 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي القاعدة الرابعة عشرة The 14th principle أنهم يعتقدون أهل السنة والجماعة believe أن اتباع الأهواء في الديانات Follow your desires in the religion البداع Innovation أعظم is greater من اتباع الأهواء في الشهوات That is greater than following your desires in matters of shahawat Non-related religious matters So to follow your desires in religious matters is greater for them than following your desires in worldly matters So this is the belief of أهل السنة والجماعة In other words شهوات and shubuhat Which one is greater to them? They believe shubuhat Having doubts is greater than having desires The desires here It means worldly desires ولذلك الشيخ الإسلامي بلوتيميا In his debates With some of the innovators He said the following to them There is a well documented debate of الشيخ الإسلامي بلوتيميا He mentions he says فقال لي one of them said to him البداعة مثل الزنا That the innovation is like zina وروا حديثا في ذم الزنا And then he narrated a hadith In rebuking and speaking against zina So الشيخ الإسلامي بلوتيميا He is saying That one of the innovators said to him شيخ الإسلامي بلوتيميا The innovation is like zina And then he narrated a hadith Rebuking and speaking against zina فقل to شيخ الإسلامي بلوتيميا He said I set the innovator هذا حديث الموضوع على رسول الله That hadith is a fabricated narration It's made up It's made up on the prophet عليه الصلاة والسلام وزنا معصية And then الشيخ الإسلامي بلوتيميا He said to him زنا is a sin والبداعة to شرون من المعصية That innovation is greater Than a sin كما قال سفيان الثوري He said البداعة أحب إلا إبليس من المعصية Innovation is more beloved to Iblis than sins فإن المعصية يتابوا منها Because the person he repents from sins والبداعة لا يتابوا منها But the innovation The person won't repent Because they actually believe They're getting closer to Allah through it And to شيخ الإسلامي بلوتيميا Brought a practical, authentic Example from the prophet عليه الصلاة والسلام He brought the hadith صحيح البخاري من حديث عمر بن الخطاب And a man was a man who was a Horizons There was a man who's name Used to be called HIMAR That was his name وكان يشرب الخمر This man used to drink alcohol وكان يضحكوا النبي صلى الله عليه وسلم And he used to make the prophet laugh He was a very joyful person He used to make the prophet laugh a lot He used to love the prophet So he would always make the prophet laugh And the prophet would laugh وكان كل ما اوتى به When the prophet was told When the prophet was told And the witnesses would come يجب فيه أن يستطع بكتبه. و يكتب كل مرة. فلكسر يكاتبه . فالجمال يتهجب شخصاً музم ، يقول لعنة الله و تعالى. و ما يرحل يتهجب أبقيه. و ما يرحل يتهجب الله و يعنى الله . فويس و يعنى الشخص الذي ويعنيك الترضى من رحمة الله، وراهز يتهجب منه. ثمن المراري صلى الله عليه وسلم. دعينا المخالق على أن يفعل هذا الشخص يكاتبه أكثر ما يبقه للنبي صلى الله عليه وسلم. يجب أن الله يحبه على هذا المسجد كل time he's been brought to the Prophet's game whipped Does he not get the picture? فقال النبي with the Prophet then said لا تلعنه Don't curse him فاينو يحب الله ورسوله He loves Allah in his messenger He loves who? He loves Allah in his messenger Don't curse him So this man Ibn Taymah said He junk alcohol مع هذا and even with that فلما كان صحيح الإعتقاد When his Aqeed was correct Which is to love Allah in his messenger The Prophet testified that he's A person whose belief is sound And he prevented others from cursing him But look at the one whose belief is not sound The Muhtadiah, the innovator بغاري المسلم Both narrated in their صحيح On the authority of Ali ibn Abi Talib And Abu Su'id in al-Khudri And other than them That a man entered onto the Prophet صلى الله عليه وسلم While the Prophet was dividing The spoils of war A man came ناتي الجبين كثوا اللحية محلوق الرأس His hair was bald His forehead was a bit big He had lots of big hair A lot Between his head Between his eyes بين عينين Between his eyes There was an episode of prostration Meaning this man prayed a lot It was a man of Salah وقال ما قال And then he said what he said The man said اذا قسمة ما اريد بها واتر الله This giving that you're giving Muhammad الله didn't intend Allah's face اعدل يا محمد فإنك لم تعدل Muhammad be just, you're not being just What are you doing? Then the Messenger عليه الصلاة والسلام said to him سيخرج من ضئ ضئ هذا قومن This man that spoke to me like that His name was Dhukh Waisira التميمي The Prophet said this man It will come out from his back And he's going to give birth Now some scholars said It doesn't mean that he's literally going to have children like this It means He's going to spread an ideology to others As though these are his children He's going to spread an ideology يحقر أحا So this man is going to give birth to those people Those people that he's going to give birth to And these people that he's going to have Those children that he's going to have Not his literal biological children But the people who he has put this ideology to them And they're like his children When you see them يحقر أحدكم صلاةهم مع صلاةهم You're going to belittle your prayer when you see their prayer وصومهم مع صيامهم The way that they pray Excessive in prayer That you're going to belittle your prayer in your fasting وقراءتهم مع قراءتهم Your recitation of the Qur'an You're going to belittle in accordance to their recitation يقرأون القرآن These people read the Qur'an لا يجاوزوا حلاجراهم That Qur'an will not pass there Call a bone يمرقون من الإسلام They will exit Islam كما يمرقوا السهم من الرمية The way that the arrow goes outside the bone لأين أدركتهم The Prophet said, if I meet these people If I knew Allah and Muhammad If I knew Allah and Muhammad see them لأقتلنهم قتل عاد I'm going to kill them like the people of عاد What does Allah say about the people of عاد in the Qur'an? He says فهل ترى الله من باقي right? You don't see any one of them remaining, huh? When I get these people I'm going to kill them all I'm going to massacre them I'm going to nuke them off the face of this earth The Prophet also even went to the extent by saying لو يعلموا الذين يقاتلونهم ما ذا لهم على الإساني محمد صلى الله عليه وسلم The Prophet said, if one of those people who are fighting the Khawarij Only knew the reward that is accumulated for him Regarding the fighting of the Khawarij If only he knew what has been promised from him for him On the tongue of the Muhammad صلى الله عليه وسلم He said لنكلوا عن العمل That person would just rely on that particular action alone He would just only hope to get into dinner from that action alone The Prophet went to another extent by saying شر قتل تحت قليم السماء They are the worst people to be killed under the face of this earth خير قتل من قتلوه And the best of people are those who they kill The best of people are those who they kill Are you with me brothers? Are we all together? Now I want to let's compare those two One was doing one of the greatest sins What was it? زِنَا زِنَا Which is a sin And the other one was doing innovation Which is what? بِدعة الخوارج Look at the statement and the speech of the Prophet regarding each one One he was saying لا تلعنه Don't cast this man He know you حب الله و رسوله He loves Allah in his messenger زِنَا Are you with me? But when he came to the innovation of the khawarij With the Prophet صلى الله عليه وسلم He said والله if one of you If I was alive I would kill them like the people of A'ad So you see some people not understanding the concept Of which one is worse in the eyes of the Prophet عليه وسلم All day he's just talking about زِنَا And when the khawarij and ISIS and the likes of them are being spoken against He's like why are you talking about them? Leave them alone Don't talk about them صح Or even if other innovators are being spoken about Like the people who believe The عقيدة الجهمية In the UK there are many jahmies in the عقيدة When it comes to Allah's names and attributes سبحانه وتعالى If they have been spoken about You will see that he becomes upset صح كأنه قامت قيامته It's like the day of judgment has come for him Are you with me brothers? So this is to show you The belief of أهل السنة والجماعة In their عقيدة is what? What is it that we believe? We believe that Innovation is greater in our eyes than sins Innovation is greater in our eyes than sins القاعدة الخامسة عشرة The 15th قاعدة Which is what? أن دعوتهم ظاهرة للناس جميعا The 15th قاعدة is That their دعوة أهل السنة والجماعة They're calling Their دعوة is apparent It is clear for everybody They know what these people are calling to لا سرية فيها ولا تخصيص There's no secret movement that they have Their calling doesn't have a what? A secret gathering When no one is aware of those gatherings Where they take place Yeah That's not what they are like صحيح What are they? Brothers, what are they? When عائشة رضي الله تعالى عنها They came to her And they asked her عائشة What is it that the Prophet does in private? Can you tell us? عائشة said He's private and his public was the same رضي الله تعالى عنها Meaning the Prophet said His private affairs and his public affairs were both the same These individuals Especially many دعوات that you see today you'll find He will say the concept of Oh, this is a private gathering It's only the members of the group No one else is allowed to come They have private gatherings No one else is allowed to come You're not allowed to come This is a private gathering أخوان المسلمين have those gatherings Private gatherings You don't know what they're teaching You don't know what they're calling to You don't know what they're saying أهل السنة الجماعة Their دعوة is ظاهرة للناس جميعا One of the false concepts that you see today is People whose دعوة is what? Their دعوة is what? Ten years he's been doing دعوة He talks about generic stuff He hides his belief Ten years he's been doing دعوة You don't know if he's a Sufi He's a Salafi What is this person? What does he believe? He just talks about good manners And good etiquettes Smile for the sake of Allah Things like that He does not have Any عقيد The related matters If all of that is secret Private He doesn't bring it out in the open Is that how the دعوة of the أمبياء and the رسولة? Is that how the Prophet's دعوة was? لا Look at Allah said in the Qur'an قل هاديه سبيلي This is my path أدعو إلى الله I call Allah to it So the Prophet said Everybody This is my path Here it is Not hiding it from you guys This is my path أدعو إلى الله I call Allah to it على بصيرتين with insight And I do that وما نتبعني And anyone who follows me does that as well Anyone who follows me They also call to that path of mine And they call it out by allowing everyone to know Because what the Prophet said قل هاديه سبيلي Would he have said This is my path If the path is not known The path is known It's clear to everybody What the path of the Prophet was عليه الصلاة والسلام وما نتبعني And those who follow me So Subhan Allah Exalted is Allah وما أنا من المشركين And I'm not from the mushriks Look at the Prophet الله عليه الصلاة والسلام He said قل يا أيها الناس إني رسول الله إليكم جميعا الذي له ملك السماوات والأرضي لا إله إلا هو يحي ويوميت فآمنوا بالله ورسوله ورسوله النبي يل أمي يل الذي يؤمن بالله وكلمته وكلمته وكلمته وكلماته Sorry واتبعوه لعلكم تهتدون الله says in this ayah say oh Muhammad those of you who believe I am the messenger of Allah to all of you To the Lord Who owns the samawat And he owns the earth لا إله إلا هو There is none worthy of worship except him سبحانه وتعالى يحي He gives life And you meet And he takes life فآمنوا بالله Believe in Allah ورسوله Believe in his messenger النبي The prophet الأمي The illiterate one Does it read no right الذي يؤمن بالله The one who believes in Allah وكلماته And his words واتبعوه Follow him And you will be guided A man came to the professor As-Salaamah In the hadith An Imam An Imam Ibn Abi-A'as In the written In the written In the written In the written In the written In the written In the written In the written In the written In the written In the written In the written ceremony واشيب الله And don't associate partners with him وقلم الصلاang And established priah و還تهزكاته And give charity له رأي رمضان و حج بيتث وعتمر ويوقب و إياك وسرر And stay away from being private So what did the prophet لا يكون هناك محاولة جيدة لا يكون هناك محاولة جيدة هذا هو كيف ترى. أي شخص يعمل مع هذه الأجهزة will see that they have this methodology They have beliefs that we can't manifest that now We're not going to tell the people now They are not ready for it now صح That's their belief ألي سنة والجماعة are not like that They are in the open That a group of my ummah are always going to be apparent Clear? Everyone can see them, how across That they are ظاهرين they are apparent على الحق they are apparent on the truth لا يضروا من خذلهم They won't harm them the one who deceived them If one refutes them or speaks against them Or one of their friends that you know They will be in the open They will be in the open They will be in the open That a group of my ummah are always going to be apparent Clear? Everyone can see them, how across That they are One of their friends That used to be with them leaves them He doesn't harm them لا يضروا من خذلهم حتى يأتي أمر الله And till the affairs of Allah سبحانه وتعالى comes And they are upon that path عمر ابن عبد عزي He said a very powerful statement He said إذا رأيت قومن If you see a people يتناجون في دينهم دون العامة If you see a people whispering amongst themselves In regards to a religious matter But they don't want the general master to know They want to keep this all private Between themselves فعلم know أنهم على تأسيط الغلالة Know that these people are Foundating Meaning they are establishing Misguidance That's what they're trying to do They're working towards misguidance And the man with daddy mean I read it So you hear a student of knowledge teaching You're like actually What do you study? I study with sheikh so So what does he teach you guys? He teaches us little notes of his Can anyone come? No they can't What? It's private Does he get recorded? Is he out there? Does anyone know what he's called? No, no, no It's private You can't get to there You can't get to that class And so what is it that he's teaching? No, he told us not to tell anyone He's recorded He told us no one is allowed to record it I know people do that So if you see a group of people doing that In their religious matters فعلم know أنهم على تأسيط الغلالة What they are doing Is that they are planning And they are setting a path of misguidance This is the state of رحمة الله و تعالى و لذلك الله سبحانه و تعالى ستقوم بالفق وصبر نفسكم على الذين يدعون ربهم ستقوم بالفق With those who are calling to their Lord بالغدات والعشي يريدون وجهة ولا تعدوا عيناك عن Don't turn your eyes away from them Meaning be with the Muslims Be with those who are righteous Don't cut off and stay by yourself And make a little group and little circle لا لا Also the Prophet ﷺ he said هل توم صاروونة؟ Are you giving victory? Is Allah giving you victory? وترزقونة And are you being provided for إلى بضعفائكم Except for the week? The reason why Allah is giving you victory And the reason why Allah is providing for you Is because of your week They are making dua for you When you help them Are you with me? قاعدة السادس عشرة The 16th قاعدة أنهم يعتقدون that they believe أن التمكينة في الأرض That they believe That To gain tamكين Meaning to be established on this earth To get the upper hand To be successful To be prosperous On this earth Is منحة من الله سبحانه وتعالى It is something Allah favors The people with يمنحها And Allah gives it to who لمن قام بما أوجب الله عليه And Allah will only give it to whoever Comes with that which He made obligatory on them And they are two things العلم ونافع Beneficial knowledge and righteous actions In other words, they believe To be made successful on this earth To be the upper hand on this earth It's a thing Allah favors سبحانه وتعالى With those who do as He told them to do By coming with beneficial knowledge And righteous action So pay attention Pay attention This is a qa'id that you need to memorize التمكين في الأرض Is a wasila la gaya Are you with me brothers and sisters? Allah to establish you On this earth Is a means It's not the goal It's not the goal In other words You should not be running After being established on this earth That shouldn't be your goal That shouldn't be what you're looking for That shouldn't be your purpose and your aim To be established on this earth No Your aim Should be to establish ترحيد To bring ترحيد Whether you are placed as a leader Or you're put in charge Or whether the Muslims are even made التمكين is given to them That's not besides the point Are you with me brothers? Some prophets they came And they never ever ever governed anywhere صحيح Maybe like Yusuf who did he live under He lived under a disbeliever Never did he take leadership He never was in charge He never got تمكين on the earth Did he get it? He didn't get it But that wasn't what he came here to do He came to do what? التوحيد That's what he was doing That's what Allah سبحانه وتعالى He says in Quran من قبلهم ولا يمكنا لهم دينهم الذي ارتضى لهم ولا يبدلا لهم من بعد خوفهم أمنى يعبدونني لا يشركون بي شيئا وعد الله الله فعله الله فعله هو الذين آمنوا those who believe in Allah وعملوا الصالحات and they come with righteous actions لا يستخلف that he's going to make them governors on this earth كما استخلف الذين من قبلهم Like Allah made those who came before them as governors on this earth So how did Allah make them governors? They didn't run after خلافة They didn't run after تمكين That wasn't their goal They ran after الإيمان والعمل الصالح and تمكين came about It will actually come about I'll give you an example When you travel Do you shorten your prayer? Do you travel to shorten your prayer? You see the difference? Shortening your prayer occurs when you travel That's not the goal that you left your house for You left your house to go somewhere You want to go to Birmingham That's where you want to You want to visit a family member But in the means on the way the shortening will come It is dim-wittiness that you travel to shorten your prayer Rather it becomes impermissible for you to do so Isn't that the case? The goal is to establish توحيد on this earth On the way comes تمكين with it But once you turn the tables and you run after خلافة and تمكين you become like those who are today talking about the politics 24-7 Do you get the point? خلافة and تمكين is a وسيلة لا غاية They've made it into a غاية a goal an ultimate goal that they're running after تمكين So what are they dropping? They're dropping the ultimate goal that was needed which is عبادة الله وحدة الإيمان والعمل الصالح That doesn't come about from these people That was the goal That was the reason, right? So now that person who is traveling to shorten the prayer Are they traveling to visit family members? No, that doesn't happen, does it? That's just على سبيل تمتين, brothers So once you come with إيمان وعمل الصالح تمكين will come You don't need to look after it Look for it صح? You don't need to The messenger did not run after خلاف nor did he run after تمكين He called to Allah He called He came with إيمان He came with عمل الصالح And guess what? And صار came to him They said, يا محمد We're going to give you بيع على السمع والطاعة في منشطنا ومكرهنا وعصرنا ويصرنا وآثارتنا علينا They gave him this pledge of allegiance And he took it from them He said, okay And that will protect from you what we protect from our women our children But in Makkah when they put خلافة to him and they put leadership to him What did he say to them? What did he say? He said, I don't want to take it He rejected it He turned it down He wanted الإيمان و العمل الصالح تستبليش Are you there? و لذلك The day of judgment A prophet is going to come نبي يون و ليس معه أحد A prophet is going to come Is there anybody with him? No one's with him He's by himself What happened to this prophet? Where's the خلافة? Where's the تمكين? He didn't run after that Are you with me? He was running after Quli to ترحيد If it comes that Allah establishes you on the earth Allah gives you the upahan Allah makes you a leader Allah puts you in charge فنعماه Good But that's not what you're looking for صح When you go to teach Quran You go and you teach Quran for what's sake? Allah's sake, right? To educate and benefit the people with the Quran If it happens The people who you were teaching Give you money, take it But can you go there for the money? Can you? No, you can't This intention is incorrect Are you with me brothers? The prophet, صلى الله عليه وسلم Told us in a hadith This hadith explains to us That if we're looking for خلافة راشدة A خلاف that's in accordance To the Kitab and the Sunnah And بما كان عليه صلاف الصالح And also to be upon that Which the pious predecessors were upon Is Is for them to be upon منهج النبي صلى الله عليه وسلم That they are upon the methodology of the prophet عليه الصلاة والسلام نعماني بالمشير and narrated Are we today looking for a خلافة راشدة Or are we trying to look for A Muslim leader who is just And brings about good Look what the prophet said He said He said تكون النبوة Prophecy will take place فيكم As long as Allah wills ثم يرفعوها الله Then Allah will lift that ثم يرفعوها الله إذا شاء أن يرفعها Allah will lift it when he wishes to lift it ثم تكون خلافة Then a Khilafah will come على منهج النبوة That Khilafah is in accordance To the prophet's methodology فتكون ما شاء الله أن تكون And then it will be As long as Allah wills it to be ثم يرفعوها الله Then Allah will lift it ثم تكون ملكا عضا Then a kingdom will come Where the person is holding on to the kingdom فيكون ما شاء أن يكون It will be for as long as Allah wills it for it to be Then Allah will lift it When he wishes to lift it ثم تكون ملكا جبريا Then there is going to come A tired kingdom And then Allah سبحانه وتعالى Will let it be for as long as he wills it to be Then Allah will lift it When he wishes to lift it ثم تكون خلافة Then there is going to come a Khilafah Are you with me brothers? How is this Khilafah going to be على منهج النبوة The Khilafah that is going to come Is going to be according to the prophet's methodology Pay attention now Are you with me brothers? So the Khilafah For we know now There is going to be ملك عضا And there is going to be what ملك which is جبري right Then after that Allah is going to bring what A Khilafah This Khilafah is in whose methodology على منهج من بالله عليكم كان حزب التحريب سيتو The Khilafah is going to bring us خلاف على منهج النبوة When you don't even take the You don't even take the process of the Hadith What Khilafah are you going to bring صح شغر محمد ناصر الدين للبانير رحمه الله عليه وسلم If a Khilafah came today The first people who would actually oppose the Khilafah أحزب التحريب والله شغر ناصر سادات They are the first people That are going to oppose it That are going to go against it إخوان المسلمين are the first people going to go against the Khilafah Which they claim that they are working towards They are the first ones Who are going to destroy لأن the Khilafah That is going to come It's going to be على منهج النبوة Upon the Prophet's manhaj You don't even like the word manhaj You don't even like the word manhaj When it said You shiba So how are you going to accept the content and the information in manhaj Not one day have you talked about manhaj book صح So this is what We truly have to understand That the Khilafah That is going to come Is a Khilafah على منهج النبوة Upon the Prophet's methodology عليه الصلاة والسلام And this series that we are doing Is a manhaj series Manhaj series Hoping that Allah سبحانه وتعالى Will bring about The next Muslim ruler From somebody who studied this manhaj Then the Prophet when he said على خلافه على منهج النبوة The Prophet went quiet And he didn't say anything after that And Imam Ahmed narrated that in his مسند So brothers والله The reality of the matter Is what the Nussus mentioned What the Kitab and the Sunnah mentioned It is not That which those people have beautified for you وإياك وآراء الرجال وإن زخرفوه لك بالقول أو زعي said And stay away from people's opinion Even if they sputify with their speech وإن زخرفوه لك بالقول And they keep saying وغلبي خلافه وغلبي خلافه ووكنوه خلافه The reality of the matter Is what It's not claim It's actions And what is خلافه القاعدة السابعة عشرة The 17th قاعدة Is