 Pn. Ramadhan. Pn. Ramadhan adalah Ramadhan. Ramadhan telah datang. Dan ia menyebabkan bahawa muslim akan datang. Kita berkata bahawa Allah SWT telah memberi kita kebebasan. Apabila anda memberi kebebasan kepada seseorang, kebebasan akan berlaku. Apabila anda memberi kebebasan, kebebasan akan berlaku. Apabila anda memberi kebebasan, kebebasan akan berlaku. Kebebasan selalu berlaku. Itu yang kita nama teklif di Arabik. Kita berkata, dan kebebasan di dunia teklif adalah perjalanan dan masyakka dan beberapa form kebebasan. Tapi kebebasan di dunia teklif ada yang lain. Dan di Arabik, ada dunia kulfa yang adalah masyakka dan teklif dan beberapa form kebebasan dan berlaku. Dan ada dunia teklif yang mempunyai kebebasan di dunia teklif. Dunia kulfa berlaku adalah kebebasan dan berlaku dalam kebebasan dan berlaku. Kebebasan di masa, kebebasan, kebebasan, ada kebebasan. Man ataani yamshi ataitu hu harwala. Man takaraba ilayah shibran takarabtu ilayah zira'a. You put a little bit of effort and Allah will reward you tremendously. But we move from kulfa to kelefa and kelefa means love. Kelefa means ashqa. When the ibadah is no longer a hardship. When worshipping Allah is no longer we don't get tired of it. But it becomes something that we love. It becomes something that we anticipate. It becomes something that we look forward to. We get to a point where everyone is happy when Ramadan comes. We don't think about hunger. We don't think about thirst. We only think about the joy and happiness of Ramadan. Because Ramadan is full of rahman. It's full of mercy. And it's full of maghfirah. It's full of forgiveness. Ramadan is like domana. It's like insurance. Insurance of safety and freedom from hellfire. That's what Ramadan becomes to us. Ramadan becomes a month that everyone anticipates. Everyone is talking about. Everyone wants it to come. Allah SWT Ya ayuhal lazina amanu So first that we hear all the time Ya ayuhal lazina amanu Kutiba alaikum al-Siyam Kama kutiba alal lazina Minkablikum Laallakum tattakum And in this ayah that we've heard so many times we notice that Siyam is placed between two words between the word imam and between the word takwa. Ya ayuhal lazina amanu Kutiba alaikum al-Siyam Kama kutiba alal lazina Minkablikum Laallakum tattakum It's like Siyam Is a means to achieve this takwa. If we have imam If we have proper imam Full imam Sound imam And we couple that with fasting Allah SWT Laallakum tattakum Tattakum has many meanings But in this context It could mean tattakum It becomes easy on you to avoid haram And makrohat To avoid things that are unlawful And things that are offensive Why? Because our scale is tilted in Ramadan In Ramadan we avoid What's permissible? We avoid food And water And beverages And intimate relationships From dawn until sunset Which are permissible And it goes without saying that If you refrain from the permissible You also refrain from offensive things And you also refrain from unlawful things It goes without saying There is no point in refraining from the permissible If we engage in unlawful things and offensive things It defeats the purpose As the Prophet SAW said that Some people in Ramadan They only get hunger and thirst They get nothing else No reward Why? Because they engage in offensive And unlawful things And we tilt ourselves toward Mandubat and wajibat We train ourselves We get to know ourselves in Ramadan We get inside in touch With our angelic side In Ramadan And we focus on Mandubat On ibadat On tarawih On charity On feeding the poor And on obeying Allah SWT It's like in Ramadan Our mind is preoccupied Our heart is preoccupied Our soul is preoccupied With the wajibat And the Mandubat The things that are prescribed upon us And those That if we are to do recommended for us The etiquettes, the manners The recommended things Our priorities is clear Our priorities are clear We know what's essential In Ramadan The Prophet SAW Said that when Ramadan comes The gates of paradise are open And the gates of hellfire Are shut And satans are chained But there's an implication of this It's a sign that It helps us to know ourselves In Ramadan If we find ourselves engaging in Offensive things And haram things If we find ourselves having bad thoughts We cannot blame it on shaitan The problem is in us It helps us To know ourselves better So it helps us to find the cure For this disease that is within me It's not coming from the outside The Prophet SAW Told us in a hadith We all know That Allah SWT Says Everything the slave does Is for themselves Except for fasting It is for me Except for fasting It is for me I.e. Allah SWT And I am the one to reward The fasting person But isn't it everything for Allah SWT Prahir is for Allah SWT Zaka is for Allah SWT Hajj is for Allah SWT Everything is for Allah SWT So why is it said Why does Allah SWT Say in this hadith kutsi That For Allah SWT And I am the one to reward the person for it There are many Nice interpretations of this hadith One of the interpretation That the ulama told us about That if you look at all the other ibadat People have done them for other people If you look at prayer People prayed to idols People prayed to humans In the medieval times People used to bend the knees For the kings And draw near to other people By giving them money and bribes Or by aiming towards them And visiting them People visit the places Where their beloved is It becomes like a pilgrimage Except fasting Nobody worship anyone By telling him I'm going to be hungry for you You don't tell your wife Because I love you so much I'm going to be hungry She will say you're crazy Nobody worship anyone By hunger and thirst Illa soma fa innahu li Wa ana ajasi bihi Even the angels don't know How to write the reward for fasting They don't have the ability And the capability to know How much reward we should prescribe And we should write And record for this person who is fasting Wa ana ajasi bihi Allah says I am the one that will give the reward The Prophet, peace be upon him, Says Al-sawmu junnah Al-sawm is a shield It protects us Because when you weaken the body The soul becomes strong And the soul gets in touch With the angelic side You don't think about bad thoughts You only have good thoughts And you tilt yourself Toward the good things The Prophet, peace be upon him, Says Iza kana yaumu sawmi ahadikum Fa la yarfus Wa la yaschhab Wa la yaskhut In other words Wa insabahu ahadun Awqatalahu Fa liakul ini saim When one of you is fasting He should not engage in vain talk Wa la yaschhab He should not get angry for nothing Wa la yaschhab He should not raise their voice His voice It defeats the purpose That's not the purpose of fasting Wa insabahu ahadun Awqatalahu If one was to engage with you Or to insult you Or to get into Try to pick a fight with you Or get into an argument with you The Prophet's advice to us is to say All of these are haram But in Ramadan it becomes extra You pay extra attention to it Because what's the purpose of avoiding the permissible When you're engaging in the haram Fa liakul ini saim What does ini saim mean? Let him say, I am fasting What does that mean? Let him say, I am fasting Ezra Alamah told us two meanings When I say, I am fasting Do I say it to myself? I don't have to even say it out loud Or do I say it to the person? Ezra Alamah said You say it first to yourself You remind yourself You admonish yourself You remind yourself that you are in the circle You are in the domain of fasting And you should not go outside the circle To the circle of fighting To the circle of engaging You're focused Your priorities are clear You're focused on what you're doing Fasting is about refraining It's about controlling It's about disciplining You're in control Nobody else is in control No one can control me Just because they're angry I'm not going to get angry Because they're angry I have other purpose in mind Fa liakul ini saim And when he says ini saim It's not a sign of weakness And the other meaning is to tell the person And remind those that are Trying to engage with us And pick a fight with us We are fasting We are fasting It's not a sign of weakness To say we are fasting No It's a sign of strength To say we are fasting We know our priorities We're not going to engage with you If I wasn't fasting I would have shown you But that's not the place We are fasting in Ramadan Fa liakul ini saim And the Prophet says Let him not raise their voice Let him not yaschab And gets agitated Why? It's like ibadah Needs sakina When we are engaged in worship We should be in a state of peace And tranquility And if we find ourselves agitated It's like It's an alarm signal Telling us that there is something wrong with us Is something I need to fix after Ramadan Or during Ramadan Do not repel evil with evil That's the idea Yaakul ini saim I.e. I'm refraining myself From any enmity, from any hatred From any vain talk, from any anger From anything, from any backbiting Any slandering, anything I'm busy Mind your own business I'm mind my own business This is the essence of fasting To fasting is Tahizibun laqazib Fasting is you're refining your character You're refining your soul You're elevating your soul You're behaving like the angels Our character gets developed And gets refined We see our brothers and sisters in Ramadan In tarawih In iftar time And so on and so forth And fasting is a month where Muslims are attached to it Because they love Allah swt And they love to obey Him And worshipping Allah swt Becomes an act of love Not an act of responsibility It's not just because we have to do it It's because we want to do it We love to do it And our children Gets This inculcated in them And it grows with them Just as the last thought Ramadan is coming And if the mosque is open And the tarawih are being prayed here It's a good thing that we all come And many of us welcome But also it's a good thing to remind others To come and to benefit From those who are praying together And if they cannot come They can pray in their homes Or somewhere else But reminding them gently of course It's a good thing And someone just reminded me That some people do not come To the Friday prayer So it's good also to remind them To come to the Friday prayer And to come to Jumrah I say this Alhamdulillah Alhamdulillah Aishhad Ummm Alamdulillah Alamdulillah فَقَالَ عَزَّ مِنْ قَائِلٍ عَلِيمَا إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُوَهَ الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمْ مُتَسْلِيمَاءَ Allahumma, فَصَلِّ وسَلِّمْ وَبَارِكَ عَلَى سَيْدِنَا مُحَمَّدَ وَعَلَى آلِ سَيْدِنَا مُحَمَّدَ صَلَاتًا وَسَلَامًا دَائِمَنِ مُتَلَازِمَيْنِ إِلَى يَوْمِ الدِّينَ ورضي الله عن السادة الخلفاء الصحابة النجباء أبي بكر وعمر وosmana وعلي وعن سائر الصحابة والkarabah والtabi'een ومن تبيعهم بإحسان إلى يوم الدين Allahumma, صُر الإسلام والمسلمين وأعل ya Mawlana kalimat الإيمان والhakt والdeen Allahumma, من أراد بالإسلام والمسلمين خيرا فوفقه لكل khair ومن أراد بالإسلام والمسلمين غير ذلك فخزوا أخذ عزيزا مقتadir Tawalla al-Muslimina في هذه al-Baldat وسائر بلاد الإسلام بعينعناyatik وبأتمِّر عايتik وأبدel usrana ya Mawlana yusran aajilan غير آajilan Ya Rabb al-Alamin وفرج الكرب'an al-Makrubin ونفس الهم'an al-Mahmoumin وردَّنا إلى dinika roddan jameelan kareemًا yaakram al-akramin Iqfir lil'muslimina wa'l muslimat wa'l mu'minina wa'l mu'minat al-Ahyā'i minhum wa'l amwāt innaka ya Mawlana sami'un kareem'un mojibu al-dawāk Allahumma takabbal minna salatana wa-siyamana wa-qiyamana wa-jialna min'ibādika'l makbulin ibadah Allah innah Allah ya'amur bil'adli wa'l ihsāni wa'itā'iz al-khurbā wa'yanhā'i al-fahshā'i wa'l mu'mkari wa'l bagi ya'iz'uqum la'allakum dazakkarun wa'akram al-salam