 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي من عملة بالتوحيد يعمل على توحيد ولم يعرف قدره ولكنه لا يعرف توحيد ولم يبغي من تركه ولم يحاول على توحيد ولم يكفرهم ولم يهكون هناك خفير他們 وهم يلتهم عزلي ولم يعرف قدره و ليس كذلك ولم ي مترق بالشركة و ن bạn He didn't know the status of the Gadots ولم يتكفرهم ولم يعرف قدره هو الذي يترك شرك ، هو يترك شرك ، ولكنه لا يعرف أنه يتوقف من شرك أحبه أبوه ، هذا هو ما يجب أن تفهم ، هو أن توهيد ويبقى ديزايا هم فيه ، هم في المساعدة ، هم في المساعدة تبقى ديزايا ، توهيد ويبقى ديزايا ، أحبه أبوه ويبقى ديزايا ، هم في مهما ، أردو المساعدة ، هم يتحدثوا معاهم توهيد ويبقى ديزايا ، لأن تبقى ديزايا ، هو فاديون ، هو صنام والديزايا هو صنام ، هو فاديون وكل شخص يبقى ديزايا ، هو من فاديون في هذه المقبط نعم ، ومسيجات كانت مرحباً لكي تشتغلها في حياتك ومرحباً لكي تشتغلها في حياتك ، إسلام لم يأتي فقط لكي تشتغلها في حياتك as فجر وكي تشتغلها في حياتك ، إذا كان هذا الصنام في حياتهم إسلام قد تشتغلهم أولاً ومعاً ما في حياتهم ، ومعاً الأشياء التي تشتغلها في حياتهم وإذان كان حسن ، ابن علي ، المطوعي المطوعي قال ، صدب كل إنسان في الهواء كل شخص's أي دولي ، فارغب الناس who follows their desires يوجد적س دولي تشتغلهم تشتغله كل واحد. كل شخص's أي دول. كل شخص's شخص's دول is an idol. كل شخص who follows his desires يوجده معه an idol in him. فimmankasarahu Anyone who destroys that idol بالبخالفة ، anyone who destroys it by opposing it, he is the one who deserves to become a person of a توحيد, a person who has left disbelief. And that's exactly what Allah said in the القرآن ، فرائي تمن يتخذ إلهه هواه ، his desire is his Lord. He wishes him it. Allah mentions that سبحانه وتعالى. So this قاعدة what do we learn? What we learn from this قاعدة is .. هي البداية بالدعوة والأوليويات في الدعوة. البداية بالدعوة. The beginning of دعوة. And the first thing that دعوة has to be focused on. And the obligatory thing for the person to give importance to is what? يركز على التوحيد. Give importance to توحيد. وعلى التحليل الناس من الشرك الأكبر. And also to give importance to what? Warning the people from شرك. The great شرك أكبر. And also شرك أسغر. And also warning the people from what? Wherever's going to harm their عقيدة. And that could cause harm to their belief. Then and after you've done that, you then go towards إصلاح بقية أمور الدين. You then stem out to and you direct yourself towards perfecting other matters of the religion. Because now you have placed a strong foundation in the people. Which everything else can be built on. If a person has desires that you've just been fighting against it by bringing توحيد into their heart. And what did I just say to you? Desires is the toe to opposite of what? About توحيد. A person who's filled with desires. Can you get anywhere with them? You won't. So there's no point you talking to them about other matters of the religion. Good manners. Or talking to the sister about حجاب. Or talking to the brother about a beard. And his government being above his uncles. This man he's got a خلل. And a weakness in his توحيد. And his weakness in the person's what? In the person's عقيدة. Now some people may come and say يا أخي. The people you're talking to are Muslims. Why are you talking to them about توحيد العقيدة? Haven't they said لا إله لله. Haven't they entered into the religion? Why are you going to talk to them about توحيد العقيدة? We will say this is from the angle of what? يا أيها الذين آمنوا آمنوا. Allah said all those of you who believe believe. Those of you who believe believe. They've already got إيمان. And they are still told to come with what? They are still told to come with إيمان. And what does that mean? The إيمان that they're told to come with here is to strengthen their إيمان. And to make it even more powerful. Because how our desires will creep into any one of us. And when it does creep into us. Then this as I said before is something that's going to cause deficiency to our توحيد. So studying توحيد. Learning it will strengthen us. So even if the person knows توحيد. And he's a مواحد. He shouldn't get his stay away from or turn away from studying it and learning it. القاعدة السادسة. The sixth قاعدة. The sixth قاعدة. The sixth قاعدة is أنهم يبدأون that they start with دعوتهم. They start their دعوة with بما بدأ الله به ورسوله. They start their دعوة with that which الله started with. And that which the messenger started with. فيقدمون ما قدمه الله ورسوله. They put forward that which الله his message had put forward. ويؤخرون and they delay ما أخره الله ورسوله. That which الله his message had delayed. وبهذا يمكن تحصيل المصالح. And through that one will be able to attain benefits. ودرء المفاصد و to repel evil. By doing that one will be able to bring about good and be able to repel evil. Why? How can a person bring about مصالح and repel مفاصد is by starting with that which الله his message started with. By putting forward that which الله his message had put forward. By delaying that which الله his message had delayed. Then and only then are you going to be able to what? To bring about some مصالح benefits. And through that you'll be able to bring about what? The repelling of evil. The ability to repel evil. So what is it my beloved brothers and sisters that one should start his Let's read صورة اللقمان from آية ثاتين تآية ايتين. الله سبحانه وتعالى يسيز. وفصالوه في عامين. حملته أمه وهنن على وهنوه وفصالوه في عامين. أنشكلي ولوالديك إلي المصير. وإن جاهدك على أن تشلك بما ليس لكبي علم فلا تطعهما. وصاحبهما في الدنيا معروفا. والتبع سبيل من ناب إلي ثم إلي مرجعكم فو نبيركم بما كنتم تعملون. يا بنيا إنها تكون إثقال حبة من خردني فتكون في صخرة أو في السماوات أو في الأرض ياتبها الله. إن الله لطيف خبير. يا بنيا أقب الصلاة وامرب المعروف وانا عن الممكن وصبر على ما صعابك. إن ذلك بنعزم الأمور. ولا تصعر خدك للناس ولا تمشي في الأرض مرحا. إن الله لا يحب كل مختال فخور. وقصد في مجيك وغضب مي صوتك. إن أنكر لسوات لسوط الحمير. الله قلت وإذا قال وانه قال لغمان قال لبنيه صن. يا بني يا صن. لغمان هو صالح رجل صالح أو صالح رجل صالح أو صالح رجل صالح. الله قلت له مزوات. حكيم وائز. The reason why he was wise is because حكم مميز واضع الشيء في موضعه. It is to place something in its place. He knew how to order his da'a. He knew what to start with. He knew how the sequence of da'a should be. He was wise, smart. He knew what the fundamental problem was in the community. So he advised his own son. A father advising his son will always be the most important things. He said يا بني يا صن. لا تشرك بالله. The first thing he advised him is my son. Don't associate partners with Allah. إن الشركة for verily شرك لظلم عظيم. It is the greatest form of oppression. It is the greatest form of what? It is the greatest form of oppression. So he started with that. Then he said And then he advised him about his parents. His father and his mother. But he started with the mother first. He was wise. He knew the mother was more important than the father. He said my son. يا مضى. She gave birth to you through weakness. وهن means weak. She went through a weakness. Nine months she struggled. And she gave birth to you. And she brought you to this world. And then he took her another two years to breastfeed you. To look after you. She lost her sleep. She lost her sleep. A children came to their mom once. And they said mom. Can you tell us how it is when you are raising us? She said إن شاء الله تعالى I will. The kids went to sleep at night. And then she walked them all up. And they said mom. In the middle of the night. And she said why did you wake me? And they said to their mom. Why did you wake us up mom? Because I lost one of my socks. Where was it? I lost one of my socks. Do you know where it is? In other words. That's what you guys used to wake me up for. That's what you would say to me. You would wake me up for silly things. So she showed them what it meant as a mother. So that was the first thing. Weakness she went through. وَفِصَالُهُ فِي عَامَينَ And then a breastfeeding which is another two years. وَنِشْكُرْ لِي وَالِي وَالِي دَيْكِ Show gratitude to Allah first by his children. And then show gratitude to who? Your parents. They gave you this life that you are living today. They brought you to this one. وَإِنْ جَاءَ هَدَكَةِ If they both strive your parents. على أنتوشي كبير. Since your parents' station is high. But if they strive. And they put so much effort in making you become a disbeliever. Then don't listen to them. فَلَا تُطُعْهُمَا If they say to you, do shirk. Don't listen to them. But Allah said to you. فَلَا تُطُعْهُمَا Don't obey them. But that doesn't still mean you disconnect them. So Allah has to remind you. وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْروفًا But befriend them still. Keep that ties of kinship with them in good. Your mother is not a Muslim. She's telling you to shirk. She's telling you to associate partners with Allah. She's telling you to come to kufr. Allah said to you. Be patient with them. فَإِنْ جَادَكَ عَلَا تُشْرِكَ بِي مَا لَيْسَ لَكَ بِي عِنْقُ فَلَا تُطُعْهُمَا Don't obey them. وَصَاحِبُهُمَا بَا بِي فَنْتُ with them. If she has financial problems. If she needs help her. وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْروفًا This is the advice that he gave. And then he said. My son, follow the path of those who repent. In other words, be with those who are righteous. Befriend the righteous people. Take the path of those who repent. And also, that your final abode is going to be Allah. سبحانه وتعالى. Everybody is going to go back to Allah. And everybody is going to be accounted for everything that they said. And they did the day of judgment. يا ابنية my children My son My children If a mustard seed A small as a mustard seed Something as small as an atom Which is في صخرة And under a rock It's hidden Whether that rock is in the semawat Or it's on the earth It doesn't matter where it is يأتي به الله الله is going to bring that day of judgment. الله is going to be what? It's like the qul وما تكون في شعن وما تتلو منه من قرآن ولا تعملون من عمل إلا كنا عليكم شهودا إذ تفيضون فيه وما يعزب على ربك من مثقال ذرط في الأرض ولا في السماء Nothing is hidden from him سبحانه وتعالى. Everything he will bring the day of judgment. الله سبحانه وتعالى. As he said in the qul ولا قد خلقنا الإنسان ولا على ممات وسوس به نفسه ونحن أقرب إليه من حبل الوريد إذا يتلقى المتلقيان عن اليمين وعن الشمال قعيد ما يلفض من قولن ما يلفض من قولن إلا لديه رقيب العديد Everything that you say Every statement that you utter Every speech that comes out of your mind and your heart الله سبحانه وتعالى is aware of it Then he said يا بنيا my son أقيم الصلاة and establish the prayer وأمر بالمعروفي and call to the good وانها علي المنكة and prohibit the evil وصبر and be patient على ما صابك and be patient on the harms that you are afflicted with إن دالك من عز من أمور That is from the strongest and the greatest of affairs ولا تصعير خدك للناس ولا تمشي في الأرض مرحة My son stay away from arrogance and belittling others ignoring other people and don't walk on this earth in a state of arrogance like we see youngsters walking nowadays the trials is sagging they're walking the way this walking on the street don't walk like that In another ayah الله سبحانه وتعالى he says that you're walking and the way that you're walking like this you're not going to be able to crack this earth and you're not able to get as far and as tall as a mountain you're a small creation of Allah weak ولا تمشي في الأرض إنك لن تخريق الأرض ولا تبلغ الجبالة طولة the way you're walking you're not going to crack this earth are you it's how strong you are you're weak if you fall down and you hit your face on the floor you faint you'll be out for hours so calm down إن الله لا يحب كل مختاني فخور الله doesn't like the person who's arrogant and full of himself يقول وقصد في مشيكة وغضب من صوتك be balanced and moderate in your walking وغضب من صوتك and when you shout and scream and your volume goes up be moderate don't scream you find sisters shouting to another sister on the other side of the street إن أنكر الأصوات إلى صوت الحمير the most rejected voices to Allah is the voice of the donkey the donkey have you seen how he shout some people they scream like that when they get angry the sister shout to her brother wow screaming the wife gets angry at her husband she screams the way she screams that's not a good characteristics so this is an advice of Nabi the advice of Luqman to his son this is how Da'a should be done this is it look where did he start talking about etiquettes and manners at the ending he made that the last point he even spoke about a تعيد are you with me he talked about تعيد to his son first nothing before it and that is the job of every prophet that is the job of every righteous person that is the job of every Da'a that's that is the manner in which Da'a should be done in that order when you start doing that Da'a like that what did we say before تعيد is against what it's against the desires since you're fighting people's desires are they gonna like you no that's why prophets never had friends little did they have friends little friends did they have the overwhelming majority of people were against them why were they against them for because a person is fighting and he is blasting your desires it's not something you're gonna agree with it's not something you're gonna agree with and it's not something you're easily gonna surrender to because your nafs is inclined to it وما أبرئ نفسي إن النفس لأمارة بسوء نفس is gonna call you to what to evil that's what Allah said to the prophet ما يقال لك إلا ما قد قيل للرسل من قبلك محمد it has not been said about you except that which the prophet who came before you was said about what is being said to you is exactly what's been said about the prophets who came before you إن ربك لدوم غفرة ودو عقابن أليم your Lord Allah is one who is forgiving and is one who is severe in his punishment also Allah said to the prophet فاستقن بيستد فاست كما أمرت as you were commanded why is it that he has to be steadfast on he has to be steadfast on the da'wah that he calls the people to and how he's gonna give his da'wah he needs to be steadfast on that ومن تاب معك ولا تطغو إنه بما تعملون بصير القاعدة السابعة before I go into the seventh قاعدة let's compare and just quickly look at the da'wah of one man and the da'wah of many who came after him or even those who were before him let's take for example الشيخ محمدين عبد الوهاب you guys know him right what happened to his da'wah his da'wah stands today one of the strongest da'wahs that I carry on excuse me why has his da'wah bad fruits what's the reason why his da'wah bad fruits and why is the da'wah of many who came didn't bear any fruits and they came and they died and they did not change anything and they left their community probably worse in a worse situation than when they came the reason is because they did not give importance to that which Allah gave importance to and they didn't give importance to that which the righteous people gave importance to and that is what التوحيد and إنكاروا شرق so that's why their da'wah gave a lot and they benefited those people around them today in London 2017 in south hole the sheikh's name is being mentioned he was of a different time he was of a different country he's of a different region he's of a different background he's of a different language of what we're speaking right now with all of that in place because he started with what the prophets started with his da'wah has not only become his da'wah has not only become spread around the world rather government a government stands on his da'wah it's built the constitution that's written on that da'wah under the government is the da'wah of Muhammad and where did Muhammad bin Abdul Wahab take it from he took it from who Shaykhul Islam ibn Utamia and Shaykhul Islam ibn ul Qayyim because they called to Tohrid look at those who came before ibn Utamia where is their da'wah are they as powerful as ibn Utamia and others no these ones their da'wah got spread because they started with what was most important and they educated the people based on that القاعدة السابع the seventh qaida the seventh qaida is أنهم يعظمون جميع أمور الدين they honor all of the matters pertaining to the religion every matter that's in the religion they honor it فيدعون إلى ما داع إليه النبي صلى الله عليه وسلم قدر الاستطاع and they call the people to that which the prophet called to according to their ability but but everything within Islam for them is something that they give importance to within the importance there are levels right what's the most important التوحيدة العقيدة right that doesn't mean though that they dismiss they dismiss well good manners no it doesn't mean that no it doesn't mean that are you with me brothers it doesn't mean that the whole religion for them the Quran and the sunnah it is something they honor they respect it that's why Allah said he said in the Quran يا أيها الذين آمنوا those of you who believe ادخلوا في السلم كافة enter into the religion wholeheartedly completely don't take part of the deen افتؤمنون ببعض الكتاب وتكفرون ببعض are you going to believe in some of the Quran are you going to take some of the sunnah and are you going to reject the others no وليذلك some people what they've done is they've given a lot of importance to التوحيدة العقيدة which is good which is what's needed but guess what happened to them they gave no importance to manners they gave no importance to فضائل الأعمال the righteous deeds they gave no importance to heart softening so they only chose part of the deen وادخل that's another problem another group of people they only gave importance to what what did they give importance to heart softening فضائل الأعمال righteous actions and what did they leave and what did they leave they left of عقيدة and that is a harmful situation and that is a harmful situation so the religion you have to take it wholeheartedly what is most important is توحيدة العقيدة and third and fourth you put it in order as how the sharia did ابن كتير رحمه الله said regarding this ayah يأي يولدين عاما ودخلوا في السلم كافة صورة البقرة ayah 208 he said يقول الله الله says عمرا عباده المؤمنين المصدقين برسوله الله commanded this believing slaves of his who believe in the messenger صلى الله عليه وسلم أن يأخذوا بجميع عرى الإسلامي that they take all of the branches of Islam and its legislations وشرائع والعمل بجميع عوامري and that they also implement in accordance to all of the commands وترك and that they leave off جميع زواجيرهم they also leave off all of the things which it prohibits us from مستطاع من ذلك as much as they are able to قال مجاهد ابن جبر إنسان اي إعماله دو بجميع الأعمال ووجوه البري دو all of righteous deeds and do all good all actions and righteous deeds دو all actions and righteous deeds so this is what they do and what happened my beloved brothers and sisters is that to show you that things that the people belittle that they don't honor they don't see how serious it is is the matters pertaining to straighten in the lines in the Salah coming to the masjid straighten in the lines the messenger of Allah he said in the hadith انه عماني بالبشير رضي الله وطعاله عنه by Bukhari the Muslim that the prophet said عباد الله the slaves of Allah لاتسون صفوفكم you will straighten the lines and you will straighten the lines and you will straighten the lines اول يخالفن الله بين قلوبكم اول الله سبحانه و تعالى will bring differences in your hearts towards one another meaning you will have hate and enmity towards one another because the lines are not being straightened the lines are not the lines are not being straightened and the people are not straightening there the lines so it is important and it is necessary and it is obligatory that a person realizes that just not by straightening the lines people are not talking to each other people are posing one another in other words this is significant of holding on to the sunnah is what unites the people holding on to the sunnah is what unites the people الله سبحانه و تعالى يسند القرآن ذالك و من يعظم و من يعظم شاعر الله فإنها من تقوى القلوب and anyone who honors the symbols of Islam then this is from the piety of the heart so this qa'idah is teaching us honoring all of the matters of the religion every legislations in the religion you honor it you respect it and you try to call towards it as much as you are able to and you try to implement it as much as you are able to سلمان الفارسي رضي الله و تعالى عنه a man came up to him he said to him قد علمكم نبي يكوم كل شيء حتى الخيراء your prophet and he came your prophet came محمد صلى الله عليه وسلم to you guys and he called you to everything and he taught you everything even how to do the call of nature سلمان الفارسي رضي الله و تعالى عنه he responded by saying the prophet came to us and he taught us عليه الصلاة والسلام how to do call of nature meaning our prophet never belittled anything حتى even when we go to the toilet what we need to do how to clean ourselves when we're in the toilet our religion has covered everything because this religion is come to what it is come to explain everything that we need it is come to explain everything that we that we need القاعدة الثامنة the eighth قاعدة قاعدة الثامنة is أنهم لا يعرضون النصوصة بعقولهم ولا بأهوائهم ولا بأذواقهم they do not oppose the textual evidences they don't go against the Kitab and the Sunnah they don't go against it with what they are calling him their logic and their rationality their brain ولا بأهوائهم and they don't oppose it because of their whims and desires ولا بأذواقهم and they don't oppose it based on their ذوق ذوق here is what tastes and you know ذوق is used by the Sufiya the Sufiya they say we feel we feel this ذوقول is used by the معتزلة the howa the desires is used by the general mass ولا بقولي رجالين من ثم اترهم and they don't also oppose it with what the view of a person again these are the متعصبين the fanatic people those who are fanatic in following the مدهب اهل السنة والجبعة they don't oppose it with what with their logic they don't oppose it with their desires they don't go against it based on their senses I said this verse is wrong none of that fourth is that they don't oppose it based on a statement of somebody or sheikh so and so said none of those four اهل السنة والجماع because Allah said in the Quran man or woman إذا قضى الله ورسوله أمر أن يكون له مرخيرة من أمرهم if Allah had his messenger and passed a decision on a matter and made a final rule on a matter it is not right or anyone has whatsoever to oppose it no one can come and then oppose it okay ومن يأصل anyone who opposes Allah ويصدقائه ويصدقائه ويصدقائه ويصدقائه ويصدقائه ويصدقائه ويصدقائه الله يقول فلا وربك لا يؤمنون حتى يحكموا كفيما شجرة بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيتوا يسلموا تسليمة الله يقول لهم ليس صحيح حتى يجعلونكم محمد يجعلونهم ويصدقائهم حتى يحكموا لهم لا يؤمنون حتى يحكموا كفيما شجرة بينهم ثم لا يأخذونهم في أنفسهم and لا يجدون لهم بعد انكم قبلوا يصدقائهم ويقبلوا لهم لا يجدون أي مخطب لهم جداً لما قضيتوا ويسلموا تسليمة ويصدقائه الله يقول يصدون عنك صدودة. They turn away a turning. عبد الله ابن عبر ملعاص. رضي الله تعالى عنهما He said I heard the prophet ﷺ say إن الله لا ينزع العلم انتزاعا ينتزعه. Allah does not remove knowledge of removing that he removes. ولكن ينتزعه. بر الله سبحانه وتعالى ينزع the knowledge مع قبض العلماء by taking the scholars. By taking the scholars. فيبقى اناسون جهل. So when the scholars die who is left? Scholars are dying, they are going, what's going to be left? The ignorant ones are going to be left. يستفطونة. Then the ignorant ones are asked questions. They are asked a question. فا يفتونة. And they give a fatwa based on the question. فا يفتونة بلاعيههم. They give verdicts based upon what? بيبقى based on their own opinions. فا يودلون. They misguide themselves and they misguide others. So where are they basing their views on? Where are they extracting the evidence from? They own? They own? They own opinion. برأيههم. So they are going to misguide themselves and they are misguiding others. عليبنا بطالبن. He said لو كان الدين بالرأيه لكان أسفل الخوف يأولى بالمسحر من أعلى رواه وبدود. عليبنا بطالبن. He said if the religion was based on opinions. If the religion was based on opinions. then he said it would have been more correct to wipe over the bottom part of the leg of the خوفين. The socks then on the top. صح؟ Because the bottom is where you walk on. Why are you wiping over the top part? But because it's a religion and you have to take it. It's not about what logic. This is important. The people ابن القيه mentions that opposed the revelation are five. The first ones are طائفة عرضات بعقولهم في الخبريات. The first ones are the one who opposed the textual evidence based on their logic. وقدمت عليه العقل. They gave the logic and the rationality a precedence. So they said to the people لان العقل ولكم النقل. We have the Aqan. You guys have the text. The second one are طائفة عرضات بأرائم وقياساتهم. And the other ones are who have opposed. They opposed the Kitab and the Sunnah based upon analogy.