 Yes, the recording has started. So let's pray and we will begin. Aranya, could you please lead with the word of prayer please? Yeah, sure, pastor. Let me pray. Well, thank you for this day, Lord, as we continue studying the book of eggs. Lord Father, we want to have the visitation of you, Lord, like in the book of eggs. Lord, so Lord Father, so that Lord Father will spread the fire of revival all over the nation, Lord, and help us all to stay focused in you alone throughout this journey. So Lord Father, open up our heart to receive your word through all this session which is in my prayer. Amen. Amen. Amen. Thank you, Aranya. So, so far we have seen how the early church was birthed by the outpouring of the Holy Spirit and after that we saw how the church did well in Jerusalem, they were growing, they were making many disciples, they were sharing, they were learning God's word, they were fellowshiping together and in this manner the church became strong and the people also realized that they must bear witness to other places. So we had Philip who went to Samaria and ministered, we had Peter and John who followed up Philip's ministry and also they were open to traveling wherever and ministering the word of God. Then a lot of persecution was taking place, you know, at that time and it was increasing. So we also saw how, you know, you had people who were committed to God, they were tried, Stephen even lost his life, he became a martyr for the gospel and during this time of persecution we saw that God touched and transformed a man by the name of Saul but we call him, he's more familiar as Paul to all of us and we saw how this Paul was prepared during his silent years and then again he emerges, you know, in Acts 11, the Church of Antioch, when we hear about a certain church that is doing well, Barnabas goes there and he wants to strengthen the ministry there so he brings this Paul and they both serve and during this time, you know, the church begins to grow, we also saw how Peter, Peter was imprisoned, there's much trouble coming to the Church of Jerusalem so in Acts 12, James dies, Peter is imprisoned but we saw the power of prayer, how Peter through angelic intervention was brought out and then, you know, Acts 13, as the elders of the Church of Antioch are worshipping God, God says, okay, you set aside for me, Paul and Barnabas. So Paul and Barnabas are now moving into another role as part of their journey. So they go and plant churches, they serve people across the region. We saw the first missionary journey that took place. In this missionary journey, Paul and Barnabas were together and when they finished it, they came back, they were happy because the Gospel went out to many people, so many people receded but at the same time, we had opposition rising up. So in fact, at Lystra, things got so bad that Paul was beaten up and those scriptures don't say that he died, it could have been a possibility that he even lost his life but the believers went around and prayed, he woke up and then, you know, he went on his missionary journeys, continued his missionary journeys from the very next day. So these are the incidents we saw through the first missionary journey of Paul. Then after that, we saw that they briefly come back, Paul and Barnabas come back to the Church of Antioch. So the Church of Antioch is like the base church where they come back to report things, they come back to pray together with the elders there and then they continue to serve the church also. So maybe they found certain things that needed to be firmed up. So they spent time in the Church of Antioch ministering over there but at that time, one issue came up. What was that issue? The issue was that there were certain people from Judea who came with a new and strange teaching about circumcision and said that salvation was not complete until a person, a Gentile, is circumcised. So Paul and Barnabas were very upset about this issue. They don't want to take it lightly because it is affecting the very core of our faith which is to do with the finished work of the cross. If circumcision is required for a believer to be saved, then Jesus is not completed in his work. So they were upset about this strange teaching. They took it up because they were serious about it. They went to the Church of Jerusalem over there. They had the council meet and we saw how wonderfully Peter also shared. He said that God had led me. I went to the Gentiles house. So he shared his account of how he ministered to the Gentile Corneliers. He also saw how James stood up. And he said, look, the scriptures say, Amos prophesied that the Gentiles are also going to come to the Kingdom. They are going to come to the house of God. They are going to put their trust in Jesus. So this is all scriptural. So why are we making things difficult for the believers, Gentile believers? And so they all decide together that they are not going to add a burden to the Gentile believers. So finally they come up with a couple of rules which are helpful in not offending the Jewish brethren. But of course, a circumcision is nowhere as part of that instruction. They say that if you have put your faith in the Lord Jesus, that is good enough. So that is still Acts 15. And then the next journey starts. Paul and Barnabas decide it's time to go on our next trip. So they want to go and they want to strengthen the churches where they had already ministered during their first trip and they want to take a team along. So we saw how there was an argument. There was some confusion because Barnabas wanted to take John Mark but Paul did not want to take John Mark. So at this point because you had some others on the team, we had Silas over there. So Paul decides that he's going to take Silas where Barnabas decides that he wants to take John Mark and the team splits. So Barnabas went on his own journey but Paul went on his own part of the journey. So we started reading about it. Now let me just show you. I'm just trying to give you a gist of things so that we get a bigger picture. So we have seen all this take place and then the second missionary journey starts off where they go in. This is Acts chapter 16. Last week what we have seen and let's quickly capture that for us over here. So Paul, he is a very passionate minister of the Gospel and he wants to go into new territory. So he wants to go into the region of Asia but the Holy Spirit forbids him from going there. Instead when he's seeking the Lord, he gets a dream about a Macedonian man. So they go to Macedonia. So Macedonia is a region. When they go to that region, they go to certain cities there. They come to this city called Philippi and in that city in Philippi, the river side is where these meetings would take place where people would worship God and they found a prominent lady by the name of Lydia. Lydia was a businesswoman dealing with the purple. So she was quite rich and she talked to the Lord and she was one of those people in the city of Philippi who kind of hosted Paul and Silas. Then we saw another very notable thing that took place and that was the casting out of the spirit of divination from a slave girl. Now this girl was providing business to people. So the moment the spirit was cast out, the masters of that girl, they were very upset. They were upset to the extent that they got Paul and Silas imprisoned. We saw how in the prison they were beaten, they were in a very, very difficult situation and yet at midnight, they were praying, they were singing hymns to the Lord and they showed their gratitude to God. And when they did that, what happened? We saw how the chains were removed, how there was an earthquake, the earth shook and through that, even the other prisoners were set free. So when this happened, the jailer was afraid that he would lose his job, even worse, he would lose his life. So he went to kill himself. And when he was afraid and ready to do this terrible act, Paul goes up and says that, you know, we are still here. And then he shares the gospel. The jailer is so impressed or he is so attached by the life, the faith of Paul and Silas that he says, how can I be safe? Please tell me. And so the minister to him, he also takes care of the wounds of Paul and Silas. And we saw how he and his family, they got saved, they were hospitable to Paul and Silas. And then when all these things have taken place, the matter straights suggest that these prisoners can be set free, but Paul is upset. He brings up this issue that he is a Roman and he says, how is it that you have imprisoned and as you like your imprisonment, as you like your letting us go, that is not the right procedure. So he says that he wouldn't leave the prison. So when the people of the city of Philippi come to know, oh, this man is not an ordinary man, but he's a Roman citizen and Roman citizens those days had a lot of weight. So the people got scared, the leaders got scared. And so they wanted to diffuse the matter. So they kind of dealt with it. And they work on it in such a way that later Paul and Silas are set free and they leave. So this is the gist of what we've seen. What has happened so far, early church, then the emergence of Paul on the scene, Paul's first missionary journey, now we are into Paul's second missionary journey. Once again, I want to show you some maps because we have to have the perspective. Otherwise we will, you know, and all that is going on, you'll forget like what exactly is happening. We won't have a grip on it. So it's better that we see some maps right now. Let me just show you quickly. Are you okay class? Is it helpful to kind of sum it up at this point? Yeah, great, great, great. Okay, now let's quickly look at Paul's first missionary journey. It's quite easy. You had these people in Antioch, they moved through Cyprus, the Paphos, they move on, Virga, Pisidia. Remember, Pisidian Antioch. Where are these people from? They're from the Syrian Antioch. So Pisidian Antioch is where, you know, there was a good response. There were people, they were actually listening. And, you know, they called and yeah, you come and talk to us on the Sabbath. The Gentiles also wanted to hear the Gospel. But the Jews, some of the Jews did not like. Then, you know, Iconium. Iconium is a place, again, they had opposition. There, Lystra, Paul got beaten up over there, right? So, Derby is another place where they ministered. And again, they kind of went back to the same region, strengthening the brethren. And then they came back. They came back to Antioch. So that is your first missionary journey. Now quickly, let us look at the second missionary journey. Okay, are you able to hear me, everyone? I can see my image is kind of stuck. I'm not able to share the second one. Sorry class, I'm not able to share the, yeah, I know, I'm frozen. Okay, so let me just log off and log back in. Nothing will happen to the recording. Please hold on. I think that should resolve this issue. Sorry about this. Okay, thank you everyone for the patience. Some issue with the, I mean, I had logged in on Mozilla Firefox and that stopped. So I couldn't enter. I had to log in through Google Chrome. So sorry about these technical issues. But yeah, I think this should be better. So let me quickly show the second missionary journey because I wonder discuss a couple of other things also. And then we will get into today's lesson. Okay, second missionary journey. Let's look at it. Okay, now this is quite clear for us. We are here in Antioch. So Antioch is always the base charge from here, the journey starting. So you see how the person proceeds all and he's team, they go through the cities where they've already been. So Dabi, Nistra, Iconium, Visiting Antioch. Then remember, I told you that he wanted to go to Asia, like the proper Asia region. So with Nia is where he wanted to enter. So he's turning along, thinking he's going to enter, right? Maesia, we saw that base name also. So he wanted to enter in this way. Unfortunately, that was not the right time. Is it that God never wanted him to go to Asia? No, we'll see later that he will come to this place. Okay, so we continue. Okay, we go further over here and then comes to Troas. Troas, what is the special thing in Troas? Can somebody tell me? They picked up someone. Anyone who joined the trip in Troas? I told us this. Okay, look, look, look, join the team in Troas. From here, they go to Neapolis and, you know, Philippi, that's where they did that. All the ministry, whatever I described just now, then now they're going to move on. Amphipolis, Apollonia, then Berya. Then just keep moving on. We'll just go this way. And then, actually, Thessalonica, Berya. And then they'll come to this region called Akea. Akea also is a very important region because they will come to a place called Corinth. They'll come through Athens, Greece, come to a place called Corinth. Then there's also another important place, Sanctria. The Paul will start his one vow. He'll take up a vow. And then he'll come back to Asia. He'll come to Asia where Ephesus is another very important city. He will minister here, both at Corinth and Ephesus. There is going to be some good ministry that Paul and the team will do. But this time, for the first time, we won't be able to stay very long over there. He'll go through and then he will again go back to Jerusalem because he has kept a vow. He'll finish that, then he'll go back to Antioch. And then, you know, the term missionary journey starts. So let me just stop this. Just give me a moment to pass. There is some emergency call. I have to take this. Sorry, everyone. It was a call from the hospital. So I had to take it. Okay. Yeah. So we have seen so far how the journeys took place, how the journeys actually, the first one was completed. The second one is going on right now. And I also want to just quickly share with you some timelines. So then it gives you an idea. So when we talked about the early church, I shared how the church started and how they grew and how they started going to different regions and they were doing the ministry. This is from Acts chapter two to Acts chapter eight. Acts chapter eight, if you recall, Philip, right? Philip, Samaria, Ethiopian, Newark. So it's mostly from Acts chapter two to eight is about the early church. How long, what was the duration of the early church, right? And the way it grew and began to minister, it was about a decade. So 10 years, actually 10 years went by. So I'm giving you the approximate years, AD 30 to AD 38. So actually eight years, sorry, yeah, about 10 years, eight years is the duration of the growth of the early church. Now we may not have thought of it that way. We would have thought, oh, wow, so much took place, maybe in a very, very short span of time, but it was about eight years of time that went by for the church to really grow, the leaders to grow and for them to even step out and start to in the ministry. Then, now we come to the next section. What is the next section? Philip, the church of Antioch was planted and then Paul and Barnabas were sent out on a missionary journey. So this is like Acts chapter eight to Acts chapter 30. So what is a time span that we're looking at? We are looking at, let me just post it here, we are looking at a time span of again about a nine year period. So this is AD 38 to AD 47 about another nine years. So how much of time has gone by before Paul makes the first missionary journey from the outpouring of the Holy Spirit? Now let's just count here, eight plus nine with this. It's been 17 years, okay, 17 years after the Holy Spirit baptism took place on the day of Pentecost. You have Paul stepping into the first missionary journey. Now how much time did the first missionary journey take? The first missionary journey, Paul's first missionary journey, we read about it from Acts 13. Remember Acts 13 verse one, he started there and they ended somewhere in Acts 14. Acts 14 verse 28, that's where they ended it. So let us see how long did that take? I'm just posting some dates and timeline here. This was about two years. So Paul's first missionary journey along with Barnabas, I showed you the map. Remember the map, the first map. This was two years. So it was a short, it was a quick journey that day and the took. Okay, let's go forward. Now we are going to talk about the second missionary journey. Okay, in the second missionary journey, we have already seen one prominent city. What is that prominent city? We have seen Philippi. Now after Philippi, we are going to see one more prominent city, Thessalonica. Either that, we will see one more prominent city, Beria. After Beria, you know, we will talk about Corinth. We will see Paul touching emphasis. He won't stay there, but he will touch emphasis and then he will go to Jerusalem. So this missionary journey, right, he'll go to Jerusalem because he has to fulfill a vow. And from there, he will go back to Antioch. This whole trip, you know, how long did this trip take for Paul? Again, the second missionary journey was about three years. Okay, three years. So from the day the church was gone, he said 17 years till Paul and Barnabas stepped out. Now after Paul and Barnabas stepped out, 17 years, five years. So 21 years have passed by since the first outpouring of the Holy Spirit, okay, on the day of Pentecost. So these are some timelines. Don't worry too much about it. I have, you know, I have written out all this. I've made a small summary of these things. I will post it on the Google Classroom for all of us. And maybe later, once we complete the Book of Acts, I will post it. And even the e-learning students, not to worry, I will post these timelines for us so that it will be easier. So so far, you know, we are somewhere like 18 years, 18, 19 years after the baptism of the Holy Spirit. So you have an idea. So everything didn't happen in one or two years, in two decades. We're talking about a duration of two decades. Okay, so just keep that in mind. Keep that in mind as we continue. So now, let us go to what we were studying. It will be a lot clearer, okay, what we have been looking at. So now, second missionary journey, you know, Philippi very clearly, we understood, you know, they were in prison, they got out of there, then they moved on, they came to this place called Thessalonica. And I told us in the last class that Thessalonica also was not easy. Right? So they were having meetings in a person's house called as Jason. And the people there, the authorities, they were upset. They did not want these meetings to take place. So what did they do? They flagged this person, Jason out, and they, you know, they put him, they put him in prison. No, they collected security from Jason, and the rest of them, and they let them go. Basically, they seized them, and they, you know, threatened them and let them go. And at that point, you know, they, they say something about these, this team called and team, they make a mention. It was six acts, 17 was six days away. But when they did not find that they grabbed Jason, and some brotherhood, the rulers of the city tried out these who have turned the world upside down have come here too. So we have to realize that Paul and the team are making an impact. Unless they were making an impact, how can a statement like this come out of the mouth of opposers? These are opposers. They don't like Paul, they don't like these believers. And yet, what are they saying? They're saying, these people have turned the world upside down. So in their minds, it was upside down. But we understand the kingdom of God is actually right side up. But the point is that the believers, the believers, and particularly the team, Paul and the team, they were making an impact on the society. And that is something we must understand because today as believers, what is the impact which we are having on our world? Of course, the onlookers said the world is being turned upside down. Or it could be that, you know, in Philippine, we saw a slave girl, she was set free. But that meant that the masters are not going to get a profit. So obviously for the business, it is upside down. However, the right thing was for that slave girl to be free of any oppression from the demonic spirits as well as to to have a dignified life. When the kingdom of God came upon her, her world was turned right side up, which the people did not acknowledge. So we see here, though the opposers said that these men have turned the world upside down. Actually, they were impacting the cities in a positive way and causing people to experience the power of God. If they were bound, they were being set free. They were searching for freedom from sin. They were receiving that right. So the gospel was being freed. Salvation was something that people were experiencing. So the impact of these missionary journeys is amazing. And just notice, you know, city by city, city by city. Why are the teams? We obviously, we don't know much about Barnabas' journey here. But why is Paul choosing cities? You know, when people are touched in the city, it's a lot easier. And you know, when you saw the map, we saw how these cities are so close to the sea. So what is the understanding, you know, the movement of people in and out of these cities was more because there would have been harbours or there would be business going on in that place. So then what happens? The people come in and if there is a positive influence of a community of believers, others also are exposed to that. And that they are able to take the gospel with them to other places. So that was the lightly mindset that Paul had. And that is why he went to prominent places. So after Thessalonica, where they had this opposition by the leaders, they could not stay. You see how Jason was, they beat him up. They dragged him out of his own house for giving place for this team. So Thessalonica, nothing much could be done. Then what happened? Paul and Silas, quietly the brethren, it says they sent Paul and Silas away to a place called Beria. Now this place Beria, when they arrived here, they went to the synagogue and they started sharing. You know how in many of these places, just try to understand the city. So if there are Jews, what does Paul gently do? He goes to the synagogue because there is an opportunity to speak there and he can expound on how Jesus is the Messiah. So he goes to the synagogue over there. But in Beria, we are told that the people were fair-minded. They were fair-minded as compared to the people in Thessalonica. Why? Because they received the word with the readiness. So you know, this is something so beautiful. Whenever God's word is taught, how does it work in our lives? When the word is received into our hearts, isn't it? So the ministry is being done. But the impact is greater when there are ready hearts. So that's what we see here in Beria. People's hearts were ready to hear God's word, to let it work within them. And these people, you could say that they were the kind who searched the scriptures. They were the kind who were seeking God. How do we know that? We know that because daily, it says, daily they searched the scriptures. Even after Paul gave and he was preaching in the synagogue, we are told that yes, their hearts were ready, but they were not they were not, I will put it, gullible. They were not the kind who will receive anything and everything. They wanted to be sure that they are receiving the truth of God's word. So what did they do? See, you imagine sometimes when we are listening to an unknown person, unknown preacher, what happens? We are careful, right? We are not sure of the doctrine. So first time we are listening to someone, our guards are up because we want to make sure this person is understanding, like rightly dividing, as scripture says, rightly dividing the word of God. But sometimes what happens to believers, once they are sure that this preacher, they divide the word very well, we can listen, we can depend on what they are saying, not a problem. We may tend to completely rest on what that preacher is saying. And we might not do our part of diligently searching the scriptures. That can be dangerous, no matter how good the preacher is. Human vessel is always a human vessel. And given that, there can be some errors of interpretation here and there, but the variants, they were fair-minded, they had an open heart and you see that they search the scriptures daily. And who is preaching? Paul. He is the one who has written the maximum episodes in the New Testament and we can ask the Barian this question. How can you think of searching the scriptures? You know who is teaching you? Paul. He has only written, he is only going to write the episodes. Don't worry, he is very accurate. He is very, very accurate. I won't be sharing. And yet, you know, the Barians were such people that they wanted the truth. So they are hungry for the truth. And what a wonderful community of believers who are ready to search the scriptures, no wonder to who is teaching it. Okay, so that makes the Barians so special. So they are searching the scriptures every day. And as you're searching the scriptures, we are told that many of them believed. Why? Because what Paul was preaching was accurate. You know, the Jews, they understood, yeah, he is giving reference to this Jesus of Nazareth, who is the Messiah that the scriptures talk about. So we see that many of them believed and not just the Jews, but apparently even the Greeks believed prominent women believed. So what is happening? Good ministry, right? Of course, you can't say that if there are less converts or less believers in a given place, converts may be the wrong word in our context because it's misunderstood. But what I'm saying is those who believe, simply they put their faith in the Lord Jesus Christ. If there are fewer believers in a given place after ministry, sometimes we don't think that it is not successful. But you notice here, in some cities, more people believe. In some cities, less people believed in Baria, more people believed. So in that sense, I said that, oh, wow, great ministry, these people have done in Baria. So the Jews who were opposing Paul in Thessalonica, now they are, they continue to be upset. So they come to Baria as well. Look at this. Don't you remember, even in the first missionary journey it happened, the people who were against Paul in some cities, they followed it. And they must have heard, oh, okay, this man is going over there. Come on, let's go, let's disrupt. So they came to Baria also. And what would these opposers do? They will stir up the crowds, meaning false allegations, rumors, things like that, so that the listeners get confused. Maybe something about Paul, they would have told, oh, don't believe him. He was one of the persecutors and now does he talk about Jesus? So many things. So they could have just made Paul look bad or they could have made the gospel something else and said, don't believe in this. This will happen to you or they are trying to cheat you or they are trying to mock our faith. So different things. They stirred up the people in this way and because of this confusion, Paul, he decides. Okay, let me just go now. Paul, he decides to leave Baria. The brethren set Paul away to go to the sea, but both Silas and Timothy remained there. So not is the beauty of this. You see that the believers, the young believers, whenever possible, the team never left them alone. Now the Jews were against Paul, isn't it? So what they decided, the team decided this, okay Paul, you go, you leave. But how about your team staying back in this place and giving us a little more teaching on who this Jesus is, what is this life of faith? Now what is this journey of faith? So you see young believers, they need equipping and Paul and team always made sure that they would do that for the believers. So Silas and Timothy, remember they were also good. They had, they have good experience by now. Okay, and they are Paul's teammates. You could say in one way that Timothy, Timothy, he took in Lestra, this young man, he took him, he circumcised him. So he's preparing Timothy as a minister of God. He's mentoring Timothy in other words. So look at the way he's mentoring them. One way is he took them along with him so that they can see his life, they can see how he's doing ministry. So the training is happening on the job. Yeah, Timothy is learning so many things. Silas is already, you know, quite a seasoned minister of God. Both of them, they are staying back. So under, I don't know if it was under Silas or anything, but Timothy stayed back and he's also learning how to take care of the believers. Later on, we will see that Timothy becomes the assigned pastor of the church of Ephesus. So this is Timothy's training. He's undergoing his training. So Paul leaves behind a team to take care of the people and then he moves on. He moves on to the next city. Now, once he moves on to the next city, is it that he is going to call Silas and Timothy to come or just do ministry by himself? Obviously, Silas and Timothy will join him, but he's giving them some time to preach and take care of the young believers in Bairia. Yeah, they are wonderful believers. So yeah, let me just pause for a moment here. Are you all doing okay? I'm just trying to give you as much as possible. I know that, you know, we're kind of short of time also, because there is so much, there's so much that we can get from every city, every passage. And so, you know, let me see, I'll do my best to kind of make quicker so we can complete our portions in the next couple of weeks. But I really want you to take from it and take everything that you can get from the way, Paul is ministering from the way. The cities are being impacted. And what else do you see? You see that it's not about just winning souls. It's about planting churches. So these missionary journeys are about what? Planting churches. You see that very clearly, they go, they preach the gospel, whoever responds. There is no forcing people because there are some who are willing, some who are not willing. So the ones who are not willing, you remember the first missionary journey when the Jews did not believe, Paul said, okay, fine, I'm not going to force you, I will go to the Gentiles. So the willing people, the brethren, okay, what do they do next? Whoever's interested, whoever is saved, they equip them, they stay back wherever possible and they teach them the word of God. And usually you will find that the team goes back to those same places to continue to strengthen the faith of these believers. So that is the way these missionary journeys are taking place. You see Paul go to prominent cities so far. Okay, and we saw that now in Berea, they have left behind Silas and Pivotee and Paul is continued. He comes to another city. What is that city? That city is Athens. Okay, Athens is the one of the prominent cities in Greece. So they come there and let's see what happens to Paul there. Okay, now Paul is in Athens and what is he doing? He is waiting. He is waiting for his team to come and join him. But you notice in verse 16, it says, now while Paul waited for them at Athens, his spirit was provoked with him when he saw that the city was given over to idols. So when you go to a new city, we love to see the culture, the history, the way the city functions and we derive joy out of that. But Paul, he was concerned about the spiritual condition of a given city. So when he goes to Athens, even back in those days, it was a glorious city full of tradition, full of history of philosophers and many wonderful things that happened in the city of Athens. But what gets Paul's attention? The spiritual atmosphere. So what does he notice? The scripture says that he was provoked or he became angry. He became angry in the spirit when he saw that the city was given over to the idols. So whatever he observed, he felt that this city is worshiping but they are worshiping idols. So immediately, what does he decide? He is not going to wait. He is waiting as it. Whenever Silas and Timothy join him, it's fine, but he needs to do something. So quickly he goes to the synagogue and there he starts to reason with the Jews and the Gentiles worshippers. He goes to the synagogue and also the marketplace. So both the places. He starts to reason. What is reason? Reasoning is like helping people understand. They have a point of view. You share from scripture the truth and you help them understand that actually what is being said in scripture is this. So you reason back and forth. You're back and forth trying to make people understand. So that is what he was doing there and we will see. We'll take a small break. We'll come back. We'll see how to the context of the city of all ministers. And it's really wonderful how he's going to share the gospel in 8 minutes. So let's take a break class. Let's come back in 10 minutes and we will continue from here. So yeah, thank you.