 الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد في نهاية الثالثة نتحدث عن دار الدنيا نتحدث عن هذه الدنيا وإنها حقيقة وقلت أنه إن شاء الله وطعاله لدينا أكثر من الأشياء أكثر من الأشياء الثلاثة سنتحدث عن دار البرزخ وإنها حالة الثالثة وإنها الثالثة سنتحدث عن دار القرار ومن المجموعة ومن المجموعة أو المجموعة أو المجموعة سنذهب من هذه الثلاثة لا محال لا يوجد طريق منها ستذهب من حياة الدنيا أو مدار الدنيا ومن المجموعة ستتحدث عن هذه الثلاثة الله سبحانه وتعالى يقول كل نفس دائقة الموت وإنما توفون أجوركم يوم القيامة فمنزح زيحة عن النار وإدخل الجنة فقد فاز وما الحياة الدنيا إلا متاع الغرور أن هذه الحياة ستتحدث عن نهاية كل نفس دائقة الموت كل مجموعة ستحدث أخبرت صلى الله عليه وسلم وقلت لهم وما جعلنا لبشر من قبلك الخلد أفئ متفهم الخالدون محمد لن نفعل أي one live after we have brought death to you محمد أو do you assume that you are going to live no one is going to live الله سبحانه وتعالى أينما تكونوا يدرقكم الموت ولو كنتم في بروج المشيدة that death will come to you in a steel house that will come to you one day so if you see somebody die it's a matter of months, days, weeks, hours years maybe before you take that person's place and be a person passing away so this life will come to an end and we spoke about that in great details last time today we are going to speak about حيات البرزخ وما دار البرزخ the barzakh what does it mean it means a station between the dunya and the hereafter it's a life that is in between the salafu hadil umma the pious predecessors what they used to do is because they knew they were going to die and because they knew death will come to them they used to put themselves in a position where they would prepare themselves that if death actually came it wouldn't shock them the poet he said يمثل ذلب في لبه مصائب قبل أن تنزلها فإن نزلت بغتة لم ترعه لما كان في نفسه مثلا وذل جهل يا من أيامه وينسى مسارع من قد خلا فإن ذهمته صروف الزمان ببعض مصائبه أعلى they would dig a grave in their house they would what they would dig a grave in their own house and they would lie inside it they would lie inside the grave يمثل ذلب في لبه he would actually rehearse and play out the inevitable event that's going to take place he would lie inside the grave he would try to get the feeling of what it's going to be inside here and then he would say قال رب برجعوني لعلي أعمل صالحا فيما تركت Oh Allah take me back to the dunya again why so I can come with righteous actions this is what he would say and then because he has the opportunity to come out this time because he's the one who's rehearsing it he will clean the dust from himself and then he will walk on the earth and he will say a second chance has been given to you benefit from it he'll say that to himself و لذلك الصحابة when the messenger would speak about the death they would cry رضي الله تعالى عنهم and it would affect them اسماء بنت أبي بكر رضي الله تعالى عنها رضي الله تعالى عنهم and may Allah be pleased with her and her father she said قام رسول الله the messenger stood up one day صلى الله عليه وسلم خطيبا he stood up to give a salmon فدكا رضا the messenger mentioned فتنة القبر the trials and the tribulations in the grave the عذاب and the punishment that's going to take place in the grave the messenger started to talk about it اللتي يفتنوا فيها المرأ the messenger صلى الله عليه وسلم he spoke about the fitna that a person will go through if he goes against Allah it's command in the grave when the messenger spoke about it in great details فلما ذكر ذلكا ضجا when the messenger mentioned that the people who were in the messenger's gathering they started to cry they started to weep ضجا المسلمون ضجا those who were around him they started to cry and weep until the noise became very loud in the masjid الامام البخاري ونرated this in الصحيح they felt it they knew the reality of what awaits them the messenger صلى الله عليه وسلم told us about the عذاب القبر and he told us that it has reasons and things that bring it about we'll speak about it in great details but wallahi brothers the most prosperous person the most noble person the person who's truly loved by Allah is the one منطال عمره the person whose life is long وحسن عمله and his actions are good anyone who's lived a very long life but life full of righteous deeds what is a life full of righteous deeds it's a life where you follow what Allah tells you to do and you stay away from that which He told you to stay away from that is a life full of righteous deeds because you as a believer your master Allah عز و جل He gives you commands you need to follow and He prohibits you and you need to stay away from them while life you do those two you do what you're told to do and you stay away from that which you've been told to stay away from you've come with righteous deeds and you are a righteous person the messenger told us عليه الصلاة والسلام in a hadith أنس بن ماليكي narrated and the Imam Abu Dawood narrated in his sunan that the messenger صلى الله عليه وسلم he said لما عري جبي when I was ascended the night of الصلاة والمعراج I came by a group of people لهم أضفار they have nails من نحاسن out of copper I'm a metal rod يخمشون وجوههم وصدورهم what are they doing they are ripping their faces and their chests فقلت النبي الله محمد when he saw this he asked Jibril he said to him من هؤلاء يا جبريل who are these people that are doing this قاله the messenger said هؤلاء الذين are these ones who are being destroyed like this يأكلون اللحوم والناسي they are the ones who are eating and biting through the people's flesh ويقعون في عراضهم and they are belittling the people's honor they are the ones who sit and they back bite and they talk about people and they go deep into people's honor name calling belittling this is from the things that being about عذاب القبر the punishment of the grave and this hadith in its length إن شاء الله وطعاله we are going to go through it brothers and sisters عذاب القبر is present I mean the evidence for it is in the Quran and it's also in the it's in the Sunnah from the evidence is عائش رضي الله وطعاله عنها امام البخاري and مسلم both narrated عائشة said دخلت علي عجوزاني من عجوز اليهودي عائشة رضي الله وطعاله عنها she said two old women from the old women of مدينة they were Jews they were not Muslims two old Jew women from the elders of مدينة entered and came in فقالة لي both the women they said to عائشة رضي الله وطعاله عنها the two old women are saying to who our mother عائشة they said to her إن أهل القبوري the people of the graves those who are living in the graves you عذبون في قبورهم they will be punished in their graves the people who are in their graves are going to be punished in their graves فكذبت هما عائشة said I said that you're lying you're not telling the truth I didn't believe them وَلَمْ أُنْ عِمْ أنْ أُصَدِّقَهُمَا and it didn't please me for me to believe them why would I believe that عائشة hasn't heard of this yet فخرجتها both of the women they left ودخلها علي النبي صلى الله عليه وسلم the message ended فقلت له I said to the prophet يا رسول الله oh messenger of Allah إن عجوزيني two old women from the old women of مدينة came to me and I told them what they told me فقالت the messenger said صدقاتا both of those women told you the truth what they told you is true إنهم verily the people in the graves you عذبون عذابا they will be punished a punishment تسمعوا تسمعوا هل بهائموا كلها the animals they will hear the screaming and the wailing that's coming from the people of the grave all of the inhabitants and those who are in the grave they will hear it تسمعوا هل بهائموا كلها الإمام البخاري narrated this عائشة then said فما رأيتوا from that day onwards I never soon نبي الله محمد صلى الله عليه وسلم إلا تعود من عذاب القبر he would always seek refuge in Allah from the punishment of that from the punishment of the grave زايد بالتابط رضي الله تعالى عنه he said بينما النبي صلى الله عليه وسلم في حائط اللي بنين جار the messenger one day he was on his riding beast على بغلة الله he was mounted on his riding beast and he came by a garden owned by who بنين جار that was a tribe they owned it the messenger was upon a mule he was upon a mule he mounted on top of it عليه الصلاة والسلام زايد بالتابط said ونحن معه we were with him صلى الله عليه وسلم إذا حادت به فكادت تلقي the riding beast it went fast when the messenger came into the garden it went so fast until the messenger was about to fall from it the animal what did it do it went extremely fast it had that it took speed فكادت تلقي it was about to throw the messenger from it's back وإذا أقبر when the messenger looked around there were six or five or five or four or four the narrator was confused how much graves were there these number of graves were around the messenger صلى الله عليه وسلم then the prophet صلى الله عليه وسلم said to the companions من يعرفوا أصحاب هذه الأقبر who knows the inhabitants of these graves who knows who's inside these graves does anyone amongst you know those who are in these graves فقال رجل أنا أما I said I know who these people are I know who the people who are in these graves are and then the messenger صلى الله عليه وسلم he said to him okay فمتا ما تهاء أولاي when did these people die and what did they die and what did they die upon the man he said ماتوا في الإشراك they died upon شرك they were associating partners with الله وعز وجل then the messenger ذكر he said he said إن هذه الأمة verily this ummah تبتلا في قبورها it will be tested in their graves verily this ummah they will be tested in their graves فلولا ألا تدافنوا if I was not scared that you will not bury your dead لدعوة الله I would have supplicated to Allah I, Muhammad, would have begged Allah for what and you سمعكم that he allows you to hear من عذاب القبر الذي أسمعه من I will ask Allah that he allows you to hear the punishment of the grave the way I hear it but the problem is if you heard it you would throw away your dead your dead relatives and you hang them on trees you wouldn't want to bury them after what you hear that comes from the grave ولي ذلك this is what made عثمار رضي الله تعالى عنه he used to cry الإمام اترمي دي نريتد that Hany مولى عثمان Hany was a slave boy عثمان عفان he said كان عثمان عثمان was one إذا وقف على قبر بك حتى يبول لحيته عثمان was one that would cry if he stood over a grave he would cry until his bid will be full with tears just crying the tears that come out of his eyes will feel his bid it will make his bid soak wet عثمان رضي الله عنه and you have to understand عثمان is a man who has been promised جنة alive while he is walking on this earth he was informed he was told that the only thing between you and entering is death you're going to enter جنة so he knows that he's going to enter جنة so whenever he stood over a grave or whenever he would see a grave عثمان would cry until his bid would be filled with tears so they said to him تذكروا الجنة to one night the jannah is mentioned the night is mentioned فلا تبكي you don't cry وتبكي منها that but when you come to the grave you cry you don't cry but when when you stand over a grave why? and look what he said he said that the messenger صلى الله عليه وسلم has said this is why عثمان cried more for the قبر he said the messenger صلى الله عليه وسلم has said إن القبر the grave is أولو منازلي it's the first stage الآخرة the stages of the hereafter فإن نجى منه if the person makes it through the grave فما بعده أي سر منه everything after it for him is easy وإن لم ينجو if he doesn't make it through the grave فما بعده أشد منه any everything and anything after it is hard and then look what he said قال وقال رسول الله also the messenger صلى الله عليه وسلم he said ما رأيت منظرا قط I never saw a reality I never saw an event I never saw a matter more severe and despicable than the grave ما رأيت منظرا قط إلا والقبر أفضل منه the prophet said I have not seen any sight except that what except that the grave is more horrible than it so this is why عثمار رضي الله تعالى عن who used to cry more about the affairs of the grave than he would cry regarding then regarding the عذاب القبر عذاب of the day of judgment I'm going to go through a lengthy hadith this hadith is the hadith of Al-Bara' Ibn Azib and Imam Abu Dawud narrated this hadith in Sunan I'm going to read that version but the lengthy the lengthy version and the lengthy narration you will find it in Musnad Imam Ahmed and Ibn Kathir in his تفسير he brings it in the ayah يثبت الله الذين آمنوا بالقول ثابت في الحياة الدنيا وفي الآخرة ويضلوا الله الظالمين ويفعلوا الله ما يشاء Ibn Kathir when he comes to that ayah and surat Ibrahim he brings the lengthy version of Imam Ahmed's Musnad so you can find it there إن شاء الله تعالى but we will go through the summarized version due to the time because we have other narrations to go through but we will go through the summarized version due to the time we will go through Ibn U'azim رضي الله تعالى عنه He said that we went with the messengers عليه الصلاة والسلام في جنازة رجل في رجل منanto خرجنا we came out مع رسول الله with the messenger together we came out with the prophet of Allah for what في جنازة رجل towards a burial of a man هذا الشخص كان من الناس من انصار ، فانتهينا إلى القبري وصلنا إلى المقاومة وصلنا إلى المقاومة فجالس رسول الله المسيجة السادان عليه الصلاة والسلام المسيجة السادان وجلسنا حوله ومسيجته المسيجة السادان ومسيجته كأنما على رؤوسنا الطائر كان like a bird was on our heads why did the narrator say that? because the bird it only stands on a place which is still a place that doesn't move we were so still no one was moving everybody was calm no one moved it was like birds were on our heads the moment was a very sad painful moment for us the messenger sat down we all sat around him and we all went quiet no one was moving كأنما على رؤوسنا الطائر وفي يديه عودون the prophet had a twig the small little twig ينقو تبهي في الأرضي he was scribbling or he was drawing on the earth this is an indication of the frustration the pain that the companions and the messengers were enduring so that twig he was scribbling on the earth فرافع رأسه then the messenger raised his head after a while of silence no one took him the messenger raised his head because he was looking down the messenger raised his head and then he said seek refuge in Allah from the punishment of the grave the messenger said this twice or thrice three times he said this twice or three times and then the messenger صلى الله عليه وسلم he said عليه صلى الله عليه وسلم وإنه لا يسمع خفقا نعليهم إذا ولوا مدبرين يقال له the messenger told us that that man in the grave when everybody leaves him he will hear the footprints of the last person walking away as soon as the last person leaves he will be told to sit up and then he will be questioned, interrogated it will be then said to him يَا هَذَا يُو مَرْرَبُّك وَمَا دِينُك وَمَا نَبِيُيُك these are the three questions he's going to be asked simple questions like many won't be able to answer the sad reality is it's an exam in which its question and its answers have already been given to us and some people are still going to fail you've already been told the questions and you've also been told the answer to give and then when you come to the exam you still fail what excuse do you have who do you blame except yourself so the first person he will say when he's asked ما ربك فيقولوا the first righteous slave of Allah he will say رب يالله is my Lord فيقولان الله then they say to him ما دينك what's your religion فيقولوا this person will say ديني الإسلام my religion is Islam فيقولان الله then they will say to him ما هذا الرجل who's this man الذي يبعث فيكم that was sent out from amongst you فهو رسول الله هذا هو خطب الله صلى الله عليه وسلم فيقولاني تنسى لهم وما يدريكا ويجعلك أنك تعرف this how did you come to know all this how were you able to answer these questions فيقول لكوري وسي قرأت كتاب الله I read the book of Allah فأمنت به I believed in it وصدقت and my limbs followed in adherence towards it it wasn't just a mere belief I believed it in my heart and my limbs they followed it what I believed became actions for me that's the people are going to be able to answer it so it's not just the knowledge that you know it's did you live by this concept Rob be Allah is my Lord did you live by Islam is my religion that when the religion قلت لك هذا هو حرام ، لن تستطيع أن تفعل it هل أنت أعطت الوصول على مدينة أكثر؟ و هل أنت أعطت ذلك أكثر؟ أو هل أنت أعطت أنك أعطت أنك أفرائتك؟ والله يقول في القرآن أفرائت من تخذ إلهه هوا أنت أخذتك as your desires والله لم يكن لك عندما تخذت أنك أفرائتك إلى شيء which was حرام فلن تستطيع أن تبقى من it ما فعلتك؟ أنت أعطت مدين لك أفرائت ، هل أنت ترى ما بخذ إلهه؟ و هو أنته يتخذت جنبته أبدا؟ فلن يستطيع أن يستطيع أن تخفظ هذا التمر؟ هل أنت يستطيع أن تخفظه عندما أعطت ربك؟ هل أنت تستطيع أن تقول رب ي الله؟ أيف يمكن أن يقول رب ي الله؟ و his lord was his what? his desires that was his lord that's what he worshipped that's what he lived by that's what his concern was ثم حديث يتبتل المرسل والسلام. وقالوا ماهي ربه. بعد ذلك المرسل قالت يثبت الله الذين آمنوا. فهي كان يأتي مع أفكار. الله سيجعل المرسل لكامل هذا اليوم. إن الذين قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة اللي تخافوا ولا تحزنوا وابشرو بالجنة التي كنتم تعادون. هؤلاء مرسلين. هؤلاء المرسلون قالوا الله هو أمي والأمي وقالوا سري. They stuck by it under every circumstances that came. Whether it was tough, whether it was hard when there was a need to take this riba they said no no I can't. How am I going to face Allah the day of judgment? How am I going to take money? I know it's haram. We'll speak about it later from the punishments of the عذاب القبر is those who take riba. Those who take usury. They're going to be from the people who are going to taste عذاب القبر. If they don't repent from it and they don't come back from it. But the disbelievers, the criminals that day Allah is going to destroy them. As Allah said in the ayah ومن أظلم من من افتراء على الله كذبا أو قال أحيى إلي ولم يوحى إلي شيء ومن قال سأنزل مثل ما أنزل الله ولو ترى إذا الظالمون في غمرات الموت والملائكة باصطوا ايديهم اخرجوا أنفسكم اليوم تجزون عذاب الهوني بما كنتم تقولون على الله غير الحق. وكنتم عن آياته تستقبرون. The angels will destroy him at that moment in the grave. And he will be humiliated in the grave. All because why? He didn't come with what was commanded from him and he didn't stay away from that which he was told to stay away from. That's really the real reason why he's been destroyed. Look at the disbeliever. Look at the criminal. The angels will come to him. Before they come to him, sorry. Let's look at what happens for the believer. After he answers these questions, what happens? Then فَيُنَادِ مُنَادِ مِنَسَمَا A caller will call out from the sky. What will the caller say? أَنْ صَدَقَ عَبْدِينَ My slave so-and-so. Wallahi told the truth. It's true. He read the book of Allah. It's true. He believed it. It's true. He adhered to it. He's telling the truth. So what should we do? فَاَفْرِشُو مِنَ الجَنَّةَ Open for him. Jannah. Spread it out for him. وَفْتَعُ لَهُ بَابًا Open a door for him. A window for him in his grave. وَأَلْ بِسُوهُ مِنَ الجَنَّةَ And close him from Jannah. So what's going to happen? The doors, the grave, there's going to be wind from Jannah that's going to come to him. The Jannah, so the grave will be made into what? Wide. The narration mentions until he's where, how far his eyes can see. It's going to be made. It's going to be open for him. It's going to be spread out for him. Before he enters Jannah, he's actually in Jannah. Because Allah made his grave for him. رياض من رياض الجنة. A garden from the gardens of Jannah for him. So this one, what would he say? He said Allahumma aklim sa'a. Allahumma aklim sa'a. Oh Allah bring me awa. I want the day of judgment to happen. I want the awa to happen. Because he knows what he's done. The second one. وَإِنَّ الْكَافَرَةَ The disbeliever. The criminal, the wrong doer. What will happen to him? وَبِسَتْوِ مَرْرَبُكَ Who's your Lord? فَيَقُولُهِ يُوْسَيْهَا هَا هَا هَا He can't answer the question. فَيَقُولَانِ الَّهُ دَنَّ يُوْسَيْتَهِمْ مَا دِينُكُ What's your religion? He will say Ha, Ha. He doesn't have an answer. He cannot answer. فَيُنَا دِي مُنَا... Then he says. ما هذا رجل الله يبعث فيكم? Who is this man that was sent out from amongst you? He will say Ha, Ha. I don't know. لا أدري. فَيُنَا دِي مُنَا دِي مِنَا السَّمَاءِ A caller will call out from the sky. وَكَذَبَ فَأَفْرِشُوَ This man is a liar, criminal. Wrong door. What do you do? Make his grave a pit. حفره من حفر النار. A pit from the pit of the house fire. And what do you also do? ألبسوه من النار. Close him from the house fire. Also do what? Bring his grave together. Squeeze him. The narration mentions. حتى تختلف أضلاعه until his ribs. They cross through. They go through. Are you with me brothers? Some of the Aathar even mentioned that his internal intestines and his heart and his lungs, they squeeze out from his nose. Squeeze, squeezing. They come out. This is how much he will be squeezed. And then the window of the house fire will be open for him. فيأتيه من حرها وصمومها. The smell, the heat. Your air conditioner in summer, if it doesn't work, what do you feel? Burning inside the house. Remember that it is nothing compared to جهنم. It is nothing compared to the heat that comes from جهنم. So the hot heat will come in. His chest is squeezed. And the adab starts from him here. And then what does he say? Allah, don't make the hour come. Because جهنم is worse than what he's going through right now. These are brothers, as we said. These are the paths of the two people. فريقون في الجنة وفريقون في السعيد. A people are heading towards جنة. And another group of people are heading towards what? They're heading towards جهنم. They're heading towards the house fire. Some people might say, Well, that hadith is talking about the disbelievers. What about the مؤمنين who have come with major sins? They're believers. They're not disbelievers. But they came with what? They came with major sins. There is a hadith for them. This hadith is very long. And Imam Abu Dawood, رحمه الله, he narrated it. This one we're going to go in great details, إن شاء الله. الإمام البخاري ونقوصه ونراتد هذا حديث. الإمام البخاري ونراتد هذا حديث. Let's go through this حديث إن شاء الله تعالى. سمرة بل جندو بنه. It's a very long hadith. We'll take this hadith as a final point إن شاء الله تعالى. He said كان رسول الله the messenger was one. مما يكثر أن يقول لأصحابه the messenger he used to excessively say to his companions. The messenger would say to his companions a lot. He would say to them. هل رأى أحد منكم رؤية? Has anyone from amongst you? Did anyone from amongst you see a dream last night? Every morning the prophet would say that to his companions. He used to say this a lot. He would say to them, did any one of you see a dream last night? Then the narration says هل رأى أحد منكم رؤية؟ قال فا يقص عليه من شاء أن يقص. Anyone who had seen a dream who wanted to share a dream they would share it and the messenger would listen. وإنه قال ذاته غداة in one day one morning the messenger صلى الله عليه وسلم he said إنه أتاني الليلة this last night two angels came to me. The prophet صلى الله عليه وسلم he said last night two people came to me and there were two angels. They came to me. إنه أتاني الليلة آتياني. Two individuals came to me. وإنهما بالتعثاني وإنهما قال لينطلق both of them they came to me and they said we will set out for you محمد. Come let's go proceed go forward. فانطلقتوا the messenger صلى الله عليه وسلم وإن ينطلقتوا معهم I went with them. وإنه أتاني على رجل مضجعين. This was the night of it. صلى الله عليه وسلم some of the scholars mentioned. And remember the dream of prophets are considered to be what? وحي. It's a revelation. It's not خياليات. This is what the prophets saw. All of these people that are getting punished that we're going to see all of them are the people of the graves. So we're going to go through each punishment. The first one he said is I came across a man. This man was lying down. وإذا آخر قائم عليه بصخرة. And another man was standing over his head. بصخرة with a stone. وإذا هو يهوي بصخرة لرأسه. And another man was standing over his head holding a big rock and was throwing the rock at the man's head. Injuring his head and his head cracks and it opens. فا يثلع ورأسه. فا يتهد هدو. الصخرة. أم الحجر. The stone rolls and starts to move. When he hits it on his head, the stone falls down and it starts. This man's head cracks into two pieces. The one who threw it, he goes after the rock. I'm on the stone. He picks it up again. The other one's head comes back together. As soon as he gets the rock, the other one's head comes back together. He throws it at him again. And the cycle is like that. He's head cracks. He picks up the rock again and he keeps doing that to him. Then the messenger, صلى الله عليه وسلم, he said, قال قلت I said to the angels. سبحان الله. ما هذاني. Who are these people? قال لي انطلق. They said to me, proceed, proceed. They don't want to answer it. And the two angels are جبريلا and مكائل. They said to انطلق. Go go go forward. فانطلقنا. The prophet said we went. فأتينا على رجلن. We came to a man. We came to a man. A metal rod was taken from his nose and it was ripped through his back to the other side. From his cheek to his other side. And whenever they cut from his nose to the other side and his cheek here to the other side by then the skin will heal and they will do it again. Keep doing it to him. Ripping his mouth and his nose. The messenger صلى الله عليه وسلم he said سبحان الله Exalted is Allah عز وجل. What is this? مهذاني. What is the situation of this? They said to me انطلق. Go go go proceed. Then the messenger صلى الله عليه وسلم he said I came to a تنور. A تنور is a baking oven. I came and in there was noises and sounds of group of people in there. And when he saw the prophet صلى الله عليه وسلم he leaned forward to look to it and he saw inside there and found naked men and naked women who were in there. And then the messenger صلى الله عليه وسلم they're all banning they're all naked and they're banning. And then I asked the angels who are these? سبحان الله Who are these people? They said to me proceed. Proceed. Go forward. Then he said I proceeded and I came to a river. The narrator said I think or a red like blood. The narrator was confused. The prophet صلى الله عليه وسلم then said we proceeded and there was a man was swimming. He went to near him. A man is swimming and another man is on top of him. While there was a man swimming he went to near him the man and what he does is he throws a rock. It goes inside the one that's swimming in his mouth and it destroys his mouth. And he's made to swallow it and when the rock comes out he throws another rock meaning he can't eat nothing and he can't take anything else. He's made to swallow a rock. He's been punished like that. The prophet صلى الله عليه وسلم he said I said سبحان الله What is this? And then the angels they said to me in طالخ go forward go forward. فأتينا على رجل and we came to a man كريه المر. كريه The man was his appearance it was very bad it didn't look very good. Rather the messenger صلى الله عليه وسلم he said his appearance was the worst form of appearance that you will ever see. And then I said to the angels Who is this man? And who is this individual? And then they said to me In طالق In طالق go forward. All of this that the messenger صلى الله عليه وسلم saw he asked about each one after or he as he was asking he was not being informed. After that he came to the the angels came up to him and they set him the first person that you saw ام الرجل الذي ام الرجل الأولي الذي اتيت عليه the first man that you saw whose head was been cracked open it is the man who sleeps from the obligatory prayer it's the man is a one who ينام عن صلاة المقطوبة he sleeps away from that فجر comes in and he's sleeping as for the man you saw his mouth was been ripped and his nose was been ripped from his to his to his neck this is the one who lies فا يكذب الكذبة he will make a lie up and what will happen تبلغ الأفاق it will reach everywhere he will write a status on Twitter or Instagram made up or he would retweet a lie and this lie will spread everywhere that's the punishment of that one و أمر رجال و النساء as for the men and the women that you saw who were naked they were the ones who used to who were in the oven they were burning inside it what are they فا ينهموا زونات و زواني they were the ones who committed زينة because the زينة the person's whole body enjoys it right the whole body has been burnt inside that fire as for the man that you saw swimming and another man was thrown a rock into his mouth and he was made to swallow it فا ينه أكل ربه is the one who eats ربه what is his who begin the narration mentioned blood why because the one who is eating ربه he's sucking the people's blood you're taking what's not your right that the the accurate ربه the one who's taking ربه what is he taking he's taking a persons and effort are we all together this is not your right if somebody else is حق you're taking unjustly so you're swimming in the blood the people's and your mouth has been destroyed because that's what you try to swallow what did you try to eat you try to eat and it's from the things that will take you to the عذاب القبري and the hadith is very very long in its length so the person needs to stay away from eating ربه there are many other things that bring about عذاب القبر but we will stop there إن شاء الله تعالى I ask الله عزو جلا from the bottom of my heart that he bestows his mercy and allows us to stay away from those which those things that he prohibit him سبحانه و تعالى and I ask him سبحانه و تعالى that he forgives for us for our short coming and our errors and the mistakes that we have come with الله مغفل لنا دنوبنا و اسرافنا في أمرنا و ثبت أقدامنا وانصولنا على القوم الكافر إد الله مغفل لنا هزل و جد و خط أنا و عم دن و كل ذلك عندنا يا رب العالم اللهم لا تتعالى الدنيا أكبر همنا ولا مبلغ علمنا ولا تصل لطع لنا بذنوب من لا يخاف كفين ولا يرحم نا ربئات نفوس نا تقواها أنت وليها و مولاها ربئاتنا في الدنيا حسنة و في الأخرة حسنة وقنا عذاب النار سبحانك الله وبحمدك أشهد اللاء إلهي إلا الله أستغفروك و توؤولي هل تأتي سؤال فضل بضل بضل جد جد جد جد في اعلى أجل عندما عرق يحضر و يحضر اجل اجل أو لن ليس even that somebody burns inside the house you know and something like that happens do you all know the famous hadith of the man who came to his children and then he said to him said to his children in مطف احرقون اذا اي داي بان مي until i become ashes and then when a windy day comes he said take me outside and then spread me inside the wind because why he said لإن قدرني الله اذا الله جت اي بيلة تي تبيني تجاذا ليعذيبني عذابا لا يعذيبوا احد من العالمين الله is going to be punished me a punishment that he hasn't punished anybody صح did he not he said that the man and look their children what they done is they went different places they spread his and then what did Allah do Allah just said كون فا يقود ب and it became right and he came together so we believe in عذاب القبر and we know Allah عز وجل is going to bring the person together are you with me اهل السنة we believe الله تباركه تعالى he brings the creation from wherever they are for that punishment of the grave those who don't believe it are the disbelievers اذا عمال الذين كفروا الا يبعثوا قل بلا وربه لا تبعثوا انا ثم لتنبأوا بما عملتم ودالك على الله that to Allah is what you see it's easy it's not hard it's not complicated so it's between كون ب فا يكون او ب صح so the person will come together and the one who created is the one who created you now is the one it's easy for him to bring you together لخلق السماوات والأرض أكبر من خلق الناس the creating of the samawat and the other is more what it's more harder nothing's harder to Allah than what than the uh creating of mankind و لذلك a man came to the prosala alaihi salam and he took a he took ashes from the earth and he said يا محمد are you telling us that when we become this الله is going to bring us Allah is going to bring us together do you really think this is and he took the wind like that in the face of the prosala salam and then الله تعالى قال وضرب لنا مثلا ونسية خلقه قال من يحيي العظام وهي رميم قل يحييها الذي انشأها اول مرة و هو بكل خلق عريم الله said he's giving us an example he's picking up the earth and giving us a parable did he forget that the one who created you in the beginning when they were you didn't exist is it not easy for him to bring you back are you with me brothers عذاب القبر brothers there are many things that bring it about from the things that bring about about عذاب القبر and many people are heedless about is that the hadith and no source mention is praying صلاة without no طهارة the person who prays a salah with no طهارة and he's reached age of puberty and he goes oh i've done with him and he just prays a salah عذاب القبر comes from this what's the evidence for that the he said an angel from the angels was commanded to lash a man in his grave 100 lashes then when the man was informed that he's going to get lash 100 he asked الله he said oh please don't don't he cried then the angel was told okay lash him one that one lash that was hit on him ملأ قبره نارل his whole grave burnt all of it is burnt on him are you with me brothers and then the man when he woke up he said علامة جلت موني why did you lash before what did i do and then he said to him the angel said him لأنك صليت صلاة من غير طهارة you prayed a salah with no طهارة i asked you brothers this is a person who prayed a salah with no طهارة what about the one who never prayed at all are we all together from the things that come with عذاب القبر is when the woman doesn't breastfeed her own children she refuses to breastfeed عذاب القبر the prophet ﷺ told us that the woman who doesn't breastfeed and refuses to breastfeed her child for and if there's a reason for it on illness or what no there's something else like she doesn't want to do it she refuses to breastfeed her child the prophet ﷺ had told us that عذاب القبر comes from it and the عذاب القبر is what big snake will eat her breast that's the punishment for her so this is a big issue and that's why i advise you all to buy the كتاب الروح لبن القيم what's the book كتاب الروح by ابن القيم ابن القيم states the reasons why عذاب القبر happens in that book and he also states the things that will save you from gaining عذاب القبر i اعجب you all to read it he brings each one with evidence it's called what كتاب الروح by the publication that عالم الفوائد that's the best publication reading صورة الملك will help us from the punishment of grave should we do it daily نعم صحيح the recitation of صورة الملك is one of the things that protect you from the what العذاب القبر the person should he read it daily of course daily they should read it daily they should read it anytime نعم which the man the narration mentioned let me look at the narration then نعم that's the angel the angel that is what that's protecting the hellfire that angel doesn't have a soft appearance not only that it said that the day he saw the hellfire he he'd never smiled after that are you with me when the people ask malik for help what did he say they said malik you know speak to Allah that just to judge us we don't even want him to save us from the hellfire but because there's going to be a period of time where Allah doesn't judge the people that the people of the hellfire would just say okay we will go to the hellfire let him just judge us that's how long the punishment is and then the angel of malik will say to them you guys are going to stay in the hellfire and you're going to taste the punishment and I'll be on you I will together and a very storage angel which one usually and the bank interest yeah usually it can happen in bank it can happen between me and you without a bank involved usually is riba right and riba it's a form of معاملة a form of business interaction or business transaction which a person takes more than that which is his are you with me brothers so banks do it and the reason why I chose to use the word usually is because they mention interest do we believe riba is interest look at the word interest is riba interest الله says يم حق الله الربا و يروب صدقات الله is destroying riba how can you say something Allah is destroying is interest in it so they give it you some moon I have been going to see her they give it a nice name they call it interest the next will like it just like some place in the world they call food they call alcohol juice huh does that change the reality of it they call zina affair صح will that change the reality of it being حرام so just because even sometimes you might have a nice name islamic finance islamic this if you look at it and it becomes clear to you that it's a riba I love you with hold whether a bank does it or whether or not whether the bank has the name islam in there or not it doesn't change you just have to look at the transaction and if it's حرام leave it from one of the transactions that people do nowadays is for example بي ع التقسيط بي ع التقسيط means what paying in instalments a person goes to a bank and he says I want I want I want a car the bank says okay which car do you want the bank says I like this Lexus or I like this huh the bank says okay the bank doesn't own the car the bank does not he doesn't own the car so the bank says okay goes to the shoe room gets the car you on the other hand say to the bank get it for me the bank says to you if how much is the car cost now it costs 120 000 the bank says to you I will take from you 180 000 and you you pay in small instalments it's permissible so far what he said so far it's what so far it's permissible 180 000 the car is if you pay instalments small instalments but the problem is is that he will say to you you have to sign a contract now and you have to pay a deposit صح true or false that that contract that you're paying and that is the first deposit that you're going to give is حرام لا يدرس because what it should be is when he buys the car and he brings it to his owner he owns it and so he doesn't become he owns it it's his own own possession are we all together brothers he places that car in front of you he says to you now me and you are going to deal and you have the rights of saying I terminate the decision I don't want it anymore you have the rights to say that do you have that right now they won't they're going to lose out they just bought a car that they didn't want are we all together so there are transactions like that which are taking place and then look another problem is you have to pay a late payment and they say that this late payment goes towards صدق our charity فيه نظر all of this need looking what does it do it needs looking just take taxi like me yeah isn't it good the طهارة is two types طهارة means purification طهارة is two types there is طهارة which is صغراء اما حدث اصغراء اكبر major or minor impurity major impurity is ما يوجب الغس anything that necessitates غسل showering yourself and that is anything that comes off the sexual intercourse and etc the second one is what ما يوجب الوضوء that which necessitates what that which necessitates وضوء like if you pass wind or if you go to the toilet and you do call of nature that is وضوء any of those two if you pray a salah without it the professor does not accept the prayer of any one of you unless he prays with what unless he prays upon طهارة وقارن مسلم i mentioned in second حديسة مرحب نجنده these are all people who are believers we're getting the punishment of the grave so the one whose mouth was opening rock was in it so all these are believers they came with major sins لان اكل الربا is not kufr is it it's major sin small sins don't don't reach عذاب القبر عذاب القبر is only what and also kufr the kufara gonna have عذاب القبر لا حتى اذا فعلت فعلت فعلت it's impossible by the way no one will be able to answer one or two questions you see it's not about whether you know it that day you will not know it if you didn't live by it it has to be a combination of knowledge and action implementation it's both of them like right now somebody might say what's your religion what's your load and my say it's about عمل you see our religion is a component of beneficial knowledge and righteous actions مبينة بلدانة مبينة بلدانة مبينة بلدانة ومعرفة حقية لا فقط معرفة وعصر إن الإنسانة في خصر إلا الذين آمنوا آمنوا هنا يعني علم وعملوا الصالحاتي يعني معرفة حقية محمد عبدو يقول في هذا الكتاب تأصوض ألوثر قوائد بقوة تزيسي العلم هو معرفة الله ومعرفة نبي ومعرفة دين الإسام بالأدلة والثاني العمل الصالح والثالث الدعوة إلى الله والرابع الصبر على الأدى فيه والعصر إن الإنسانة لفي خصر إلا الذين آمنوا وعملوا الصالحاتي وتواسوا بالحق وتواسوا صبر أذكروا أنه يتبقى ومعرفة ومعرفة ومعرفة ألوثر ومعرفة وقالنا بأننا في حديث أن أسفل يكونوا أسفل يكونوا من أسفل ويسفلوا ألوثر وقالوا أقولوا جيبريل وقالوا هؤلاء الذين يقعون في عراض الناس هؤلاء الذين يتحدثون وقالون ألوثر ومعرفة ألوثر ومعرفة ومعرفة ومعرفة وكوثنا يتحدث عن ألوثر أتعرف أن أعرف أنك تتعرف حاول في مهاتك وأنك تعرف حديث جديد في بقاريون مسلم وعبدالغني عبدالواحيد الماخدسي في كتاب عمدة الحكاة عندما كان يذهب بسيطة عملة ثم قال إنهما لا يُعدباني يُعدباني في الكبير لا يُعدباني في كبير يُعدباني في شيء كبير يعني إنه شيء كبير يُعدباني في كبير كان يمشي بين الناس بالنميمة كان لا يستطيع من البولي هذا هو أنه لا يستخدم من القبرipping all of the time among those of us among those, at least ambowser he, you know that he was a tell-bearer tellbearer you're bearing between scholars and people of knowledge and you make scholars not speak to each other, not talk to each other because you spread rumors between them doesn't the matter become more serious? huh? between the normal people, عباب القبل comes from it imagine, عُلا ما you make them not speak to each other you make them turn away from one another it becomes even more severe as sheikhul islam taimiah mentions in his kitaa مُجولة اتقال الإهلِ صُبنة any other questions? can you do actions for the people in their graves like your family members have died can you do things on their behalf some scholars they said any righteous actions that you do مطلقاً unrestrictedly it can go towards the grave and some of the علماء they said إلا ما دل الدليل العالي anything that the evidence show that the messengers صلى الله عليه وسلم has said that you can do for your loved ones in their grave these are the only actions that can go to them like if you do صداقاً for on their behalf there are evidence for that are we all together also if you're a righteous son or a righteous child the Prophet صلى الله عليه وسلم ينقطع عملو بن آدم إلا مثلاته أما لا ينقطع عملو بن آدم إلا مثلاته the actions of the children of Adam does not disconnect except three one of them is what وَلَدٌ صالح يَدْعُلَه a righteous son or a daughter who makes dua for their parents that's one and from them is also what صداقا جارية أو علمون ينتفعوا به so you open a medresa on his name or you give a well صداقا for them all these will carry on inshallah last question inshallah is this country is the insurance obligatory do you have to take insurance you have to and drive the car without insurance everything has to be insurance everything has to be insurance الله وعلم ask the scholars inshallah because I haven't looked into the insurance I haven't seen it وكل من أهل المناحي الأربعة يقولوا لا أدري فكل متجع لا أدري I don't know I haven't looked into it and I don't know so الله وعلم if the people of knowledge they might tell you inshallah بارك الله فيكم وجزاكم الله