 Mae'r ystafell yw yw'r cyflaenau a'r ystafell yn ymwneud yma yw Ysgrifennidog, yw Ysgrifennidog, Rennie, y Minister Iwaith Cyfryrys, Ysgrifennidog, Aberdeen. Felly, mae'r cyflaenau yw'r Ysgrifennidog. Mae gweithio dwi'n ddiddordeb yn 1 mlynedd yn 1 mlyneddol, yw allodol o'r Ysgrifennidog, yw allodol o'r ysgrifennidog. Mae'r cyflaenau i'r ysgrifennidog, rydyn ni'n deall, Robert Burns, Scotland's national bard, who, through his skill of pen offered insight to life and the lot of humanity. Rightly celebrated, Burns is not always a comfortable read for politicians or indeed clergy, or at least he shouldn't be. He speaks the truth to power. He often mocks establishment and through his more satirical poetry points out the faults of those who are in authority. And like all good poets, the insights he shares about human nature to ensend time. Both humility and good manners prevent me from dwelling on what Burns has to say about politicians. But in matters spiritual I made dear to tread. Burns had a difficult relationship with the Kirk and with institutional religion in his day, as many insightful people do and prophets as well. However, while his faith changed and matured in response to his own human experience and philosophical thought, all his life he retained a deep gratitude for his Presbyterian upbringing. Although he loathed the worst excesses of its Calvinism, especially Calvinism's rather pessimistic view of human nature, in 1788 he wrote to Mrs Dunlop, I am in perpetual warfare with that doctrine of our reverend priesthood, that we are born into this world in this slave of activity and heirs of perdition, wholly inclined to that which is evil and wholly disinclined to that which is good. Burns continues, I believe in my conscience that the case is just quite contrary. We came into this world with a heart and disposition to do good for it. Fundamentally people are good, Burns proclaims, prone to selfishness and excess at times, yes, but of good nature nonetheless. In a parliamentary agenda or a world outside, that often seems shaped by difficulties, problems to solve, challenges to meet, it is easy when focusing on these problems, which are our responsibility to ameliorate or transform even, it is too easy to let them jaundice our view of humanity and blind us to the fundamental goodness of people all around us and the society in which we live. In the realm spiritual and temporal, we must never allow ourselves to be so dogmatically sure that we lose sight of the common human worth and goodness that we share with others, especially those different to us. Indeed, when we recognise the dignity and goodness of each other as people, it will give us the very hope we need as we seek to overcome. Before we turn to the next side of business, I wish to make a say.