 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي إن شاء الله تعالى وجو تستطع بإذن الله الكريم with the permission of Allah سبحانه وتعالى this book وصية الإيمام عبد الرحمن ابن يحيا المعلمي and a final advice a request that this noble Imam this noble scholar عبد الرحمن ابن يحيا المعلمي whose name is عبد الرحمن يحيا المعلمي gave to his student محمد ابن أحمد المعلمي the teacher the scholar is عبد الرحمن ابن يحيا المعلمي who died the year 1386 Islamic calendar and his student محمد ابن أحمد المعلمي he died the year 1435 the scholar and the student are both from the land of Yemen they are both from the land of Yemen عبد الرحمن ابن يحيا the teacher I personally do not want to speak about his biography today for many reasons one of those reasons being I think and I believe he deserves a series not just one set but a series of sits regarding his life بإذن الله الكريم which I hope to be in the light start and do insha'Allah وتعالى this book my beloved brothers and sisters as I said it's a request from this noble scholar to his student which is basically a farewell it's an advice that is directed at his student and we'll see insha'Allah وتعالى from the book why he gave him this but what I want to start with is what I want to start with and say is the issue of the importance of وصية so I want you guys to learn this term what it means وصية means a bequest وصية is a bequest the issue of bequest given a final advice it is something that was previously done and this noble scholar he's only taking the footsteps of the pious predecessors and those who came before him and it is something that is documented from the Salafu Hadil Ummah and it's something الله سبحانه وتعالى he himself did if you look at Suratun Nisa'ayah 131 الله سبحانه وتعالى he says وإياكم أنتق الله الله سبحانه وتعالى he gives a bequest to the people of the scriptures which were before us الله سبحانه وتعالى what does he say to them he says to them be conscious of me know me be scared of me and have hope in me be people of pious شيخ الإسلام إبنوطيميا in his book الوصية الصغرة which we're going to speak about soon الله سبحانه وتعالى he says أما الوصية فما أعلم وصية أنفع من وصية الله ورسوله he said I do not know إبنوطيم is saying I do not know a farewell a bequest that is more beneficial and more greater than that which Allah in his messenger gave but it's beneficial for who لكن لمن أعقلها والتبعها and the one who who ponders and understands it and the one who follows it and then the sheikh brings the ayah وَلَقَدُ وَصْصَيْنَ الَّذِينَ أُوْتُ الْكِتَابَ مِنْ قَبِلُكُمْ وَإِيَّاكُمْ أَنِتَّقُ اللَّهِ which is the verse that I just explained recently and that path إبنوطيم is says or sorry the quote of Ibn Taimiya is finished that path of giving advices to the people you meet sending a bequest or giving a final final will to the people you meet it is something that the prophet and the messengers followed Allah in they followed him and they did the same because Allah SWT He said in the Quran وَوَصْصَابِهَا إِبْرَاهِمْ وُبَنِيهِ وَيَعْقُوبْ يا بني إن الله استفى لكم الدينة فلا تموتن إلا وانتو مسلمون نبي الله إبراهيم when he was on his deathbed he called all his children and he said to his children and also يا عقوب the same يا بنيا يا عقوب my children الله has chosen you for this religion do not die except as believers so my beloved brothers and sisters it is obligatory on each and every one of us to remember this and to be aware of the importance of a will it should be something that we give to those who are around us and it is also something that we should take serious from those who give it to us الله تعالى تعالى أساس to us يا أيها الذين آمنوا those of you who believe قو أنفسكم وأهليكم نارا protect yourselves and your family from the hellfire the scholars who follow these footsteps is number one the noble companion علي بن أبريطالب علي did that same there is a book or there is an advice written from him or an advice which is called وصية أمير المؤمنين علي بن أبريطالب لكميل المزياد and I have explained it fast and quick previously and it's on the channel محمد ابن أحمد السفاريني رحمه الله he explained this advice of his he explained this there is a shanah and explanation on it also أمام الأوزاعي بعمر عبد الرحمن ابن عمر الأوزاعي who did it 157 هجرية he also has an advice to خليفة أبو العباس بجعفل المنصور عباس his leader بجعفل المنصور and it's also published that advice is written also وصية الإمام المعافي ابن أمران الموصي his advice to his children we also have the وصية of أبي محمد عبدالله ابن المسلم who is well known as ابن قطيبته الدينوري who did it in 276 هجرية also we have the وصية الإمام أبي وليد سليمان ابن خلف الباجي والدولس رحمه الله which he gave to his two children أحمد المحمد and we also have the وصية the request of أبي الفرج عبدالله ابن عالي who is well known as ابن الجوزي who died the year 597 هجرية his advice is called لفتة الكبيد إلى نصيحة الولد it is published and it's also seen and also we have the وصية of ابن تيمر أحمد الله and we also have the وصية الصغراء from those إن شاء الله that we have is the one written by الإمام الذهبي رحمه الله الإمام الذهبي إمام الذهبي he gave his وصية to his student أبي معالي محمد بالرافع السلامي رحمه الله وطعاله ابن تيمر وصية الكبرة is to a جماعة by the name of أبي البركات عديب المسافر الأموي صورة when he wrote it for who لياب القاسم القاسم ابن يوسف ابن محمد أتجبي البستي and many also have advised others so عبد المحمان يحيل المعالي means advice here is only the footsteps of those previous scholars he's only taking the footsteps of those previously who've done it إن شاء الله my aim and objective إن شاء الله is to finish all of it here بإذن الله الكريم I'm not going to what I'm going to do إن شاء الله if I'm going to read the paragraph and then I'm going to explain the paragraph إن شاء الله without any further we're going to start the book إن شاء الله and we'll take a lot of benefit from it the book starts بسم الله رحمان الرحيم الحمد لله رب العالمين حمدا كثيرا طيبا مباركا فيه وشد الله إلا الله وحده وشد أن محمد وعلى آل محمد كما صليت على إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد ومجيد تو دي أوتر رحم الله يستاتل هو بك with the the صلاة that is known as the صلاة الإبراهيمية يستاتل which all of us we read in the صلاة which we're very well aware of and it is it's form that is on the form of بسعيد of the صلاة الإبراهيمية أن بكر بزيد رحم الله تعالى هي زبوك أجزاء الحديثية بكر بزيد he brings out some benefits regarding so one should go there إن شاء الله and look at the benefits that he mentions regarding the صلاة الإبراهيمية للذين آمنوا ربنا إنك رأوف الراحم ربنا ربنا أو أوالوت إغفل لنا فجيب us ولي إخواننا and forgive our brothers الذين those who have preceded us in إيمان and do not place in our hearts towards them any enmity للذين آمنوا ربنا أوالوت إنك رأوف الراحم you are one who is very merciful and you are gracious so the author then mentions the verse this verse which you will find in the Qur'an this verse الله تبارك وتعالى is telling us or teaching us to become those who make دعاء for our previous pious predecessors especially the companions because here the believers who preceded us in إيمان number one الصحابة ولي ذلك الإمام الشوكاني في this verse he started by saying أمرهم الله سبحانه وتعالى بعد الاستغفاري after asking for forgiveness for yourself ربنا غفلنا أوالله forgive us straight away what do you say and also for our brothers so you are not mean you are taught not to be mean don't be stingy don't just make دعاء for yourself and just hope no make your دعاء for your brothers and number one the companions he goes يدخلوا في ذلك الصحابة the companions are the first ones who entered this why are they the first ones who entered this لأنهم أشرف المؤمنين because their most honorable people believers and the greatest of them this is what the verse teaches us ولي ذلك this is the sickness he says الإمام الشوكاني he says وَهَا دَاءُوا الْعُضَالِ إِنَّمَا يُصَابُوا بِهِمَنِي بِتُولِيَ بِمُعَلِّمِنْ مِنَ الْرَافِضَةِ this is the sickness that has entered the hearts of the the Rafida who have now come out to insult the companions instead of asking forgiveness for them and making dua'a and supplicating for them they make dua'a against them going against the book of Allah سبحانه و تعالى the author went on to say أما بعد فقد صحبني الولد الفاضله محمد أحمد محمد المعلمي وفقه الله تعالى عامين كاملين بمكة المكرمة وحمدت صحبته وادبه وحرص على طلب العلم وقرأ عليه كتبا في العربية الأجرومية فالمتممتة فالقطر وطرفا من الألفية بن مالك مع عراب عدة أجزاء من القرآن وأكثر زباد بن الرسلان والرحبية مشروحة والسميع عني كثيرا أشرح ما يجب في الاعتقاد والعمل وأخذ بنصيب من معليفة ذلك مع صلاحه في نفسه وإقبال على الخير وعدم ميله إلى اللهو واللعب هو يذهب وما بعد للتطبيق أخبرت وأخبرت أخبرت من هذا الشباب الذي هو الشباب whose name is محمد ابنو أحمد ابنو محمد ابنو أحمد المعلوم ثم يجعل دعاء وفقه الله من الله يجعل وخبره وانا يتكلم how long he spent with him he spent too long complete years he was with me and he stayed with me in Makkah and I praised him in his companionship for him to be with me and I also praised him for his etiquette and his manners and the way he carried himself and how he strove to gain knowledge his effort and hardworking he put him and whilst he was with me he read he read unto me in the Arabic language the book and the Arabic book is written by the author محمد ابنو محمد ابنو داود أسن هجيو who is known as ابنو آجر روم so what he is known as so this book is attributed to him he read that book on me he also read on me فالمتممة متممة هي is متممة الأجرومية it is a book written by محمد ابنو محمد ابنو محمد الروعينيو who is well known ابنو الحطاب who died in 1954 هي جرية it has many explanation one of the most common explanation is الكواكب الدرية written by الأهدل written by الأهدل there is also الفاكه he has a share on it it is called الفواكه الجميع there is many شروح on it الوصابه he has a share on it it is called دورة البهية he also read on me he said فالقطرو he read another grammar book on me which is القطرو عبد الله ابنو يوسف ابنو هشام الأنصاري والمصري who died a year 761 هي جرية he read on me this book as well and then he goes on to say وطارف الفية من المالك and he read a portion of الفية من المالك on me as well الفية من المالك is written by محمد ابن عبد الله أطعيو who is well known as ابنو مالك who died a year 600 and 672 هي جرية he read it on me he said and this book الفية من المالك is from the greatest books of grammar it's a thousand odd lines it's a thousand lines so he said he read a portion of it on me and once a person studied up to that level of grammar their knowledge is epic it is it is serious they're very strong especially in the Arabic language and a student of knowledge brothers that's the form he has to follow العجرومية and the second after that متممت العجرومية and then after that يتقتلو الندع وبلو الصدع بايملو هشام himself he has a sharaf on it as well there's an explanation the author himself explained the book and then straight away the person goes for الفية من المالك and the best sharaf for الفية is the sharaf ابن عقيل if you also take it with the حاشية and the commentary and the four points of الخضري you're suited you're good to go you're very good you're very good to go also he said وأكثر زوبت ابن رسلان and he also read on me زوبت which is a منظومة في فق على مدهب الشافعية this book زوبت he also read on me is a book in فق Islamic legal jurisprudence but in the مدهب of the school of الشافعية he also read on me and it's written by the great فقي الشافعي whose name is أحمد ابن الحسين ابن رسلان he read on me he also said رحبيتا مشروحة في فق على مدهب just two years all of this somebody would stay with you for five, ten years and he doesn't read a book on you he just comes in سلام عليكم these two years of his look how many works he's read he's a books books that the scholars who've written it written it for years can imagine how much he's read on it read on his shirt and how much he benefited from it والراحبيتا مشروحة and he said he also read on me رحبيتا the رحبيتا is written by the author of رحمد الرحبي who died in 577 رحم الله تعالى and it is from the mothers it's the books that a student of knowledge cannot stay without if he wants to know inheritance do you want to know Islamic inheritance if a person dies how much they need to inherit and what not this book is an eye opener for you and of course it's written according to the شافعي مدهب because the author is a شافعي والسامي عني the author goes on to say and he also made me listen to him and go over with him أشرح ما يجيب في الإعتقاد والعمل بكسف عقيدة lot of books of عقائد I also went through with him and اعتقاد my beloved brothers and sisters is something that resides in your heart exactly what اعتقاد is بحل هو قلب it resonates it resonates in your heart but it also doesn't just stay in the heart it also comes out on the limbs and this is the concept of أهل السنة والجماعة which is what الإيمان وقولون وعمل إيمان is speech and it's also actions there's no disputes amongst أهل السنة there's no dispute that the إيمان is speech that it's belief and it's also actions there's no disputes amongst أهل السنة ونقل الإجماعة the person who transmitted this consensus is none other than الإيمان والشافعي and he said وكان الإجماع من الصحابة والتابعين ومن بعدهم ومن أدركنا يقولون الإيمان وقولون وعمل ونية إيمان وقاسم حيبة الله الليل كهي where he says that there's a consensus from the صحابة and the تابعين and those who came after them and those who reached those who reached شفعي that the إيمان is speech and it's actions and it's intention and that one cannot suffice you from the other so you have to have the speech you have to have the actions you have to come with the intention and one will not لذلك في مجرد أسلاله أبعض قاسمنا بسلام الإمام الأدوطر إبن عبدالبر شيخو الإسلامي بنوطيميا أنت تجدها مستوى مستوى في كتابة النسنة أنت تجدها أن الإيمان يقول إن عمل فالشيخ قال أنه رأيت هذه الأشخاص من بخسومي ورأيت أعقيدة بخسومي فقط كما يرأيت العربية عقيدة وقال وقال وقال وقال وقال وقال وقال وقال وقال وقال وقال وهي었던 س!". مع الصلاحةseok في نفسه وقاربته على الخلق qualities وع våra ما ين predominait وع அجب Friday وقال وقال and سنتضح وقال وقال وقال وقال وقال وقال انه ليست شخص who deviated and was inclined هل كانت شخص مباشرة يطلق و يلعب و يلعب و لم يكن كذلك الله و أكبر هذا هو تسك here by the way انه يطلق من شخص شخص و إذا كنت شخص شخص my beloved brothers and sisters هذه are the kind of characteristics that you need يجب أن تكون شخص who wants to know لن تتعلم انت مرحب انت مرحب اعطيك انجام ان شخص today is depressed because they've got a marital problem because they've lost a loved one a child that you love you've lost هل يمكنك أن تفكر about food هل يمكنك أن تفكر about your friends هل يمكنك أن تفكر about anything else other than the problem that you have in hand هل يمكنك؟ لا فالتالي is for a person who loves knowledge يجب ان يكون like that The feeling he has towards knowledge is that he can't sleep He can't eat He can't laugh He can't laugh He can't joke For him this is it That's all he wants He enjoys it If he sleeps He keeps coming to his head So he just gets up again And he always sees himself reading again Four or five hours go back And he sleeps I really need to sleep He has to convince himself to sleep He has to convince himself to eat Until he reaches a point The passion that he has for knowledge That he reaches a particular point Where he starts to dislike sleeping He starts to dislike eating He starts to dislike everything other than Seeking knowledge And the day you become like that Is the day you start to become a person Who is really going to man You turn away from everything else You turn away from everything else وشد And the amount of your integration And your deal with people And your laughing and your joking Is definitely the amount That you're decreasing In terms of your passion for knowledge As an effect on your passion of knowledge وشدتي محبته وشدتي محبته إيه وحرصي على راحتي وايتيعاب نفسه في خدمته حتى في حال مرضه والشغز also say That He's excessive love towards me وشدتي محبته He loves me a lot And he's striving to give me comfort You see وايتيعاب نفسه في خدمته He said he would burden himself In serving me and helping me In aiming me حتى في حالي مرضي، even to the extent when he's sick and is ill. And this is the characteristics of a student of knowledge. Towards his sheikh and the person he's, you know, his sheikh. Is the student serves the teacher. He serves the teacher. ولي ذلك العلامة أبو الحسن ابنه بطال. العلامة أبو الحسن ابنه بطال هي هذا الشرح صحيح البخاري. The Hadith of Anas Ibn Malik. Pay attention, are you with me? It's a Hadith. Where Anas Ibn Malikin says كان النبي إذا خرأ جالي حاجتي. The Anas Ibn Malikin said if the Prophet ever went out for something he needed, call of nature, he wanted to do something. Or he wanted, you know, a special call of nature. He said I will take with me أنا وولامن معنا إداوة من ما. We'll take a pot or whatever to put water in it for the Prophet, like to serve him. إبنه بطال when he brings this about Anas Ibn Malikin how he served the Prophet. Look what he said. Because this is going to teach us what ماذا على الطالب أن يكون. What is it upon the student to be? What should you actually be? He said وفيه in this is the statement of Anas and the action of Anas. In it is The service of a scholar how you should serve a scholar. And you should carry for him his water and the things that he needs. And other than that is an honor for you as a student. شرف اللي المتعلم ومستحب اللي. It's an honor for you and it's also recommended for you. This is something one should do. For a scholar like us students. A scholar we talk about. We talk about a scholar. We talk about a scholar. A person of علم. رصوخ. He was understanding. عبدالحلي المعلمي who is the one who is the teacher deserves this and many more. No doubt. He made that. Because he was referred to as بقرة بوزيد would say a lot about him. And Albani used to say about him as well. He's referred to him as دهبي العصر. He was the Imam of دهبي of this time. The way his knowledge was. عبدالحلي المعلمي that was the nickname that was given to him. عالم. راصخ. علمان. Also. It shows you that. The teacher is not ignorant about the deemings of his students when he deals with him. The teacher noticed that down. And remembers that. And remember. You as a person get from your شيخ. The more he sees from you kindness and generosity towards him. With me. The scholars they say. نافعبن أزرق. The things that prevented him from knowledge was the fact that he used to argue with him عباس. Always argumentative. Always just debating with him. If he just humbled himself نافع العزرق and just sat down. He would have benefited from it. Knowledge from it. He would have understood so much from it. And would have been a strong narration to the تفثير of him عباس. Because his deviation, his ignorance and his filth that he had in him. Because he was a خارج. He would always argue with an عباس and never learn from him. And even an عباس won't open up to him. Give him knowledge. Because when you do come you come with the mindset of arguing and debating. So know know that you are the one who loses out. You are the one who loses out from your شيخ. أسأل الله الشيخ goes on to say عبد الحيح المعلم أسأل الله أن يجزيه خيرا وبرا وتوفيقا وصلاحا وأن يصلح الشؤونه في دينه ودنيا. He says I ask Allah that he rewards him with good. And that Allah gives him the obedience and Allah aids him in the good. And Allah makes him a pious individual. And I also ask Allah He said وأن يصلح الشؤونه في دينه ودنيا. And that Allah perfects his worldly affairs and he's here after affairs. Allah makes it good for him. I ask Allah to do so. This here this is a دعاء a supplication from a teacher to a student. And this is one thing that one needs to know. When you have people who are learning from your teaching consistently having on your tongue may Allah preserve you and give you the best of it. To teach yourself this. وذلك العلم شيخ مغبل وادع رحمه الله in his noble book الجامع الصحيح من ما ليس في الصحيحين. He mentions in his book a chapter and he goes بابو a chapter الدعاء supplication للطالبي سبليكيشن to the student وثناء عليه بما يستحقه I'm praising him in that which he deserves. العلم شيخ مغبل من هادي الواديعي رحمه الله رحمة واسعة He states in his book here a chapter the chapter of a student a chapter making dua for the student I'm praising him in that which he deserves. And then straight away he brought the story شيخ مغبل بوتد the hadith عبد الله من المسعود which is the hadith المسند إمام محمد إمام شا مغبل when he brought in his he brought a straight art which is the hadith عبد الله رضي الله تعالى عنه and that hadith is المسند رحمه الله تعالى So when he's bringing this شيخ مغبل he sees this hadith to be what he sees it to be a hadith which is صحيح which is not this is the purpose of this book for him So in other words شيخ مغبل can see this hadith صحيح وعنده وعنده وعنده وعنده