the way that Jesus did for us? Why don't you do the same thing? Why not call them all out at the same time? Am I missing something here? Is it just me or did I just hear him say, we'll just call up a one individually, maybe two individually, but otherwise they'll all come out. Anyway, you guys tell me what you think. I was a bit confused, and so maybe you guys can help me out.