 Okay, welcome back after break. So before we went for a break, we were looking at Romans chapter 8 was 29 and to 30. And we were looking that, you know, God predestined us to be conformed to the image of his son. This is something also the great I am taught in his mind was a completed thing that would he would accomplish that we would be cut those those who choose his son, those who believe in the Lamb of God will be conformed to the image of the son. So we were talking about predestination, you know, if and I I just post this question saying that that God choose some who would be destined to be his sons and daughters be his children and some to be destined to hell to be children of Satan, so to say, because that is kind of a big controversy. That is the theological circles about predestination. And I asked the question, is God partial? And we said, No, he's not partial. Where do we look at it in scripture that God is not partial? We look at it in Romans chapter two was 11 where it says for there is no partiality with God. Okay, that's in Romans chapter two was 11. Deuteronomy chapter 10 was 17 says the great and mighty and awesome God who does not show partiality. And also we read in Acts chapter 10 was 34, that God is not the one to show partiality. So there are many more scripture references just stating a few of them. So we know that God is not partial. And we also know that God when he created us he created us in his image and his likeness he'd given us, you know, the free moral will to choose he created us free moral beings. And how do we know that? We know that from the very fact when he created Adam and Eve that, you know, he knew that what they were going to choose, they were going to choose to disobey him to eat from that tree. God already saw it. He knows the choices that he's going to make. So if God was someone who, you know, did not give us the free moral will to choose, then he would have, you know, stopped Adam and Eve because that would kind of, you know, this create a whole, his whole plan, what he created to be perfect to become imperfect. And I'm sure God would not want that to happen just like if you create a model or you create you're painting a picture, you wouldn't want somebody to come and throw paint or splash paint on it or break it or, you know, throw water on it. You will guard what your project, what you are doing very, you will guard it so that, you know, nothing will damage it. And I'm sure God would have done things, taken steps to protect what he has created perfect, what he had planned. But here seeing that God has given man the free will to choose, you know, shows us that, you know, it's, he did not make the choices for us that, you know, we make the choices, but he knew for you, who is going to make what choice. Okay, so it's not that he decided for us, it's not that he decided who's going to, who will choose him, who will not choose him, who will be in heaven with him, spend eternity in heaven with him, who will spend eternity in hell. But this is something that he saw for you, who is going to make what choices, who is going to choose him, who's not going to choose him. He also knows the choices that we are going to make in the future, even before we know the choices that we are going to make, because he's God. So he did not make the choice for us. Okay, he foreknew our choices and he decided beforehand that those who make the choice of choosing him, choosing his son, believing in his son, that they will be conformed into his likeness. So in time, you know, this happened even before time, but in time even as we make the choice to believe the Lamb of God, we now become or, you know, the children of God, because we are justified and because we are justified, we are conformed to the image of his son and we will also be glorified. Okay, any questions, any doubts before we move ahead? Any questions, any doubts? No questions? No questions. Okay, so we'll move ahead. And we were looking basically, so what did this great I am complete, even before it began to unfold in history? He also, we see that he also decided that, you know, that we will have the spirit of sonship or the Holy Spirit will confirm to us that we are sons and daughters of God. So we see the role of the Holy Spirit in the work of redemption, in the work of anointing Jesus, even as he went about preaching and teaching and powering him to do mighty science miracles and wonders. He is also somebody, the Holy Spirit, the third person, the Trinity, whose God himself also, you know, raised Jesus back from the dead. So we see that the Godhead had a complete plan of redemption in their minds. They knew who is going to do what. They knew that the Son of God is going to be the Lamb of God, that he's going to die on the cross and redeem mankind back to himself. They knew what is going to happen for those who are going to choose the Lamb of God, that they'll be the sons and daughters of God, they will be the family of God, they will be adopted as sons and daughters, and they would be conformed to the image of and the likeness of Jesus Christ. We also know that in the Godhead, it was, you know, the plan had already been made and completed that the Holy Spirit will, you know, assist Jesus in his mission of redemption. He will anoint him, empower him to do science miracles and wonders, raise him up from the dead. And it's also the Holy Spirit, you know, who says that I will be the Spirit of adoption for those who will receive the Lamb of God and the Holy Spirit kind of saying that I will bring them into our family. So we read this when we studied about the Holy Spirit in Doctrine Foundation on Friday from Romans chapter 8, verses 14 to 17. We read this that those who are led by the Spirit of God, they are sons of God. And we also read in this verse 15 that we did not receive a spirit that makes us, you know, subject or slaves to fear again, but we received a spirit of sonship or we received a spirit of adoption by which we cry, our Father and the Spirit Himself testifies to us. So the Spirit Himself witnesses to us that we are children of God, that we are heirs, heirs of God, joint heirs with Christ, you know, and we would be glorified together within Christ. So we see here that the role of the Holy Spirit in the work of redemption that began at, you know, a point of time in history, but it was already completed a plan of redemption, who will do what in the God that had already been decided plan and was already a completed thing even before the foundations of the world. Now, the other thing that this, the great I am completed even before it unfolded in history was the book of life. Okay. So even before we were born, even before we made choice of choosing the Lamb of God, believing in Him, receiving salvation, God already knew who will make the choices and hence our names were already written in the book of life even before, you know, we were conceived in our mothers whom even before we were born, even before we made the salvation decision, the day, the minute we prayed, even before that, you know, our names were already written in the book of life and how do we know that we read this in the first hour of our class from Revelation chapter 13, verse eight, I think John Paul read it, says all who dwell on earth will worship Him whose names have not, sorry, all who dwell on the earth will worship Him whose names have not been written in the book of life, the Lamb slain from the foundation of the world. So those who do not choose the Lamb of God, their names would not be written in the book of life of the Lamb slain from the foundation of the world. So the book was written even before the foundations of the world, our name was written in it even before the foundation of the world. We can read this again. We saw this in Revelation chapter 13, verse eight, we can also see this in scripture in Revelation chapter 17, verse eight, can somebody read verse chapter 17, verse eight, the book of Revelation, please. Revelation chapter 17, verse eight. The beast that you saw was and is not and will ascend out of the bottomless pit and go to perdition. And those who dwell on earth will marvel whose names are not written in the book of life from the foundation of the world. When they see the beast that was and is not and yet is. Thank you. So here we see that, you know, those who do not choose the Lamb of God, their names will not be written in the book of life. And this was the book of life from the foundation of the world. So in from the foundation of the world, those of them who have not chosen the Lamb of God, God, no, he will knows who will not make the choice, their names are not then the book of life. Those who made the choice, our names are written in the book of life that was there before even the foundations of the world. Okay. So what are the other things that the greater I am completed even before it began to unfold in history is that he prepared a kingdom for his sons and daughters. So the God had already decided, you know, would know who would choose and receive the Lamb of God. And they decided that those who choose and receive the Lamb of God would be brought into the kingdom to inherit the kingdom and be hairs and joint hairs in the kingdom. We read this in Matthew chapter 25 was 34. Can one of you please read Matthew chapter 25 was 34. Then the king will say to those on his right hand, Come you blessed of my father, inherit the kingdom prepared for you from the foundation of the world. Thank you. So here it says that, you know, the kingdom of God was prepared for them from the foundation of the world. So those of us who have, you know, been accepted the Lamb of God will inherit the kingdom and be hairs and joint hairs of the kingdom. This was something that God decided everything before even the foundation of the world. Okay. So all of this was what I mentioned and everything else that we read in scripture, we just mentioned a few here was something that was done and completed in the mind of the great I am everything from the beginning to the end, the end from the beginning, everything was just completed in the mind of the Godhead. But we see that it was hid in himself as a mystery. He alone knew the plan and he alone knew what would unfold, but he would, you know, reveal it progressively to the church. So we see that all of this was a mystery. All of this was a planned thing, a done thing, a completed thing in the mind of God, even for the foundation of the world was a mystery, a secret that was there only in the Godhead. But we see that God revealed it progressively to the church. And who is the church? Us believers. Yes, us believers. So all of us, you and I, part of the church and God is, you know, progressively revealing it to us as in different points of time in history. Okay. So this is all that happened even before the foundations of the world, even before the world created. So all what we have spoken, what I've shared so far is all that was run, thought of, decided a completed thing in the mind of God, even before the foundations of the world. And then we see the beginning happening. And how did God create everything? By His Word. By His Word. We've studied already this. We've learned this. Psalm 33 verse 9 says, He spoke and it was done. He commanded and it stood fast. Hebrews chapter 11 verse 3, we already looked at this verse. So we studied this by faith. We understand that the worlds were framed by the Word of God. Everything that we see or, you know, visible, invisible, everything was created by His spoken Word. And who created the world? Who created the world? God, yes. So let me talk about God. Who do we, the Father, Son and the Holy Spirit? Okay, we see Trinity together in action when they created the world. We've already studied this. The Father, the Word and the Spirit, they work together in creation. We also read this in John chapter 1 verse 3, that the Word who is God, everything was made through Him. Nothing was made that has, that was made without Him. Nothing was made that was made. So it was not just God the Father, but it was God the Son as well who was there in creation. How do we know this? John chapter 1 was 3. Colossians chapter 1 was 16 and 17. We studied about this, you know, in a doctrinal foundation systematic theology. For by Him, all things were created in heaven and on earth, visible and invisible. All things were created through Him and for Him. So we see that God the Father, God the Son, which I just quoted from scripture, John chapter 1 was 3. Colossians chapter 1 was 16 and 17. This is something that we already studied about, you know, Jesus being part of creation. And also we know that the Holy Spirit was there when the world was created. Psalm 104 verse 30 says, you sent forth your Spirit. They are created and you renew the face of the earth. And we also know in Genesis that the earth was formless and empty and the Spirit of God moved, was hovering over the water. So we know that the Godhead, the Father, Son, and the Holy Spirit together worked in creation. And we know that the invisible attributes of God are seen in creation. We already studied about this in Romans chapter 1 was 20. For since the creation of the world, His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead. So they are without excuse. And I have explained this verse when we were studying it in the previous chapters. Okay. So we see that creation is in creation, we see the invisible attributes of God. Just as the work of an art is an expression of the artist. Or, you know, when a player, an athlete displays his skill, it is an expression of him being a good player. So also in creation, we see that God is being expressed Himself. God expresses Himself in creation or creation. God is expressed Himself. The invisible attributes of God, that is His eternal power, His infinite-ness, His wisdom, His life, His light, all of who He is, is expressed in creation. And I just read that from Romans chapter 1 was 20. So we see God's limitless unending infinite power was released in creation. We also know that He, and we also learned that He upholds all things by His Word. We read this in Hebrews chapter 1 was 3. We've looked at this, we've studied these scripts of passages, who being in the brightness of His glory and the express image of His person and upholding all things by the Word of His power. So God holds, He not only created everything by the power of His Word, but He also upholds all things by the power of His Word. So the entire universe is being upheld by the power of His Word. And God's powerful Word is still at work in the universe. So after God created everything we see in the world, who did He create? Who else did He create after He created everything that we see in the world? Who did He create? Man. Thank you. He created man. He created man in His image to be part of His own family. But we see that Adam and Eve sinned and plunged the entire human race into sin. They became slaves of Satan. They were subject to His rule. And we see that everything that God created perfect, you know, went into moral decay and corruption. Now did this surprise God? No, because He already knew. Thank you, John. It did not surprise God. He was not taken up by any surprise. God already knew it. And He let it be for some time because He knew what is going to happen. He knew He's going to unfold His plan of redemption. You know, He knew that all of this would be delivered from bondage, from corruption, from being subject to Satan back to Himself. Okay. So we read in Romans chapter eight, verses 20 to 23, that all of creation was subjected to futility and creation itself is groaning for redemption. And creation itself will be, in verse 21, will be delivered from bondage of corruption into the glorious liberty of the children of God. Okay. And then we see that God unfolding His mystery of His plan of redemption, the eternal Word, the second person of the Trinity became the Son of God. We studied this in John chapter one, verses 14 and 34. Can somebody read? John chapter one was 14 and 34, please. John chapter one was 14 and the Word became flesh and dwelt among us. And we beheld His glory, the glory, as of the only begotten of the Father, full of grace and truth. Thank you. And verse 34 also, John, please. Verse 34. And I have seen and testified that this is the Son of God. Thank you. So here we see, we're studying about the topic Son of God. So here we see the Word becoming flesh and coming from the Father, full of grace and truth. We have seen and testified that He is the Son of God. Okay. And we also see that this great I am, the second person of the Trinity who is God Himself, limited Himself to becoming a human being. We read this, Luke chapter one was 34 and 35. I read this in the beginning of our class. I think, I think Siddiq Anu, I think read it, Luke chapter one was 34 and 35. Mary said to the angel, how can this be since I do not know a man? And the angel answered and said to her, the Holy Spirit will come upon you. The power of the highest will overshadow you. Therefore also that the Holy One who is to be born will be called the Son of God. So Jesus is the Son of God. He's also referred to the other terms of Jesus that we see in the New Testament is He is the last Adam. He's the second man. He's the heavenly man. Okay. So the first Adam is Adam who is created. Jesus is the last Adam. And we know that Paul draws a distinction between the first Adam, the last Adam, the first Adam, because of the first Adam. Sin came into the world because of the last Adam. Sin was conquered. The first Adam brought death. The last Adam conquered death and brought eternal life. And the first Adam plunged all of us into sin. The last Adam restored us back to our original position of being sons and daughters, of being heirs and co-heirs of God's kingdom, of being people who are to manifest His glory. So wherever we read the first Adam, the first man, the natural man, it's referring to Adam who got created. And wherever we read in the New Testament, the last Adam, the second man, the heavenly man, it's talking about Jesus Christ. And we read this in 1 Corinthians chapter 15, verses 45 and 47 to 48. So can one of you please read 1 Corinthians 15 verse 45 and verses 47 to 48. And so it is written, the first man Adam became a living being. The last Adam became a life-giving spirit. Verse 47, the first man was of the earth, made of dust. The second man is the Lord from heaven. And as was the first man, as was the man of dust, so also are those who are made of dust. And as is the heavenly man, so also are those who are heavenly. Thank you. So here we see that the first Adam was a created being. The last Adam was the incarnate God, God becoming man who walked as a son of God. And the first Adam was of the earth. The last Adam was of the earth. The second man was the Lord from heaven. The first man was of the dust. The second man or the last Adam was a heavenly man. And because we are belonging to the first man and we go back, we die, we, you know, the consequence of sin is death. But because of the last Adam or because the second man, we receive eternal life and we become those who are, you know, our position is in heaven just as the heavenly man, just as the last Adam, just as the second man is from heaven. So also we who believe in him would also, you know, be in heaven with him. Okay, so these that is what these verses are telling us. Okay, so the first Adam, the last Adam, the first man, the second man, the natural man and the heavenly man that is a comparison between Adam and Jesus Christ. The first man failed, he sinned, he lost everything that was given to him. We see that the second man or the last Adam obey or the heavenly man obeyed God. He was without sin. He recovered everything that the first man had lost. Okay, the first man is a natural man. He's earthly, but the second man is heavenly. He lives above. He came from above. And so also those who believe in him will belong to where he is that is in heaven. Any questions about this so far? Any doubts? Okay, so we'll continue. So we see that at point of time in history, the Son of God, you know, the incarnate God became a man. The Son of God came to reveal the Father. We read this in John chapter one was 18. No one has seen God, but the only begotten Son who was in the bosom of the Father, he has declared him. So we looked at, sorry, the meaning of this word bosom that, you know, Jesus was very intimate with the Father and he came to reveal the Father to us. We also see that the Son of God, the incarnate word, the eternal word who became man was the exact representation or the exact image of the Father. We studied this in Christology in the first few lessons. And we see even Jesus testifying to this in John chapter 14 when Philip asks Jesus, show us the Father and that is sufficient for us. And Jesus tells him, you know, Philip, I've been with you so long, yet you have not known me. And then Jesus makes a statement, he who has seen me has seen the Father. Okay, so we see that Jesus was the exact image. That means he came to represent the Father in all his nature and what he does. Okay, we also read this in Colossians chapter one was 15, that he's the image of the invisible God, the first born over all creation. We also see that the Son of God walked in the intimate presence of the Father. We studied what is the meaning of the bosom of the Father in John chapter one was 18. John chapter 10 was 15. Jesus says, as the Father knows me, even so I know the Father and I lay down my life for the sheep. So we see that the Son of God, you know, came to reveal the Father. We also see that he was very intimate with the Father. He walked in the intimate presence of the Father. We also see that the Son of God rested in the Father's love. John chapter three was 35. Can one of you please read? John chapter three was 35 and someone else can read. John chapter 17 was 24, please. The Father loves the Son and has given all things into his hand. Thank you. So here Jesus is testifying that the Father loves the Son and has given all things into his hand. And we see that the love that the Father and the Son shared was even before the foundation of the world we read the worst that attested to that. John chapter 17 was 24. All right, I deserve that they also whom you gave me may be with me where I am that they may behold my glory wish you have given them for you love me before the foundation of the world. Thank you. We read this verse again before a couple of times and we see here that, you know, the Father and the Son shared an intimate relationship. There was love between the Father and Son and the love was there before even the foundation of the world. We also see that the Son of God walked in total obedience to the Father. We see that Jesus saying in various places that, you know, I've come to do the will of the Father. John chapter four was 34. Jesus said my food is to do the will of him who sent me and to finish his work. Okay. We also read this in Hebrews chapter 10 was seven and nine. So can one of you please read Hebrews chapter 10 was seven and nine. Hebrews chapter 10 was seven and nine. It says then I said, behold, I have come in the volume of the book. It is written of me to do your will or God. And then he said, behold, I have come to do your will or God. He takes away the first that he may establish the second. So here we see that, you know, Jesus Christ came to do the will of God the Father. Okay. And he also walked in total obedience to the Father. He came to do the Father's will. He accomplished the plan of redemption of salvation by taking on the sins of the entire world and dying on the cross and becoming that perfect lamb. Are all of you following with me? Am I too quick, fast, or are able to understand? Please share your comments. Am I too fast? You are able to understand? Yes, Master. It's fine. Okay. Thank you, John. Only one of you. One feedback. Anyone else? How about the others? Are you all able to follow through? Okay. Thank you, Silatoli. Okay. Okay. So we'll continue. We're looking about who the Son of God is, how the Son of God is the Incarnate Word, the Internal Word, and that he limited himself to being a human being. And how did he walk here on earth? We see that he came to reveal the Father. We also see that he walked in the intimate presence of the Father. He rested in the Father's love. He came to do what the Father's will was, that he lived in total obedience to the Father. We also see that the Son of God walked in the power of the Holy Spirit. And we know that Jesus gave up or, sorry, he refrained from using the attributes of God of being omnipotent, omnipresent, and omniscient. He became a total, you know, in likeness of total human being. And all of the miracles that he did, he did by the power of the Holy Spirit. And we see this in scripture, you know, just after he was tempted in Matthew chapter 4, we see that Jesus was led by the Holy Spirit into Galilee. We also see that he did mighty signs and miracles to the power of the Holy Spirit. Acts chapter 10 was 38. We see the disciples attesting to the fact and saying that how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. And we also see that the Son of God destroyed the works of the devil. We just saw that in Acts chapter 10 was 38. He delivered all who were oppressed by the devil. 1 John chapter 3 was 8 says, for this purpose the Son of God was manifested that he might destroy the works of the devil. We also see that the demons shivered and trembled and fled at the very name of Jesus, the very presence of Jesus. Matthew chapter 8 was 29. And suddenly they cried out saying, what have we to do with you, Jesus, the Son of God? Have you come here to torment us before the time? So we see that Jesus was casting out demons and the demons saying that what have we to do with you, Jesus? And they referred to him as the Son of God. And Mark chapter 3 was 11 when Jesus was casting out the unclean spirits. We see that the unclean spirits, whenever they saw Jesus, they fell down before him and they cried out saying, you are the Son of God. We see that the demons trembled before the Son of God. We also see the Son of God which stood every temptation. And we see that when Satan questioned his sonship, Jesus overcame all of those temptations by declaring or quoting a scripture. And we read Jesus' temptation in Matthew chapter 4 was 3. We read that when the tempter came to him and said, if you are the Son of God, command that these stones become bread. And in verse 6 he says, if you are the Son of God, throw yourself down. For as it is written, he shall give his angels charge over you. And in their hands they shall bear you up, lest you dash your foot against so. So we see here that when Jesus was tempted, Satan was directly questing his sonship of him being the Son of God. Did Jesus declare that he was the Son of God when he lived here on the earth? Yes, no. Did Jesus declare that he was the Son of God when he lived here on the earth? Yes, Jesus does reveal himself as the Son of God in John chapter 10 was 36. Jesus says, do you see of him whom the Father sanctified and sent into the world, you are blaspheming? Because I said I am the Son of God. So Jesus does refer this title to himself as the Son of God. Luke chapter 22 was 770 in Luke chapter 22. And they all said, you are the Son of God. So he said to them, you rightly say that I am. So Jesus, when the disciples said that you are the Son of God, Jesus did not stay quiet or he did not say he was not the Son of God, but he says, you rightly say that I am. That means he accepted the title that he is the Son of God. Did the disciples have a revelation of him being the Son of God? Yes, no. Peter especially, okay. Yes, you're right, Loubega. Thank you. Matthew chapter 16 versus 15 to 17. Jesus asked them this question, so who do you say that I am? And Simon Peter answered and said, you are the Christ, the Son of the living God. And we know that he just didn't say it out of himself. It was a revelation that was revealed to him by the Holy Spirit. And Jesus answered and said to him, blessed are you, Simon, Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. So Jesus says that, yes, you know, you rightly say that I am the Son of the living God, and this is revealed to you by my Father who is in heaven. Okay. So we see that Jesus attests, calls himself as the Son of God and also disciples, you know, receive the revelation of him being the Son of God. And Jesus accepts the fact that, yes, he is the Son of God, or he accepts that declaration that he is the Son of God. We also see that the Son of God completed the work of redemption, the plan of the Trinity of the, of the, of the Godhead that was planned even before the ages of the world or even before time began. You know, we see that in point of time in history, Jesus did come as a Son of God, he did die on the cross, he paid for the sins of the whole world. He completed the work of redemption. And we know that he alone was qualified to do it because he alone was God who became man, he was the sinless man who could take on the sins of the world and make that full sufficient perfect sacrifice. We know that he not only died and was buried, but the Son of God was also raised back to life. We read this in Romans chapter one was four and declaring to be the Son of God with power according to the spirit of holiness by the resurrection from the dead. So we see that the Son of God was resurrected back from death to life. We also see that the Son of God, we just studied in the previous chapters, the Son of God was exalted and glorified with the Father and with the Holy Spirit. We read this in Colossians chapter one, verse 19, where it says, for it pleased the Father that in him all the fullness should dwell, in him is in Jesus, all the fullness should dwell, that means the fullness of the Godhead which he received after he ascended back to heaven. In Colossians chapter two, verse nine, it says, for him dwells all the fullness of the Godhead bodily. So we see that once Jesus ascended back to the Father, he was glorified with the same glory that is of God that he had even before the foundations of the world, even before the creation of the world. Now, what does all of this mean to us? Okay, why are we looking at this title Son of God, Son of God, or why did we look at God even before, you know, who he was, even before the foundations of the world, we saw what the Great Iham had, you know, taught and was a completed ax in his mind, even before the foundations of the world were slayed. We looked at, you know, the beginning of what God did in creation, creating us, how the Son of God, who was Jesus' eternal Word came, what he did, how he completed the plan of redemption, how he lived. So what does all of that mean to us? Okay, you know, it, so what do we do, how do we act on it? The first thing is, is that we believe in the Son of God. We believe what he has done on the cross for us. We know that we studied about his death, his resurrection, and we studied that he did it all out of his love for us. Okay, we looked at scripture passages that talk about this, John chapter 3 verse 16, God so loved the world that he gave his only son, all those who believe in him will not perish but have eternal life. We also read this in 1 John chapter 4, verses 9 to 10 where it says, in this is the love of God, in this the love of God was manifested towards us, that God has sent his only begotten Son into world, that we might live through him. And this is love, not that we love God, but he loved us and he sent his Son to be the propitiation for our sins. We looked at this verse, we studied this, we understood this in when we were studying about Jesus Christ, his death, his resurrection, and his ascension. And we know that he did all this out of his love for us. So what should be our response is, we need to believe in the Son of God. Okay, there are a few other responses. We'll just stop class here. We just have a few more things about what is our response to what the Son of God has done, what the I am had planned even before the foundations of the world, what should be our response. We just looked at the first one is to believe in the Son of God. We look at a few more maybe in our next class, that is next Monday. So we'll just pause here and we'll take any questions, any doubts that you'll have. Any questions, any doubts? Well, all of this what I was just sharing is not there in your notes, but I'll just share the PDF copy of the sermon notes so you can have that. I hope you enjoyed this study. It was quite a good revelation, a good study. Any questions? Yes, John? No, I was saying it was a good study. Yeah. Well, it's not my study. It was I'm just taking this from the sermon notes that Pastor Ashish had preached, but an excellent study he has done. Any questions, any doubts? No, if not, just have one more minute. If not, we'll end class and we'll extend this to another class maybe next Monday. So we'll meet again next Monday and I'll see you all on Wednesday for doctrinal foundations. Okay. Okay, thank you all for joining class. I think there are no questions, no doubts. Thank you all. Have a good day and a good week ahead. Blessed week and I'll see you on Wednesday for our next class.