 تفتحوا آدك الأيام فتا يشهد منه أن أمام مصر رحمه الله رحمه الله أمام مالك ابنو آنس رضي الله تعالى عنه ويقصده أنه يحاول أن يكون رتنى بأسراء أسراء أسراء وكل داعي الذي يتبقى في المنطقة والله وكل شخص الذي يتبقى في المنطقة يجب أن يذكر أن أمام مالك رحمه الله يقصد فأن هذا الأمmooth 수ايا عن العلم لن نجد رفعة أبوان خبرا لياتها product وال Guer ceremony and the good that we are looking for نجمع باستخدhoosك خبرا باستخدhoosك التي و,, where war where war اصحابس the way they founded in أنتبع بانا أنتبع الشيخ العلامgener أبد العزيز монباز رحمة الله عليه يتكلم على تكلم من ماليك مرآناس و هذا هو ما قاله اقوموا بالتأكيد. سكولا يتكلم و يتكلم و يتكلم هذا الوقت يقول من أراد من أراد anyone who wants صلاح المجتمع الإسلامي anyone who wants to change and perfect the situation of the Muslim community أو إصلاح المجتمعات الأخرى or he wants to change the other societies. he wants to change the Muslim society أو he wants to change the other societies. bring them perfection and good if he wants to do that. في هذه الدنيا بغير الطرق والوسائل والعوامل التي صلح بها الأولون without the past and the means and the factors that perfected the first generation فغاد غالطة that person has done a mistake وقال غير الحقيق and he said other than the truth دعوة لا تتغير بتغير الأحوال دعوة does not change because of the changing of situations عزيم الباز one more time من أراد صلاح المجتمع الإسلامي anybody who wants to change the Muslim society أو صلاح المجتمعات الأخرى أو he wants to change the other societies in this world without what? بغير الطرق without the path والوسائل والعوامل التي صلح بها الأولون he wants to do in a path and a means and factors that the first generation did not فقد غالط he did a mistake and he is wrong وقال غير الحق and he said other than the truth دعوة لا تتغير it does not change because of the situation changing the next six point brothers is that we all have to realize is did Allah place on our shoulders did Allah place on our shoulders the results are we responsible for the results of our دعوة that's not our job the result is not our job we are just those who have to go out and convey we just have to convey a hadith which is of what which is of the condition of Imam Al-Bukhari على شرط Al-Bukhari الشعيب الأرناء اتصد رحمه الله عريضة علي الأمم the nations have been presented to me فرأيت النبي ومعه الرهيط والنبي ومعه الرجل والرجلاني ومعه أحد ومعه مصر من الصحيح من حديث عبدالله العباس that he said I saw the prophet said I was presented to me the nations and I saw a prophet with him is a رهيط رهيط is from three to nine a smaller amount of people and I saw a prophet with him was what معه الرجل a man or two and I saw a prophet no one was with him what does that show you did he not convey his job did he not call the people to the religion of Allah has he not done what was upon him and I am he done it that prophet conveyed the job he did what he was told to do عليهم السلام مع ذلك even then only one person is with him another one has no one with him and nowadays if you look at the أحزاب these sects and these groups all they are concerned about his numbers whatever can enlarge in the group in the circle whatever no problem we have to grow we are becoming less and that's why why are they concerned to even water down the religion إخه is a sensitive topic if you talk to the people run away this is طريق يهودية إستطاريق of the Jews إستطاريق إسلامية the Jews are the ones who cared more about what to come together and Allah said about them تحسبهم جميعا وقلوبهم شتا they're concerned to come together when you look at them do you think they're together because that's what they worry about let's just speak together let's agree to disagree نتعاون في متفقنا عليه let's help one another on what we agree upon ويعظر بعضنا بعضا and we what and we excuse each other on what we differ on let's help each other on what we agree and whatever we differ on we excuse one another طريق يهودية خبيثة it's a methodology set by the Jews so you see a شيعي and a person of the Sunnah sitting together shaking hands accepting one another why? because of that قاعدة that principle that was set it's a مشكيلة it's a problem and that قاعدة brothers when I said it's a يهودية لا شك ولا ريب it can have a good in it like with its بوابد with its principles put in place but the way it's used today it is to dismantle the sharia from its totality and lift it from its roots نعم it is to lift it from its roots now if you look at these أحزاب these sects these groups these جماعات whether it's حزب التحرير تخوان المسلمين جماعة التبلغ all of these groups when if you look at them they which is the seventh point all of them they went against the unity we were ordered to come with الله تبارك ويتعالى ordered us to unify but upon the haq unity upon the haq they claim that they bring the ummah together but they broke the ummah into pieces الله تبارك ويتعالى يسأل إن الذين فرقوا دينهم وكانوا الشيعة اللسة منهم في شيء إنما أمرهم إلى الله ثم ينبيهم بما كانوا يفعلون those people إن الذين فرقوا دينهم those who broke their religion to pieces and groups وكانوا الشيعة and they became sects and groups الله سلسل لست منهم في شيء محمد you have nothing to do with them see how Allah freed the messenger from those people ألمام القرط بوديل he say اي فرقا وحزابا underline that word who become what they become groups and حزب look at the name they called حزب التحرير حزب you can see أن ألمام القرط من استفصين إني آيه يسد في رقا وحزابا الله تبارك وتعالى أوسى الساد منيبين إليه والتقوه وأقيموا الصلاة ولا تكونوا من المشركين من الذين فرقوا دينهم وكانوا الشيعة كل حزب بما لديهم فريحون صورة الروم آيه 32 what did they do منيبين إليه they come back to the Lord الله والتقوه أن يفهم وأقيموا الصلاة ثم they established a prayer and then Allah said to them ولا تكونوا and do not be from the pagans and the polytheists which ones من الذين فرقوا دينهم those who broke their religions into pieces and became sects فرق وحزاب sects and groups don't be like them وكانوا شعر كل حزب in every sect is happy with what he has look at what you hear today this group will say this group will say okay it's bad for the reputation of our group the walla and the bara is based on the group your repeat they don't care about you anything that will reflect evil on the hizb and the group is the concern where is the messenger صلى الله عليه وسلم وهي said مثل المؤمنين في توادهم وتراحمهم وتعاطفهم كمثل جسد واحد الله سلوصن وكذلك جعلناكم أمة وصطا الله سلوصن أمة تجايدة يونايتد واحد they broke the ummah into groups and said you're this, you're there, you're that listen to this hadith it's very powerful this hadith إمام محمد they're written in in his in his ومعرفة الرجال عن حسن البصري that حسن البصري said شهدت يوم تراموا بالحصة في أمن عثمان the day when عثمان رضي الله تعال عنه when he was he was kept in his house يوم الدار when عثمان was being killed رضي الله بايد خوارج نقوم بذا and the people became sects and they became حزاب and groups أو ماذا أمو سلمة رضي الله تعالى عنها she came out and she said to the people of statement she said إِنَّا نَبِيَّكُم يَوْ مَسِنْجَا صلى الله عليه وسلمة قد برياء من من فرق من من فرق دينه وحتذب your prophet Muhammad he is free from anybody who breaks his religion and makes cults and sects من من فرق دينه وحتذب the prophet free from it عليه الصلاة والسلام عبد الله عبد الله من محمد he said هي أمو سلمة that woman who spoke that day was أمو سلمة look what she bought together she said فرق دينه وحتذب حزب these isbeen that are out there they are out there they are out there are a group a group they distinguish from these groups they distinguish from these groups this is called حزب التحريق this is called إخوان المسلمين this is called إخوان المسلمين this is called جماعة التبليق and all of them they have their leaders they have their commands that come to them and they have بيع pledge of allegiance they give to the leader they give to the leader and they are biaes and they are biaes with the leader and they are adhere and they submit to him as치او والطاع للأمير يجب أن تسمع إلى المنزل ، يجب أن تأخذه ما يجب أن تفعله ، والحق will be dismantled لأن المصلحة of that جماعة والعلماء are consulted أبداً والعلماء are what they are علماء السلطان, a lot of them والعلماء are what علماء don't know the waka don't tell them the matters don't bring no students of knowledge next to us why? because they don't know the waka that we're dealing with so what do you want to do? let's do what we see right بجهل in ignorance ignorance and what has it brought فتنة وفساد العرض and the علماء are not consulted الله تبارك وتعالى the eighth point which is what الله تبارك وتعالى has given us names already we don't need no other name صورة الحج ay 78 الله said هو سماكن مسلمين الله has named you Muslims دماثن السلام علي السلامة المشاهد شخل الباني بروت نيس في سيح العامع دماثن السلام علي السلامة المشاهد ولكن تسمعوا بسم الله الذي سمعكم عباد الله المسلمين المؤمنين call yourselves that the messengers said call yourselves in the names in which Allah has named you عباد الله والله سخود عباد الله المسلمين الله said المسلمين المؤمنين الله said مؤمنين امام مالك از ابن عبد البر براتي للمزبوك الانتقاء ابن عبد البر امان يأتي امام مالك رحمه الله انا يسأل يا ابا عبد الله او امام مالك اسألوك عن مسألة اجعلوك حجة فيما بيني وبين الله عز و جل انا سأسأل لك سؤال اي شخص في which I make it a proof بين ميان الله ده ديو جنمان proof for me between ميان الله امام مالك سد ما شاء الله و اف الله wills لا قوة إلا بي there is no strength except him sent asked and the man said من اهل السنة هو اهل السنة امام امالك ابن عانس رضي الله تعالى عنه امام مداره يجرى he gives the answer he said اهل السنة اهل السنة اوات الذين ليس لهم لقابون they have no nickname يعرفون به in which they are known for لا جهميون they are not جهمي they don't have a name called جهمية ولا قدريون they don't have a name قدرية ولا رافيضيون they don't have a name كرافيضية those are all names which are what lady introduced حزب التعريد introduced اخوان المسلمين introduced what do you call it جمع تبلغ جماعة التبلغ all of those are the name by itself if you look at it it is name which is محدث the name is a بدعة اصلا then what would you await from the قواعد and the مصادر and the evidences in which they are built on امام ابن مهران as امام ابن بطة he narrated in his book الابانة الصغرى امام ابن مهران said اياكم بكافل وكل اسم يسمى بغير الاسلام be aware of every name that is called other than اسلام a name a person calls themselves other than the name of اسلام امالك ابن مغول رضي الله تعالى ابن بطة الابانة يسأل انا تسمى الرجل if a person calls himself بغير الاسلام اذن the name of اسلام والسنة اهل السنة فالحق بأي دين الشئة اد make him reach him with any religion you wish امام امام شيخ الاسام ابن تيميا انه مجموعة الفتاة وهي ساد والواجب على المسلم اذا سؤل عن ذلك ان يقول اذا if a person is asked for who is he what is he for him to reply and say لا انا شكيلي ولا قر فندي you they were groups بل راذا he should say انا مسلم متبع لكتاب الله I am a Muslim who follows the book of Allah and the Sunnah of the messenger صلى الله عليه وسلم فلا نعدل عن اسماء I will not turn away from the names التي سمان الله بها the names which Allah has given us إلا اسماء in to names احدثها قوم اي people have introduced سموها هم they call these names واباهم and their forefathers ما انزل الله بها من سلطان الله has not brought any proof for these names there's no proof for it the ninth point إن شاء الله تعالى having a large number of followers is that an indication that your منهج صحيح if you have a lot of people who are following you and there are a large number of people does that indicate that you are upon the صحيح قال تعالى الله says in no it doesn't no it doesn't and الله تبارك واتعالى he said in Suratul An'am I 116 وإن تطئ اكثر من في الارض يلوك عن سبيل الله اين يتبعون إلا الظن وإنهم إلا يخرسون الله says if you obey the majority of the people on the face of this earth they will misguide you from the straight path they are not following except their wins and their desires and speculation and assumption so الله says if you obey the majority of the people on the face of this earth they will misguide you the majority will misguide you وقال تعالى الله also said وما اكثر الناس ولو حرصت بمؤمنين the majority of the people are not even if you are not even believers and they are not people of guidance even if you strive for it also الله تبارك واتعالى he said in Suratul Ma'id I 100 قل لا يستوي الخبيث والطيب the good and the evil are not equal ولو اعجبك كثرة الخبيثي even if it mind boggles you amazes you how large the evil is فاتقوا الله فيه الله يا اولي الالباب those of you who have intellect لعلكم تفلحون عبد الله ابن مسعود سان از ابو قاسب هبت الله لا لكائي you narrated in his book شرح اصول اعتقادها لسنة والجماعة عبد الله ابن مسعود رضي الله تعالى عنه يسا الجماعة the جماعة is who ما وافق الحق anyone who is in agreement to the Haq ولو كنت وحدك even if you're alone فضائل ابن عياد از امام الشاطب narrated in his اعكتاب الاعتصام and also امام النور narrated in his مجموع which is a شرح اوف المهذب لامس حقش يرازي that فضائل من عياد said عليك بالطريق الهدى وانقل السالي كون upon you is the path of guidance even if those who are treading on it are literally number واجتني بطريق الردى وانكثر الهالي كون stay away from the path of destruction even if the ones who are treading on it is a lot that goes against the قاعدة of the people of they are concerned about number they are concerned about the tickets that are sold they are concerned about how much people they brought in that is that's all their concern is now brothers I want to ask you what is the position of the علماء علماء who علماء الربانيون and the علماء الربانيين the scholars who are elites and grounded upon the كتاب and sunnah on the understanding of the pious predecessors what was their position regarding the جماعة and the حزب that we have today these groups and these sects who broken the umma into pieces who have misguided the umma what is the position of the علماء regarding them the scholars brothers and sisters are upon agreement that they are misguided and I'm going to read some of the great scholars of this time I'm going to read you the speech of الشيخ محمد من الصالح العثيمين رحمه الله تعالى regarding them. ابن عثيمين his book كتاب الصحوة الإسلامية والضوابد والتوجيهات. ابن عثيمين said the following. ليس في الكتاب. there is not in the book of Allah. ولا في السنة. it is not in the sunnah. ما يوبيحه that which permits تعدو الجماعة والحزاب. that which permits to make a lot of groups and sects. my name is called this. we make a lot of groups and we break off and each one is claiming that we're working towards دعوة. these people are doing this. don't worry that's what they're focusing on. we're focusing on this and this branch they focus on that and that branch. ابن عثيمين said ليس في الكتاب ولا في السنة. ما يوبيحه تعدو الجماعة والحزاب. there's nothing in the book that permits that. بل راذا إن في الكتاب راذا what is in the book of الله. وسنة أنا which is in the sunnah is that it rebukes that and speaks against it. قال تعالى الله سن. فتقطعو أمرهم بينهم زبرا. كل حزب بما لديهم فريحون. they broke their affairs into pieces amongst themselves and then Allah said all of the groups and the sects and the حزاب. what they have is what pleases them. صورة صورة المؤمنون 53. ابن عثيمين goes on to saying. ولا شكة without without a doubt. ان تعدو هذه الحزاب. that breaking these groups. these large number of groups that are out there. ينافي ما أمر الله به. it opposes and goes against that which الله تبارك وتعالى has ordered. بل راذا ما حث عليه في قولي. rather it goes against that which الله and his messenger have urged especially in the verse of Allah. إن هذه أم تكوم. this is your أمة. أمة واحدة. one umma. not groups but one umma. وان ربكم فعبدون. and I am your lord. واشمي. 92. شيخ محمد من الصالح العثيمين. شيخ محمد ناصر الدين الالباني. رحمه الله. شيخ من عثيمين. he said. he said. in his fatawa. with the who is. to a man by the name of عكاش امن عبد المنان. شيخ من العثيم. رحمه الله. لا يخفا على كل مسلم عارف بالكتاب والسنة. وما كان عليه سلفون الصالح. رضي الله عنهم. ان التحزب والتكتل في جماعات مختلفة المناهج والاساليم. ليس من الاسلام في شيء. بل ذلك من ما نها عنه. ربنا عز وجل في اكثر من آية في القرآن الكريم. محمد المحدث محمد ناصر الدين الالباني. رحمه الله. انه فتوه سن لا يخفاء it is not hidden. على كل مسلم in every مسلم. who knows the book of Allah and the sunnah. وما كان عليه عليه سلفون الصالح. and knows that which our pious predecessors were upon. ان التحزب والتكتل. in different groups. المناهج. different methodologies they have. والاساليم. and different ways. ليس من الاسلام. it is not from Islam. whatsoever. بل رضى ذلك من ما نها عنه. rather that is what Allah has prohibited. ربنا والله. عز وجل. خير نبافه is في اكثر من آية في القرآن. in modern one places in the قرآن. الشيخ دكتور شخصالح الفوزان. عذو هي اتي كبان العلمة. he gave a fatwa. شخصالح الفوزان. he said the following. he said. التفرق ليس من الدين. breaking apart. and becoming group. it's not from the religion. لان الدين امرنا باجتماع. because the religion has ordered us to unite. وان كون جماعة. and that we become one جماعة. وامة واحدة. and we become one nation. على عقيدة التوحيد. but we unite upon the توحيد. وعلى متابعة الرسول. and we unite upon what? following the مسلم صلى الله عليه وسلم. and then the sheikh recited the aya in سورة الان سورة امران. واتسموا بحبل الله جميعا ولا تفرقوا. hold on to the rope of Allah. and do not become groups. if you want to see that go to the book. مرجعيات في فق الواقع على ضوء الكتاب السنة. also. الشيخ بكر من عبدالله بوزيد. رحمه الله. هو زعوض هي اتي كبان العلمة. in his in his book. خصائص الجزئية العربية. وحكم الانتباء الى الفرق والجامعات الاسلامية. هسن. رحمه الله. فواجب والله تنظيف هذه الجزيرة من تلكم المناهج الفكرية المبتدعة والأهواء الضالة. وان تبقى عنوان النصر. وان تبقى عنوان النصرة للكتاب والسنة. والسير على هديسة في الامة. جربا للبدع والأهواء المضلة. هسن. رحمه الله. هسن. it is obligatory to cleanse from this Arabian peninsula. to cleanse from these methodologies and these views which are big innovation. and these misguided ideologies. and that the sign of victory should be based on the Kitab and the sunnah and the path of the guided pious predecessors. and to fight innovation and innovation. والأهواء المضلة. and to fight with innovation and whims and desires that misguide. اخواني I'm going to mention some of the things that these groups have as problems. the first problem that it has with these groups if we look at them is and these brothers is only some. the problem that they have is they base love and hate on the group. they love one another based on the group. anyone who's following the group they love them. any person who differs with them and see something indifferent towards them. there is hate and برا. and they free themselves. and والأهواء البرا is not based on a حزب. والأهواء البرا is based on what? it is based upon إيمان. and it's based on the sunnah. رعم. the second thing اخواني is انتشار البدع والأهواء والجهل. innovation. whims and desires and ignorance are prevalent in them. ignorant of the methodology of the messenger. the prophetic methodology in how to call the people to the religion. innovation is prevalent in them. like حزب التحرير. who believe خبر الأحد في مسائل عقائد. it is not taken. or خبر أحد is not taken. is باطل. is عقائد المعتزلة. they try to say it can't be taken in. but how are you going to establish a government when you believe this? نعم. and if you look at their leader in which they iscribed back to. he's a طرق الصوفية. if you look at if you look at اخوان المسلمين حسن البنة and the rest of them. حسن البنة was a صوفي. the صوفي appraise him. they love him. نعم. so there you see بدعة and innovation and ignorant prevalent in them. ولذلك حسن البنة وانخميني العين. عامله الله بما يستحق. may Allah give you what he deserves. وانخميني. he done his ثورة. his protest. he demonstrated. and he put down the صوفوي. that one before. the so-called. before. the so-called leadership that they've put in place right now. حسن البنة. he went to Iran. and he greeted them. to give them glad tidings of their successful and how they succeeded in what? in removing the previous dictatorship as they call it. and and their success. and then this is what their message was. خميني عليه من الله يستحق. may Allah give him what he deserves. he looked at حسن البنة. he said to him. whatever I have done. do it elsewhere. carry on in all of the Arab world. until we saw the fit now of what? Arab spring. now. the third problem that they have is they've taken the Muslim strength away from them. the only strength was in what? our strength lied in unity. and Allah تعالى تعالى ستواص ولا تنازع. do not dispute one another. فتفشلوا وتتبري حكوم وصميروا ان الله مع صابرين. do not distinguish. do not divide. do not dispute one another. and what will happen? فتفشلوا. you will lose. وتتبري حكوم. and your power and your strength will go. what? be patient. so they deceived us. they broke our strength. they turned us into different groups. Fulani is from this group. he doesn't talk to the other one. he's from the other group. and the other one from the other one. they don't talk to one another. broke the umma into what? groups and Ahzab. and sects. نعم. and if you look at that ayah. the book. the last part. when he talks about the dome of victory. he speaks about this ayah. that one of them is that the umma don't divide. اخواني. the things regarding them is excessive in number. the lack of knowledge of دعوة. and what to call to. the first thing that they approach is politics and siasat. and the first person اخواني. this ideology of bringing دعوة. and forcing دعوة. and politics. politics is what? it's filthy politics. I'm talking about. that the world now works on. to bring the دعوة into it. and to say that the دعوة can't move unless the politics is a part of it. and the students of knowledge have to busy themselves with politics. by making sure that they participate in parliamentary elections. and they have a seat in the what? they have a seat and they all of that. the first person was to say that was جمال الدينة. and then it became a methodology that many people. then thinking that if we don't elect and if we don't there's no way forward. where is the methodology of the messenger? they don't call to توحيد. all day they fighting with politics and siasat and governments. well where is where the profit started from it? our شيخ شيخ محمد ناصلي دين الباني used to say قم دولة الإسلامي في قلوبكم تقم على أرضكم. establish an Islamic government in your own household. in your hearts. on your land. on yourselves. and الله will establish on your lands for you. that same man who is the leader of a حزب and a group. his wife is عارية. he's he doesn't pray the Salah in the جماعة. and he doesn't have any Islamic ethics. and he's telling you he's he's out there to what? to call to thee. to bring you back of that. umma's honor. so الله. this issue of it. it is a fitna. it's a بلاية. it's a problem. oh my God knows it. سبحانه و تعالى انه يسكوز ده أمه. as a whole. نعم. we're going to take the statement of شيخ محمد بن صالح العثيمين in this issue. inshallahه تعالى