 بكم ورحمة الله ، وبركاته شكرا لكم على عضوى الصلاحة الأسفى التي تتحدث عن الإسلامي الإسلامية وخياراتهم من تساعدة مسلمين ممتلكهم والأسفى الأسفى ماهو المسلمين اللحظة me is شخصي ماع ض怠 السلام عليكم و شخصي ماع ض怠 السلام عليكم السلام عليكم و محمد الله و نحن اللحظة كنا نستطيع التحلم الصلاف و سامعنا نتحدث نتحدث للمن و أننا نتحدث ماهو ليه مصد وماذا تشاهد؟ دعنا نحن نترك الآن إلى الرقوم والأول سؤال الشيخ الأول هو كيف تشاهد الرقوم؟ أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين وصول الله على محمد المغايم وطاقرين والأخذ السميع والسؤال الثاني والسؤال الأول هو كينيك كيئلمنت وصلاة والأكتباء هو رقوم فالأخبار هو رقوم فالأخبار هو نية ومالأخبار هو تقبيل فالأخبار هو مجرد ومجرد ومجرد ومجرد ونحن نحن في رقوم وعجب في الصلاة في which is performed in every single so the you have to have the within that act of you have to place the palm of your hands on your knees that's how and of course you have to mention that's two types of the character either you say three times or you say once and that would be sufficient for performing the so it is also for the one to continue between these words so when you say together so you can't say and keep calm for a few seconds always in salah we have continuous it's very important also in Arabic you said and it is just to add in this regard that to repeat the let's say three times or five times or seven times upwards so I've heard saying once three times but you guys say five seven nine times can I say once is that sufficient if the time is too short you have only two or three minutes through the sunset in this case you can drop the other two and just say it once as I've said this is only to do with the short time exactly what about to recite it initially before going to the before we head for the mustahab to say so let's say you finished you finished the you want to go to the mustahab to say and then you will head for the the second mustahab and of course by the way before I move on you must be upright before going to record that's important yes so arguably are you already standing because you sit so unhung so is that enough or are you saying that you have to finish no it's just the matter of when you want to from the record you must be in the upright position and then you go to the record that's the whole idea because sometimes in some cases when you forget the record and you want to come back before going to the sejood you must again stand upright and then go to the record so it's just that that's the matter the other mustahab within the record is mustahab to push your knees back with your palm of your hands okay so fully stretching exactly your hamstrings fully stretching your hamstrings I guess and also your calves a little bit and also to stretch your neck so it will be in line with your back so it's all straight so what we're trying to do is fully lock exactly so fully lock the knee stretching the calves and hamstrings having the back straight with the neck so where should you be facing with the neck is it okay to be like this or you have to stay fixed the top up you should look at your feet that's when you look and that gives how much the salah is tend to be performed in a state of humbleness and humiliation that's how you lower your gaze so it's towards your feet and not the front and there's another mustahab the brain is not a mustahab which has a great great and that is by saying the dhikr of Allah so after so it's important to mention this dhikr very important very rewarding and brings blessing of course and also another mustahab when you have completed the ruk'u so you stand up to go towards the zijood when you stand up to say that's another mustahab as well that ends the act of ruk'u what if one cannot perform the ruk'u properly what should that one do initially the one who is medically unable to perform the ruk'u is not allowed to straight away sit down and do the ruk'u there are stages before reaching that stage of sitting down or even laying down and doing the ruk'u so one must initially lean to something so let's say lean on the wall of a stick and then do the ruk'u that's the first stage as I mentioned by saying this book and if it's not possible then the same says he must perform the ruk'u to the rest as he can as much as he can by leaning on something so what I understand from this that there's two issues one is that you don't have balancing ruk'u and the other one is maybe you can't bend all the way down to what you need so if there's an issue with balancing you use some aids to help and the issue with how far down you can bend as you mentioned now if that person cannot bend at all due to the back pain and so forth then he needs to sit down and then do the ruk'u and sit in position so that's fine because bending is important the whole idea of ruk'u is to bend going down that's the most required for the ruk'u now if one wants to perform the ruk'u in the state of sitting this person must make sure that he does the ruk'u in a way that his face reaching almost his knees almost near to his knees for the ruk'u while sitting and as the said if he bends until his face is near the place of the ruk'u till this position so you would have the subject of the ruk'u and established in the ruk'u so you can't just bend a bit I think it's what you were saying in regards to having the back and the neck strength in order to have that you have to really really if you sit in your knees you really have to get low in order to get that back strength and it does make sense for it to be as such for the condition so what happens if someone has abnormal hands and knees for example if someone has short arms and they can't touch their knees or if someone has short legs and it's awkward for them to put their hands on their knees and perform the ruk'u if somebody let's say they have long hands both hands are very long in a way that if they put the palm of their hands on their knees they only bend just a few just a very just a few bending just a bit so in which you cannot say this is a proper ruk'u or if somebody's hands too short both hands are too short in a way that if he bends to reach the palm on the knees you bend too much towards like his head facing the earth instead of you know the head facing towards the table in this case this is abnormal both hands are abnormal two long hands and two short hands in this case you go back to the normal to the customary and you see how people do the ruk'u then you do the ruk'u so the one who has let's say a very long hands he just puts his hands on his thighs and he does the ruk'u and also let's say those who have shorter hands then they can just as well do the ruk'u until they reach the state of going down and the head is towards the table so you go back to the normal and customary way of performing the ruk'u so you look at the others how they perform the ruk'u so you do so so we discussed in Salah that emotionlessness is required in order to be swinging after a ride if you get nudged if you break the frame of the Salah is this the same case with the ruk'u of course emotionlessness and stationery is something required from the first second you begin the Salah and all the way to the Salam however slight movement won't affect just a slight movement it's not going to affect Salah but in overall you must be in a state of emotionlessness and calmness and you perform the ruk'u and the Salah however if the fingers moved let's say up and down or to the left and right sometimes fingers are moving it happens sometimes you want to point to something until somebody left my stuff there for example so you just move your finger to a point and this kind of movement is fine in the ruk'u it's not going to affect the Salah or even you don't have to repeat the ruk'u it's just the main thing is the hands in the body maybe not to move is there anything that makes the ruk'u fluid is there anything I may say or may do that may validate the ruk'u if somebody and deliberately tries to put the word of ruk'u the words of recitation of the ruk'u before reaching the full state of ruk'u so on his way he says before going to the state of ruk'u he says so when he reaches the ruk'u he said he said it while he was heading down to the ruk'u in this case and that's important for many of our youth who have just recently began to pray they have to make sure that they don't speed up and swiftly save the ruk'u unless they are in a stable position and motionless and then they can save the ruk'u so you go to full ruk'u so so likewise when you want to get up from the ruk'u again if the one recites some of the part of the ruk'u recitation while he's going up we also make so likewise if somebody wants to finish the ruk'u and raise his head from the ruk'u again if somebody deliberate let's say in the ruk'u he says it while he's going up so he just left the ruk'u while saying in this case if it's deliberate then it will make void and bother as well you must get rid of the words of ruk'u while you're in the state of full ruk'u so you're in the ruk'u you say and then you head up so in between if the movement is going up or going down you mention part of the ruk'u on your way then it will make a salaf that's important especially for you to make sure that not to mention this fact that they must be motionless they must be stable and mentioned and the same thing applies to sujood the same applies to shakhut the same applies to tespihat hamd and sura and so forth I said shakhut what happens if I'm in nulok'u and by accident someone nudges me you mean push me or something like that you know if I get nudged a little bit or if I get pushed where I take a step for two steps forward or you know if I get knocked onto the floor what happens into my salaf well I've mentioned this previously I was about the posture of the salaf if the posture of the salaf is preserved you just have to go back to the words you mentioned and you said while you were in the moving state so they pushed you and you said سبحانه ربية العظمو بحمده this is the rabbi you just repeat the that kind of again while you are motionless and stability but if you were pushed in a way that the posture of the salaf was destroyed then of course you have to repeat the salaf in this case you've been pushed a couple of meters from when you started praying when you started being destroyed then you have to repeat the salaf again thank you very much thank you to all those who joined us on الحكام SOS your hamstrings will be nice and stretched as well as your back join us again for the next episode on الحكام SOS السلام عليكم ورحمة الله وبركاته