 In child labour concept, I mean, will you give some thought to this also that we have seen that the, as I have just said that the political parties are all huge. I mean, they have their student wings. We see that a class 4 or 5 standard student holding a play card in support of certain political philosophy. If you ask that child, what is that meant he or she can't be able to answer it. He doesn't have a faint idea about this. So, this is also one kind of, is it not one kind of sort of child labour, I mean, because it is impeding its development. So, the best people to answer such a question are the politicians. Sir, if you permit, sir, quickly can we come to the procedural part, the modus operandi of your mission. Sir, how do you do it? How do you identify a child in distress and how do you address the situation? I will summarize those things, because I think the time is running out. When I go to my office on an average day, normally I see some parents sitting and waiting for my colleagues or for me. Now, since I am travelling a lot, so they wait for my colleagues. These are the parents whose children are stolen, kidnapped. They have no idea where they are. Some of the parents are those who know where the children are confined in slavery. There are mothers who say that their daughter, her daughter, is missing for three years, four years, five years. And when the father came all the way to Delhi in search of the daughter, he has also been trapped by the same or someone else. Father is also not coming back home. When you talk to such mother who has no hope and the only hope perhaps in me and my organization, on one hand I feel the worth of my life, but on the other, I feel big challenge that I cannot wait even for a single moment. The sense of urgency is there which all these parents brought to us. Sometimes we read in the newspapers, sometimes we come to know through telephone calls that the children are trapped and confined to mines or factories or other places. Sometimes someone runs away from a mine or a factory and comes to us and tell that how a large number of children or even the parents of those children are trapped into bonded labor or virtual slavery. So, it goes on like that. Then we have to go through the legal procedures. That means we have to make use of the appropriate laws, made with the child labor law, bonded labor system evolution act, made with the factory act, made with the journal justice act, made with the right to education act. There are several laws which are relevant in that case. So, we have to work hard on it on one hand, but on the other hand, we have to also do our own investigation on the basis of some tips given by the parents or by others. So, we have good number of dedicated people who have passion, who have professional qualification to do it. So, then they go towards that. Of course, it is not easy to coordinate with various agencies including police, labor department, health department, local magistrate like SDM who is responsible for the enforcement of bonded labor law. Then the labor department is responsible for enforcement of child labor law. So, different departments that is quite a fragmented situation and it is not easy to coordinate and cooperate with all of them. But we have to do it because we have to rescue the children under appropriate laws, so that they could be entitled for the rehabilitation benefits under government schemes and the some deterrent action could be taken against the employer. So, we have to do it. Then one of the, I would say the USBs of Bajman Bachao Andolan has been the direct action. We do not inform the details or detail address of those places to the police, otherwise local police normally pass on the information to the employer. They can get a heavy bribe and in place in turn when we reach there the people are prepared to attack on us. I lost two of my colleagues, one was shot dead and one was beaten to death. I have scars and injuries and wounds in all my body. My left foot is broken, my right shoulder is broken, my backbone is broken. I have scars on my head. So, almost all my senior colleagues have been you know attacked like that. We narrowly escaped. I narrowly escaped several times. So, it is very hard in a way that we have to be very careful, very cautious about the leakage of information. We have to be very swift. It is such a swift operation. It is a matter of few minutes. If you lose just one minute then suddenly somebody can come from the back and hit you and you are hospital. You will find yourself in hospital. It happened with me and other colleagues in the path. So, we have to be very careful about those things. In presence of police it happens because local police is normally conned with them because they give good bribes and appease them all the time. Sometimes political connection and pressure. But thank God that most cases we are able to liberate those children, almost 80,000, more than 80,000 children individually and in the groups have been freed by my colleagues. I also feel very fortunate and lucky to be the part of it. And I always say and I believe in it that when I free a child, I am not doing any mercy or any obligation to that child or to the family. Rather the truth is other way round. When I free a child, I think that I am freeing myself. I free myself from inside. I read about freedom, freedom movements and the great leaders who freed us. But reading something is something different than experience freedom. We have read that Mukti Moksha is the supreme salvation or the supreme emancipation of the purpose of human life in Indian philosophy, Hindu philosophy especially. But that comes only when you be the part of it, when you experience and you can see that you are walking with freedom not simply reading the freedom in books or Mukti in books. So, that is always great. All these sometimes the mothers from Assam, from Odisha, from Arunachal Pradesh, from Jharkhand who lost all the hopes that their son or daughter can ever come back home and sit in their lap in three years, four years, five years after. When they embrace their daughter and able to put them on their lap, I tell you, I tell you that this experience is divine. This is immortal because first smile of joy of freedom appears on the face of that child, is divine, is godly. When the first tear rolls from the eyes of the mother, enjoy, I see the claims of God. So, for me it is not a very technical, mechanical, legal things. It is more a spiritual experience for me and that is always, always my driving force. It is not the name, it is not the word, it is not anything else. It is more a kind of bitnessing or experiencing the smile of God in the faces of those children who are free. Thank you. Sir, yes, we had some great moments. I have had some rather magic moments with you and it is such a pleasure and we are very honored, sir. And what can you do? You just can say a big thank you to you, sir. My pleasure.