 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُهُ إن الحمد لله نحمده ونستعينه ونستغفره ونعود بالله من شرور أنفسنا ومن سيئات عمالنا من يهديه الله فلا مضللأ ومن يضلل الفلا هاديلة واشدوا الله إلا الله وحده لا شريك له واشدوا أن محمد عبده ورسوله أما بعد وإن السيرى عبد المسجد صلى الله عليه وسلم The last lesson we started الأحداث من نزول الوحي إلى الهجرة نزول الوحي على رسول الله صلى الله عليه وسلم الأحداث الأحداث من نزول الوحي إلى الهجرة حتى اللعب مضللت إلى مدينة لذلك نتحدث عن أحدة من المسجد ونسأل لأن المسجد بدأت على مرسوله ومسجد صلى الله عليه وسلم يقول أن حديث ألمام مسجد عن أبي قتادة رضي الله تعالى عنه ورسول الله صلى الله عليه وسلم سؤال عن صوم يوم الإثناني The Prophet was asked about the fasting of Monday وقلت فيه فيه ووليت وانه صحت وفيه أنزل عليه ورسوله وانه فيه ووليت وانه صحت أو الهجرة وانه صحت إن شاء الله there is a mention from Imam Al-Bukhari ورسوله ورسوله وعنده أن تصميم رفاقه. بخاري يجعله في كتابه بدء الوحي. لذا سأتكلم عن هذه الحديث. وإنها حديثة عائشة رضي الله تعالى عنها وعن أبيها. أن النبي صلى الله عليه وسلم بأنه سلبه. أول ما أبودي أبيه رسول الله صلى الله عليه وسلم. أول مرحباً من المرحبات الوحي لله. وحي. فقال أنه من الوحي الروياء الصالحة. المرحبات صلى الله عليه وسلم كانت في مرحباً. المرحبات كانت في مرحباً من مرحباً. وقال أنه سيكون في مرحباً. أن يتم not even a dream for him. فكان لا يرى رؤية إلا جاءت مثلا فلق الصبحي. ومرحب إلا صلى الله عليه وسلم أنه سيكون dans a dream إلا يأتي بخير like the bright daylight. فكان لا يرى رؤية إلا جاءت مثلا فلق الصبحي. ثم حب بيب إليه الخلاق. ومرحب إلا صلى الله عليه وسلم في قباله أن يتعبده في العدد المسجد. سوف يترك الناس. في مجموعة ماذا؟ في مجموعة الحرا. وكان يخلو بغار الحرا. وأن المسجد صلى الله عليه وسلم سيكون مستعدة فايتحنثوا. وما يكتبون أن يتحنثوا يعني أن يتعبدوا. المسجد صلى الله عليه وسلم سوف يتواجب الله سبحانه و تعالى الليالي ذوات العدد قبل أن ينزع إلى أهله. يستخدمه صلى الله عليه وسلم يتعبد الله سبحانه و تعالى كثيراً قبل أن يرى أهلته. يكون في هذه المشكلة صلى الله عليه وسلم قبل أن ينزع إلى أهله. ويتزود لذلك. ومسجد صلى الله عليه وسلم سوف يترك معه المسجد و المسجد في الذي يحتاجه لتبقى في المسجد. ثم يرجع إلى خديجة ويأتي إلى خديجة. يتبقى معها ثم يتزود لمثلها وما يفعله يتبقى again يتفعله محاولة ومسجد صلى الله عليه وسلم ويذهب إلى المسجد. حتى جاء أهل الحق حتى الحقيقة لأهلته وهو في غار حرا. لماذا كان المسجد صلى الله عليه وسلم في غار حرا. فجاءه الملك فجاءه الملك أهل المسجد صلى الله عليه وسلم فقال أهل المسجد إقرأ رسائط محمد ثم المسجد يتبقى ما أنا بقارئ أنا لا أحد who recites ومسجد صلى الله عليه وسلم وخبره لا أعرف how to recite and then he said to him read and then he said ما أنا بقارئ I am not one who knows how to recite قال then the messenger said فأخذني فغطني حتى بلغ من الجهد he said he grabbed me the angel caught him forcefully and he pressured me so hard that I could not bear it anymore the messenger صلى الله عليه وسلم and some of the scholars they use this hadith as a fiq ابن حقيه mentions in his كتاب تاريب السنان some of the scholars they took it from this that when the child is being taught Quran some form of force can be used if it's not physically and mentally harming the kid but some form of pressure it's permissible to be used فأخذني فغطني حتى بلغ من الجهد ثم أرسلني فقال and he said to me إقرأ read قلت ما أنا بقارئ the messenger said I am not one who can read فأخذني he grabbed me فغطني الثانية he forcefully pressured me again a second time حتى بلغ من الجهد until the messenger صلى الله عليه وسلم it reached him pain that he could not bear عليه صلى الله عليه وسلم and he done it on the third time and then he let go of him ثم أرسلني he let go of me after the third time فقال and then he said إقرأ recite بسم ربك الذي خلق recite and read in the name of your Lord who created you الذي خلق the one who created خلق الإنسان he created mankind من علق he created mankind from clot إقرأ read وربك الأكرم read your Lord is the most gracious فرجع بها رسول الله صلى الله عليه وسلم the messenger فرجع the messenger went back بها رسول الله صلى الله عليه وسلم he returned with the revelation that was given to him and at this time the revelation was being placed in his heart as Allah told us في صورة القيامة لا تحرك به لسانك لتعجل به إن علينا جمعه وقرآنه that the prophet was commanded not to read with Jibril that he listens and that the Quran will be gathered in his heart and we always emphasize this point which is that the Quran originally stays in the heart that's where it should be الله says in an ayah بل هو آيات بينات في صدور الذين أوتوا العلم he says in another ayah وإنه لتنزيل رب العالمين نزل به الروح الأمين على قلبك to the heart of the messenger صلى الله عليه وسلم إذن the Quran should be placed in the heart and the person should give importance to memorizing the Quran and we spoke about that yesterday in the Tafseer of صورة الأعلى we spoke about it and the things that will help a person to memorize the Quran فرجع بها رسول الله the messenger returned with the revelation that was given to him عليه الصلاة والسلام but when he went يرجفوا فؤاده فرجع بها رسول الله the messenger he returned with the revelation that was given to him يرجفوا فؤاده and the Prophet صلى الله عليه وسلم his heart was beating severely عليه الصلاة والسلام and then he entered على خديجة and he entered upon خديجة بنت خويلد the daughter of خويلد رضي الله تعالى عنها and he sat her زملوني زملوني and it means cover me cover me he sat to the Prophet she sat to the Prophet خديجة he sat to her زملوني زملوني فزملوه they covered the Prophet صلى الله عليه وسلم حتى ذهب عنه رولو until the fear that was with him was overcome and it left him عليه الصلاة والسلام and his brothers it shows you that خديجة the role that she played in Islam and how noble she is and how our Muslim sisters and mothers and aunties and daughters she take her first steps and see her as a رولو رضي الله تعالى عنها when he came to her she dealt with the matter in a way that is beyond our comprehension رضي الله تعالى عنها what she do she helped him and the Prophet صلى الله عليه وسلم فقال لي خديجة he sat to خديجة و أخبارها الخبر he told her the information and what took place and he said لقد خشيتوا على نفسي I feared for myself خديجة فقالت خديجة كلا والله these are statements that deserves to be written in ink of gold how she helped him and she aided him and she consulted him عليه الصلاة والسلام he consulted her and she helped him فقالت خديجة كلا والله she said no never والله بي الله ما يخزيك الله أبدا الله will never disgrace you محمد إنك لا تصل الرحيم محمد you keep good relationship with your kind and your family I'm a kind and kind the family that you have you keep the kinship and you take care of that وتحملوا الكلا and you help the poor and the destitute the ones who are in need you're there to help them وتكسبوا المعدومة وتقرئ الضيفة and you also you serve your guest and generally you assist the deserving the calamity afflicted ones وتعينوا على نوائب الحق عائش خديجة help the prophet صلى الله عليه وسلم by telling him the good that he has and that he shouldn't worry because Allah says to us in the Quran إن الله لا يضيع أجر من أحسن عملاء the one who comes with good who's upright who's steadfast who remembers Allah so that's what she was telling him فانطلقت به خديجة after calming him down helping him aiding him صلى الله عليه وسلم she set him she took him with her فانطلقت به خديجة حتى أتت به ورقة بن نوفل she brought him to who ورقة ورقة is related to خديجة رضي الله تعالى عنها ورقة's name is ورقة بن نوفل ابن أسد ابن عبد العزة ابن عمي خديجة he's the cousin of خديجة وكان أمرأا he was an individual تنصر في الجاهلية before Islam he was a Christian وكان يقطع الكتاب العبراني he used to write the Bible in Hebrew and the reason why this is mentioned is because it's not common for writing Arabs were not known to write they were umma an Asian who read the Bible sorry their father would memorize things as for writing and reading wasn't their best field of expertise so this is why ورقة being a writer is being mentioned and not only that he used to write in another language that means he was a learned man he was a learned man فا يقطوا من الإنجلي بالعبرانية he would write from the إنجيل in Hebrew ما شاء الله أن يقطوا he would write that which Allah willed for him to write وكان الشيخ كبيرا قد عمي and he was an old man in age he became blind ورقة فقالت له خديجة خديجة شيستهم يبنى عمي my cousin اسمع من ابن أخيك listen to what your nephew needs to say فقال له ورقة ورقة السيد يبنى أخي ما ذا ترى فأخبره رسول الله he said what is it that you see and then ورقة the prophet told ورقة وهي صور when he informed him فقال له ورقة ورقة سيدتهم هذا الناموس this is ناموس as in جبريل this is جبريل الذي نزل الله الذي نزل الله in which Allah willed سبحانه وتعالى send down على موسى Allah sent جبريل down on the be of Allah موسى يا لي تري فيها جد عن I wish he said that that day I was a person who was very young I wish he said that that particular day would be a person who is young and has strength لي تني أقولوا حيان I wish that I would be alive that day إن يخرجوا كقومك the time when your people are going to they're going to take you and they're going to drive you out of مدينة فقال رسول الله صلى الله عليه وسلم when the messenger said او مخرجيهم are they going to take me out are they going to drive me out of مكة قال نعم yes they will لم يأتي رجل قطن no man has ever come be mythly be mythly like ما جئت به that which you have come with except enmity was shown to him وَإِيُدْرِكِنِ يَيَوْمُكَ and if I reach your day and I come into contact with you that day اونصورك نصرا I will give you victory that day مؤذرا I will help you and truly aid you that day and look at ورقة he knew the scriptures that no prophet and no messenger came with calling to توحيد لا إله إلا الله إخلاص that عبادة should only be done for Allah and that no one else should be done for except enmity was shown to him إخلاصنا لله صف القلب من إرادة سواه فأحذر يا فطين that the person doesn't do or think or say or intend only for Allah سبحانه وتعالى سيك no prophet comes with that except enmity and hate will be shown to him and that he would be kicked out of his own town home his place of residence he would be taken out of it and then he said if I live that day and I meet you and we come into contact I will help you and aid you ثم لم يشب ورقة ورقة didn't really live and wasn't around after a few days he passed away and he died so this hadith is lengthy and it's long بخار بروت it in its length all of that which I mentioned بخار بروت it in its صحيح that hadith is powerful like if you go to صحيح البخاري كتاب التعبير that wasn't what كتاب البدء الواحي which is the first كتاب of بخاري if you go to بخاري's كتاب التعبير which is the interpretation of the dream بخاري brings a رواية which is مرسل ضعيفة a ria which is مرسل where is a mursal what is a mursal remember we said when we stayed when we were standing in بيقونية ومرسل من هسحابي وقل غريب مارا وراوية فقط that we said this is an incorrect definition on the baikouni side we said that right لأن the mursal is not the disconnection of a companion because if it was the disconnection of a companion we would have accepted the hadith لأن إبهام الصحابي لا يضر the fact that we don't know it doesn't harm us but the fact is that what is missing from the hadith is what that's a possibility it could be another تابعي and the تابعين we need to know who they are صحيح to know so mursal is not just when a companion is missing it's not just that مرسل is what ما أسنده التابعي إلى رسول الله as well as a تابعي attributes a hadith to the prophet and as we mentioned نخبة الفكر what did we say that the scholars they differed on the إرسال of سعيد المسيب but سعيد المسيب both ways they say the علماء and he is what سعيد التابعيد صحيح سعيد المسيب the scholars they differed the reason why they differed is because the majority of the people in which سعيد المسيب narrates from his who صحابه so the chances of the person missing from the narration is who صحابه but they are saying سعيد المسيب his father was what his father was a companion his father was a companion and he is the one who narrated the hadith لما حضرت لما حضرت أبا طالب وفات when أبو طالب the death was coming to him and عبد الله ابن أبي عبد الله ابن أبي أبي جهل فرعونه هذه أمة وبوث next to ابو طالب they were both next to who ابو طالب both of them were next to ابو طالب and then the prophet صلى الله عليه وسلم came in and he said اي عم قل لا إله إلا الله وحاج لك عند وحاج لك بها عند الله سيلا إله الله I can argue for you the day of judgment and then they looked at him and they said to him وعن ملة عبد المطالب are you going to choose a religion other than the religion of عبد المطالب and then when did ابو طالب say هو على ملة عبد المطالب the one who narrated حديث سعيد ابن موسيب is father that's the only he narrated لكن حافظ الذهبي وانسل على منوبلاء he mentions that his name the way to say it is بكسر and السعيد المسيب سعيد المسيب he used to dislike to be called مسيب he used to say سيبه الله من سيبني he didn't like it people call him that أرا كل حال the mursal is it from the axam of ضعيف or is it from the axam of حديث which are صحيح is the mursal صحيح or is it ضعيف the mursal is ضعيف right why is it because of that أسقط في السند remember we said أي حديث that's weak is one of two reasons أطعن في الراوي and what أسقط في السند and then the mursal is from the أسقط which is ظاهل the reason I mention all of this is I'm coming to an issue which is very important which is that إبنو إسحق mentions in his سيرا عن عبيد إبنو عميل and he said نعم أسعب بخاري بيز البخاري he brings in صحيح he says عريس زهري قوله زهري is from what محمد من شهاب زهري is from the what is from the young تابعين صغارة تابعين it's not just a تابعين it's from the young تابعين how do we determine if a تابع is young or is he old how do we determine it how do we know that a تابع is young or how do we know he's old then he's from the كبار and if he narrated more from the تابعين if more people he's narrated from صغار so سعيد المسيب is from the كبار سعيد المسيب and what about محمد من شهاب زهري he's from the صغار محمد from شهاب زهري he said حتى حازن النبي صلى الله عليه وسلم فيما بلغنا غدا منه مرارا كي يترد من بخاري بخاري برينز that محمد من شهاب زهري you said that the مسيج صلى الله عليه وسلم when the ربلايشن became long meaning it became very far it became what it became very far it took time the ربلايشن stopped for a period of time the مسيج صلى الله عليه وسلم he would appear before but he came on top of a mountain عليه صلى الله عليه وسلم and he wanted to get off down that mountain and jibreel would come to him appear before him and he would say يا محمد you are indeed a messenger from الله you are what فقال يا محمد إنك رسول الله حقا that you are truly a messenger from الله فا يسكن لذلك جقشوا the Prophet عليه وسلم his heart would calm down he would relax و تقرنو نفسه فا يرجعه then go back then when the revelation will become lengthy and long غدا غدا لمثل دالكة he would then go in the morning and he would go out on top of a mountain to commit suicide and this went on and on this part of the حديث يا إخوة even that the بخاري narrated it is it صحيخ why is it ضعيف it's morsel it's morsel why is it it's morsel و لذلك حافظ المحجر let me read his words on you قال حافظ المحجر رحمة الله he says و هذه القصة وهي من بلاغات ذهري و ليس موصولا he said this story هي من بلاغات ذهري ما معنى بلاغات بخاري what does he mention in his صحيخ when he narrates a hadith without his sheikh a hadith that بخاري doesn't mention his sheikh what is it called if بخاري doesn't mention his sheikh معلق right what about in موطة إمام ماليك if ماليك doesn't mention his sheikh and he says بلاغني أن رسول الله صلى الله عليه وسلم قال what is it called it's called بلاغات it's the same of the معلق but it's a term point for إمام ماليك رحمة الله this story حافظ المحجر says it is the things that reached ذهري و ليس موصولا and it's not connected and what is the conditions of a hadith which is صحيح أولها وست وست حديث صحيح وست الصحيح وزيقول وما التصلة إسناده ولم يشده أو يُعال يرويه عدر بابل عن مثله معتمد في ضبطه ونقله صح that's حديث which is صحيح that is connected is that condition missing here it's missing و لذلك this hadith في كتاب البدء الوحيد he didn't أمام الوصف بوكاري صليعة he's doing here is عبيب because he mentioned a story in his land he brought that same story again في كتاب التعبير بوكاري but he didn't this time bring he didn't bring what the part of ذهري he didn't mention it وإن ما رواه في كتاب التعبير but he narrated in كتاب التعبير the reason he did this حافظ says ليومينا so he can actually clarify ضعفها that he's weak that was the way بوكاري did that رحمة الله تعالى and who knows بوكاري more than her إبنا حدا رحمة الله تعالى spent so much time on this book because we started late in the class normally it should be finished at 7 o'clock we won't carry on إن شاء الله إن شاء الله will stop there بيضني الله الكريم anything which I have felt that was wrong I mean corrected from here شاربان and Allah has a message of free from it بيضني الله الكريم