 I do not remember when I first heard about the Holocaust. As an Ashkenazi Jew who was born in Ukraine, the Holocaust, its horrors and pain was always a part of our lives. I had the feeling that I was born into this. The narrative that 6 million Jews were murdered just because they were Jewish. I have heard of my mother's brothers who were killed in Poland. The entire family of my grandmother, who was executed along with over 32,000 other Jews in Babiyar in 1941. That was the story of my relatives, my roots, my family. There are no rights to kill the whole family. The story goes on in the Middle East. The story goes on in the communities of Lita. In the first year, there were 225,000, but there were 27,000. In your memory, there were more than 100 people who were killed, 94% of the Jews were killed in the Holocaust. There are people who are killed by the Holocaust. But there are people who say that it is a war in Ukraine. It is absolutely not a war in Ukraine. If you listen to the story, you will see that there is no connection. That is the most correct thing to do. Because in the end it happened to the Jewish people, and we are aware of it. When we say we are going to the world, it is not going to the Jewish people, it is not going to anyone else. And more than that, I will tell you, it is also our way to love each other. In the Antisemites and in Christianity. And I think that our message as an Arab community, that we come here and say, we are here to learn. We are here to know and to know. And on the way, it is also our way to learn, to get to know each other, and to know each other better. And so we are going to get to know each other better, and to know each other better, and to know each other better. When I hear about Joseph's visits to Auschwitz, I rest an eyebrow. Why do they need it? They are not Jews. Their family had nothing to do with it. Why do people really need to learn about the Holocaust in our days? After all, many years have passed, and almost everyone who witnessed it is no longer alive. In addition, how Holocaust stories and this journey to the concentration camp can bring us Arabs and Jews together. There are a lot of stories, a lot of stories about the Holocaust. What they did during the time when they were building the country here, they did it in the 90s. In the 90s? Yes, in the 90s. They had this kind of technology. Yes, they didn't know what to do. But they didn't know what to do. Yes, they didn't know what to do. Yes, they didn't know what to do. I want to ask you how we look at the future. We look at the future as a group. Because we are the people of our lives. We need to understand what we are doing to them. We are the people of our lives. Good morning to everyone. Good morning. I am very proud of everyone. It's 4 a.m. This is a great honor. Because the stories we have shown, the stories of history, we have never done anything like this. Especially in a number of ways. But we are doing stories today. Dear passengers, once again welcome LL Flight 561 from Ben Gurion Airport, Tel Aviv, to Warsaw, Poland. This coming Thursday, Israel will mark Yom Azikaron, a memorial day in remembrance of the Holocaust and all of those whose voices have been silenced forever. I have three children. I have two grandchildren and two grandchildren and I am still a member of the United States. This is my dream. I was born on September 29, 1927 in Kusice, Hungary, today Slovakia. My father, Laius, was alive and he did not work in the Hungarian government. There were two alive, Magda and Clara, who had a very good music. My name is Ersel, and I was born in Alfaor, in the Giza Valley. I was chosen to be a doctor for Dr. Josef Mangel. I have been used as a model in Jumbaz and Raqqas to stay on the edge of life in Auschwitz. I am not like the Arabs. I live in the country. The Jewish people are exposed to injustice. I killed 6 million Jews in Hitler and Nazism. I do not know what they were doing here. I did not know. Until I went to Yad Vashem. I got to know him. I do not know if I can really get to know him more and more in Auschwitz. Josef, what is the Arabic word? The word is the Nasi language. Yes. Did you not buy anything? The Nasi language. The Holocaust. For the first time, I traveled here to Auschwitz. I liked it. I wanted to travel from here to the right place. We were like this. We were like this. We were not like the right people. We were like this. We were like this. We were like this. We were like this. We were like this. When I was little, there was a day that I did not know much about the character and the character. People used to tell me simple things but I did not understand. They used to tell me more than necessary things. The first time I heard about the character and the character was when I was in 11th grade. We were the first to learn the things about Bagrout. Why do we, the Arab community, in the Israeli society, have to know about it? Because we live with people who do not know such things or people who are new here or people who do not know such things. So we have to know who we live with, what is their history, where they came from and what happened with them so that we can live together. And here we are 80 years later, the delegation of Arabs and Jews arrived in beautiful Krakow to learn about the Holocaust. Nevertheless, what can we learn about the Holocaust after so many years? And surely the attitude towards Jews here is different today. Am I wrong? I do not know what is going on in this building. I do not want to try to understand from here. I mean, you are trying to make fun of me. But I will let someone come here and look at the building and see how it was done and see how it was done. Of course, there are no other options to think about. It is well-known that it is a Jewish issue. We are here because of the Israeli war. And each and every one of you and each and every one of you is the sound of the Israeli war. And we are as Arabs. We open our universe as Arabs. It is not important whether it is Christian or Muslim. What is the difference between us? We are here because of the sound of the Israeli war. There is no doubt that when someone hears about the genocide and the massacre they do not like it to come back again. Because each and every one of you is very close to the Ukrainian people they feel that they are becoming like a massacre they are becoming like after the death of the people We are not going to be able to do it. We are not going to be able to do it. We are not going to be able to do it. The Nazis attacked Poland in September 1939 and for 18 days they took all of Poland. No one knew what was happening to them in one of the Jews and what was happening to them. They did not know. 9 km away from here was a small Jewish village called Svinzitsa. He was a family member. He was a soldier. He was a man who was 10 years old. And two small children. One was Zalman who was 4 years old and the other was Feigale who was 2 years old. His wife, because she was a soldier in the first World War she told my father that she was a soldier so she took everything to work. But we were all fine. And so they did almost all the things all the families. When the Nazis entered the village they did not find anything. Only the elderly and people and the children were taken care of. They told everyone to take care of their homes and put them in life. Say it in the song. Nuno Achika. Nuno Tudorba. How does someone go from someone who supports and believes and is enjoying his comfortable wealthy life with Nazis to someone who ends up saving 1200 Jews but I believe it started from a personal connection he had. He started to see what was happening to the Jewish community and at first he started to see that it impacted him negatively financially. There were 64,000 Jews in Krakow specifically all of them were expelled to a ghetto first in Poland and only 10% of them survived the war. The majority of the Jews from Krakow, not all Poland but from Krakow who survived were because of Oskar Schindler. And there is a day for which we went through this journey. The day we arrived at Auschwitz. I see a line of people who spent their money to get in. To enter a place that 80 years ago people were willing to give everything just to stay out of. The atmosphere of the place is indescribable. The order, the systemacity the efficiency and the perfect symmetry. Every wall, every stone every part of the complex puts you in a dark mood for one very simple reason. The product of this factory was death. It's not easy for one to accept the idea that it's nothing, just because a specific religion or a specific person just because the Jews went to the Nazi camp near the 6 million Jews. Someone who said that there are many people without a line and here there are 1000 people without people. It's a mess for me. There are a lot of other things that every day are very difficult. We really need to understand that the whole world is in a hurry. I'll tell you something one of us doesn't know. Really. There are a lot of things that don't come to mind. And there are people who are afraid to leave. There are people here and all of them and there are people who are afraid to leave. The Jews are afraid to leave. They don't know what to say. They don't know what to say. You must film at this. The documentary is moving. We're with them. This is a situation for filming. Just turn it down. Good. It wasn't easy at all. It was hard. It was sad and emotional. I saw all these people who have nothing to do with this place. Nothing to do with these atrocities. Nothing to do with the pain of our people. But each of them cried. Felt my pain. And sympathized with the victims. And each said never again. How did you feel? No, no. I felt... Of course. It was my first time here. And it was very difficult. What did you feel? I felt myself there. I felt myself standing there. I felt that there were people who I knew. I felt that my family was there. And I was able to do it at the same moment. And I didn't feel emotional. Apart from feeling everything. I didn't know how people were able to live here for a year or two. They were able to live here for a year or two. It's something that's hard to handle. It's something that I don't understand. Again, I learned about it. I know what it's like. I experienced it before. But when I got here, I realized how people were able to be here. And to be here. And to stay here. Even for a year or two. It was something that I didn't feel. It was something that I didn't feel. It was something that I didn't feel. A few hours ago, we said we paid the money to get here. We paid the money to get here to visit the museum in Auschwitz. You remember how many people were able to pay money 80 years ago to get here. And this is the sentence that expresses everything It was the most exciting the most genuine and the most incomprehensible ceremony because only in this place can any person regardless of race gender and religion understand the magnitude of the disaster that was here. I don't want to be a part of all of this what we are experiencing not one and not two and not three. And a year later it will be more and more and more. Wow. All of us together all the Christians Muslims and Muslims That's the way it is. Muslims are not necessarily Think about it, we are here not necessarily not necessarily We are here Not here We are here We are here Muslim friends that the Jews would not have done Muslims and Muslims and Muslims They are not here We are here We are here I don't want to be a part of all of this We are here to live in the state But you don't know how to talk about it. Your plan? No. My plan? I believe so. There are many Israelis who are very close to the country. Who are close to you? I want to talk to them. What? Who are close to you? I want to talk to them. But let me tell you just one thing. No, I didn't hear you. Let me tell you just one thing. Who are you? I am a citizen. I am a citizen. I am a citizen. I am a citizen. I am a citizen. I am a citizen. I am a citizen. I am a citizen. That is what I am. I am more than a citizen of Yemen. And I am here with a lot of Israelis who come here to fight. They have the memories of my family. They are friends too. And I say, I say, the people of Yemen are like Jews. They are like Israelis. Who are close to you? Who are close to you? I am not talking about who are close. No, no, no. I am a citizen. You are a citizen. Really? You didn't know. You didn't know. You didn't know. I'm really so touched by what you're saying, because you went to the trouble to look, to find, and I can see that you want peace. You don't want war. And I'm wondering myself, how is there ever going to be peace in Israel? This. Us. What we're doing. Us. This is the real Israeli society. This is the truth. This is who we are. Druze, Christians, Muslims, Jews. All of us here together and we are growing up. Now I have to share with you one more thing. We came here as 35 people. Since three days ago, we came to Krakow and we've been in the Jewish Quarter. We've been in the Shinder factory. We came yesterday here for a tour. As I told you, we had the ceremony in Arabic. Today we're in the March of the Living. Since three days ago, we've been getting messages from Arab Israelis, Arab around the world. How can we join you? We want to be here. We want this. Next year, I am telling you, not only are we going to double the number, not only are we going to triple it, it's going to be even bigger than that. And this is that's why how it will happen. It's us. It's this guy, this guy, this guy, this guy. It's us. Well, it really warms my heart to hear that. And I'm really in awe because outside Israel, we all think that Israeli and the Arabs and the Jews, they're at one another's throat and they hate each other. I love you. So I often think, how is there going to be peace? Who is going to do it? And I think that you really give me hope that one day there will be peace. It does my heart good to hear this. And I can just only hope that in future you'll all live in peace. The world is not perfect. We have many disagreements because we see this world in different ways. But what I learned during the journey is that we can try to empathize with the pain of others. Yes, everyone expresses empathy in different ways, whether it's by traveling to Auschwitz or by empathizing with Ukrainian people or simply being tolerant of people who are different from you.