 الحمد لله رب العالمين، له الحمد الحسن، والثناء الجميل، واشد أن لا إله إلا الله وحده لا شريك له يقول الحق، وهو يهدي السبيل، واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد اليوم سيكون نهاية العقيدة في العقيدة، صحيح؟ ليس this the last class? This is the fifth class right? This is the last class in عقيدة. Then we're going to start the next subject next week إن شاء الله تعالى So today we're going to take the last portion of عقيدة إن شاء الله تعالى We've spoken about concepts, principles, the names given to أهل السنة والجماعة We've explained معتقد أهل السنة والجماعة, we gave an overview The usul and the foundations which أهل السنة are upon We've spoken about that, correct? Now we want to speak about the opposing side The people against them, who are they? Because حذيفة من اليمانين he said كان الناس يسألون رسول الله صلى الله عليه وسلم عن الخير The people they used to ask the Prophet صلى الله عليه وسلم about good وكنت أسأله عن الشر حذيفة said but I used to ask him about evil Why? مخافة أن يدركني I was scared that it might come to me that I fall into it So I wanted to know it And the poet he said I learned evil, not because it's evil and I want to go to it But I learned evil so I can know it The person who doesn't learn about evil and what it is He will most likely fall into it ولي ذلك عمر رضي الله تعالى عنه He said عمر said It will be taken into pieces and pieces and pieces سلام will be destroyed People are going to try to destroy it bit by bit Or it's going to wear out Bit by bit And Omar mentioned Where this problem is going to come from He said it's going to come from If a person who doesn't know about جاهلية speaks about Islam A person who doesn't know about the جاهلية And the pre-Islamic things that took place When he talks, he doesn't talk justly He doesn't place things in the right place ولي ذلك The scholars what they did was They wrote books on the groups And I'm going to mention some books إن شاء الله تعالى The first Kitab is called مقالات الإسلاميين واختلاف المصلين And it's written by أبل حسن الأشعري It's called مقالات الإسلاميين He wrote a Kitab When she speaks about a phirq Okay أبل حسن أبل حسن الأشعري There's another Kitab written It's called الفرق بين الفرق الفرق بين الفرق And it's written by البغدادي This Kitab is good But the author He has a معتقد الأشاعر So when he does speak He does push his عقيد إذا The third Kitab Which is the best in here is الفصل الملال والنحل And it's written by ابن حزم Some people they say الفصل No, it's الفصل The Kitab is called الفصل في الملالي والأهواء والنحل Sorry Right to what والأهواء الفصل في الملالي والأهواء والنحل It's written by ابن حزم الظاهري الأندوليسي He's what is good What he does is when he talks about الضوائف and the groups And he doesn't just talk about The groups He also talks about رليجنس And اديان Other religions He's what is good He doesn't just speak About the groups But he refutes them So there is نقد in there From ابن حزم The fourth Kitab Is called الملال والنحل And it's written by الشهرستاني So these are the books That are written In In the Groups There's another Kitab That I could add to it ألي أتصام بالي مام الشارطبي شارطبي ألي أتصام It's written by ألي مام الشارطبي Those five books They are the five books That speak about what That speak about The groups That are out there A student of knowledge If he wants to know About the ضوائف These are the books to see So scholars took time Some of these books are Volumes Volumes The first one is مقالات الإسلامين بقى بالحسن الأشعري الفرق بين الفرق by بغدادي الفصل في الملال والأهواء والنحل by ابن حزم أظاهري The fourth one is الملال والنحل By الشهرستاني شهرستاني And the fifth one is ألي أتصام لشارطبي رحمه الله It's written by ألي مام الشارطبي Now let me mention another point That is important When نبي الله محمد صلى الله عليه وسلم Was amongst these companions الله united the people الله brought the people Together عرب were divided Had different ideologies Different mindsets They were fighting Tribalism And Allah brought them together As Allah سبحانه وتعالى He says هو الذي أيدك بنصره وبالمؤمنين وألف بين قلوبهم لو أنفقت ما في الأرض ما ألفت بين قلوبهم ولكن الله ألف الله is the one who brought their hearts together This is not something You Muhammad did Allah did it through you So he brought All of the Arabs together He made tribes That were fighting for years Sit together And eat from the same plate Love each other Honor each other And respect each other And I was a blessing from Allah Allah also said In another ayah وعتصم بحبل الله جميعا ولا تفرقوا وذكروا نعمة الله عليكم إذ كنتم أعداء فألف بين قلوبكم فأصبحتم بنعمتي إخوانا وكنتم على شفا حفرة من النار فأن قدكم منها الله refers to this نعمة المسلمين أو النار الله أفرقه بشكل كبير كبير The two verses that I mentioned يتبعون يتبعون ونعمة It's a blessing It's a blessing It's a blessing But there's a point I want you to understand To unite the people means you have to bring them all to something To unite the people means that you bring them all to something So you say come everyone come How you wear I'm going to unite you on this نبي الله محمد united them upon العقيد الصحيح And any person who tries to unite the people Based on anything other than that It's not going to succeed Number one And even if he does for a period of time He won't go far And the second thing is There's no reward for it That could be blame worthy Rather it is blame worthy To unite the people On anything other than عقيد الصحيح Look what Allah said Allah said in that ayah that I mentioned He said وع تصيموا بحب اللي الله جميعا Allah said All of you hold on to the rope of Allah First of all they were told To hold on to the rope The مفصرين they differed What is meant by this rope Some they said it means the Quran Some they said it means the Prophet But this is called اختلاف تنوع It means all of that It means the Prophet It means the Quran It means Islam It means the Sunnah It means all of that Hold on to the rope وع تصيموا بحب اللي الله جميعا Then after that Allah said وَلَا تَفَرَّقوا وَلَا تَفَرَّقوا And do not become disunited First what came What was the first thing that was mentioned First of all everyone correct your عقيدة When that happens Allah said Don't disunite In another ayah Allah سبحانه وتعالى He said إذا لقيت فئة فثبتوا وذكروا الله كثيرا لعلكم تفلحون وأطيعوا الله ورسوله ولا تنازعوا وأطيعوا الله أبي الله And obey who The messenger Then Allah said ولا تنازعوا Don't then dispute one another If you're all obeying Allah And if you're obeying the messenger Then do not dispute one another ولا تنازعوا What can happen فتفشلوا وتدهب ريحكم وصبروا إن الله مع الصابرين You're going to become weak You're going to become what Weak if you dispute one another And you argue So what we need to know is The people have to be united upon Correct عقيدة and sound manhage Okay does that make sense And that is what the Quran shows The prophet SAW said in the hadith Three things إن الله يرضى لكم ثلاثا ويسقطوا لكم ثلاثا Allah loves three for you And he hates three for you يرضى the first thing he loves for you And تعبدوه ولا تشكوا بيشياء That you worship him And you don't associate partners with him The second one is what وانت عتصموا بحبل الله جميعا ولا تفرقوا To all hold onto the rope of Allah And not to become disunited وانتو ناصحوا من والله أمركم And that you give advice to the one Who Allah placed leadership over you These three is what Allah loves for you First of all you worship him alone And you don't associate partners with him And then unite And then what Uniting comes after A person perfects his عقيدة He perfects his manhage Unity then can come What comes? Unity So what we learn is two things Number one is that unity is a blessing From the نعم of Allah Allah referred to it هو الذي أيادك منصره و بالمؤمنين وقلف بين قلوبهم لو أنفقت ما في الأرضي ما ألفت بين قلوبهم ولكن الله ألف Allah is telling you This is the blessing I did for you وعتصموا بحبل الله جميعا ولا تفرقوا وذكروا نعمة الله عليكم It's a blessing of Allah to unite The opposite is disunity And disunity is عذاب وعقاب To become disunited It's a punishment It's from the punishment of Allah Look what Allah has said in the Quran الله سبحانه وتعالى He says Allah says Allah has the ability to do that أمين تحت أرجولكم Or Allah brings a punishment from beneath your feet Earthquakes and stuff like that Or Allah can punish you In what way And Allah makes you into groups ويذيق بعضكم بأس بعض And then some of you Make the other ones face Hardship and pain Suffering And the other one does the same And all of it is going at each other When this ayah came down ألمام محمد narrated in his Musnad من حريت جابل رضي الله تعالى عنه When this ayah came down The prophet recited this ayah And then he ran And he went to pray جابل he said And he said One narration says That muaad he said I tried to look for the messenger And I found him praying When the prophet finished the salah He said to his companions I prayed a salah Where I was hopeful of Allah And I was scared Hey what is it سألت ربي ثلاثا And I asked Allah my Lord for three things فعطاني ثنيني ومنعني واحدة He gave me two and he refused to give me one I asked my Lord for three Two he said to me You have it And the last one I asked him For he refused to give it to me The first one is سألت ربي I asked my Lord That he doesn't destroy them one time That he doesn't send them A stab A punishment A disaster Earthquake or something That takes Ummah to Islam All of them The whole Ummah everyone It might happen in one place Or not in another place But at one time all of us Allah said I'll give that to you The second one is I asked my Lord That an enemy doesn't come to my people The Ummah And destroy them all of them And takes everything that they own Allah said to him Okay It might happen to some and not others Like in not everyone at the same time And the third one I asked my Lord Is that he doesn't divide my people And break them into groups And then they face one another And they cause each other harm فَمَانَ عَنِيْهَا Allah said no This one no This one is going to happen And this is From Allah Universal science This is going to happen Maybellahi Muhammad He climbed a Tall place in Medina صاعد النبي صلى الله عليه وسلم يوما أطم من أعطام المدينة He climbed it And then the Prophet ﷺ looked And when he looked He said صلى الله عليه وسلم إني أرى الفتن I see the fitna خلال بيوتكم كمواقع القطر I can see the fitna And the way it's going to be Like The rain when it comes down It goes into everybody's houses And it goes everywhere on the earth I can see the fitna Becoming wild spread And this did play happen ونذلك إمام أحمد ريتن In his Musnad Scholars they grade This hadith like Shaykh al-Ilbani and others To be Hasan sound That the Prophet ﷺ he said Three things ثلاث Three من نجا منهما فقد نجا Three things Anyone who finds success from these three Is going to find success The first one is My death The second one is A Khalifa A righteous leader Who calls to the truth And the third one is the Jal The first fitna Was the Prophet ﷺ's death That was the greatest trial And tribulation This Ummah went through The second Khalifa That the Prophet was talking about The second one The Khalifa in which he was talking about Was the Khalifa that was killed On the 35th Hijriya in Islam In the Islamic calendar عثمار عفار رضي الله عثمار was killed in his house After a group of Riots Protested And they did what They sieged him in his building In his house And عثمار رضي الله عنو Didn't come out He stayed in there Some of the companions They came to help him And they wanted to aid him And عثمار رضي الله عنو He said go Leave them No one helped me Some of the narrations mentioned عليب نبي طاريبن Entered I'm going to help you today I'm going to stop all of this He took out his sword And then عثمار رضي الله عنو He said if I have obedience over you Meaning if I'm your leader And you have to obey me Take that sword And put it back where you took it from Because I heard the Prophet He said إذا التقل المسلماني بسي فيهما If the two parties of Muslims They meet each other And their swords come into contact The Prophet said ألقا تيلو The one that kills And the مقتول The one that is killed Both of them in the Hellfire حديث أبي بكره نفاع ابن حاريثي ثقفي So when the Prophet said When he said that The companions they said يا رسول الله The one that's killing For him to be in the Hellfire It's understood But the one that's been killed How? Then the Prophet said إنه كان حريس وعلا قتل صاحب The one that was killed He himself He had in his heart To kill his brother It's just that This one was more More sharper And he knew how to fight So what عثمار is saying is that These individuals Who are trying to do this to us Are at the end of the day They're Muslims So we don't want Muslims' blood To spill Go So عاليمة بطالبين Left And عثمار رضي الله تعالى عنه Was killed ظلما وعدوانا He was unjustly killed And عثمار رضي الله عنه That day was fasting When he was fasting He was also reciting قرآن And they said that He's blood When they killed him The blood that gushed from him It fell on the مصحف And recently they said that They found the مصحف Where the blood was on it And extra choice Another story The point here at now is The fitness started now This fitness wasn't at the time Of the Prophet ﷺ The Prophet ﷺ was there The revelation was there The knowledge was there The piety and everything was there Things as time went on Became weaker and weaker When the Prophet ﷺ Was there And weaker When the Prophet ﷺ died أبو بكر تكوفا As soon as أبو بكر تكوفا A little fitna happened He extinguished a fire Of that fitna And he took three armies And he delegated those three armies To go to three different directions أبو عبيده He sent him to Sham And he said Open Sham عمر بن عاص He sent him to Egypt And Khalid ibn Walid He sent him to Paris أبو بكر رضي الله تعالى عنه At his time Sham part of Sham دمشق And busra Were opened at the time of أبو بكر By أبو عبيده عمر بن جراح He opened it Khalid didn't bring no news And عمر بن عاص Did not bring no news Then عمر رضي الله عنه أبو بكر realized That he's about to come to him And the best thing That أبو بكر did As some of the scholars mentioned Was that he appointed عمر رضي الله عنه And brothers this shows us The sincerity and the righteousness Of these people It was for the deen And who's good for the religion And who could defend this religion And who can push this deen forward His children were alive And his sons were alive But he didn't So he appointed عمر He sat him down He spoke to عمر He asked him Who does he think That he should That should come into power عمر didn't say me He said أبو عبيده I think he should do all Because he said he's ameen He's a truthful person He's a reliable person Put him in And then أبو بكر said You're right أبو عبيد is truthful But you are ameen And you're قوي You're strong You have two characteristics You have what Two noble characteristics That you're not only trustworthy And you're also A strong minded person A person who in شاء الله I believe And that was the truth عمر رضي الله عنه Came He came into power And then عمر رضي الله عنه عمر رضي الله عنه إسلام سبريد Here we want to go into The groups that came The groups that started إن شاء الله و تعالى We're going to speak about Five groups We're going to speak about Five groups إن شاء الله و تعالى Quickly And we won't go into too much details The first one is الخوارج And then الشيعة And then the جهمية And then the قدرية We'll just do those four إن شاء الله و تعالى Because in there In the جهمية We'll have the معتزين إن شاء الله و تعالى These are the four We'll take إن شاء الله And these are the four Fundamental groups That any group that is here today We'll go back to Are you with me brothers All the groups that you see today From the طواقف That went against أهل السنة They stem from one of these four groups Okay They stem from one of these Four groups We'll start with the first group Which is the الخوارج The first group Because They were the first They were the what They were the first group to come out The خوارج They came out Or their leader was seen At the time of the messenger صلى الله عليه وسلم When the messenger صلى الله عليه وسلم Was spreading the Ghana In the spoils of war And he صلى الله عليه وسلم He chose to give it in a particular way Because of that which he knew So companions like And others The messenger صلى الله عليه وسلم He gave them a hundred camels each And then when it came to A group of Ansar Or Ansar The Prophet chose not to give them anything And he knew why he did this Because there were some people Whose heart he wanted to bring And he was judging it based on Revelation And Allah gave him the rights To do this Are you with me brothers So a man Stood up from Within the people And when he stood up He said يا محمد محمد اعدل فإنك لم تعدل Be just You're not being just Who did he say this to He said this to the Prophet صلى الله عليه وسلم And then the messenger صلى الله عليه وسلم He said If I am not just Who's just And then the Prophet صلى الله عليه وسلم He said الله عز و جل Entrusted me With the revelation from high above Spoils of all Something great in that وحي Revelation I was entrusted with When the man turned around And he left The messenger صلى الله عليه وسلم Said something The Prophet صلى الله عليه وسلم He said سيخرج من ضئض This man From his offspring From the people Is a people You will belittle your عبادة And your صلى You will belittle it So they have They pray a lot But their عبادة Is from the From the apparent It's not something that's Reached their hearts As So they Then the Prophet صلى الله عليه وسلم He said That they are young in age They are what They are young in age يمرقون من الدين They will leave the religion كما يمرقوا السحمة من الرمية The way that that arrow Leaves the bow This last statement Of the messenger صلى الله عليه وسلم Which is that They will leave the arrow Like the bow leaves They will leave the bow Like the arrow leaves the bow Some of the scholars They took that As to mean that They're not Muslims And that the خوارج They're disbelievers From the scholars That recently believed this Is sheikh عبد عزم رباز They believe that the خوارج are what That the خوارج are not Muslims That they are what That they are disbelievers Like in the strongest opinion Is that the خوارج Are a deviated group within Islam That they are what A deviated group within Islam Some scholars They differ on the authenticity Like when Ali ibn Talibin was told That their group of the خوارج Have left And they wanted to fight him He said about them اخوانونا بغو علينا He said our brothers They are pressing us Meaning they're Muslims He means That they're not They're not disbelievers So this is the first group The خوارج But the thing is At the time of the messenger صلى الله عليه وسلم They didn't have a flag They didn't have an army Just that man said What he said And he left Here I want to take a benefit from this Which his brothers Pay attention to this point What did this man say All he said to the prophet was اعدل فإنكلم تعدل Be just You're not being just شيخ من عثيمين رحمه الله He took from this Speaking against the مسلم الليدة Is exactly the same As what that man did To the prophesies And he spoke against him He said اعدل فإنكلم تعدل Speaking publicly against him Is the concept that the خوارج pushed Even if the person doesn't take their sword And doesn't go against the leader The fact that he goes on public Platform Social media And he speaks against the leader This is a طريقة who said it This خوارج Because at that time who was the leader Who was the leader at that time The messenger صلى الله عليه وسلم So a person The خوارج they started with speech And then what did it become The sword So first is اعدل This person has not been fair This leader has not been fair And then after that The person will take the sword And he will go against the leader And he will cause mass And that is exactly what happened The خوارج they went on And what did they do They went against عليبنا ابيطاري من رضي الله تعالى عنو Now they have an army They have a keyana They have a quwa They have everything And they went to a place called نهروان Which was just on the outskirts of كوفا They made an army A military base And they went against عليبنا ابيطاري The reason why they went against عليبنا ابيطاري Is that when the battle of معركة To سفين happened between علي and معاوية And they fought After that They chose to come to a قضية known as قضية To تحكيم Meaning we went to a resolution Now A problem Bloodshed has taken place We need to come to a solution So what happened was معاوية He sent عمر بن العاص And عليبنا ابيطاري He sent أبو موسى العشعري They met each other And they solved the problem And they went back The خوارج said Because they wanted the fight to go on They said listen عليبنا ابيطاري And he said أبو موسى الأشعري And he asked And why To judge So they made The men the judgment And not Allah and His messenger So they Both parties are And we're going to fight Both of them And his army And everybody with him And so is معاوية And the army that are with him So they went to نهروان And they made an army عليبنا ابيطاري And he fought with them First he said I'm not going to fight with them And he ignored them They used to come to his masjid And he would do خطبه And they would stand in front of him In the خطبه In كوفه And they would say to him In الحكم إلا للا In the خطبه In كوفه And they would shout And they would shout And Ali would ignore them And he would not say anything to them As long as they do not Do any physical harm When they became violent Because it's not just going to be speech And when they move on now They started killing people عليبنا ابيطاري And prepared an army And he fought them And he killed them He killed them And their fitنة did not stop It will carry on The Prophet ﷺ he said كلما ظهر قرن قطع Every time a group comes out They will be cut And another will come And it will be cut And then the Prophet said Until the last one of them Is with the jail The خوارج are going to carry on And too the jail comes And the army of the jail So they're not going to stop They are going to carry on Like that Here we have to take The belief of the خوارج Okay And what they believed And where they went wrong The first thing that the خوارج believed Is the issue of مرتكب الكبيرة Before I go into this brothers There is something I forgot to mention And I think it's very important That we understand it Please understand this point I want you to understand this issue Insha'Allah Because every group That we mention Is going to go against أهل السنة In one of these five The first issue is مسائل الأسمائي والصفات Allah's names and attributes The second issue is مسائل القضائي والقدر The third one is مسائل الوعد وعيد مسائل الأسماء والأحكام مسائل الصحابة Pay attention to this These are five Fundamental issues Like we all have to understand Which is Every group that I mention They are going to go against أهل السنة in what In one of these fives Are you with me brothers? All of the groups that I'm going to mention They are going to go against أهل السنة in one of these In one of these five Please pay attention here أهل السنة is always in the what It's always in the middle And every group that we're going to talk about Is either going to be إفراق or تفريض Extreme exaggeration Or extreme negligence أهل السنة In all of these five They are in the middle They are the moderate group وكذلك جعلناكم أمتن They are the middle The other groups They are either going to go extreme In exaggeration or extreme negligence And I'm going to prove that to you Each group I'm going to show you This is how they went wrong So the first one is The The خوارج They were the first group In Islamic history to come out And just so you know brothers And understand this and sisters The خوارج The people that they are going to harm the most are who The Muslims are the non-Muslims The Muslims The Prophet ﷺ he said يقتلون أهل الإسلام ويدعون أهل الأوثان They will kill the Muslims And they will leave the disbelievers They are waging war And everything is against who It's against the Muslims So the Muslims they suffer the most from them So here I want you to understand The first thing that the خوارج went wrong in Brothers is this chapter مسائل الأسماء والحكام What is مسائل الأسماء والحكام مسائل الأسماء والحكام Means the following brothers It means They are أسماء meaning names And there are أحكام rulings So names and what Names and Rulings Names like الكفر كفر is a name right In the شريعة What does it have It has ruling It has rulings And a way to deal with the person who is a kafil There's a word called مؤمن صح There's a I'm a less user Because I said الكفر And let me say إيمان Are you with me brothers And sisters pay attention Yeah The bid'ah And الفسق وهل أمجر These are what These are أسماء They are terms And each and every one of them Have a ruling Are you with me brothers Are we all together So this is Is called مسائل الأسماء والحكام It's names And they have rulings Under them Are you with me brothers Pay attention here الكفر is disbelief And الإيمان is what Belief This is where the خوارد went wrong They used the تام الكفر And the تام الإيمان In opposition to how أهل السنة والجماعة use it The تام الكفر Which is the اسم They used it in a way أهل السنة don't use it How? They made تكفير on anybody who does major sins Something called مرتكبي مرتكبي الكبير The one who does a major sin He commits zina He lies Are we all together What do we believe We believe he's He's falling into a fisk He's a fasq Are we all together We believe he's a believer What does he have? إيمان He has إيمان But his إيمان is weak True or false What did the خوارد say? The خوارد say خمر is a disbeliever Anyone who lies is a disbeliever Anyone who is a disbeliever So they took the people out of the religion Easily Are we together brothers Now I want all of us to understand Why they did that What made them do that Are we all together brothers Am I making sense I'm mentioning this point A bit longer than the rest The reason is because The reason is The reason is because This is going to connect us to another طائف Which إن شاء الله تعالى We're going to speak about Which is the opposite group to them Can I rub this off Pay attention to these brothers Number one What was the first argument That the خوارد were pushing What was the first argument That the خوارد were pushing When they said to علمي بيطالب You're a disbeliever A معاوية or a disbeliever What was it that they said You did not what حكم الله So the issue of The issue of تحكيم I'm a حكم بغير ما إن شاء الله Say that حكم This is the first argument that they brought Are we all together brothers This مسألة The reason why the خوارد They fell extreme into it was because They knew two things That the word حكم It's the person's فعل The actions that you do Pay attention They knew That running by other than Is not necessarily Two people that you judge between No it's not They knew that it was your own actions As well The actions that you do The actions that you come with They are also حكم Ha Allah says وَإِذَا بُشِرَ أَحَدُونْ بِنْ أُلْثَا ضلَّ وَجُوْهُ مُسْوَدًا هو قضيم يتوارى من القوم من سوء ما بُشِرَ بِه يَهُونِنْ أَمْ يَدُسُوا فِتُغْرَابْ أَلَا سَا أَمَا يَحْكُمُونْ يَحْكُمُونْ الله is talking about The disbelievers When they bury their children in a wad They bury their children Or their daughters In the earth Unjustly Are we all together? They bury their daughters in the earth Because they didn't want to raise no daughter Allah says at the ending of that verse أَلَا سَا أَمَا يَحْكُمُونْ Allah says their hukm was bad They didn't judge between anybody They were referring to their own actions That they did as a wad As a hukm Are we all together brothers? So in English when you translate the word Hukm has to mean judgment That's weak Because hukm is bigger than a judgment Your own actions is a hukm And between two people is also a hukm Are you with me brothers? Let me repeat this The khawarij they use the ayah وَمَلَّم يَحْكُمْ بِمَانْزَ اللَّهَ فَأُولَا يَكَمُونْ كَافِرُونَ أَزْ عَلِيَنْ مُعَوِيَا كُفار Are you with me? Why? Because they believed that He did not judge by Allah's religion And Mu'awiya did not judge by Allah's religion They used men They used عمر من عاص And Abu Musa Al-ash-Ari Why didn't they open the Quran and the Sunnah? Why did they look at the book of Allah? So they disbelievers What's your evidence? وَمَلَّم يَحْكُمْ بِمَانْزَ اللَّهَ فَأُولَا يَكَمُونْ كَافِرُونَ So these people are too kufar That's what they said Now The belief of the khawarij grew They started to then say That anyone who does a major sin is a kafir Why? Based on the ayah وَمَلَّم يَحْكُمْ بِمَانْزَ اللَّهَ فَأُولَا يَكَمُونْ كَافِرُونَ How? Because the hukm in the ayah They knew it meant Judging between two people Like عريم المطالب and Mu'awiya And also This individual who is drinking the khamar He's not judging by what Allah sent down In his actions So he's a what? He's a kafir وَلِذَا لِكَانْ إِمَانْ أَشْارْطِبِ إِنِسْ كِتَابَ لِعْتِصَامْ He said that anybody who uses this verse Unrestrictedly And says that anyone who rules By other than what Allah sent down Is a kafir Just uses it like that He said this person is upon the manhage of the khawarij This ayah is explanation in its And discussion Are we all together? The second reason why the khawarij They fell into the issue of Making a person who does major sin As a disbeliever Was because of The إيمان Is a compound It's a It's not a compounded issue It's just one thing It's جزء لاية تجزاء إيمان is a what? جزء لاية تجزاء Which is جزء لاية تجزاء What does that mean? جزء لاية تجزاء They believe that They believe that إيمان is either there Or it's absent Are we all together? أهل السنة believe what? When you إيمان is something that's there And it can also reduce So drinking خمر Reduces your إيمان But doesn't get rid of it In totality They believe Drinking خمر Or إيمان Choose one To them This is what إيمان is 20 درهم For example 20 20 درهم If you take one out of there 20 is 19 It's 19 It's not 20 anymore So when this person drinks خمر He's either a movement Or he's a disbeliever خلص أدهو When he did that Shaykhul Islam came to me and said Why did they use this example? When Allah used إيمان as a what? Example As a tree ألم تركي فضر الله مثلا ألم تركي فضر الله مثلا أستي آية وضر الله مثلا كلمة طيبة كشجرة طيبة أصلها ثابت وفرعها في السماء And حديث من عمر Where إيمان is a tree Why? Because a tree is compounded of three things صح Tree has three things It has the roots If you cut the roots The tree goes and there's no tree anymore There's the branches And there's the leaves And we go together They left a prophetic example And they made their own example The reason why the Prophet used the word tree Is because The tree it can lose the leaves And it's still called a tree It can lose its branches And it's still called a tree So the person can lose portion of his إيمان And it's still called a It's still called a Muslim Or it's still called a مؤمن لقصة الإيمان Does that make sense? So the خوارج They took the people out of the fold of Islam This is the first group And they have other beliefs as well Which we won't go into Insha'Allah Then the second group came And always look at this brothers And sisters Pay attention to this فائدة اللطيفة Every time the خوارج Is alive Through Islamic history Whenever the خوارج were there The Shi'a were there as well Always beside each other خوارج were out The Shi'a is always strong At that time It's always going to happen خوارج have قوة And they have strength So will the Shi'a Through Islamic history شيخ الإسلام إبنو تيميا And others they mention that إبنو تيميا mentions in his كتب منهج سنة نبوية Pay attention now The second group is the Shi'a The Shi'a Are divided into three groups Historically You can read it yourselves Insha'Allah Where the Shi'a came from And how they came about But the Shi'a are three types The first ones are called the Zaidiyah And the second one are called The Al-Imamiyah And the third one are called Al-Gulat The Zaidiyah are the what The Zaidiyah are the closest To the Ahlu Sunnah The Sunnis They're the closest But in that a lot The Zaidiyah individuals They became Islamic scholars Like إبنو الوزير اليماني And Imam Al-Sannaani And Imam Al-Shoukani All of them were Zaidis before They were what They were Zaidis And they became منهل سنة Are we all together the Zaidiyah I'm not going to talk about the history And everything you can look at yourself The Zaidiyah And they have the belief of the معتزلة Which is أصول الخمسة That's another discussion We'll touch on later So the Zaidiyah are the closest And they reside Or they are present In the Islamic world today In Yemen Okay They reside in what In Yemen They have قوة in Yemen Like in the Houthis Are not part of the Zaidiyah Now they left the Zaidiyah They fall under the Imamiyah They're from a group called الجارودية Who are originated from there The Imamiyah They're from what What The Imamiyah They're not the Zaidiyah The Zaidiyah denounced them Okay The second group Are called the Imamiyah The Imamiyah Are the Rafidah They are what They're Rafidah And they're the ones Who attribute to Iran The third group Is the Ghulat The Ghulat Two groups fall under it That are present today The Nusairiyah And the Ismailiyah Nusairiyah Meaning It's Syria And Bashar And the family Are the Nusairiyah Which is in Sham That's called The Ghulat The extreme Why? They go far By saying And they worship him As the ilah The Nusairiyah They believe And they worship him as the ilah Are you with me? Even their leaders They worship them as the ilah They prostrate They kiss Their leaders Those who are in charge The soldiers Of Bashar They worship him So these are The Ghulat Extreme Shia Are you with me brothers? Like in all of these Three groups All unite against Ahlu Sunnah You see Through the border That they generally will unite They will come together If it comes Against The Sunnis Does that make sense? So we have three groups Of the Shia Zaidiyah And Imamiyah And we have the The Ghulat So under the This is the Rafidah And these are two groups The Nusairiyah And the Ismailiyah Shaykh Al-Assam He said In his Kitab About the Nusairiyah They are greater than the Jews And the Christians Their Aqida Is worse than the Christians And the Jews They are greater He said More disbelievers Than the Jews And the Nusairiyah Even the Nusairiyah He said And their kufr Is consense From the salaf To the Nusairiyah Ismailiyah Are another group Who are extreme And they are present In India And countries like that And the Israelis are there The Zaidiyah Are found in Yemen And etc And the Rafidah Are now today found in Iran And this is the biggest group today So if you study the Shia Generally you spend more time Learning about the Rafidah And their Aqida The Rafidah Through the Imamiyah The reason why they call the Imamiyah They believe that There are 12 imams And these 12 imams Are infallible They don't do mistakes And these four imams Are greater And more not honorable Than the The five chosen prophets And if we take them From the prophet From you And from Noah And Abraham And Moses And the prophet Muhammad They're better Their 12 imams Are better And the 12 one today They're still waiting for him That he's hiding He hasn't come out yet They're waiting They're hoping He will come out One day But he hasn't come out So for them They shouldn't have had A government And a system They should have never Accepted that Because to them They're waiting For the Imam But then Ayatollah He came And he established A government for them And he said This is It's just We wait for him To come When he comes This is going to do Everything for us This is the Shia The third group Was what Put the Qadaria first The Qadaria Are a group That came out The Qadaria Are the third group And they have Something to do With the Qadar The Qadaria The Qadaria I want to put The Qadaria first Historically They came first The Qadaria They come from Two people Quickly His name is Ma'bad Al-Juhani And Gailanad Mishqi Gailanad Mishqi Al-Ma'bad Al-Juhani Ma'bad Al-Juhani You know The famous Hadith of Jibril رضي الله You know the Hadith بينما That we are sitting With the Messenger God The famous Hadith of Jibril The beginning Of the Hadith of Jibril You know How the Hadith came about عبد الله ابن عمر رضي الله وتعالى عنه Two people came to him The first one is حميدا عبد الرحمن الحميري And يحيبن يعمر Both of them They came to The Ka'bah They wanted to do Either Hajj or Umrah And when they came to the Ka'bah They saw عبد الله ابن عمر Sitting in the Ka'bah And they were so happy And so one sat on the right And the other one sat on the left And they started To talk to عبد الله ابن عمر And then they said to him ان now قبالنا From our direction They has come out A group هيهو This group He said This group They claim اللا قدر That there is no قدر وانا الأمر أولف Then عبد الله ابن عمر When he was told This he said فأخبرهم Tell these people أني بريء منهم That I am free from them وأنهم براعون مني And that they are free from me And then he صبح الله والله لو أنفق أحدهم مثل أحودي ذهبه If one of them was to give out The mountain of أحودي of gold ما قبل الله منهم اللهم never accept it from them اللهم never accept it from them حتى يؤمن بالقدر Until they believe in the قد And then he said I heard my father say عمر من الخطاب بينما نحن جلوس عند رسول الله عليه السلام شديد بياط الثياب شديد السواذ الشعر لا يرى علي أثر السفر ولا يعرفوا مننا أحد حتى جلس إلى النبي صلى الله عليه عليه السلام فأسند ركبتي إلى ركبتي ووضع كفية على فخدي وقال يا محمد أخبرني عن الإسلام فقال الإسلام أنت شد لا إله وأن محمد رسول الله صلى الله عليه وسلم أني سلقال صدخ قال فأخبرني عن الإيمان قال الإيمان أن تؤمن بالله وملايكة وكتبي ورسول واليوم الأخير وشري This is what he wanted from it أنت أؤمن بالقدري خيره وشري The part of the iman So the قدرية These are the two leaders that brought them and the قدرية are two types The قدرية are two types The first one I'll call القدرية المجبرة And the second one I'll call القدرية المفات صح The first one I'll call قدرية المجبرة I'm less do it in the categorization Let's say القدرية المفات Let's say this Let's say the way he said it The قدرية المفات are those who negate قدر There's no such thing as قدر They negate the قدر How do they negate the قدر? They negate the قدر by exactly what معبدالجرحنية غيلان الدمشقي said There's no qadr Everything just happens Everything is what? It just happens Allah finds out after everything has happened Allah doesn't know No one knows It just happens And then Allah finds out later And everyone finds out later what happened That's the first group The second group are They call the قدرية الغولات The قدرية الغولات They call the extreme version Some scholars they called it And these ones are the ones who say that They say that There is qadr They affirm the qadr But they say we are like They say we are like a leaf on a windy day We are like a We leave on a windy We have no choice When I went and I committed زينة It wasn't me I was taken by a force And I was done To make زينة It wasn't me I had nothing My quwa and everything is gone That's the belief of the Extreme ones And so they evolved greatly So then Allah is forcing the person To do evil وما إلى ذلك عقيدة These were the groups That came out And إن شاء الله Each of their points And their discussions And their arguments We'll take it in more details إن شاء الله Now غيلان الدمشقي There's a famous debate Between غيلان الدمشقي And عمر ابن عبد العزيز You know عمر ابن عبد العزيز You know عمر ابن عبد عزيز You know عمر ابن عبد عزيز You know عمر ابن عبد عزيز He debated with غيلان الدمشقي He debated with غيلان الدمشقي He had a debate with him The third group is called جهمية So where did the Qadariah Go against Ahlus Sunnah in Sorry Where did the Shi'a Go against Ahlus Sunnah in From the five They went against the Sahabas Number one Okay What about the Qadariah Where did they go against Ahlus Sunnah in قضاء والقدر مساء القضائي والقدر From the five that I gave you القضاء والقدر Are we all together Now we're going to the last group That we need to mention today Is who We're going to go to the الجهمية جهمية they come from who They come from جهم جهم ابن صفوان They come from a man by the name of جهم جهم ابن صفوان He's their leader That's what they called جهمي Are you with me brothers They are called what جهمي They go back to جهم ابن صفوان And then his followers So he's جهم ابن صفوان He's from And He was the one who Pushed the concept Of negating الل благ Names And attributes الل благ He has no names And he has no Are you with me brothers They negate الل благ's names And they negated اللadesattributes So place me a gate مسائل From the five that I gave you And the جهمية للم تخلص بالنظمة النولة للمعتزل واصل من عطا. واصل ابنه؟ واصل من عطا was the student of Hassan Al-Basri؟ باقربتي علقبا، واصل من عطا يتורج منه حسنة البصري؟ يتורج منه حسنة البصري؟ وانتورج منه يتورج منه إعتزل عنه؟ دعوك دعوك أعرف حسنة بكورد، إعتزل عنه؟ دعوك لأنه أحسن وحسن أبالحسن أبالحسن أشعره هو أرسل فاضر ومن مره كائنه أنه أبو علي الجبائي أبو علي الجبائي هو المعتزلي كان له عمرك أبو حسن أشعره مضى كان لديه أشعر لأنه كان معتزلي في البقر لم يكن لديه أسئلة جيدة للمساعدة ثم فعلت جميعه من؟ أبل حسن الأشعاري فعلت هذه الأسئلة هل أنت لا ترى them؟ ولذلك الأشعارة الأسئلة now لكن أبل حسن الأشعاري أنه ربنته لله أنه رفت وكانت علىه هل أنت أخي؟ وقلت لديه أسئلة جيدة أول أسئلة هي الإبانة في أصول ديانة وقلت لديه أسئلة ديانة وقلت لديه كتاب رسالة إلى أهل الثغر هل أنت أخي؟ هذا فقط أسئلة هل أنت أخي؟ هل أنت أسئلة؟ هل أنت أسئلة؟ ليس لدي أسئلة لديه أسئلة هل أنت أرى الأسئلة؟ أبل حسن الأشعاري أخبرت هذه الأسئلة وقلت لديه لكنهم يقولون أنه رفت لأنهم لم تكن أعرف كل شيء عن أهل السنة أشياء التي لم تكن معه أشياء التي لم تكن لكنهم أشياء منها مثل الله وقال لا أفعل ما هو لذا اليوم عندما ترى أشعار المدن أشعار المدن لا يستطيع أن يقول لك أبل حسن الأشعاري حتى عندما كان أشعار أشعار المدن ليس أبل حسن الأشعاري هو فقط فرق فقردين الرازي ساعد تفتازاني أبو بكرم وفورك أبي معاليل جويني أبي حامد الغزالي هل أنت أشعاري هل أنت مع أبي أبي معاليل لا يستطيع أن يفعل كل شيء بي فقط أبو بكرم وفورك ثم يأتي الناس ويجعله بي بعد ذلك هل نخطل المساعدة نخطل المساعدة دعني أقول المساعدة one more time المساعدة هو خوارج من المساعدة منهم ما كانت المساعدة من المساعدة أريد أن أرى if you guys know it ذو خويسره ذو خويسره خوارج يأتي من هذا المساعدة مرة أخرى لم يجب أن يضع المساعدة لأنه لم يكن فقط يضع المساعدة but people came and they made it into a group and then within them there are so many groups are you with me brothers within them there are what there are so many groups there are different groups within the خوارج are you with me brothers the خوارج themselves are 12 groups 12 groups within the خوارج all of them didn't agree on everything ذو خويسره ذو خويسره is the man who made them then it was the second group the شيع شيع they came at what time they started to be seen at the time of عليمنا بيطاليبن but what did he do when some of them they started to go overboard with him and they said what did he do they were called so what did he do as the poet said لما رأيت الأمر المنكرن a judge to Nari ودعوة قمبره when he saw these people how crazy they were he said he made a big hole a ditch and he said take them all and he threw them into the fire and he was lit in the place for him and he said you do it and he threw them into the fire and he said look at him he is burning with the fire he said he is throwing the people into the fire so some of them they went even more extreme but عليمنا بيطاليبن what did he say he said I would have killed them but I would not have burned them because he said لا يعذبوا بالناري إلى رب الناري no one can burn with the fire except the lord of the fire no one is allowed to burn anybody so these were the عليمنا بيطاليبن because he was alive questions will be put to عليمنا بيطاليبن regarding أبو بكر and عمر they will ask him and he would say أبو بكر وزيرا جدي وزيرا عمر but they will ask and عليمنا بيطاليبن will say he is the most greatest in this ummah and عمر and عثمان and then he said كثيرا ما رأيت النبي صلى الله عليه وسلم يقول how many times did I see the prophet and say دخلت أنا أبو بكر وعمر مين أبو بكر وعمر left so علي loved أبو بكر وعمر and nothing in his heart towards them they said so when their leaders were asked look علي is praising علي is praising أبو بكر وعمر they said تقية the concept of تقية came now are you with me brothers علي is hiding it علي is under pressure he can't tell his followers don't worry we know take it from us وما إلا ذلك عقيد has started to be building because their lies is not making sense صحيح their lies were not making sense so what happened was when علي بيطالبن he died they said علي is not going to die when he died they said oh he died so عقائد and principals they were putting in place the Shi'a went or they are still carrying on the next group was who the Qadariya they came at the time of the Sahabas at the time of the Sahabas all of these groups where did they come out from all of them Iraq كوفا بقداد بصلا all of these places ولي ذلك the Prophet ﷺ told us when he pointed towards the direction of Iraq and he said the fitness is going to come from this side some people they said no he meant nged where Muhammad Abdul Habib is from لا لا لا these nged it Iraq is talking about that the qarlu shaytan that the horns of shaytan was Iraq so Iraq produced a lot of the tawa if the groups they came from there and no doubt many of the great scholars came from there as well Imam Ahmed رحمه الله Imam Hassan Al-Basri and Ibrahim Al-Nakhaiyan Salman Ibn Mehral and Al-A'amash Abu Hanif and others came from there so it doesn't mean they only gave bad I don't want to be misquoted the majority of the groups they came from there the qadaria they came from Basra who was the person who produced the belief of them in qadaria who did they come from معبد Al-Juhani and who else غيلانا دمشقي very good and then who responded back to them Abdullah Ibn Omar رضي الله تعالى عنو how many groups of qadaria two groups what are they qadaria النفات who negate the qadar are you with me brothers and the second one is called qadaria غولات we discussed that what was the group after that came الجهمية when the jahmiyah came what did they do they negated Allah's names and attributes and the scholars at that time what did they do they refuted them they refuted the the jahmiyah from them as Imam Al-Bukhari and other scholars Imam Al-Darimi and others the books were written scholars wrote books in refutation to the group that was out there which is the jahmiyah those are the main groups from their from their rahim came out groups but if you learn these four and their principles and what they are upon and you understand them and where they started from historically and everything you will have a beneficial understanding but first of all understand the belief of Ahli Sunnah and the Jama'at this is all I wanted to go through as an introduction in عقيدة there was much more that were eliminated but it is the purpose for this was that you can have a what an understanding when we speak about this is the belief of the jahmiyah and this is the belief of the qadriyah I know who they are are you with me brothers when we say this is the belief of the Ahli Sunnah you know what Ahli Sunnah means the whole purpose for a matkhal is to give you an overview so later when you go and pick up a book and you read a book you understand the terms that are being used you understand what are the groups that are being mentioned here and so on nothing has ever understood the first time so it requires repetition so I would advise you to I will strongly advise you all if you go back to the recording if you go back to the go back to the recording and watch it many times insha'Allah you will find that a lot is already mentioned there insha'Allah anyone have any questions so I write the order okay so a lot of it is disputed that's why we didn't mention it like some of the people they believe the Shi'a were the type of the prosa so there's a lot of arguments on where it's historically being seen but we will mention insha'Allah mainly all of them are the first generation so we have the first group which is the the first group is that so they're the first generation and the first generation the Shi'a so they are between the first generation and the second generation the Qadria is the first generation and the Jahmiah the ending of the first generation and the second generation exactly like as in like century wise within the first so for example the خوارج they came the time of the prosa so they were the earliest one they would come out there's a story he mentioned in his where the prosa the famous story that he saw a man praying peace be upon him the prosa a praying man and he said to his companions who's going to kill him and then or the prosa when he saw the man praying he came back and said then the prosa he said he saw the man he saw the man in the salah he came back and said he's خشوح when the earth man went and he saw the man in prostration he was doing sujood he came back and then the prosa he went quiet he said now now he went he came back the prosa he said if you killed him and you got rid of him there would never have been a fitna and division خلاف and the group started out and and he mentioned another story of a man who came in and the sahabas they used to describe this man to the prosa they used to say he's the best man this is the man he's something else this man is better than everything so the prosa when they described him to him the prosa didn't recognize him until one day the man came in and the prosa they were shocked so the man went and he prayed and he came and as he was about to leave the prosa said to the man did you not come into the gathering did you not come into the gathering and walk in thinking that you're better than all of us I said how Allah when I walked in I looked at everyone and I knew I was better than them you see this was the khawarij and if you look at the belief of the khawarij it goes or the beliefs of these groups generally speaking one of the things that you realize is brothers underline this point going extreme in love of somebody somebody you love you go extreme on them your love for that person is so extreme and that's why he says وإن من أوسع الأودية الباطلة الغروف الأفاضي one of the greatest destruction that this ummah went through is going overboard on people the shirk that started in this ummah وقالوا لا تذرن أاليها تكم ولا تذرن ودن ولا سواعا ولا يغوثا ويعوقا these were five righteous men they were worshipped why? because the people went overboard with them are you with me brothers? extreme in people extreme in loving somebody and this is something we find today a lot people go extreme on personalities personalities they love a person so much when that person does a mistake or he falls into a shortcoming or he does an error you can't accept it because you love this person are you with me brothers they never connected themselves to people they connected themselves to what a belief a methodology people can change people can go are you with me brothers like in the belief if you are a sheikh that you love if he leaves Islam you can leave Islam with him some people like that my religion now is un-doubtful صح because Fulano Allan has changed his ways the beginning was meant to be on the belief when he did that he said don't go overboard with anybody go overboard with anybody the second reason why many people is which is what happened to the خوالج is they never brought matters back to the self the خوالج was there any companion in their rank are you with me brothers the خوالج was there any companion with them yeah when he came to the خوالج the first thing he said to them why is it that I don't see the مهاجرين and the Ansar why they not with you the first thing he said when he came walking in their camp in their military base the first thing he said he didn't argue he just threw that point forward why are مهاجرين and the Ansar not with you and that's the same thing we say today why are the scholars not with them صح you call محمد عبد الوحب the children of محمد عبد الوحب his grandchildren are still alive his great great great great great great grandchildren are alive yeah they know their grandfather what he said in his books صح are you with me brothers when somebody says to you like for example eyes is a Wahabi group you say but the children of محمد عبد الوحب are not with them like for example one of the scholars who are alive today look at his name his name is called صالح ابن عبد العزيز ابن محمد ابن ابراهيم ابن عبد اللطيف ابن عبد الرحمن ابن حسن ابن محمد محمد الوحب that's his alive today that's his great great great great great grandad شق صالح he goes directly to محمد عبد الوحب he's not with them they're with me brothers why are the scholars not with you why are you all young why are the scholars so ابو باك عبد الوحب at least time the scholars were who the companions they were the companions so he said them why are the companions not with you why are the companions not with you I always tell you gold because anybody who says قال الله ان قال الرسولة do you say to them who understood it like that from the self always ask that question that's when you find the person will get confused and the person will say where who what because it's easy to throw a what it's easy to just throw an evidence like that your golden question always is okay who said it from the early generation why didn't they understand it like that صح لو كان خيرا لسابقونا إلي if there was a good in it they would have proceeded us in it if there was this meaning in this verse they would have taken it out what I'll do next week I'll write the exact dates of when each group started and when they came exact dates but they said he came back from it when he died he died with صحيح البقاري with him the Imam came back from the belief of the he left it at the end and when he died they said وصحيح البقاري وعلى صدري he died and صحيح البقاري was on his chest meaning he was reading the hadiths and a lot of these people they didn't see the hadiths بصحيح البقاري are you with me brothers and the teacher of محمد الغزالي is أبو معالي الجويني who is Gazzali's teacher أبي معالي الجويني أبي معالي الجويني has a kitab كون نهاية المطلب في دراية المدهب it's 30 plus volumes 30 what plus volumes one time he quotes a hadith referring it back to صحيح البقاري and it's not even صحيح البقاري 35 volume plus on the religion that this person how many times is he going to mention بقاري how many times is he going to mention آية from the Quran صح he has ayat صحيح البقاري is one time and it's misquoted 30 plus volumes this is the sheikh of محمد الغزالي so what you realize is that a lot of these people we mention أهل السنة the reason why they quote أهل السنة is what متمسكينة بسنة many of these groups they didn't then I have the sunnah let's not waste much more time إن شاء الله تعالى we'll do the مدخل تفسير إن شاء الله تعالى