 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي The reason they were harming him is because he stood up to call to the good and to prohibit the evil The Sheikh used to prohibit Sheikh بلالات البداع He used to call to the followers of the Sunnah and the followers of the textual evidences and so they harmed him excessively So what the Sheikh did was when the harm became a lot the Sheikh moved from Harimila and he went back to his place of birth عريينة So the Sheikh he came to عريينة and at that time he was ready to go to عريينة because the man who his father had a conflict with in عريينة had died and another man had taken over عريينة his name was عثمان ابن العاصر ابن معمر عثمان ابن العاصر ابن معمر was the man who now took over who took over عريينة and عثمان ابن العاصر كان محب للشيخ He used to love Sheikh Muhammad excessively and so now he became in charge of عريينة so he requested for the Sheikh to come he said please come live in your room this is your son of birth so the Sheikh did go there and the Sheikh رحمه الله he busied himself in educating and studying he would nurture himself in knowledge in increasing knowledge and he would also make sure that he educated those who are around him then the Sheikh رحمه الله it became clear to him أن الحجة قد أقيمت that the proof has been established on the people and that the knowledge has been spread that the knowledge has what has been spread and that ignorance has been removed from the people the Sheikh has now seen that he has established a proof against the people for yet he's been teaching them now all of this with the virtue and the grace of Allah and of course after that with the grace of the Sheikh دعوه himself as well the Sheikh now he commanded with the alliance of أثماري بلو معمر who is the leader of the who is the leader of عريينة they both commanded that the مظاهر الشيخ that these symbols of الشيخ these shrines that are in عريينة the 17 trees all of them should be destroyed فقوط يعد وأوزيل تلك الأتر all of the trees were cut all of the sides and the symbols of the shikh that were showing all of them got destroyed when the story and the information reached the people it was a state of shock to the people but the Sheikh didn't busy himself with what the بنيات الطريق but the people on the streets are saying he busyed himself with knowledge he busyed himself with the آثار and the مواقف الصحابة and that which the Prophet was upon so the Sheikh رحم الله he's carrying on still educating the people still spreading knowledge so the people were hearing about him and that عريينة now has a circle of knowledge where the people are learning so the people started to come to عريينة his reputation was growing but the leading the leading other tribes around عريينة were getting worried of what's happening in عريينة so threats and warnings were being sent to the leader of عريينة عثماني بن ناصر بن معمر threats were being thrown at him and they requested from the Sheikh they requested that this issue become stopped this ridiculous thing that are being done as they refer to it as should be bought to an halt and should be stopped the Sheikh told عثماني بن معمر be patient he told him Allah is with those who are patient endurance is needed from you and if you do carry on being patient Allah is going to give you the upper hand after that the Sheikh عثماني بن معمر accepted it and he chose to take patience and he let the Sheikh spread his knowledge then the Sheikh رحمه الله he went towards the biggest shrine in جزيرة العرب the biggest shrine in the Arabian Peninsula this was what the Qumba of what as we mentioned in Jumeirah the Sheikh went there to destroy it عثماني بن معمر he sent with the Sheikh 600 sorry 600 horsemen 600 فارس he gave him 600 horsemen take them with you so the people heard that the Sheikh is going to the biggest shrine in the whole of جزيرة العرب and the Sheikh is going to destroy it so what do they think that was going to happen what was going to happen to him is what happened to أبراحة then Allah is going to send رسال عليهم طير الأبابين ترميهم بحجارة بن سيجيل فجعلهم كعاص في مأكول they thought Allah is going to send رقص from the sky in محمل عبدو حب because he is destroying the biggest shrine and then Allah is going to bring an end to him and they believed that the earth is going to swallow him as it's a what كما هي عادة الشرك والضلال as it's the norms of the people of shirk and the people of these guidance who are worshipping besides Allah سبحانه وتعالى but the Sheikh رحمه الله he did destroy the shrine and no bird came down on the Sheikh and no earth swallowed him عليه رحمة الله but what did happen was this had a وقع this had an excessive شق جزيرة العرب it made a big noise in Arabian peninsula what he just did and now the warnings and the threats that were sent to the leader of عريانا was excessive the leaders of the tribe were sitting with أثماري بلم عمر the leader of إحصاء he had actually he sent a letter to أثماري بلم عمر he sent a letter to him and he was telling him to kick out بحمد من عبد الوهام and he said to him if you do not get rid of him then you're going to this is going to bring you an end and the leader of أحصاء there was a relationship between him and بين أثمانيين no sorry and the leader of أحصاء his land was considered as what it was one of the richest of all of them it was one of the دولة الغالية very rich he had a lot of khairات على كل حال أثماري بلم عمر he showed patience شق said be patient فبقي على الدعوة شق remained upon أثماري بلم عمر said okay I'll take this one again and he said I'll be patient with you so what happened was الشيخ رحم الله تعالى he carried on his دعوة a woman came to the sheikh and she acknowledged that she committed zina فعترفت بالزنا she acknowledged and she admitted that she fell into zina and she was very close to the leaders of the neighboring areas of ريينا she had very close relationship with the neighboring leaders but she acknowledged that she committed zina so the sheikh رحم الله he established on her حد زنا established on her حد زنا after she acknowledged it four times this now made the matters very big for the sheikh رحم الله ورحمة الله this is a woman who's known so when the sheikh رحم الله did this أثمان ابن ناصر ابن وعمر لاتز now would not stop coming to him they commanded him to kick out the sheikh and this time they said to him things that they haven't said to him before which is if you don't if you don't do that وإلا غزوطك بجميع قبيلة my whole tribe will come and wage war against you this matter is war so they requested that the sheikh be brought to them this time they didn't want the sheikh to get she started but the sheikh be brought bring him to me محمد عبدو have sat with أثمان ابن وعمر he said be patient أثمان معمر said not this time محمد أحمد I can't do it now بلغ السي لزوباء the matters have reached a high level I can't be but there is one favor I can't do for you I will not take you to them and I will not put you in their hands I won't run and get away from the city leave ريينا the sheikh sat with him said no you're not looking at things correctly these things are going to happen pressure is going to come hardship will come you will go through all of that but be patient he said no leave ريينا so the sheikh did not know where to go this is his place of bath this is where he grew this is where his tribe is from this is his people the sheikh didn't know what to do he doesn't know where to go the sheikh he left walking خرى جما شيان علاقة دمه the sheikh left walking on his foot he didn't know where to go he's lost all ideas finally he came to his mind if he goes to درعية and درعية at that time the sheikh reason why he chose it was because some of his students were there some of his students were there and the sheikh درعية at that time as it looked was a very small place all of درعية had was 40 houses only 40 houses درعية the leader of درعية is محمد عبل سعود محمد عبل سعود is the leader of درعية what do you realize that the arabian peninsula is what now it's in tribes now it's run by tribes the tribe leaders are running it the sheikh came he was one of his students he stayed there رحمه الله as soon as he entered درعية he went and stayed with his students and this student of his that he went to was a very young student أحمد أسويل was a very young individual very young the sheikh couldn't find anyone else that he could actually go and stay with اميرو درعية his wife was a very righteous woman ذو جتوه his wife was امراع صالحة she was a very righteous woman وكان ابنه the son of محمد عبل سعود was who? عبد العزيز عزيز was what? the son of who? محمد عبل سعود and عبد العزيز was the son of محمد عبل سعود and he took knowledge from him and he studied from him and he grew knowledge from him in عينا he went there عبد العزيز and he studied with محمد عبد العزيز before so the wife of محمد عبل سعود knew of محمد عبد العزيز knew of محمد عبد العزيز so when he came when محمد عبد العزيز came to درعية the wife of محمد عبد العزيز she said to her husband محمد عبد العزيز she said to him محمد عبد العزيز she said to her خير بشرك الله خير بالله give you the glad tidings of جنة in other words what is it that you are telling me to his wife قالت she said بغنيمة glad tidings to a بغنيمة ساقها الله إليك الله has brought this to you He has brought it to you you don't have to fight for it غنيمة you don't fight for it it came to you فقال محمد عبد العزيز what is this قالت she said يدعو إلى كتاب الله he calls to the book of Allah وإلى سنة رسوله he calls to the sunnah of the prophet يدعو إلى الكتاب السنة قم فرصوه give this man victory she was praising Muhammad عبد العزيز and she was requesting from her husband to give victory to this man so the sheikh Muhammad said no problem let him come to me tell him to come to me then she said to him laugh no the wife of Muhammad said no انت تدهبوا إليك you are going to go to him حتى يعلموا الناس so the people can know you are مكرم الله that you are a person who is honoring the sheikh وأن العلم يؤتى ولا يأتي and that people should go to knowledge and knowledge doesn't come محمد عبد السعود stood up he's the leader just pause and stop here محمد عبد العزيز both times did he go into the palaces of the leaders did he do elections did he in any way start with the leaders or did عثماني بلموعمر call him to come from حرايملة to عييلة did he not ask him to do it did he not when he came to دلعية محمد عبد العزيز did he even go to the leader he was a student who came to who the leader came to محمد عبد العزيز he didn't go to the doors of the leaders he didn't engage himself into politics this is a طريقة محمد عبد العزيز she came and she knocked on his house I said he knocked on his house محمد سعود knocked on his house when he entered the house the sheikh محمد عبد العزيز he saw محمد عبد العزيز محمد بسعود he asked him to open his hand محمد بسعود requested from محمد عبد العزيز to open his palm and he opened his palm and he said to the sheikh أمشير بصنصري غلاب products for victory you like promising the sheikh so much and the sheikh said to him أمشير العذب and mhamdad said to my response and as for you غلاب the hiding of Allah Cut the bullet الله ستجعلك مرحبا بالأسفل على هذا الأمر الله سبحانه وتعالى ستكون لكايمكم فما نصر أحدوا الدين الله لا one has ever given victory to the religion of Allah إلا أن صر هون الله وعز وجل لك except Allah will give victory to them الشيخ said no one gives victory to what the religion of Allah except Allah will give victory to them we don't look for victory for ourselves ستكون مخطوط من هذا الأمر. ثم الشيخ محمد من السعود ستمحمد من عبدالله. لكن لدي أعيان أضعان. محمد عبدالله يقول أين أنت أضعان؟ يقول أن أضعان أخشى أخشى. إن أظهرك الله. إذا اللحظ يجعلك أبحارات في هذا الأمر و اللحظ يجعلك أنك تعرف. اللحظ يجعلك أبحار محمد عبدالله. اللحظ يجعلك إدوار. أنت تتكلم أنك ستركنا. و ترجع إلى بلادك و ستذهب إلى بلدك. لأن هذا ما أنت محمد عبدالله. كما محمد عبدالله يقول كما هذا. أتمنى أن أفعل ذلك. أنا لا سأرككم. يقول أنه أخشى أخشى أخشى. يقول أنه أخشى أخشى. أخشى من الناس of درعية برائب. أخشىهم. أخشى من الناس of what. أخشى من الناس of the people of درعية. أخشىهم. و أخشى هذه الناس are what. They are not permissible. They are not the zakat. This is not the zakat. After the zakat he takes a text from them. He said could you allow me to take that. محمد عبدالله. He said to him in response of that. لا. الله أكبر. He said no. I won't. He said Allah سبحانه وتعالى is going to suffice you with the money that you are going to get. إن شاء الله تعالى. What Allah is going to bring you is going to be far better than the text that you are taking. Today Adair would say that there is no problem for this country and this constitution to judge by democracy. There is no problem. Let them do it. We don't mind them being a democratic country. Here محمد عبدالله is just saying forget democracy is a whole system. You are not even allowed to he wouldn't even agree to just take a extra tax from the people. He refused that. So Allah is going to give you better. No compromising on his deem. عليه رحمة الله. And you have to realize at that particular time the sheikh just walked from عينا by foot. He doesn't know where to go رحمه الله. Everyone is looking for him. He is being looked for. The sheikh they are hunting him down. They are looking for him. Here he is with محمد المسعود. He has got the opportunity of getting his heart. But he still has principles. The deem. Which is that? This will not happen. He said This is what you are asking which is the مرائب. No. وسيغنيك الله. الله will suffice you محمد المسعود. And in fadl he Allah is going to suffice you with his virtue and his grace. وسيفتح الله عز وجل عليك وعلا قريتك. Allah is going to open for you and Allah is going to open for the people of your village. This little قرية Allah is going to make it something else. وَبِلْ فِعْلِهُ وَاللَّهِ وَأَنَا تَدَوْتَ كَمَّةِ الْبَيْعَ بَيْعَ they gave each other. This is how it happened. This is what we want. This is how we want honor to be brought back to be stored. Look what the sheikh did. Did he go to the leader and say to محمد المسعود I'm going to sit in your assemblies I'm going to see when you meet the tribal leaders and I have to be part of the Did he say that? No. As soon as that bay'a took place and they both agreed the sheikh he asked where is the masjid 14 houses they only had one masjid in درعية So where is the masjid? They pointed to him they said that the masjid the sheikh he went to the masjid he went to the masjid he sat down and he started classes nothing after that right after the bay'a the sheikh sat in the masjid and he started to do duroos التصفية وتربية educating the people speaking to the ba'a التوحيد the sheikh had حلقات رحمه الله he would have a halaqa cup and the halaqa would go straight after the halaqa there is another halaqa coming in they would go the sheikh is still teaching people will come groups after groups in numbers they would keep coming and coming and coming and coming he would have a halaqa in تفسير halaqa in حليث حalaqa in فق حalaqa in عقيدة حalaqa in سنة أولاد الشيخ رحمه الله تعالى when the sheikh people heard this they started to whisper you know what's happening there's classes going on over there this was taking place there's a lot of khayr happening yeah you have called we're sleeping let's get up let's go people were coming from different cities and different towns and different areas they were coming they were coming to the sheikh رحمه الله the students they filled up درعية they filled it up until درعية became overcrowded it became overcrowded that the sheikh had to beg the 40 houses in درعية to open their balconies or their from porch if they can let the students sit inside there because the message became crowded the people were sitting in the middle of the road the people were going into the houses of the people he asked the people if you have an extra room allow your little your brother and your sister your brothers and your the students of knowledge to come and sleep and live there the sheikh رحمه الله the matters became great in درعية good and blossom the da'wah was spreading the people coming in number the sheikh رحمه الله realized with knowledge what is it is that the sheikh is getting rid of ignorance علم comes when the light of the light of the sun comes the people have been taken out of the darkness that they are upon so the sheikh رحمه الله he has the permission and the support of Muhammad M.S.A. so the sheikh رحمه الله he stood up to remove and to get rid of مباهر الشيخ there still remain his symbols of a sheikh get rid of them and to destroy them but the sheikh رحمه الله his job is to educate and teach the people the people are growing in number and the people are becoming large in amount رحمه الله تعالى محمد م.سعود on the other hand he is doing what what would any leader would do he would have to he would have to accommodate these people so what he did was he started to set contracts with the neighboring tribes making sure they don't transgress on him because he knows he wants to benefit from this دعوة this دعوة needs to be left alone so محمد م.سعود was doing احلاف contracts and agreement with neighboring tribal leaders saying leave us alone and we will leave you guys alone and they were signing those contracts with him they were what they were signing those contracts with محمد م.سعود and this was giving the opportunity to who to محمد م.سعود to what to spread توحيد and call to sunnah this محمد م.سعود he now has students who are solid strong mentally and physically they are strong what united them is توحيد and Iman they did not unite together on what they did not unite upon tribalism no not even nationalism they united upon نصلت الكتاب giving vision to the Kitab of Allah and the sunnah and so what happened was the people in which محمد م.سعود he signed the احلاف with and the agreements with they lied some of them broke the contracts and they started to want to wage war against محمد م.سعود so he sat down and he consulted محمد م.سعود consulted محمد م.عبدلوهات how should matters be dealt with محمد م.عبدلوهات said we would not allow anyone to transgress on us we will defend ourselves so the first fight that started between محمد م.عبدلوهات and محمد م.سعود and those neighboring other tribes was when the year was 1159 and as I said before the reason why this battle took place was غدر deception that came from those who signed with محمد م.سعود they deceived him like the leader of رياض he lied and he deceived محمد م.سعود his name was دهاميبلو داواس he was the first person who had broke the contract he came and he waged war on the sheikh and the sheikh م.عبدلوهات and also محمد م.سعود الله gave the upper hand to محمد م.عبدلوهات his children and he gave to م.سعود the sheikh م.عبدلوهات he carried on his دعوة he didn't busy himself too much with that he carried on the sheikh was teaching even that the battles were happening the classes were going on the schedules would not stop the duroes would not stop the sheikh was still teaching them تحديد he would teach them سلم the sheikh was still sending letters to the leaders of all the tribes the scholars he was sending letters to them about the most important matters which every prophet was sent to and that was at توحيد until محمد م.عبدلوهات sent a letter to the leader of م.كا and at that time the person who was in charge was called شريف م.كا he was called the شريف of م.كا the sheikh met him and others have they also went and visited him محمد م.عبدلوهات who is one of the students of the sheikh م.عبدلوهات rather he is from one of the biggest students of م.عبدلوهات he went and he met the شريف of م.كا and this was a delegation sent by م.عبدلوهات to the Sharif of م.كا when the Sharif of م.كا sat with them and they debated about these matters of توحيد م.عبدلوهات was writing letters and he was also sending students to these people he discussed with these scholars and they silent about so the شريف م.عبدلوهات they sat down with him they sat down with the Sharif of م.كا محمد م.عبدلوهات and the students they debated him but all of حجاز حجاز م.كا م.دينة جدة بائف they gave a fatwa that محمد عبدلوهات and his grandchildren are they are disbelievers they are disbelievers and that the sheikh himself is a kafر and that the sheikh himself is a misguided individual and what they did was they killed those who came with ححمد عبدلوهات they killed them they took them as spoils of war and they banned the children of م.عبدلوهات and anyone who came from نجد they banned them they put a cross on them until 50 years and it was banned from the people of نجد no one can come from there no hadj a person of hadj can come from نجد and this was a ban that was placed by the Sharif of م.كا and then the next Sharif of م.كا came and then another one came after that each Sharif of م.كا when he dies the other one comes until the next one after 50 years the Sharif took he removed the ban and he allowed them to come this shows you that the sheikh was harmed his own students were killed he was also the Sharif of م.كا he was somebody who had great influence and he had a very strong tie with the daughter of م.كا so the Sharif of م.كا was shown to him