 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي إن الحمد لله لحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا ومن سيئات عمالنا من يهده الله فلا مضللا ومن يضلل فلا هاديلا واشد الله إلا الله وحده لا شريكلا واشد أن محمد عبده ورسوله يا أي والذين آمنوا اتقوا الله حقا تقاته ولا تموتن إلا وأنتم مسلمون يا أي والناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساءا والتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا يا أي والذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفل لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما أما بعد فإن أصدق الحديث كتاب الله تعالى وخيرا الهدي هادي محمد بن عبد الله صلى الله عليه وسلم وشر الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار أما بعد فأوصيكم عباد الله ونفسي بتقوى الله تعالى وطاعته قال سبحانه الله سبحانه وتعالى هسر النقرآن اعدلوا be just هو أقرب للتقوى justness is closest to piety والتقوا الله be conscious of الله سبحانه وتعالى إن الله خبير بما تعملون الله سبحانه وتعالى هو one who is of high level of knowledge in that which you do أيها المسلمون my beloved brothers and sisters خلق الله سبحانه وتعالى الله سبحانه وتعالى he created السماوات والأرض الله created the heavens and الله سبحانه وتعالى he created the earth على أصوص سمعظيمة he created it on a very strong foundation وثواب تقويمة ومن أعظمها and from the greatest foundations وارسخها the most rooted and the most strongest foundation in which الله سبحانه وتعالى has created it all is العدلو to be just to be fair ففيه through justness قامة الدنيا this whole world runs because of Allah's justness سبحانه وتعالى وبيه استقامة الحياة and our life that we're going through every piece of it and every moment of it it is steadfast and it's working because of Allah سبحانه وتعالى عدل قال جل وعالى الله سيزن القرآن والسماء the heavens ورفاءها الله lift سبحانه وتعالى ووضع الميزان أن الله سبحانه وتعالى he has placed the scales أبو عبد الله القرطب دمفسر he said أي وضع في الأرض العدل وامر به الله placed on this earth justness and he commanded it سبحانه وتعالى وبي العدل نزل القرآن and because of Allah's justness he was crying and merciful to us that he sent a book for us سبحانه وتعالى قال سبحانه الله سبحانه وتعالى يسلم القرآن الله الذي أنزل الكتاب بالحق والميزان الله is the one who sent down the Kitab the Quran with حق والميزان and the scale قال بعض المفسرين some of the scholars of Tafseer they said الميزان هو العدل the scale means justness الله سبحانه وتعالى is one who took over the affairs of his creations everything that takes place الله سبحانه وتعالى has created it he has written a destination for it سبحانه وتعالى الله is one who stands for justness قال تعالى الله says in the Quran شهيد الله أنه لا إله إلا هو الله سبحانه وتعالى he is the first to testify that there is none worthy of worship except him والملايكة and the angels they testify that there is none worthy of worship except Allah وأول العلم and the people of knowledge they also testify that there is none worthy of worship except Allah سبحانه وتعالى and then Allah says قائما بالقصt all of them and Allah تبارك وتعالى they stand for justice لا إله إلا هو there is none worthy of worship except him هو العزيز الحكين الله is one who whenever he wants it will take place حكيم one who is wise الله سبحانه وتعالى also says لقد أرسلنا رسولنا we have sent our messages بالبينات with clear evidences وأنزلنا معهم الكتاب and we sent with them the books والميزانة and the scale ليقوم الناس بالقصt so they can stand with justice between the creation so if a person is looking for justice today and he wants to find fairness then he will find it in the book of Allah سبحانه وتعالى and in the sunnah of the messenger صلى الله عليه وسلم فمام النبيين there is no prophet أرساله الله إلوك الله سبحانه وتعالى إلا أمره بالعدل except Allah commanded him to be just قال جل شأنه الله سب لداودة نبي الله داود عليه السلام يسر يا داود أو داود إنا جعلناك خليفة في الأرض we have made you a governor on this earth فحكم بين الناس بالقصt judge the people based on justice وأمر نبينا بالعدل أم الله تبارك وتعالى commanded our prophet محمد صلى الله عليه وسلم to be just الله ستهم وإن حكمت محمد if you judge between the people فحكم بينهم بالقصt judge between the people based on justice إن الله يحب المخصطين الله loves those who are just those who are fair الله loves them ابلو جليل الطابري said إن الله يحب المخصطين it means أي العادلين those who are just وقال أيضا الله سبحانه وتعالى also says وقل آمن تو say I believe بما أنزل الله that which Allah has sent down من كتابه from the books وأمرتو and I was commanded لأعدل بينكم to be just to each and every one of you the prophet saying this عليه الصلاة والسلام قال ابلو جليل الطابري أميرا نبي الله أميرا نبي الله صلى الله عليه وسلم the messenger of Allah was commanded أن يعدل to be just فعدل حتى كان العدل من هاجه the messenger was just until justness was his methodology the way he lived his life صلى الله عليه وسلم and today if you look at the situation of the people and you look at their affairs you might differ with a person based on a worldly matter and based on his injustice his ظلم and his عدوان he will automatically drag the matter to the religion and he will say the خلاف and the dispute between me and so and so is for Allah's sake it is the religion why we differ but the reality is it's a worldly matter it has nothing to do with the religion you also tend to find that people will base injustice to the person who is closest to them if a person is from their tribe if a person is from their group if they will give something to them which is that same thing for another person it was wrong or a close friend of yours will do something you have 70 excuses for them but when somebody else does it there is no excuse أيها المؤمنون O believers إن الله تعالى عمركم بالعدل the way Allah commanded the previous prophets and the way he commanded the messengers he commanded each and every one of you to be just and to be fair قال تعالى الله سبحانه وتعالى إن الله يعمركم الله commands each and every one of you بالعدل to be just to be fair وقال جل وعلا الله سبحانه وتعالى he says يا أيها الذين آمنون all those of you who believe if you have true iman in your heart and you believe in Allah in the day of judgment الله سبحانه وتعالى كولو بي قوامين بالقسط somebody who stands for justice and be fair شهداء لله ولو على أنفسكم even if it has to be justice on yourself even if you do something wrong you say والله I don't agree with this person generally but this issue والله he is right in it I will validate all your parents والقربين and the closest to you فأمر سبحانه الله is commanding each and every one of us to be just my beloved brothers and sisters إسلام is a religion from the day it started إلا يارث الله الأرض ومن عليها until Allah takes over this earth and everything in it it's a religion that stands for justice it's a religion that stands for عدل and قسط it stands for it in all of its affairs and the people who are just this is the reward they get the Prophet صلى الله عليه وسلم he said أحد إمام المسلم is written in his صحيح that the Prophet said إن المقصطين عند الله the people who are just they have with Allah and they are على ملابرا من نور they are on pulpit of light عن يمين الرحمار on the right side of Allah سبحانه وتعالى وكلتا يديه يمين and both of the hands of Allah are right الذين يعدرون في حكمهم and they are the ones who are just in the things that they judge وأهليهم and they are fair and they are just in their families وما أولو and those things in which they have taken over and they control they are just فبوشرا glad tidings to who every single person who comes with this noble characteristic justness إخواني the people who are just their symbol of life and the way they live their life is what the truth is the truth and it deserves to be followed and that is what I need to know is this the hack I will take it it doesn't matter who it comes from it doesn't matter who utters it the truth is a lost property of mine I was the one who owned it in the first place and I found my lost property the believer that's how he looks at it ولي ذلك عمار رضي الله تعالى عنه he said ثلاث ثري من جمعهن anyone who these three are in him فقد جمع الإيمان then إيمان is compiled in him he truly has iman and from those three was what الإنصاف من نفسك to be just even in yourself to be just even in yourself ولي ذلك we find إبن عبد البر رحمه الله in his كتاب جامع بيان العلم وفضلي he talks about إيمان مالك رحمه الله إيمان مدار الهجراء إيمان مالك it was said to him that your كتاب المواقبة the book he authored he was told that this book of his will govern the muslims and it will be placed over everybody there is not a land except this book will be sent to it and this will be the thing that is controlled by everybody the matter of the ruler he presented the matter to إيمان مالك and he said from this minute onwards your book المواقبة everybody has to follow it إيمان مالك when he told him he said don't do this الله أكبر don't force my because كتاب المواقبة even though it has in it the statements of the messenger صلى الله عليه وسلم but it also has the fiq and the understanding of إيمان مالك رحمه الله he said no the opinions of the other companions and other views in مسائل الفiq have preceded to the people already they've heard of it and they've become pleased with those opinions don't force my book on them I ask each and every one of you who can read the Arabic language read what إبن عد البر says after he brings the story of إيمان مالك رحمه الله he mentioned that this insaf this fairness within a person قلع يوجد it's little to find it in people people today want you to follow their opinion if you don't follow it every su and every qubh is directed at you my brothers and sisters justness and adil has to be even placed amongst your own children your own children that you have you have to be just between them the messenger صلى الله عليه وسلم he said إعدلوا بفاة بين أولادكم في النحلي بفاة and be just in the way you deal with your children in what you give the gifts and what you give them كما تحبون them the way you love أن يعدلوا بينكم the way you love for them to be good to you the way you want them to take care of you and be just to you be like that towards them في البر to be just واللطف and for them to be good when they are crying to you when you grow old remember to be just among your children my brothers and sisters when you're buying and you're selling and you're in the market be just in the things that you take if the person in the market has given you extra be just and be fair and bring it back and say this is not my rights the messenger صلى الله عليه وسلم in the Qur'an وعوفوا be just الكيلة in your scaling إذا كلتم وزينوا بالقصص المستقيم when you are scaling be fair and be just in the way you scale even in the تجارات and the معاملات المالية that the people deal with one another be just don't forget justice I'm going to finally conclude without which the messenger صلى الله عليه وسلم he said a companion came to the messenger صلى الله عليه وسلم إمام أحمد narrated this in his Musnad then a man one of the companions he asked the messenger صلى الله عليه وسلم he said to the prophet نبقني بعمل tell me an action يقربوني من الجنة that will get me closer to jannah ويعدوني من النار and it will distance me from the house fire فقال صلى الله عليه وسلم the prophet said to him تعبود الله يوشب الله لا تشرك بي شيء and do not associate partners with me associate partners with him الله سبحانه وتعالى وتأتي إلى الناس ما تحب أن يتوه إليك come and deal with the people in the way you love to be dealt with deal with the people and treat the people the way you love to be dealt with the way you love to be cared for just do that to the people وما كريه تالي نفسك anything you dislike for yourself فدع الناس منه leave the people from this don't deal with the people in that way أقولوا ما تسمعون وأستوفر الله لي ولكم ولسائر المسلمين من كل ذنب فاستوفره إنه هو الغفور الرحيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشد أن السيدنا ونبينا محمد آخر الأنبياء في الدنيا عصرا وأجلهم يوم القيامة شأنا وذكرات صلى الله وملايكة والصالح من خلقه كما يحب ربنا ويرضى أما بعد أصدقائي وخصوص أصدقائي وعدل وخصوص أيضا يجب أن يحدث في أفهاتهم أحدهم يفعلون معهم وخصوصتك وخصوصتك لقد أخبرت المدينة التي تحتاج إلى خصوصتك ولكن أنها خصوصة وخصوصتك وخصوصتك وخصوصتك وخصوصتك ولي ذلك دمسن صلى الله عليه وسلم أمين الله تبارك وتعالى يقول والهن الله سبحانه وتعالى يقول it's for the women مثل الذي عليهم بالمعروف it is for the women everything that is for the man whatever rights and haq that you have on her she has the life of it on you ابن جليل الطابري يقول ولهن على الرجال من الحقي بمثل ما للرجال عليهم فليؤدي كل واحد منهما إلى الآخر ما يحب إليه بالمعروف ابن جليل الطابري يقول that the wives they have rights over the men the same in which the man has over the wife you demanding for your rights and asking for it as much as it she has the rights to demand for her rights إسلام has not left anything except a command for a person to be just my beloved brothers and sisters شيخ الإسلام ابن تيميا in his مجموعة الفتاة what he says Allah gives victory to a disbeliever who governs a people if he is just Allah gives him victory if a leader is not Muslim he is a disbeliever but he is just Allah gives him victory and if a believer is unjust Allah doesn't give him victory إخواني عدل is important in all of our تصرفات and everything we do اللهم اغفل لنا ذنوبنا واسرافنا في أمرنا اتأقدامنا وانصرنا على القوم الكافرين اللهم اغفل لنا هزلنا وجدنا وخطأنا وعمدنا وكل ذلك عدنا يا رب العالمين اللهم لا تجعل دنيا أكبرها منا ولا مبلغا علمنا ولا تصلط علينا بذنوبنا من لا يخافك فينا ولا يرحمنا رب آت نفوس لتقواها وزكها أنت خير من زكاها أنت وليها ومولاها ربنا آتنا في الدنيا حسنا وفي الآخرة حسنا وقنا عذاب النار ربنا لا تزق قلوبنا بعد إذ هديتنا وهبلنا من لد كرحم إنك أنت الواهاب واقل الصلاة