 ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها الحمد لله رب العالمين له أمج الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سميل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسانين إلى يوم الدين أما بعد إن شاء الله وتعالى سوف نأخذ الحديث الثلاثة وهي الحديث الواريس فيما يتسبق عقد النكاه إنه حديث يحتاج إلى الأشياء التي حدثت قبل المساعدة المساعدة هذه هي المساعدة هذه هي المساعدة هذه هي المساعدة هذه الحديثة نحن نتعلم ما نحتاج إلى المساعدة ثم سوف نأخذ الحديث الثلاثة سوف يكون عن الحديث على أشياء التي حدثت من المساعدة من المساعدة الأخي الذي سيحدث هو المجاءة في الوفاق بالشروط ما لم تحل حراما أو تحرمو حلالا هذه الحديث سنحصل على المشاعدة والمساعدة والمساعدة أن شخص يفعل كثيرا كما لا يفعل حلال هذا الذي يحراما ون يفعل حرام هذا الذي يحراما إمام البخاريو نريته في الصحيح أن رقبة من العامل الذي هو المساعدة نريته من العامل عليه الصلاة والسلام أنه قال أحق الشروطي أنتوفو به واستحللتو به الفروج أن المساعدة صلى الله عليه وسلم وسلم من المساعدة رقبة من العامل ون يستحل البخاريو أحق الشروطي أنتوفو أفضل أمام البخاريو يجب أن تفتح تحرمو يجب أن يفعل مستحللتو به الفروج أنه هذا الذي يفعل المساعدة المساعدة مساعدة تحرمو يجب أن تفعل المساعدة يجب أن تفعل هذه المساعدة ويجب أن تفعل إنتماش معها أمام المساعدة هو ما يحدث بمساعدة هذا المساعدة تتعامل ونشعر بشكل جلس ونشعر بشكل جيد about it. فأنا أخبرها إذا كانت تفعلها. فأنا أخبرها إذا كانت تفعلها. فأنا أخبرها إذا كانت تفعلها. ليس فكرة جيدة أن تأتي وكذبت وكذبت أنك تعرفت أنني أخبرتها لك. إنه شيء يجعلها تشعر بخير. هل أنت مخلوقتك؟ يجعلها ماذا؟ يجعلها تشعر بخير. لا يمكن أنك على مجموعة لأخبرها ليس أنها كذبت وكذبت. إذا كانت كذبت وكذبت وكذبت. هل أنت هناك؟ هل أنت هناك؟ هل أنت هناك؟ فقط حتى نبتعها في الموضوع؟ نقوم بحقك. لكي تحصل على الوضع. يمكننا أن نكون من الذين يبتعوا أعلى العمال وكذبت. لكن في وقت الآن أنت تبعك. يمكنك أن تقول لا. أو يمكنك أن تصد ماذا تردت. هل تصدت؟ لن يكون هناك شيء بشكل جيد لكن لكي تشعرها مخطئة لكي تشعرها مخطئة لكي تشعرها مخطئة وحلتها بحيث أنها تكون مخطئة أنت تريد أن تريد أن تشعرها هذا ليس محطة هذا ليس right لأنك فعلت ذلك وكتبتتتتك و لكن هذا ما يجب أن نفهم now ما يجب أن يتحدث عن الشرور هل هذه المخطئة أنهم يجب أن يجب أن يجب أن يفهم أنهم يجب أن يجب أن يجب أن يفهم أو أنهم يجب أن يجب أن يفهم هذا مهم المخطئة are what they are three types شروط conditions which are from the essence of the marriage for example the man the man and the male the male and the female the brother and the sister were getting married she conditions things that are already part of the marriage like for example she says for example she says he is going to he is going to provide me for free he is going to give me money monthly allowance and he is also going to give me food and etc are you with me this is a shalt which is مقطة نكة whether he says okay or not that is already from the essence of the marriage this is مقطة نكة this condition he has to what he has to come with for example providing for her clothing her and etc and living with her in good these are مقطة نكة this is from the essence of the marriage whether she stipulates it as a contract or whether she doesn't say if you contract your hand in marriage you go to her father and you get married to her and you give her that itself is from the أسلون نكة it is from the essence of the نكة so if she doesn't have to state it specifically the second one is things that are not from مقطة نكة they are not from the essence of the نكة are you there it is not from the essence of the نكة and it doesn't go against the essence of the نكة are you with me brothers and it doesn't go against the نكة for example she says every every رمضان he has to promise me he is going to take the رمضان are you with me this is not from مقطة نكة this is not from the مقطة نكة and it doesn't go against the مقطة نكة it's not the essence of the marriage and it doesn't also it doesn't go against the essence of the marriage are you there this if he agrees to it that it falls under حق الشروطي and too full بي مستحلل to be full which has to fulfill that promise that he made if he makes that promise to her are you there the other thing now which is a condition a condition that's what a condition is stipulated one person stipulates on the other it doesn't matter who stipulates it but it goes against مقطة نكة it goes against it it goes against the essence of the نكة for instance the woman says to the man okay we get married but you are not allowed to have intimacy with me خلاص you can't have intimacy with me and you have to agree to this I'm your wife I will care for you we'll spend life together we will live together but no intimacy agree to that are you there the scholars they say if he agrees to that and he gets married does he have to fulfill it or is it faster than اعتبار جمهور العلمة they say it's faster than اعتبار there's no it won't be considered ووجوده كعادمه his presence is like his absence because when I got married to you from the things that come with the marriage was the fact that you will I will get that from you that I will provide for you and that I will live with you in good that all came with عبد النكاح so those are the three types of شروط there are then those are you with me brothers there are those there are those شروط which scholars differ upon are you there there are some شروط that there are some شروط that the scholars differ upon the scholars they differ upon for instance a man marries a woman and then once they get married so the شروط is after marriage she says I've given up my rights for example he's in a polygamous marriage and she says to him I've given my night to so-and-so from your wives I don't need it from you is this جا is is it permissible the scholars they say this is permissible based on the حديث of صودة بنت زمع صودة gave her night to who عائشة ربي الله تعالى على so عائشة used to have two nights her soda gave it to the prophet صلى الله عليه وسلم's other wife عائشة her co-wife and عائشة used to have two nights and the reason why صودة بنت زمع did that was because she had grown old and she didn't want to lose the opportunity of being the prophet صلى الله عليه وسلم's wife also from the conditions which are facile even though it doesn't go against what are you with me brothers how many how many how many times I've mentioned three three at a fourth one which is a fourth one it's a condition that doesn't go against مقتمنكة are you there but it's facile it's facile it doesn't go against مقتمنكة so I mentioned four that are two that are مقتبا that are considered and two that are not considered صحيح the two that are considered is one that is مقتمنكة which you have to fulfill whether you write on a contract or not it doesn't matter the second one is it's not مقتمنكة and it doesn't go against مقتمنكة it doesn't go against the essence of the مقتمنكة and it doesn't go against the مقاس of the مقتمنكة those two are the حديث is talking about it and you have to fulfill those confidence those conditions that you mean next to are one that goes against مقتمنكة فاسجل اعتبار فاسجل اعتبار we don't look at that صحيح the second one is it doesn't go against مقتمنكة but it's also facile اعتبار because there's no source that made it and that from those is what if a woman says to a man I will get married to you but you have to let your previous wife go if there was this girl that you're married to and then and only then can you start thinking about getting married to me and this is حرام and it is it's a it's a it's a condition which is not avoid based on the حديث and it is not permissible for the man to fulfill that promise and he can't can't do that أبي هوريه ربي الله تعالى عنه on the authority of the on the authority of هوريه which is that the prophet said لا يحل لمرأة تسأل طلاقة اختيها it is not permissible you see for a woman to ask the divorce of her sister she asked her husband the other brother the most white the wife she's not allowed to وائل تستفرغ صفحتها فإنها فإنما لها ما كدر لها so she can take her position and gain what she used to gain so a man comes up to a sister he's in a Peligas marriage he's already married to her sister so when he comes up to her and he asks her for her marriage she finds out that he's what that he's married she said okay do you want to marry me they let you wife go the reason why she wants to do that is because she wants to have this man all to herself this sister this particular sister the conditions that she's stipulating here that brother is not allowed to fulfill it and the sister that thinks to herself that a man is going to let his wife go because of you you shouldn't have your trust and there's not going to come from it a successful marriage with him the way he has let his other wife go is the way he's going to let you go tomorrow when he sees another one he likes and it falls under خيانة and deception towards your co-wife for the actual wife that you're married to and it is also a deception if she has children for you and it is also evil from the sister to what to condition that he divorces the other wife she should fear Allah تبارك وتعالى and be concerned in that regard so the Prophet ﷺ he prohibited that so this حليث أحق الشروط أن توفوا به مستحلل تبين فرود many things enter into it so if the dowry that you got married to the sister was very large an amount just remember that you have to fulfill the promise that you made and you have to make sure that you give her her rights in that regard and everything else falls under this which is انفاق عليها to provide for her وكسواتوها to clothe her وسقنيها and giving her residency a place to stay all of that بالمعروف in good all of that in good إن شاء الله for today's session where I'm going to conclude anything which I have said that was wrong فإن مني ومن الشيطاني والله ورسوله برياني منه إليش فمير الشيطان أن الله ريز مسجع أفريه from it سبحانك اللهم بحمدك أشدو أن لا إله أن الله أستغفروا كواتول