 We pledge our allegiance to our beloved Imam Hussain here from the holy city of Kalbala where the processions are becoming stronger and stronger. More and more people are filling the city to participate in the morning sessions and lamentations of Imam Hussain, and it's something really beautiful to see when people are inside the actual courtyard of his shrine beating their chests and reciting beautiful poetry and on top of the Imam, whenever the Imam's name is mentioned, whenever they have a dua instead of like we do in our areas all over the world turning towards wherever we turn to, these people turn directly to the grave of Imam Hussain, they finish their morning and they walk into the shrine of Imam Hussain and ask him to help him with their wishes and ask him to help him with their desires and as you can hear behind me there was a beautiful Turkish procession walking past where they hold six reminiscing swords as if they are going to war, pledging their allegiance to Imam Hussain and these people are walking all over Kalbala, all over the locality of the shrines back and forth just reciting beautiful, beautiful tunes of poetry truly bringing tears to our eyes and if you can hear it, then the mics and apologies if we have to speak quite loudly but they are walking right behind us to you now of course today while our hearts are in Kalbala our souls are also partly in proof as we know for many today is the day where Muslim Ibn Aqeel, the messenger of Imam Hussain Islam was born as you know well the story the people of Kufa wrote to Imam Hussain pledging allegiance to him saying that they would rise up against the Tyrant Yazid and Imam Hussain simultaneously sent Muslim Ibn Aqeel to Kufa to collect pledges of allegiance and to gather an army to support Imam Hussain Islam but once he reached Kufa he found out that these people that were pledging their allegiance when their pledges were nothing more than mere words they were nothing more they didn't extend to their actions which is something that we have to ask ourselves today when we stand up we cry that they are saying are we saying it in the same manner that his companions did there in Kalbala knowing they would die tomorrow are we saying it in the manner that the people of Kufa did knowing that as soon as times get a little bit tough as soon as there's a little bit of fear in them they left Imam Hussain and Muslim Ibn Aqeel himself to die as we know the messages of Allah were all treated horribly by the people and there is a beautiful but sad metaphor in that seeing Muslim Ibn Aqeel the message of Imam Hussain also taken by these people and it's there after Muslim Ibn Aqeel is meeting his his being sentenced to his death it's like Imam Hussain himself hears inshallah I'm gonna read a very short poem before we move on to that segment and I hope that the procession behind me can really accent this poem because it brings out a lot of the emotion that's in this poem and general poetry for Imam Hussain Ibn Aqeel in Hussain's ayat here as he says farewell my messenger from Mecca to Kufa it ends in Karbala Hussain cries out oh my cousin what game has Kufa played oh writers of Kufa upon my household's blood you wait in my eyes if he has prayed upon then upon me you have prayed and if he swayed from his horse it's as if the whole world has swayed his lord his only companion and after he had prayed he turns his head and sees behind him no helper and no aid he calls out for Hussain Hussain's tears of blood rain written is the future where it ends in Karbala alone in the city and if he finishes his prayer the only support left for him sleeps in his eye his tears even if he turns his head and all the helpers disappear Kufa's mosque and sky and desert cry out oh muslim we are here yet his hope flickers when only silence reaches his ear no friends and no family only enemies appear he reads falak and he reads nas his sword cries out oh abbas and he begins the war he rises refusing to be a part of his own tragedy and within him ignites the blood of khaybar's family his allegiance and his zeal it's a thing of beauty he draws his sword and he begins the battle with Ya Ali an army of angels behind him tell me who is lonely one man fled better from his cradle against an army written upon his palm Ali is my first imam and i am his defender muslim battles alone yet the hundreds he endangers if ever he tires then hussain standing alone he pictures oh benio mea he says i'm of beni harshen soldiers the son of abu talib to no tyrant surrenders is this all you have brought me bring me greater numbers and the heads of disbelief the sword of belief dismembers muslim written upon his sword shia written upon the blood poured in kufr lives better it ends in karbala they take muslim to abin ziyad and he's wrapped up in chains oh muslim where are your supporters they say not a soul remains know that our tyranny it shall hold iraq's neck by its reins and once we have taken your life we will come back for hussain's if from giving allegiance to us your cousin refrains will add his children's lives his woman captive to his planes to hussain say goodbye in the tears of blood you cry his cries the skies will hear it ends in karbala his cries the skies will hear it ends in karbala as we know muslim the story of muslim aqeel was the beginning of the story of karbala so much as if muslim is the bismillah ar-rahman ar-rahim in the surah that is the story of ma'am sain a'islam and as we know from the story of ma'am sain a'islam death almost does not act in a normal way usually when people die they are long forgotten they are buried and they are gone but in the case of people like imam sain and his companions though they have died it's as if we can feel him alive with us you can hear the procession behind me you can see these glorious domes the millions the millions coming to visit imam sain a'islam almost as if he is still alive and he is not buried in that shrine rather he is sitting there awaiting his visitors so therefore we ask ourselves is death the beginning or is it the end and how can we look at this in the context of the story of ma'am sain's journey from medina to karbala i'm honored to be joined once again by sain aliyan Nawab asalam alaikum sain thank you so much for joining us once again so if you can tell us when it comes to the lovers of ma'am sain a'islam the people that we see here the millions that we see here in karbala that we've been seeing every day how do they see death in the context of ma'am sain and the love for imam sain a'islam Bismillah ar-Rahman ar-Raheem i would like to first of all welcome our dear guests and viewers to karbala and inshallah during these nights we will be able to take a glimpse of the the blessings of abey abdallah al hussain sallamullahi alayhi which is very apparent in the city of karbala i would like to take one phrase from the speech of imam hussain a'islam when he was in the city of makkah soon to leave towards karbala the imam spoke advising and admonishing people then one of the phrases in that speech in that sermon was that imam says and that means that the imam is saying that death has been destined on the descendants of the of adham a'islam like the necklace on a female's neck and that has many meanings but the fact that imam a'islam has drawn a comparison between death and the necklace on a female's neck means that imam is saying that death to me is as a female enjoys or is happy to have a necklace on her neck khutta al moot as we said death has been destined upon the descendants of adham and another saying is that death has been written upon the children of adham the board that Allah subhanahu wa ta'ala writes the life of human beings on this earth jid al fataat if we go back to surah al-mesad ayah number five the word jid has been used in this surah where Allah subhanahu wa ta'ala says when he describes Abu lahab and his wife when they came and they shown showed this animosity and hatred against the holy prophet and the muslims the outnumbered muslims at that time Allah says at the end of this surah that the wife of Abu lahab she had worn or she had around her neck jid now jid as we said is the neck and necklace goes around the neck leaving a mark at times if a female or a lady or a little child was a necklace for a couple of hours when she takes it off you will see there is a a line across the neck now that comparison that the imam makes imam is saying the same way that the female was a necklace on the neck and the neck is skin stuck to the neck to the bone the same way death is stuck with the human beings in a narration is that bani adham the descendants of adham the children of adham when they are born the day they are born or maybe even before they are born Allah has destined for them what day what time and at what location they are going to pass away now every single one coming to this world has or they will be given a birth certificate on that birth certificate is written that so-and-so was born on this day on this time and this year in this location and they will use that birth certificate in their daily lives the same way they are born they will depart this world and the authorities or the hospital will issue a death certificate now here between two brackets i would like to mention one of the closest of servants to abi abdillahi hussain as our dear viewers noticed and heard and saw and watched imam hussain tv these days these days marks the passing away of one of the servants of abi abdillahi hussain by the name of muhsin jabbar zara this individual was a a presenter since day one when imam hussain tv started if i'm not mistaken the age of imam hussain tv is more than 10 years brother muhsin i accompanied him from close proximity i lived with him for a small period of time the brothers here in the channel they lived with him for many years for 10 years and they know his character he was truly a a sincere servant of abi abdillahi hussain who dedicated and when i say dedicated i mean that his background his family he comes from a a very well of family back in iran in isfahan and he was a young man not in need of anything but he decided to leave his home to leave his mother and his brothers and his family and his livelihood and come all the way to karbala when he came to karbala he dedicated his time fully to propagating the message of abi abdillahi hussain through imam hussain tv this brother muhsin was not married and when he was asked a couple of days ago or a week ago one of the elders here in karbala asked him when shall we go to ask for your wife we want to get you married and this is his statement look and just ponder i want our brothers and sisters to ponder that brother muhsin jabbar zara how far he looked some of us we look at our lives for the next couple of days the next week the next month but the way he looked was he looked for the next 10 20 years 30 years he this is what he said to them he said if i go and get married my wife my family my later on children they will occupy the majority of my time and that time i will lose from using to propagate the message of abi abdillahi hussain so i will stay as i am because i have a path that i have chosen for myself and he passed away tragically and unfortunately his passing away was since truly a loss not only to the brothers in imam hussain tv but it was a loss for all the mu'minina mu'minat because these days when people all over the world the viewers of imam hussain tv three one two and three when they heard about the passing away of brother muhsin jabbar zara they continued in ringing from day one from the morning until the night calls kept coming in people crying and being shocked to hear the news of his passing away and recently he said that these billions of people who are coming to karbala in the name of imam hussain on the day of arba'een are they not worthy for us to open a satellite channel in the name of arba'een for the zawa rabbi abdillahi hussain he went that far to open a satellite channel in the name of arba'een for the zawa rabbi abdillahi and he had been working he had live shows recording programs for arba'een and he had plans he has spoken to the management of imam hussain tv to help him and guide him to how to open the arabic version of the arba'een channel but unfortunately when death comes it comes he didn't have the chance to continue his dream and brother muhsin jabbar zara is a very beautiful example that's no matter what you plan for yourself when death comes it comes imam hussain alayhi salam says death has been destined whatever you do imam hussain has another beautiful statement he says there is no way you will be able to run away from death because that day has been destined for you for mankind and tonight we are going to remember and we will speak about a very noble character a very noble person who also from day one dedicated his existence to propagate the message of the holy prophet of islam he was from bani hasham he was from the family of abbi abdillahi hussain he was the cousin of abbi abdillahi hussain muslim son of aqeel ibn abii talib muslim ibn aqeel he was very close to abbi abdillahi hussain and he used to highly respect his master abbi abdillahi hussain but the way that these noble individuals they dedicate their dedication for islam and their dedication for the message of rasulullah the message of islam is amazing we should take these individuals as our role models we should take individuals like muslim ibn aqeel who was a messenger sent from madina by abbi abdillahi hussain towards kufa to inform the people of kufa that abbi abdillahi hussain has sent me to give you his answer you asked abbi abdillahi if he can join you and come to kufa because you are ready you will support him you will stand by him in this noble cause and now iman wants to know if you are serious because the end conclusion is going to be serious where do you die? in surat al nisa verse 78 Allah says where do you die? you know death even if you are in a bad situation the death that you are trying to run away oh mankind this mode this death which once you just bring the name of death once you mention death you see most people they want to change the subject they don't hear about it because scares them it terrifies them because they why does one become terrified of something because they don't know much about it they are ignorant about that subject and one of the subjects is death and what is the reality of death what is death death is just that it's like a a transit we are here in this life we are in transit death is moving from one location to another the reality of this life is that we are like passes by we're not staying here amirul mu'minin alayhi saram when he comes to describe the reality of this life he says this life this dunya this dunya is like a bridge do you see anyone living on a bridge you don't people use the bridge to cross from point A to B amirul mu'minin alayhi saram says this life is like a bridge the eternal life the everlasting life is the life after this life the hereafter and this life hayatid dunya is just merely 50 60 years for some and for some 30 or 40 years like brother brother mohsin jabbar zahra he spent 30 or 40 years and he had to go some people spent 10 years children pass away and some people know Allah gives them chance and opportunity to see what they can give to life it reminds me of a dream i know had it's really kind of hard to fathom how this life can can flick in an instant and and and go so fast but the dream my friend was telling me that he basically reached his shihad in the dream so he was killed and then as soon as he was killed he found himself in the barzakh when he was there he looked towards his his wife and he saw his wife lamenting and mourning him and he said i was laughing because of how silly i realized the world is once i was in barzakh and i saw her crying i saw her i saw her grow old into an old woman but it went by by by like 30 seconds and within 30 seconds suddenly i saw her in front of me and she was so confused by who i was because she she almost didn't recognize me the person says because i was 30 years old or whatever and she had had a whole lifetime go by her so i think that that's a beautiful example that really maybe kind of understand just how this life can can can can can flick by an incident and it's something that the companions of mom saying that muslim al aqid himself almost so understood because they knew that this life was nothing therefore however much pain and death they go through in this life they know that the minute they pass through into the next life it'll all be worth it this is the the reality of the school of abya abdallah al hussain and before that the school of amiral mu'mineen aliyyab ibn al-ib and the message of the holy prophet of islam from day one rasulullah sallallahu alaihi wa ali wasallam when he used to sit down with the muslims in the in the mosque he used to continuously advise them and admonish them about the reality of this life and the reality of the of the hereafter and he used to tell the mu'mineen the muslims always remember death always remember death because some people dedicate their lives and they strive so hard they run behind their lusts and their desires and they don't know that this life is only two three days and you're going to leave this world and this life Allah subhanahu wa ta'ala in a hadith qutsi says bani adam mankind the descendants of adam they run after something in this life that i have not created people they they they long to find happiness they long to find something that will make their lives stable in this world and Allah subhanahu wa ta'ala says i have not created happiness for this world this world this this aalam this dunya that you're living in is a it's a period of testing Allah subhanahu wa ta'ala says in the holy quran the reason that we have created mankind and we've brought them to this life is a test when will we get the reward inshallah is when we in the last moments of our lives we will see the reward we will see a glimpse of that reward and then receive the full reward afterwards and that is when we notice amir al-mu'mineen fatimah al-zahra hasan hussain and the holy prophet sitting by our sides in the last moments of death these noble individuals come to the aid of one and there is a beautiful story just to aid what you said about the dream of your friend one day took his companions and went to the cemetery when they arrived at the cemetery amir al-mu'mineen as it is mustahab when you pass by a cemetery or enter a cemetery you say salam to the inhabitants of that area of that location so amir al-mu'mineen alaihi salam sa'id as-salamu alaikum as-salamu ala ahl al-diyar min al-mu'mineen wal-mu'minat and then the imam started walking around some of the graves until he arrived at one of the graves he spoke to his companions and said oh my companions you see this grave here they said yes he said i am going to pray make dua and i am going to ask Allah subhanahu wa ta'ala to give life back to this inhabitants of this grave so i can ask him and you can learn amir al-mu'mineen started reciting a special dua and then he he had a walking stick he struck that walking stick onto the ground of that grave he said he struck the ground and he said qombe idhnillah yabda allah and the companions suddenly noticed that the person buried in that grave sat up took away wiped himself from the dust he looked at amir al-mu'mineen and he said as-salamu alaika ya wasiya rasulillah peace be upon you oh commander of amir of the faithful successor of rasulullah amir al-mu'mineen replied back and the imam asked him a question he said oh young man how long have you have you been dead he said ya wasiya rasulillah it's been a day or part of a day and the imam asked him name me the name of the emperor or the king that used to live when you before you died and that young man said he brought the name of a of a king or emperor which had lived 400 years back and then imam told him explain to us the whole process of your death the young man said i was ill my family my my children my daughters they were busy in the courtyard and i was sitting in the in the room and the door was closed suddenly i saw the door open and a very handsome very beautiful young man come inside i had never seen such beauty very nice white clean clothes very beautiful scent and smell of perfume and he was smiling he came inside he spoke to me he said to me what are you suffering from he said i am suffering from illness which has deprived me from walking now this is for you the mu'minina mu'minat ponder about this hadith he said this young man came started swiping wiping from my toes coming up he said how do you feel now he said well my leg is fine but the pain is going up and then he continued wiping until he arrived at my chest he said how do you feel now he said i told him everything's fine but the pain has reached my chest and my head he said he continued wiping over my body until i felt that there was no pain in my body moments later i noticed my family my wife my children they came inside they started shaking me and they started hitting themselves and crying gradually he was prepared for burial they washed him he says when they poured that cold water on my body it was so nice it was so pleasing the fact that they were washing me with that cold water the shroud that they put on me that kefen it was the best clothing i had worn and the moment that they put me in that grave now i just remembered i was in the burial of brother mu'sid jabbar zahra yesterday and it was an honor for me to take part of that burial i went inside the grave and every now and then we we need to remind ourselves of these kind of situations ahlul bayt alaykum as-salam they say it is mustahab for someone to dig a grave for himself in his lifetime and every now and then go inside the grave and sleep in that grave and speak to yourself and read this ayah oh god give me another chance let me go back and so i can do some of the things that i failed to accomplish in my life so i went yesterday i went down inside the grave i helped the brothers and the moment that i received the body the body of brother mu'sid jabbar zahra it was a different experience out of this world a couple of days ago he was alive and now i'm carrying his his lifeless body we brought it down we positioned his body into that grave and we started reading that talqeen and that talqeen reminds us by the imams alaykum as-salam that death is haq monkar an nakir ar haq as-salat haq quran is haq il islam is haq a immat ahlul bayt they remind you everything and that itself reminds you that oh mankind oh human being don't forget yourself today you are fit and strong today you have energy today you have power today you have desires you go left and right you look at that you look at that but don't forget yourself that's the same way you came into this world you will leave this world so make sure when you leave this world you're carrying with you your full book of hasanat of blessings of being a noble servant to abii abdillah al-Husayn and abal fadl al-abbas so here Allah subhanahu wa ta'ala in the holy quran says in surat al-jum'a verse number eight this death that you are running away from is going to meet you is going to come to you who bigger than the prophets of Allah the messengers of Allah is there anyone more important in the life cycle of of human being than the prophets and the messengers no prophet sulaiman ibn davud prophet sulaiman he was given what's no other messenger and prophet was given Allah subhanahu wa ta'ala gave power and wealth and leadership to prophet sulaiman to an extent that prophet sulaiman said there's nothing else that i can i need that i can ask Allah subhanahu wa ta'ala he had control of everything one day he told his companions his servants i am going to go up in my castle to overlook my land and my servants i don't want anyone to disturb me no one i'm going to enter this room and i am going to close the door and i am just going to stand on the balcony and notice everyone my land a messenger of Allah so he went up he closed the door he stood by the balcony with his walking stick pondering and looking at everything suddenly he noticed someone come in for mu'mineen when he comes he comes in the figure of a handsome smiling happy young man but god forbid if a young man fails to practice or to behave let's say to behave like a human being will come in a different shape and form prophet sulaiman looked at the young man he said who are you and how did you enter this room i had ordered my guards not to allow anyone to come in he said this young man malik ul moot he said the lord of this house gave me permission to enter it he said prophet sulaiman acknowledged that he is malik al moot he said okay what do you need how can i help are you here to visit or are you here to take my soul malik ul moot said no i came to take your soul it is narrated in some narrations books of history that prophet sulaiman asked malik ul moot the day the angel of death to allow him to sit down or lie down on his bed and then he should take his life malik ul moot said no Allah has said whilst you are standing i should take your ruh prophet sulaiman who some call king sulaiman stood there with his walking stick malik ul moot took his soul he stood there for days the servants never knew that he had passed away how did they find out when a small insect started eating away his walking stick until he fell over that's when they found out a prophet of Allah i'm not saying alina wab or some other person a prophet a messenger of Allah who had been sent for the guidance of mankind this is the way he passes away now how is me and my friends and my family how are they going to leave this world imam hussein says oh muslims i am going to karbala but let me tell you something in me i hussein son of amir al mu'mineen ali ibn abii talib in me la aral moot illa saad death for me hussein is happiness why how could death be a source of happiness for you oh aba abdillah because the conclusion of my movement is going to be shahada and is there anything more sweeter than shahada it is narrated that the first drop of blood from the body of a shahid of a martyr on the ground it will be a reason for wiping away all of his sins and mistakes the first drop and the moment that he falls on the planes of the battlefield his head will fall into the lap of his maid and whore in the paradise she will look at him and she will tell him welcome i am your whore i am your maid and i have been created just for you is that only for martyrs no this is the same situation for the zwar of abii abdillah al hussein the zwar those who come to visit karbala carrying the love of abii abdillah al hussein they lament they cry their beat their chests they strike their heads and shed blood for the martyrdom of abii abdillah al hussein allah subhanahu wa ta'ala will reward them the same but more people will stand in the sahat al mahshar on the dessert of mahshar yawm al qiyamah and the zwar and the khuddam and the servants of abii abdillah al hussein will enter the paradise a thousand years before the rest of the people will enter the paradise and say if you mentioned the zwar of mahsain asalam and i don't know if there are any hadith about this perhaps you can teach us educate us inshallah well i've heard many beautiful verses of poetry about people who visit the shrine of mahsain asalam and imam saying you know what these people visited me in my grave so there was no doubt that i will come to visit them in their grave so when you talk about being buried and being loaded into the grave or even after dying straight away and seeing the angel of death one of my personal wishes i'm sure your wish as well is that when we die we don't just see the angel of death we see imam saying i saw in front of us saying you know what you gave your life to me thank you you gave everything your money everything you had to come and visit my grave and i'm coming here to thank you and you know what i said if that if if everything i give everything whatever little we give to imam saying in our life you talk about jannah you talk about hori you talk about all these things you know all i all that was suffice for me and i speak from my heart when i say it's all that was suffice for me is seeing imam saying in front of me after i die and just telling me you know what thank you thank you for for what you've given me and and say it in the in the in the 12 or so minutes that we have left perhaps you can you can take us take our souls into the the the beautiful story of kalbala and imam saying aya asalam before i go into the the way muslim and i tragically passed away i just remembered a very beautiful story in the city of tehran very quickly there was a butcher by the name of qasem qasem this qasem he was he wasn't very practicing let's just say that his behavior wasn't all the best he was you know engaged in doing many wrong things what's in the month of muharram he puts everything away comes back to his senses wears black and tries to join the servants of abey abdillah in mourning the first day of muharram he went to his local mosque he wanted to serve he was very strong and very powerful individual so he went to the mosque the local mosque they noticed qasem's coming they said not this guy again because his reputation in the society in the community is not very well if he comes people will never come to our majlis so one of us should go and nicely tell him please don't come to the mosques during these ten nights stay away for the sake of imam per se they came qasem came they told him listen qasem your behavior over the past hasn't been good and people told us if qasem comes we will never come to the majlis al-abdillah so qasem stay at home qasem's heart broke during these nights he used to send his family to the majlis al-abdillah al- hussain in his house there was a basement he used to go in that basement cover the walls with black he used to take a chain a zingir similar to what the mawakeb the processions do every day in the morning in karmala they come out and they strike their back with zingir and chains qasem the butcher used to go every night when the family go and he's all alone at home go in the basement in his small hussain and starts striking his back saying hussain a couple of days passed away and he sees imam hussain in his dream imam hussain comes and says to him qasem please accept my apologies i am sorry that these people have stopped you from going to my majlis but qasem i am going to ask you something you love me and you want to help for my cause for the rest of your life i imam hussain ask you to put everything away and start a clean page a clean life qasem wakes up in the morning very amazed that he has seen imam hussain's dream imam hussain goes in the dream of the management of that mosque and says to them the same thing he says all of your amal i do not accept if you do not go and apologize to qasem they come to qasem's house they narrate to them to him the same story and they ask him to forgive them and invite him back to the masjid qasem goes and says okay i accept your apology inshallah i will come to your majlis the next day the people in the community they hear the sound of cries coming from the house of qasem they come and they see that qasem has passed away clean state this is the masjid of abbi abdillahi hussain when he wants to help and support his servants in whatever condition they are he will come muslim ibn aqeel again someone who dedicated his life for abbi abdillahi hussain and he did not fear death in whatever circumstances after he came to kufa he was all alone the people of kufa those companions who are close to amir al mu'minin they came they supported him but unfortunately abdillahi ibn ziaad he paid people to leave muslim ibn aqeel muslim ibn aqeel the night that he wanted to take over power and assume power he said our appointment is that we meet at the mosque we pray salat al jama'ah and we make a move muslim came started praying and there were thousands of people praying behind him until during the the salat the prayer people started leaving him one by one until there was only a handful of people with muslim muslim looked around he said he knew that this is a trick played by bani umayyah against abbi abdillahi hussain of course the people of kufa they called abbi abdillahi to come to to kufa but unfortunately they sold this life and they sold the other life for the sake of this life what a conclusion death for for them was the end of everything but for muslim was the beginning of everything muslim starts in the middle of the night all alone starts walking around the the streets of kufa he was gharib he didn't have anyone then he came and sat in front of a house very thirsty very tired that house belonged to a lady a noble lady called tau'a tau'a was one of the lovers of amir al-mumineen ali abdillahi but unfortunately she had a son who had been brainwashed by bani umayyah she came out looking for her son because the atmosphere at that time was very bad she noticed a figure sitting by her door cutting the long story short she knew she found out that this is muslim and what the people of kufa had done to him he asked her for water she brought him water and she invited him inside her son found out that muslim was inside the house he goes to qasr al-amara to inform the authorities that muslim is in my house and they come with their hundreds muslim fights very bravely like amir al-mumineen on the battlefield killing the majority they sent for more backup until they dig a hole and gradually muslim falls into that trench and that hole and they capture muslim they take him to qasr al-amara qasr al-amara abdillahi bin ziaad speaks to muslim and he says why have you come to kufa muslim explains that he has been sent as a messenger to the people of kufa by abdillahi al-hussain abdillahi bin ziaad orders for his death they take him on top of qasr al-amara the castle of imara and muslim says now that you are going to kill me just give me one more request and let me pray towards Allah subhanahu wa ta'ala muslim prays he asked for a bowl of water he was very thirsty but because he had been beaten and they had broken his teeth as he came to drink water some blood dropped into that bowl of water and he was not able to drink it he faced towards uh iraq and he raised his hand and said assalamu alaika ya aba abdillahi sayyidi yabna rasul Allah peace be upon you oh hussain ya aba abdillahi i wish i was able to inform you about the hypocrisy of the people of kufa ya aba abdillahi do not come to kufa because the people of kufa have turned their backs on us they decided to be had muslim women aqeel abdam Allah wa jura la wa ujurakum yaa mu'mineen oh lovers of ahlul bet this very noble companion surrendered to death surrendered to shahada ending his life in the cause of ebi abdillahi hussain they beheaded muslim they threw the body of muslim to the ground they tied his body with ropes and they started dragging the body of muslim between the roads and the streets of kufa someone was traveling from kufa towards iraq he met ebi abdillahi hussain during the way during the path imab hussain asks him where are you coming from that man says i am from kufa imam says tell me inform me what is the news of kufa these days he says i did not leave but i noticed that they were dragging the body of muslim and honey between the streets and the markets of kufa it was then that ebi abdillahi hussain started crying out loudly and saying sister zaynab bring me hamidah the little daughter of muslim muslim had a three-year-old four-year-old daughter who had accompanied her uncle hussain who was in the camp of hussain towards karmala aunt zaynab brought hamidah imam hussain received hamidah sat her on his lap he started looking down at hamidah hamidah's amazed why has imam called me over the little daughters of hussain sitting in front of the imam wanting to see what is the imam going to do with hamid imam started doing something that all the children noticed they know that this movement is only practiced with orphans imam hussain started wiping his hands on the head of hamidah this is the most tragic thing one can do to bring an orphan and start striking their head hamidah looked at her uncle said uncle hussain why are you doing this to me has anything happened to my father hussain says hamidah my my sister zaynab is your auntie and i am your uncle hamidah i have received news that your father muslim has been slain in kufa it was then that muslim's daughter hamidah started striking her head and crying loudly and shouting wa abata wa hussain oh sayidi ya abba abdillah you brought hamidah muslim's orphan you sat her in your lap you started swiping on her head but on the day of ashura after you was killed how did they treat your orphans ya abba abdillah Allahumma salli ala muhammadin wa ala muhammad you send us salutations and our blessings upon and ask Allah upon us and blessings upon the master of martyrs abab abdillah hussain and his cousin muslim in aqeel inshallah i'll be joined back off after the break by said aya hakeem who will be reciting for us inshallah inshallah inshallah see you then assalamu alaikum warahmatullahi wabarak