 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا ويله من شراف عظيمي دعيني أجل أجل أن أجلق مني لن أجل أجل أجل لله لأنه مجموعة جسد مجموعة جسد ومجموعة أريدك أن أفهم وأن أجلق هذا مجموعة جسد يأتي من when a person دعيني أفهم دعيني أفهم ما أقول مجموعة جسد يأتي من when a person has perceived fully another person's situation في أيضاً يمكنك only to be fair when you've lived in that person's shoes and you know their affairs in its full context and no one is able to do that except Allah no one is able to live in everybody's situation and know it properly and there is no one who has lived and there is no one who lives who has perceived our life before and after and whilst in other words our observation of everything is Qasr, it's deficient so whenever judgment we give it's only restricted to a period of time and what we saw and what we believe of that time but that law every year is every now and then it has to be tampered and it has to be changed because our observation is very weak and that's why we say أحكام الله the rules of Allah صالحة اللي كل زمان ومكان it is good for every time and every place and that's why it never needs to be changed and that's why it's full of what? justice and justice whenever the creation turn away from the law of Allah and they try to find answers from things other than Allah's legislations they find pain, they find agony they find stress and they suffer they truly suffer so Allah is full of justice and fairness the law of Allah and again I'm reminding you of what I've previously once said which is the one who created you is the one who legislated and it's impossible that the legislation will go against the creation the legislation is always in accordance to the the creation in other words it's made for you it was tailored for you whereas every other law you will ever see was only tailored for a group of people it was tailored for everybody it was not tailored for everybody so Allah is full of what it is true there is nothing which is a lie and it is a Adil Adil what? and it's a rule and it's a regulation of rules Allah's a rule is what? Awamir and Nawahi commands are full of justice they are revisions things that you can't do they are full of justice they are what? they are full of justice and just to give you an example that rules don't change for anybody Awamah Sinjar when a woman stole and their family members came to the prophet they came to the prophet and they said Osama he loves you he really loves you and he will listen to what you say this girl who stole can you speak to the prophet to let her go so when Osama said what he had said and I asked the prophet to let her go the prophet said to Osama are you going to intercede by Allah by Allah by Allah by Allah if she stole she would have died that person was my daughter and she stole I would have died that is a habit that is what? the justice of Islam is that our messenger said to a man who came to him and he said to him where is my father the man said where is my father and the prophet said أبوك في النار your father is in hellfire the man stood up in sorrow and sadness and as he was walking the prophet called him back and he said and your father was in hellfire there is no double standard there is no law and the prophet of Allah so my parents get saved it's that I took permission from my lord and if I can go and visit grave of my mother so Allah permitted it for me and I asked my lord I took permission for him and I called him to me to supplicate to my mother so he couldn't do it that is his own mom and his own dad he said that shows you that this religion is what it is and as much as you are closest to the sources the Kitab and the Sunnah the more you are just and the further you are from the Kitab and the Sunnah the less just you are وتمت كلمة ربك صدقا صدقا في الأخبار everything Allah has said is true now pay attention what's the difference between أخبار and أحكام the Qur'an is أخبار and it's أحكام you open the Qur'an that's what you're going to find the difference between the two is أخبار they can't be abrogated أحكام could be abrogated if a person tells you yesterday I failed my GCSE مثلا I failed my GCSEs and a week later it goes to you I abrogated I passed my GCSEs that is what that's a lie it's either you passed or you failed which one happened does that make sense but if a person says to you every single day you have to give me 5 pounds and a week later it goes to you I've now abrogated the previous from now onwards every single day you have to give me 10 pounds can that happen they have abrogation they can be abrogated as for أخبار news can't be abrogated they can't be لا مبدل لكريمات there is no distortion and changing an alteration that can be put to the words of Allah to who to Allah سبحانه وتعالى his words and he Allah is السميع العليم الله has everything دبيبو النملة السوداء دب أنت ها which is what في صخرة الصماء في ليلة الغلماء under a rock in a pitch black dark الله can see it and سبحانه وتعالى الله can see it and he can what a black under a rock on a night which is pitch black الله can hear and he can see it he can hear and he can see rather الله knows of that before it went into that place if it was going to go in it الله knows if it wasn't to go into that place where else other places it would have gone into his knowledge is what it is it encompasses everything no one's knowledge however they may be no one's encompassed everything و لذلك من القايا إمام الشافعي كتاب جمع العلم كتاب جمع العلم و نكن أصول بيقول جمع العلم that إمام الشافعي that there's no one on the face of this earth and something like that he said in his كتاب الرسالة no one has ever and no one can ever claim I have memorized every single حديث on the face of this earth أسفل القرآن yes but not the hadith و لذلك الإمام الذهب رحمه الله he said that any hadith that sheikh of islam ibn taimiya doesn't know the scholars they said إلا أن الإحاضر تل الله إلا أن الإحاضر تل الله except encompassing everything is only for Allah yes he might be that strong he might be that knowledgeable but he can't encompass everything why encompassing knowledge in everything is for Allah is a characteristic of his and he's only he knows سبحانه وتعالى فأخباره everything الله told us و حكامه كلها عدل and every ruling he has passed it is justice و بعضه يشهد بصدق بعضه و لا ينفيه and part of it الله نزل أحسن الحديث كتابا متشابه أما تاني تقشعبه منه القرآن is متشابه متشابه some of the scholars they said one of the meanings that I am متشابه means some of the verses will actually it will testify another verse it will testify to it it will expand on it the exact same explanation here again so the Quran و بعضه some of it يشهد بصدق بعضه و لا ينفيه the Quran they support one another this verse supports this verse و لا ينفيه and he doesn't negate it براعته الاستهلال he says though he is trying to inform us of the topic that he is going to be speaking about which is that the Quran when you look at it it's not really contradicting it's actually supporting and it's aiding one another it's aiding one another so how is it in the Quran supports one another it affirms whatever this one was saying this one is affirming it and they do not contradict or negate one another how is that because لأن آياتي فصلت حكيم الخبير because these verses have been explained it has been uttered it has been brought to us from who? حكيم the wise one خبير خبير is the one who has detailed knowledge detailed knowledge and knows everything then the sheikh says he brings the ayah why do they not ponder on the Quran ولو كان and if this Quran was من عند غير الله if this Quran was to come from other than Allah لو وجدوا فيه the people would have found in it the Quran اختلافا كثيرا a lot of contradiction why don't they ponder on the Quran here take the Quran ponder on it think about it sit down and try to bring out all the mistakes you can take your time and just so you know ولو كان من عند غير الله if this Quran was from other than Allah لو وجدوا فيه اختلافا كثيرا you will find a lot of contradictions in it and the reason why the Quran can't contradict itself and it's impossible for it to contradict itself is because humans when they speak they forget what they said and Allah does not forget he does not forget what he just said are you with me brothers and Allah is connected to what he says سبحانه وتعالى so it's impossible and as we are all aware of the most basic things in life we don't have knowledge of we still affirm them we don't even know them for instance energy till today scientists don't know what energy is but we believe it and we affirm it but no one till today knows what energy is that's our ignorance but however much technology is it's just that we've been restricted in what we know Allah's knowledge is not restricted it is not restricted and the fact that it's not restricted contradiction can't come from it that's why the sheikh said ملد حكيم خبير scientists live on the concept of induction they only see things and whatever they have seen they try to give a ruling based on that on a restricted matter in which they've seen they see 5 dogs and they see all dogs are like this that becomes a حكم عام ليس كذلك الله تبارك وتعالى بحدافيرها from all corners he knows it everything so when he places something and he gives an answer or a ruling to something it is a matter there it is جامع مانع it encompasses everything and it leaves nothing out but it's like a person who is looking at the puzzle looking at the jigsaw yeah but can't see the whole picture that's how الله تبارك وتعالى is so ponder on the Quran أيها المسلمون or Muslims here ponder on the Quran oh disbelievers here is the Quran with you try to bring contradiction for it and try to bring mistakes in this Quran ولو كان من عند غير الله لوجد فيه اختلافا كثيرا brothers and sisters this Quran was being said to also كفار قرش who are what they were فصحاء بولغاء eloquent speakers the language was theirs and it was said to them bring contradiction from it for whenever angle you like from the language to the grammar to the language to the meanings bring a mistake from this Quran and this Quran shocked them and it amazed them it shocked them and it amazed them so إن شاء الله تعالى we're going to see that how Subhan Allah the Quran بعضه يشهد بصدق بعض ولا ينفيه how they support one another they aid one another and that they do not negate one another and I said this before and I want to remind you of this again the Quran is so powerful that it does not contradict itself in its mantouk as much as it doesn't contradict itself in its mafoum what does that mean the Quran does not contradict itself in what it is saying to you and it also does not contradict what can be understood from it in other words its reverse understanding it also doesn't contradict the direct speech in which the Quran is saying to you will never go against the mafoum of what the Quran is saying to you humans are so weak the mantouk goes against another mantouk of this let alone a mafoum so it's a miracle it's a miracle this Quran it's a living miracle أما بعضو to proceed the scholars they disagree on where does this أما بعضو come from who was the first to say it على كل حال قول which our hearts feels content with and it is probably not based on evidence of why we chose this opinion but it seems because there's an ayah involved and inshallah we may take it this way which is it was Dawood the ayah in which Allah تعالى gave him فصل فصل الخطاب فصل الخطاب من أما بعضو that Dawood عليه السلام is the first person to say أما بعضو على كل حال أما بعضو is what grammatically أما بعضو is na'ibah is a na'ibah and inshallah I wish not to expand on it too much because we have so much to go through but some scholars they say أما بعضو أما is na'ibah و بعضو is na'ibah to na'ibah and we'll expand on that more as for the word بعضو we did it in our شرح of قطر الندا و بالصدا we did it properly there right when we studied بعضو and قبلو and the positions that it tastes and the أقوال of the grammarians we spoke about it in قطر الندا و بالصدا أما بعضو to proceed to proceed everything that was said and everything that we have put forward فإن مقيد هذه الحروف مقيد means what first of all أما بعضو the answer of it is what the answer to it is فإن مقيد هذه الحروف to proceed verily the one مقيد means what مقيد means the one who has written this book why would he use the word مقيد and what does that word قيد mean it is to restrict something right these words were unrestricted they were all flying all over the place I came and I restricted them all in one place and I tied them down in this page so the word مقيدة فإن مقيد هذه الحروف the one who restricted these verses in this place these these letters I restricted them all in here in other words I authored it but the sheikh here he is talking as though he is talking about somebody he is like a third person he said فإن مقيدة the one who restricted these words as though he is using what استعمالوا بامير الغيبة he is using the pronoun of somebody who is absent when in reality it is what في حاليتي عن نفسه he is talking about himself and the person who did this is him himself but don't worry he is going to them bring the speech back to himself he is going to come with the pronoun of the one who is speaking about himself by saying what who I called it I called it and this which is known as الالتفات من الغيبة إلى التكلومي taking a speech from the pronoun which is somebody who is absent to the pronoun of the person who is speaking in Arabic this is very well known الله تعالى يوزي ذات in the Quran سبحانه وتعالى وأوحى في كل سماء أمرها وزينا وزينا so look at it there it is an example for it فإن مقيد هذه الحروفي the one who has authored this book أفلله عن what may Allah forgive him أراده intended أن يبين to clarify في هذه الرسالة in this little book in this little essay ما تسرأ what has become easy for him he wants to explain what has become easy for him من أوجوه الجمعي بين الأياتي that which Allah has made easy for him in the ways to combine and to bring between verses بين الأياتي versus Allah made easy for him because he can't do everything whatever Allah made easy for him in the ways the forms and the ways that الجمعي to bring together بين الأياتي the verses التي the verses which are يتوهم فيها التعرض which contradiction seems seems to be in it في القرآن العظيم in the book of Allah how am I going to write it مراتبا مانا بحسب ترتيب السوري I'm going to write this these answers to reconcile between these verses I'm going to write it in order of how the Quran is written in other words صورة البقرة صورة العمران صورة النساء I'm going to write it in order let's pay attention again فإن مقيد هذه الحروفي the author of this book أف الله عنهم الله فاقفهم أراده intense أن يبينا to clarify في هذه الرسالة in this book of his ما تسرع whatever has become easy for him من أوجه الجمعي بين الأياتي in the forms or the ways in which the verses can be reconcile between them which verses يتوهام فيها in which some may think of it التعارضة that they are contradicting one another في القرآن العظيم the verses that are in the Quran how am I going to write it like this مراتبا بحسب ترتيب السوري and I'm writing it's organized in how the Quran is organized in the Mus'haf which is the Quran the way they are in the Mus'haf is the way I'm going to write it when you read the Quran like this what are you going to find so I'm not going to get I'm not going to bring a later verse it's another verse the Souras are going to be organized and the verses are going to be organized good يذكر الجمع بين الآياتين في محل الأولى من هم for instance if سورة البقرة this is very important if سورة البقرة has an آية that seems to be contradicting آية in سورة قاف مثلا سورة البقرة has a verse that seems to be contradicting a verse in سورة قاف where is he going to bring it or is he going to bring سورة البقرة سورة البقرة يذكر الجمع I'm going to bring the way to reconcile between them بين الآياتين the two verses I'm going to bring them in what most of the times في محل الأولى من هم the first place of the two which one is the first one بقرة is first في محل الأولى من هم and بقرة بقرة comes first so I'm going to bring it there وربما and it could happen ربها هي تقليل sometimes it may happen it's very rare that he does this وربما and it may happen يذكر الجمع عند محل الأخيرة and it's rare that I will mention it in the the later of the two most of the times he's going to mention it in the what سورة البقرة but some rare you see I think it's only once I remember once maybe there might be more we'll see insha'Allah that he mentions it in the later وربما and it may even be possible يكتفي بذكر الجمع عند الأولى that I suffice myself by just mentioning it in the first of the two in other words I won't mention it in سورة البقرة and then also mention it in سورة القافة sometimes I might just mention it in the beginning and whenever I come to the second one I'll just say oh I mentioned it already in سورة البقرة go to it وربما يحيل علي عند محل الأخيرة and I'm going to in the second وربما is possible I'll tell you to go back to يحيله I tell you to go back to عند محل الأخيرة to go back to the early one ولا سي يما especially I'll do this إذا كانت سورة ليس فيها ما يتوهم وتعارضه إلا تلك الآية especially I would do that if that whole سورة doesn't have a آية which seems to be contradicting if it doesn't and it seems to not have that then he said especially those times I do this فإنه لا يترك دكرها والإحالة على الجمع المتقدم فإنه لا يترك ويترك ويترك ويترك على الجمع في المتقدم وسميته وقال وقال دفعو إيهامي وقال وقال وقال وقال وقال دفعو إيهاميannerي قلبي عليق ضرابي عن آيات الكتابي ما يفهم إلى كيف Kann فاقولوا and say وَبِالْلّا هِنَا استَعِينُ و أنه هو أفضل أن يستطيع الوصول على ذلك راجين من الله الكريم أتمنى من الله تبارك وتعالم أن يجعل نياتنا أن الله يجعلنا صالحة صالحة جيد أن الله يجعل أتمنى من الله أنه يجعل my intention good و أعملنا كله خالصاً لوجه و أن رؤوس الله تبارك وتعالم يجعل كل أعمالنا مع سنسيرتي إنه هو الله تبارك وتعالم هو قريباً one who is close مجيباً one who obeys the dua of the koala رحيماً one who is very merciful to his creation so the sheikh here is concluding his مقدمة by saying I ask الله تبارك وتعالم to help me because we need his aid and Allah is enough for me I don't need anyone after Allah and he also is hoping from Allah that our intentions are good that we have good intentions in embarking on learning this because the foundation of every action is intention and if intention is tainted then that action is not accepted and it is rejected as the Prophet ﷺ said الله said أنا أغن الشوركاء عن الشرط من أشركا معي غيري تركتوا وشركا الله تبارك وتعالى he said I am rich I am surprised from anything that I am associated with actual person associated with Allah says I am surprised from having to want you the action from you no I have no need of it من أشركا معي anyone who associates partners with me in an action they do they do for me and they also do it for somebody else تركتوا who I leave him وشركا وعي I also leave that which they associated me with so for those action to be accepted from us intentions have to be perfected and that the person is learning it for الله تبارك وتعالى and also he said وعملنا كله خالص لي وشهيل كريم and also that Allah he makes every action of us whatever it is however small it is that he makes it purely for his sake only every action of us whether it's studying this book whether it's other actions that Allah makes it all for his sake إنه وفرالي الله تبارك وتعالى is قريب he's very close وإذا سألك عباد يعني فإني قريب he got it from this ayah if my slave asks me for verily I am close close in hearing what he has to say ولي ذلك the Prophet ﷺ he saw the companions screaming and their voices were loud and the Prophet ﷺ he said اربعوا على أنفسكم have kindness and good towards your own selves stop shouting why because لا تدعون أصمان ولا غائبان you're not calling one who is deaf and absent you are calling الله تبارك وتعالى وهو أقرب إلى احداكم and Allah is closer to any one of you than a riding beast that you're on he's closer to you in hearing and in knowledge he's closer to you in hearing and in knowledge so the person knows that Allah is close if he makes a dua Allah is here to listen to you and he's going to give you what you asked for he مجيب Allah accepts it look what he said وإذا سألك عباد يعني فإني قريب وأجيب just ask and I will give it to you the Prophet ﷺ he said Allah the Prophet ﷺ has said إن الله حي يون كريب إذا رفع إليه عبدون يده لم يروتوا مار السفرة Allah is shy and Allah is generous now a slave lifts his hands up and asks الله for something except Allah gives it to him as he asks for and Allah comes down every last third of the night and he says to his slaves who needs something and who wants something so I can give him what he wants قريبون he's very close مجيبون and he obeys the supplication and the calling of his creation رحيمون he's also very massive for his creation they are sitting day in day out and then he still doesn't grab them and he still doesn't destroy them when he direct the ayah says لو يؤخذ الله الناس بما كسبوا إذا الله was to hold everybody for what they have done ما ترك على ظهرها من دابه nobody will be walking in the face of this earth if every single person who sinned and every person who went against the command of Allah was destroyed straight away this earth will not have anybody on it but he lets it happen and he lets it be take place and not only that when that slave who's been doing the crime for so many years comes to his senses and he repents الله is here to listen to him and he gets so happy سبحانه وتعالى الله أفرح بتوبة أحدكم الله is so happy to the repentance of a slave of his then a man على أرض الفلات who's in an open land and he placed his food and his drink on his riding beast and he had lost his riding beast and he then got prepared for death to die and then he finds his riding beast right on top of him the happiness that this person he's in the desert he had no food no drink everything was on there the beast is gone he wakes up he doesn't see it but now it's back again the happiness that this person has الله is more happier than when you repent to him he's more happier than when you repent to him he's رحيم very merciful towards his creation so إن شاء الله وتعالى we also ask الله تبارك وتعالى أن يجع على نياتنا صالحة that Allah makes our intentions and our things that we're doing and our actions وعملنا كله خالساً لوشه الكريم إنه قريب مجيب رحيم and we will start إن شاء الله وتعالى the book of the book إن شاء الله وتعالى سبحانك اللهم بحمدك أشهد بلا إله إلا الله أستوفروك وأتوه إلي