 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا ويا له من شراف عظيمي these books what do they do for you or even the kitab الدرار البهية by الإمام محمد العليش وكاني رحل مولان تعالى these books what do they known as they known as المتون الفقية المتون? الفقية what they do for you is this book has in it مسائل فرعية the things that nullify the salah the things that nullify يوضو شروط الصلاة and they're saying one two three so it's فرع one one one you know one two three so you memorize it one okay this is the condition of the prayer one these are the second condition okay the third condition the fourth condition the fifth condition you memorize it these are the pillars these are the واجبات these are the مبطلات the things that nullify your prayer these are مسائل فرعية that's the first way a person has to have that with him so he has اتحضار he knows the مسائل الفرعية he knows them they with him this is the most common way that many people take the second method after doing that the person does the second it's not necessarily in the order that I mentioned but these are the ways to have ملكة فقية they can be تقديم التأخير it doesn't matter the second one is the person studies فق through what الاحديث المتعلقة بالاحكام the person studies it through the the hadith that are dealing with فق such as the person studies بلوغ المرام في عمدة بلوغ المرام في ادلة الحكام او ذا كتاب العمدة الحكام البلوغ المرام في منحجر العسقالاني عمدة الحكام which is عبدالغاني عبدالوحد المقدسي المنطقة which is ابل بركات تيميئ ابل تيميئ is granddad ايوان مين او ذا كتاب المحرر ري من عبدالهادي these books are a hadith books but they are what حديث لا are general like رياض الصالحين are they books like that لا they know these حديث are particularly in فق they are a hadith which are connected to حكام حكوم شرعي صح in other words they deal with فق issues so the person learns it also the hadith they memorize it they memorize it the third one is the person does is which is the third and the third method is القاعدة الأصولية القاعدة الأصولية I already took و القاعدة الأصولية means books like these are تكتاب مفتاح الأصول by زنجاني مفتاح الأصول which is written by زنجاني which is تخريج الفروع على الأصول لباسن ولان قاعدة أصولية and he will solidify himself like that and the fourth one is قاعد فقية بوكس تأقى قاعد فقية such as this particular book that we are studying which is الفرائد البهية في نظم قاعد الفقية when a person does those four then he has ملكة فقية ملكة strong, rooted those four the person gains ملكة فقية so that is very important that I that benefit is shared with the students and a person knows this this kitab that we have in front of us الفرائد البهية في نظم قاعد الفقية written by the author أهدل is it's a poem, it's a poetry when I last looked at it it is 525 lines it is 500 and 25 lines and it is 525 lines and it's a poetry from the book الأشباه والنظائر by سيوتي جلال الدين السيوتي رحمه الله he wrote a book called الأشباه والنظائر so what Abu Bakr قاسي من الأهدل did was he made that book which is not a poetry he made it into a poetry so the people can memorize it so I'm going to first of all first of all speak about the kitab الأشباه والنظائر by سيوتي so we have an understanding of the original book that this book that we're studying made it into a poetry so we have an understanding of what الأشباه والنظائر that we know it الإمام السيوتي رحمه الله my beloved brothers and sisters his works and his books that he wrote with all honesty are from the greatest books that are out there رحمه الله تعالى his books are amazing and what I say over rule is because in details he was an أشعري and he was a a صوفي so these things crept into some of his works and you read in his works and issues which were which were wrong and incorrect as for from the angle of in totality and in conclusion his books are praiseworthy and they are beneficial and it's rare it's actually rare that you find a field except سيوتي رحمه الله has written a book on it we have this book القواعد الفقية this book that we have this field sorry القواعد الفقية right now we have him write this book he wrote this book he wrote a book in القواعد الفقية which is the one we are talking about and according to the they classified his book as what أدوة الكتاب in the greatest book صنفة في علم القواعد they consider it the best book for them that was written in علم القواعد are you with me brothers so why would they say it's the best book written when we spoke about the other day العزم العبد السلام أحكم في المصالح الأنام yeah we also have books like المجموع المهدب في قواعد المدهب المبن العلائي الكيكل دي and other شفعية who written books in the مدهب the reason why is because brothers and you should always try to memorize this قاعدة and this قاعدة is not قاعدة مفطردة but generally speaking is the take leaf the authoring and the writing of the late comma the one who has come late majority of the times is that is going to write is going to write perfectly better and he's going to observe things more than those who came before him are you with me brothers generally speaking you know why because he's seen what they have to say but they weren't able to see what he has to say are you with me and that of course brothers is that if the person is we're not talking about every person and that's what we say sometimes شخ ناصر الدينة الالبانى رحمه الله الله gave him that meza الله gave him this is that he saw what أحمد محمد had to say he saw what يحب المعين had to say and he had the chance and the ability because they probably didn't even see what they said amongst themselves doesn't make sense amongst themselves they may not have seen each other's كلام on a matter whereas the person who came late may be able to see what both parties have to say so from this angle is تحرير and the فوائد are like that but he has a book he has a book known as جمع الجوامع and it's not a جمع الجوائع by Sukhi in أسول الفقنون جمع الجوامع in نحو he has a book in grammar you read this book your mouth will drop in the way he the way he has written it the way he has written it رحمه الله تعالى one of the best books I've written he also has the كتاب تدريب الراوي which is المصطلح الحديث he also even has a book called what ألفية a thousand lines of what a thousand lines of a thousand lines on مصطلح الحديث he has a thousand رحمه الله he also even wrote he also even wrote in بلاغة his كتاب his كتاب عقود الجمع which is in what it is in ألم البلاغة so the books of سيوطي ينبغ العناية it is something that a student of knowledge should not go away from خاصة especially brothers his ألفية the books that he has written about ألفية the thousand lines in which he wrote in different field don't let those books pass by you by them and have it this كتاب اللشبه والنظائر that we were speaking about كتاب وقيم وجيد الله it's a book that's amazing and it is a very very very good book so now we're going to speak about كتاب how did he write it and then we're going to go to the book that we have in front of us which is known as الفقية اللشبه والنظائر is written in what seven chapters he broke it into what how many chapters brothers seven chapters he broke it into he broke it into seven chapters the first one is from the seven and it's important that we understand it is he speaks about the first chapters seven chapters so if you go out if you read the كتاب اللشبه والنظائر the first chapter is the قواعد الكليّة الكبرى the five that we spoke about before the five قواعد الكليّة الكبرى that we had spoken about which is what الأمور بمقاصدها in this particular order which is and then he says لا يزول بالشكل and then third was and the fourth one which is الضرل ويزال and the fifth one which is so he does it in those particular orders now these five قواعد are متفق agreed upon within the مدهب الشافعية and not only the مدهب راد القواعد متفق عليها في المدهب الأربعة the four madhabs they all agree with each other on this are you with me السيوطي في كتاب الشباب والنظائر he talks about he talks about قواعد which are قواعد كليّة they are comprehensive principles يتخرج عليها ما لا ينحصلوا من الصواري الجزئية the sub branches that come out of it are excessive in number but they are not on the level of the five are you with me they are not on the caliber of the five which is المقاصدها اللي قينوا لا يزولوا بالشكل لما لا يزالوا بالشكل المشقة تجليب التيسير ضرروا يزال they are not of that five level are you with me brothers the second chapter it's قواعد which are comprehensive and a lot of sub branches come out of it and from them we took one of them which is in this one and he starts with that one he starts with that one in the second chapter the first قاعد in which he starts is that and he mentions 40 قواعد there he mentions what 40 قواعد 40 principles 30 قواعد the third chapter is the third chapter is the third chapter is القواعد المختلف which are differed which are differed amongst two between the mudahib the mudahibs they differ upon each other these قواعد and remember in the mouqadima we spoke about يتحدث عن قواعد من مدهبنا. نحن نتحدث عن هذا. وفي أكثر أفضلات. وفي أكثر أكثر أكثر تفكيرنا. إن شاء الله تعالى عندما نذهب إلى الكتاب. إن شاء الله تعالى الكتاب الفرائد البهي. في القراءة الثالثة التي هي قواعد التي تفضل على من المسجدين من المدهبين المسجدين من المدهبين يجب أن يجب 20 قواعد هنا. يجب what؟ يجب أن يجب 20 قواعد. أريد أن تتفكير معي هنا. يجب أن يكون مهم. الأشخاص الثلاثة. ماذا يفعلون؟ ماذا يفعلون؟ يجب أن يكونوا all having common. الأشخاص الثلاثة. إنها مؤسسة. لكن الأشخاص الثلاثة هي قواعد الفقية. الأشخاص الثلاثة هي قواعد الفقية. أين هو الثلاث؟ أين هو الثلاث؟ أين هو الثلاث؟ أين هو الثلاث؟ لا يوجد قواعد الفقية. ماذا يحدث هنا؟ أهدل؟ يجب أن يتوقف. يجب أن ينظم على only the three first chapters. في نظم قواعد الفقية فهي يتبقه only based on قواعد يجب أن يتبق what؟ يجب أن يتبق the first chapter which is the fifth and then it's going to be the 20 the 40 قواعد which are قواعد كلية يتخرج عليها ما لا ينحصل من الصور الجزئية which is the 40 and also the 20 which is the third one which is the قواعد المختلف فيها the قواعد which had differed upon between who بين المداهب amongst the methods are you with me? so how many قواعد are we going to learn in this book if you calculate them 5 plus 40 plus 20 that is 65 right? 65 قاعدة you will know after after studying this كتاب الفرائد البهية في نظم قواعد الفقية are you with me brothers? so this is what the كتاب الفرائد البهية في نظم قواعد الفقية deals with only the three first chapters of كتاب are you with me brothers? and by the end of this book when we memorize it 525 lines of poetry you know from the top of your head 65 قواعد دراوة and then all of the فروع in the فيقيات that you are studying and the حكام that you are taking you are bringing back to these قواعد 65 powerful without this book is something else now so we know now فرائد البهية the way it is written right let's carry on the fourth chapter and the fifth chapter and the sixth chapter and the seventh chapter of the كتاب السيوتي اللي شبهه النظائر the fourth chapter the fourth chapter سيوتي he brings احكام it's not قواعد anymore احكام that come a lot they come a lot and you find it a lot قواعد يكثر دورها it's the role that it plays are very big and they hold big and they keep coming back ويقبح بالفقي جهلها and the jurist the فقي for him to be ignorant of it is something that can't be tolerated you can't be ignorant about it are you with me so he speaks about it there the fifth chapter is the issue of النظائر are you with me brothers نظائر نظائر are what brothers in ايش نظائر الأبواب in other words simple terms is اللتي هي من باب واحد ورتب على أبواب فق basically this one he talks about ضوابد فقية he talks about what طوابد فقية and we studied the difference between ضوابد الفقية قواعد فقية and قواعد الأصول we studied that right so what he does is that الامام السيوطة رحمه الله تعالى is that every single chapter he brings the ضوابد for that particular chapter and he brings it in chapterings now such as for example he's going to say when he comes to the chapter of مياه الأصول في المياه فهاره now this is نفتقائد فقية this is called what ضوابد فقية ضوابد فقية because this is specific to a particular chapter it is specific to a particular chapter it is specific to a particular chapter whereas قواعد الفقية is not specific to a particular chapter that is the difference between the two the sixth chapter سيوطة speaks about what فروق differences issues that are what افترق that they have differed in the chapterings in other words the subject that is known as الفروق the subject that is known the issue that is known as الفروق differences things that you see but you don't know there are differences in it so the seventh one is what things that look the same في نظائر شتة things that look the same but they are not particular chapters so this is where the difference of the seventh chapter and the fifth chapter they differ on the fifth chapter is specific it is a specific نظائر to a particular bab whereas the seventh one is شتة different this book that we have with us right now which is الفرائد البهير we realize now that he deals with what brothers what does الفرائد البهير what did he do نظم on he done it on the first first three chapters he done it on the first three chapters and he did not bring the other remaining so he done more of a summary صح for the person then he had done what is it then actually writing the whole نظم of كتابة الفرائد البهير so it is important that the student of knowledge is aware of that because sometimes what happens is the student of knowledge may think to himself that كتابة الفرائد البهير في نظم قواعد الفقية is a نظم of صيوط when it is not because صيوط is about is not all قواعد الفقية he with me he goes on other issues as well but all of the chapters are قواعد الفقية which is the first second and third أهدل أبو بكر ابن أب القاسم الأهدل he done نظم of it so how much did he make it into 520 25 some copies they make into 526 so I've seen it like that على كل حال who told him to write this book why did he write it for the reason why he wrote it we're going to see it later إن شاء الله تعالى he mentions it in the book is that his teacher commanded him أحمد الناشري his teacher who taught him told him to write and to do نظم of this book and so he did it and he made it into a poetry and it's going to come to us later إن شاء الله تعالى إن نظم in the poetry he mentions it this book has different شروح different explanations on it there are different explanations on it I have two شروح of them this one being المواهب السنية this book being المواهب السنية which is written by علامة عبد الله الجه رزي الجر حزي sorry الشافي عبد الله الجر حزي الشافي I also saw that some scholars they did the dub of his name as الجور حزي I've seen that both ways I saw people read it this book المواهب السنية في شرح نظم قواعد الفقية is one of the شروحs إن شاء الله very good very simplistic very nice he does a very good explanation إن شاء الله we will quote it we will reference it and we will be إن الله الكريم be using it إن شاء الله be extracting things from it the one I have does not have the حاشية of because some of the copies I try to look for it the حاشية the footnotes of الفاداني some of the copies of the مواهب it has the حاشية of الفاداني also from the شروح that are on this book that explain this book إن المواهب العالية شرح إن الفرائد البهية by Yusuf Ibn Muhammad البطاح البطاح we did a سنة 1200 وستة واربعين we did a 1200 and 46 كتاب المواهب العالية شرح إن الفرائد البهية إن شاء الله This book انه مدينة. انه مدينة من الآخر. ماذا يعني؟ يبدو أنه يوجد في الوقت مجموعة. ماذا يفعله؟ يأخذه من مجموعة. ويأخذه في مجموعة. فعلاً ماذا يحدث عن مجموعة؟ يجب أن يفهم شيئاً لكي تفهم شيئاً. يجب أن تفهم شيئاً لكي تفهم شيئاً. فماذا سوف نتفهم؟ نحن نتفهم بكتاب من إبن هشام الأنصاري، وهي أوضح المسالك. إبن هشام الأنصاري، وما يفعله في الفتاة المالك، وما يفعله إلى النثر. وما يفعله إلى النثر. وما يفعله من أبن أبن قرار، فأنت يمكنك فعله بكتب أقر. لذا أي أخطر، أن إبن المالك لم يفهمه ولم يفهمه. إنه أسيط أسيط جيداً إلى كتاب إبن مسالك، وأصبحت بالكتاب إبن هشام الأنصاري. وما يفعله في الفتاة المالك يجب أن يفهم. وما يفهم بهذه الكتاب، وما يفهم بكتاب المالك ببعض، وتبعضوا التفهم المالك، والما يفهمون إبنك بأمنا المالك. أنهم يفهمون. كان هناك مقابعنا كهرباء أبرسيا، وما سيتم إبنها بالنسبة لكتاب أن إبن مالك. و يمكننا أن نذهب إلى بوك شارل ستريد هناك already الاشباه والنضائل ريتم by سبكي وهي شافعي himself و now you guys are here studying كتاب الفرائد البهي في نظم قوعد فقية which is the rhythm of a سيوطي اشباه والنضائل and not سبكي is one because we are not studying سبكي is one we are studying which one? سيوطي is one but you said سيوطي is one is better than سبكي is one the reason is one that I already mentioned سيوطي came after سبكي سيوطي came after سبكي and as I said before that the work of a ليقما في الغالب generally speaking it's not قاعدة مبطالة it's not always the case أنه يجيده و يحرر أكثر من سبيقه he's going to do a better job than those who came before him the second reason why سبكي's كتاب is not as good as سيوطي is because سبكي's كتاب أشباه والنضائل since سبكي is a person who was very deep in أصول الفق and he was an أصولي بمعنى الكريمة سبكي are you with me? are you with me brothers? and أصول قاعدة الأصولية comes before what brothers? it comes before قاعدة الفقية right? are you with me brothers? are you trying to explain a book because remember whatever science that you've studied or you like the most is always going to impact your explanation of a book it's always going to have a it's going to have an impact it's going to have a say it can be seen from you that this is your field because that's going to have it since سبكي was an أصولي he's writing قاعدة الفقية is more like a قاعدة أصولية he's using the أصولي way of it when in reality قاعدة الفقية is what? it is what comes after قاعدة الأصولية because when I say قاعدة الفقية we say he's taking directly from the حكم شارعي right? when we're speaking المقدمة whereas whereas سيوتي's kitab his nefes is not nefes أصولي سيوتي's nefes his strong point is is not nefes أصولي his nefes is nefes فقية so أشباول نظائر of سيوتي is more فقية related قاعدة فقية so it goes more easy and it flows easier and it is easy for a student of knowledge to understand are you with me brothers? this is just a ملاحظة of the whole issue at hand إن شاء الله تعالى without any further ado we're now going to start بإذن الله الكريم الكتاب بإذن الله الكريم