 The questions are about the constructs. So when the questions come in about sexuality, sexuality requires judgment. It has categories. It's homosexual, it's heterosexual, it's bisexual. Some of you know the story of a course of miracles, Helen Shepman and Bill Thetford. They said for much of his life he was identified as homosexual. And then the friends of mine who he lived with the last years of his life, they lived right over in Honolulu. So they knew him intimately. They said, well actually by the end of his life he was asexual. He was non-sexual. He was a non-sexual being from years. He was one of the first two course of miracles students on the planet. It's kind of interesting to hear, okay, how did it go for him before he laid aside the body? He went to asexual. But when you look at it in terms of preferences and so on and so forth, all those categories including attractions, repulsion, likes, dislikes, fetishes, on and on and on, that's still part of the world of concepts. And really the course isn't trying to make a judgment on any of the concepts. It's just saying, come with me and empty your mind of everything you think you think and think you know and come into a place of non-judgment and stillness. And that is a transcendent experience. Even if you just have some transcendent experiences, you get a taste of it. You go, hmm, I like that feeling of that vastness, whatever that was, I can't even label it, but it feels vast, expansive. And then you keep giving yourself over yielding into that, aligning with that. And that's where you could say that the questions start to dissolve. The experience of the spirit starts to actually dissolve the questions. Because the truth of who we are just is a state of certainty. It doesn't have questions. And yet for those that open up on the spiritual journey, it's good to ask questions and feel free to ask questions, but I really feel forgiveness dissolves the questions. So it's more like Kirsten was saying, you open up more and more into an experience and you really don't have a need to define it. If you've defined sex as an act, or with a starting point and an end point on the timeline, then at some point you have experiences to go, whoa, whatever I just experienced there, it wasn't on the timeline anymore. And then it starts to dissolve the concepts of what you think is real, how you identify yourself. Because we're so much more than any of those concepts. It's just part of a dissolving process. Or even what you think sex is. Yeah, exactly. Because it's just labels. Yeah. I think for most of this, like if I mentioned the word religion, we evolve with our experience of religion. I know sometimes people will tell me, I'm not really religious anymore, but I'm spiritual. And what they're meaning is a lot of their theological concepts of dos and don'ts and good people do this and bad people and this is punishable and all these things start to loosen. And we start to go really, we start to really question this idea of punishment. Why would God punish? Even children start to say, that's pretty strange. Why would God punish? Why would love punish? And we start to question morality. And we start to question ethics and so forth. And oftentimes labels just come. People will say, well, what are your sexual tendencies? And are you polygamous? Are you monogamous? Are you homosexual, heterosexual, bisexual? You see, there's a lot of categories, just like we have categories for everything in this world. And at some point, we start to loosen from those categories. And it can be a little scary to be loosening from those categories because it's the familiar, but you do get drawn more into what we call the unknown or it's our normal thing, the known, you're drawn into the known and the categories start to drop away. And so is the guilt because the categories and the judgments and the guilt were all synonymous. So it's good. It's good news.