 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي فعن أن يكون العطاة جنونا جدا سيكون الثلاثة انه السؤال is about the ruling of the one who repents from lying توبة الكديمي، كانوا يلعبون ويسيحون فأم تابع من الكديم على رسول الله؟ إن الناس يتوقف من الناس يتوقف عن المسجر السكوليون لديه درس الهاتف ويجب أن يتوقفون ويقعدون درس الهاتف أول أشياء هو أن أمام أحمد محمل تق أبو بكر الحميدي تق حميدي عبدهاب وزوير شيخ أمام المخاري أبو بكر صير فيه إلى أن توبة لا تؤثر في ذلك أن توبة لن تأثير أن تستخدم لن تستخدم لن تستخدم ولا تقبل روايات أبداً ون تستخدم بل يحتبوا جرحه دائماً رادة ون تستخدم ليس أن تستخدم ولكن سيكون محمل الثاني أنهم يرون أن توبة وصحيحة أن توبة وصحيحة وروايات ومقبولة ون تستخدم إذا صحة توبة أن توبة وصحة دائماً ون تستخدم أن يدرس أن تودة لتوبة ون تستخدم لأنه تودة أن لا يقارب لن تستخدم بل هو ي غارب وانه يرسل يتخيم ون تستخدم أول منه نعم هذا هو أول مجموعة التي إمام إمنا حجر رحم الله يتكلم وهي أطعن في الراوي ما هو أول أخير؟ الكنيب هل أنت معي؟ ما هو هذا؟ الكنيب هو أول كريتسيسيسيسيسي أول ما الذي شيخ رحم الله يتكلم هو أتهمة بالكنيب ماذا يعني أتهمة بالكنيب؟ أتهمة في العربية لنوستيكية يعني أنها مجموعة لتكلم شخصاً من شخصاً لذلك أولاً تهمة بالكنيب is from the word وهم وهم تاة in the word وهمة تاهم مبدلة تاة got exchanged to a wow كما أبدلت في تقم تخم the way that تخم يقالوا أوهمته وتهمته أتخلت عليه تهمة when you suspect a person's truthfulness that's what it means تهمة means this شككت في الصدق I have a doubt in his truthfulness is it true about this? ابن حد رحم الله he defines it in his moushah he defines it he says in his moushah تهمة الراوي بالكنيب بألا يرى ذلك الحديث إلا من جهتي it is that the hadith is not found except in his direction it's only from his direction and it goes against what ويكون مخالفاً لقواعد المعلومة and it goes against the known principles وكذا من عرف بالكنيب في كلامه العادي and also the person who is known to lie in his normal speech he's never been found to lie about the prophet you know sometimes some people lie in their day to day life but do they lie about the prophet? not necessarily but the scholars will tell you تهمة الراوي بالكنيب تهمة الراوي بالكنيب okay so how many reasons? two reasons the first one is what that the hadith لا يُروا ذلك حد حديث إلا من جهتي that the hadith is not narrated except from him and it goes against what ويكون مخالفاً لقواعد المعلومة and that goes against the principles that are well known that's first the second one is يُعُرَّفَ that he's known the narrator بالكنيب he's known to lie في كلامه العادي in his normal speech he lies لكن لم يطرمينه الكذب في الحديث النبوي but it hasn't become apparent him lying about the messenger صلى الله عليه وسلم if a person who is then suspected ومن يتوهي مراوي بالكنيب ترك حديثه his hadith is left his hadith is left the person who is suspected of being what? a person who is suspected of having to إذا حوالي حديث which he's unique at not unique but he's singular in we just finished up one of the criticism that can be put to a narrator we finished sorry we finished two الكذب and a tumor to be a liar to be a liar or to be suspected of lying the third one إن شاء الله that we're going to go to that the sheikh mentions is what does فحش القلط mean? it means we're doing in the order of the sheikh رحمة الله عليه وسلم the sheikh after that he says لكذب الراوي أو تهمته بذلك أو فحش غلطه so فحش الغلط means what? فحش الغلط it means كثرته when the mistakes become too much in the Arabic language the word فحش is used كل شيء إن جاء وزحده anything that passes its limits in the Arabic language is called فحش so that means بأن يكون غالط الراوي that the mistakes of the narrator أكثر من صوابه أو يتساويانه it is that his mistakes are more than that which he correct the correct things that he comes with or they're the same if they're the same it's too good فحش الغلط so what he does right and what he does wrong they're the same فحش الغلط or he gets more wrong than he gets what than that which he gets right and then that which he gets right or they're both the same or they're both the same so at this point let's call it don't take it خطيب البغداد narrated from his own chain of narration to سفيانة ثوري that he said ليس يكاد يلفت من الغلط أحد إذا كان الغالب على الرجالهم فوحفظ وإن غالب وإن كان الغالب وعلي الغالط وترك that سفيانة ثوري لحمه الله he said that it's close that nobody is safe from doing mistakes غلط is mischievous everyone is going to bound to do it ولي ذاك يبنو تايمون even further he said فلا يسلم ومنه أكثر الناس the majority of the people are not safe from doing shortcomings he said even the companions did it يبنو تايمون he said بالف الصحابة even the companions من قد يغلط وحيانا وفي من بعدهم the companions some of them did mistakes then those who came after him are bound to do it do you not do you not have seen those have you guys not seen the book where عائشة استدراكات عائشة على بعض الصحابة عائشة catching out some of the companions mistakes and saying he got it wrong he got it wrong now سلف sometimes used to use the word كذب فولان فولان said a lie so they said if you just call each other I mean كذب فولان فولان said a lie that doesn't mean he lied in the sense where we would understand it it means he got it wrong or what he stated is the opposite to the reality and I mentioned that before when I was talking about كذب but but وإذا كاثر غلط وراوي تورك حديثه if his mistakes become too much his حديث is left his حديث عبد رحمان بن مهدي said لا يترك حديث رجل a narration of a man or an individual is not left إلا رجل المتهمن except a person who is suspected of lying أو رجل أن الغالب عليه الغلط or an individual who the majority of his narrations are mistakes that person is left the fourth is ابن حجر I mentioned الغفلة heedlessness the fourth one is الغفلة heedlessness يقال غفل الرجل عن الشيء يغفل غفولا فوغافل ورجل مغفل the person is called a مغفل a heedless person in the Arabic language is لا فط نتا لهم anyone who does it he is not alert he is not alert is called a person who is غافل also his حديث is not taken technically what does it mean غيبة الشيء عبال الإنسان وعدم تذكره له it is that something is absent from the person's mind and عدم تذكره له and that he is not remembering it and that he is not remembering it ابن تايميا mentions seven things that cause غفلة heedlessness the first one is الإشتغاله عن هذا الشأني بغيري ككثيرا من أهل زود والعبادة becoming busy in other than the field of حديث being busy with other things like عبادة you know a person who does a lot of عبادة وزاهد he is a غافل a lot of the time they fall into غفلة the second one is ألخلو عن معرفة هذا الشأن the second one is to be an individual who who has no understanding of this field of this field of the حديث الخلو to be عن معرفة هذا الشأن in knowing this field the person is absent from knowing this field ثري التحديث من الحب فلايسة كل أحد يضمضوا ذلك the second one is to narrate from your memory he listens to the kanaka if a person is always narrated from their memory because now everybody is on point when it comes to memory غفلة can come because of memory ثور أن يدخل في حديثه he is somebody to put into his حديث ما ليس منه that which is not from it ويزوروا عليه and it forged against him so he listens comes from it fifth أن يركنا إلى الطلبة فيحدث بما يضنوا أنه من حديثه for him to lean towards the students he leans towards the students and he narrates that which he assumes that is from his narration to do Irsal which we took Mursal to do Irsal seventh is التحديثه is to narrate من كتاب from a book لإن كان that is possible اختلافه differences in it so what can save a person from what can save a person from this to be a غافلة is that he is a half متقن he is a half of memory is on point so all these seven problems don't occur it all occurs because of the memory of the individual نعم so the other ones that we mentioned غافلة and فحش الغلط are both what dogged are you with me and the other three are what is the عدالة تهما تب الكديب I'm sorry the other two تهما تب الكديب and كديب and تهما تب الكديب is عدالة his reliability is right فحش الغلط is what he is dogged and also الغافلة is his dogged his memory number five الفسق فسق the word فسق in Arabic means الخروج the word in Arabic فسق means خروج like for example you say فسقت الرطبة من قشريها لخروجها من I peeled I took the bone out so you say فسقت الرطبة I took the seed from the from the date that's what the word means why is the catholic called فسق because the خروج he left عما ألزمه العقل that which the the genuine mind of a person who is upon فترة should be in وقترت الفترة السريمة and the basic instincts will necessitate he left it that is one God he's the only one that created this whole universe he deserves the عقل shows that he clearly shows it correct he left it he left the basic instincts فسق الله says ومن كفرة بعد ذلك فولاقة هم الفاسقون ومن كفرة بعد ذلك فولاقة هم الفاسقون أفى من كان مؤمنا كما كان فاسقا لا يستوون so كفار فاسق also فاسق is sometimes used for a person major and minor it can also be called minor which is what ولا تقبلوا لهم شهادة and أبداء don't take those people's witnessing وفأولاقة هم الفاسقون the people who are what who accuse a woman of that which she's free from what's the ruling what is the ruling regarding the حديث of a فاسق الفاسق is man the فاسق first of all is two types a فاسق is two types you have to know it okay what is the ruling of رواية الفاسق the narration of a فاسق the first one is called the first type is الفاسق المتأول the فاسق which is متأول متأول meaning he has a interpretation and this is the people of innovation هم طوائف المبتدعة this is the innovators this is the it's the innovators number two number two is الفاسق غير المتأول it is the فاسق that doesn't have no interpretation who doesn't have no interpretation the second type which is the one that we're dealing here right now the one that we're dealing here in فاسق he's not meant by the first one he's meant by the second one who's that type who has no interpretation it is the one who's leaving واجبات due to his own whims and desires you see or he's doing حرام ها he's doing drink in خمر he's committed zina he's doing no interpretation he knows it's حرام the علماء they agree on the second one اتفاق على عدّمه قبولي رواية that his narration is accepted because the narration from the Prophet ﷺ is أمانة and it's a religion with him والفسق يُقطُل الإحتمان الكديم الفاسق على رسول الله because there's a possibility my liar brother the messenger صلى الله عليه وسلم ولذلك ابن العربي the great scholar ابن العربي the great scholar العربي if you guys hear المعرف بالألف واللام it's a great scholar but if you hear with the نكرا with not elephant land it's the زنديق the kafر مجرم one محدين العربي this one's not it's a great Maliki scholar ابن العربي الماليكي it's المنثبة فسقه anyone who's fisk becomes a parent it's clear بطى لقوله his speech is nullified في الأخباري in terms of in terms of information in terms of narration which he informs إجمع by way of consent there's no Khilaf in that لأن الخبر أمانة because the information the news something that's entrusted والفسق قرينة ترطيلها and fisk is a thing that nullifies it for us it nullifies it for us الشيخ العلام محمد الأمين الشرقية when it came to the آية يا أيها الذين آمنوا إن جاءكم فاسقوا بنبأ فتا بيانو he said هي تدل على عدم تصديق الفاسق في خبري في داخل على عدم تصديق ليس بالفاسق الفاسق the fact not to believe him في خبري خبرية فصح فالبركوت وصلحة بالفاسق في موضع داخل بنهي عن شهادة الفاسق وداخل فاسق وفاسق فالفاسق وذلك في قولي أهل و لا أقبلك and do not accept شهادة أبدا. Do not accept a witness in whatsoever, ever, forever. وأولاك هم الفاسقون من يفاسقون. Those فاسقون don't take the witness in. ولا خلافة. There is no dispute. And it's agreement. بين العلماء amongst the scholars في ردي شهادة الفاسق. To reject the witnessing of the فاسق. و عدم قبول خبره. And not to accept his information that he transmits. أبو حاتب ابنو حبان البوشتي رحم الله has a book called المجروحين What's his book called المجروحين What's his book called المجروحين أربك the criticized ones So you just wrote a book on those people who criticized He mentioned that in his Kitab He says it's very good for you guys to read the introduction He talks about the signs of Hadith very good Especially those who are criticized And he mentions in that book of his He says المعلق بالفسق والسفة وإن كان صدوقا في روايتي A person who has fisq Connected to him Attached him And dimwitness وإن كان صدوقا في روايتي Even if he's truthfulness in his narration He's a fasik Even if he's truthful He drinks camera and does everything Even if he's truthfulness in his narration And he says He's a fasik Because the fasik doesn't have justice He's not justice He has no justice That's what's missing And justice doesn't have And justice doesn't have a crime And justice cannot be criticism