 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي أبو خريرة رضي الله عنه ونراتد that a man came to the messenger of Allah صلى الله عليه وسلم and said I am ruined o messenger of Allah صلى الله عليه وسلم the messenger of Allah صلى الله عليه وسلم asked him what has ruined you the man replied I had intercourse with my wife during the day in Ramadan while fasting the prophet صلى الله عليه وسلم said to him are you able to free a slave the man said no the prophet said can you fast for two consecutive months صلى الله عليه وسلم he said no the prophet صلى الله عليه وسلم then asked him can you provide food for 60 poor people he said no then the man sat down a basket of dates was bought to the prophet صلى الله عليه وسلم and he said to the man give this as saddapa the man said to someone who is poorer than us there is no one in this city who is in need of these dates more than us the prophet laughed until his molar teeth could be seen and said to the man go and feed your family with these dates أنا أبو خريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم أنه أكاغ رجل فقال يا رسول الله هلقته قال وما أهلك قال وقعته على إمرأتي في رمضان قال هل تستطيع أن تعطق رقبا قال لا قال هل تستطيع أن تصوم شهرين متتابعين قال لا قال هل تستطيع أن تبتعما 60 مسكينا قال لا قال فجلس فجلس فأتي النبي صلى الله عليه وسلم بعرق فيه تمر قال فتستطع به قال ما بين لا بيتها أحد أفقر مننا قال فضحك رسول الله صلى الله عليه وسلم حتى بدأ أن يابه قال خذه فأطعمه أهلك متفق عليه هذا الحديث يظهر لنا ماذا يقوم بعمل الجماعة لتصميم with your wife في نهاري رمضان في رمضان حيث تقوم بعمل الجمعة باستخدامتك ماذا يقوم بعمل الجمعة هذا الحديث that you just heard is an evidence that is severe and it is severe sin and it is dangerous في جماعي to have intimacy في نهاري رمضان while you are fasting because when the man came to the prophet صلى الله عليه وسلم what did the man say he said to the prophet صلى الله عليه وسلم هلكتو I have destroyed the prophet was quiet and he didn't say no you are not destroyed صح and that's called اقرار the prophet agreed with him so why would the prophet agreed with him unless it's a what it's a severe sin so the prophet agreed with him and he said agreed with him and he was quiet because of that and he said to him وما أهلكك what is it that destroyed you the man responded he said to the prophet صلى الله عليه وسلم I basically fell into a sin that which has been made haram for me are you with me and عيشة حديث صحيح مسلم is a different wording he said احترق to I am bent you mean I am going to be bent and how far he means so the person who has intimacy a relationship with his wife why else he is fasting he is fasting يبطل صومه he is fasting becomes destroyed so he is not fasting that day but that's with condition إذا كالا if it is متعمد if it is deliberately if the person does it deliberately and he remembers that he is fasting based on that according to the scholars يجب عليه this is the call of the جمهور of the علماء upon him is that he has to bring it back he has to bring that fasting back in which he has destroyed مع التوبة النصوحة he has to come with a good repentance and then is also upon him أغلض الكفارات the most strongest and toughest forms of kafarat expiation with this great sin and it is in this order the first one is اتقرقبت المؤمنة free in the slave the neck of a slave if he can't find it فإن لم يجد if he's not able to فالصيام شهرين متتابعيني he fast two consecutive months فإن لم يستطع if he's not able to فا اتعاموا الستين مسكين and he provides for 60 and every one of them مدبور رن he gives them a mud of a بور we're going to mention where a bur is the mud is the mud is 500 the mud is 563 grams 560 3 grams ريس will suffice you أو غالب القوة البلده the land that you're living in the common thing that they eat what's the most common thing that's eaten you give the weight of that in that land don't give chicken curry here the year what about if the person has intimacy with his wife and he forgot just like he forgot you know he forget he eats by accident and he forgot what about if he has intimate relationship with his wife ناسين and he's forgotten فإن صوم هو صحيح we mentioned last lesson yesterday he's fasting is correct and he carries on and this is this is from the strongest of the two opinions from the scholars so there's no he doesn't have to bring his fasting back there's no expiation on him اللي باب البخاريه هو يبوتن صحيح from two noble scholars حسن البصري and مجاهد يبلو جبرين that they said إن جامع ناسين فلا شيء علي are you with me brothers if he has relationship with his wife if he has relationship with his wife and he forgot then there's nothing upon him what about if the man has relationship with his wife after فجر believing that it's he's still night he thought it was not yet time he got the time wrong he knows this Ramadhan he knows he's meant to be fasting he's carried away he didn't know فجر came in صح then it became clear to him what went wrong فلا قضاع عليه ولا كفارة there's no expiation upon him and he doesn't have to bring that back this is what من قولي أهل العلم from the strongest of the opinions of the scholars from the people of knowledge شيخ وليسام تيميا mentions that in his مجمع الفتاة with the 25th volume and he says this وهذا القول الصح الأقوال وأشبهها بأصول الشريعة ودلالة الكتاب والسنة ووقياس أصول إحمدي وغيره فإن الله رافع على المؤاخدة على الناس والمخضي he says this is what's in the كتاب of the sunnah and the principles of the sharia which is what ربنا لا تأخذنا إنسينا أو أخطأنا فعالتو فعالتو I did it قد فعالتو that was all the the ruling for the man that was the the ruling for the for the man what about the woman as for the woman فإن صومها يفسد her fasting becomes corrupt وعليها القضاء and she has to bring it back مطلقا unrestrictedly as for the expiation فإن كانت مطاوعة لزوجتها فإن كانت مطاوعة لها فإن كانت مطاوعة لزيمتها if she was in obedience with him the woman in all those circumstances she has to bring back the fasting they say exception we're going to mention this issue if the woman no no no I'm talking about the last one in the last situation if she after after they do it after they do it the woman after after she does it she has to bring it back but there's only قضاء she has to just bring it back her father is not on her they're with me brothers other scholars like in Mr. Keaton others they mention that every situation the woman has to bring it back we say that but if she did it and she found that it was wrong she has to bring it back are you with me does that make sense because generally speaking the women already have it easy in terms of the the ruling of the fasting being lifted from them in the month of Ramadan the days that she doesn't have to fast صح so bringing it back she's made on her whereas the man 30 days is going to have to fast there's no way out of it that's what they say but that's قياس it's an analogy but her situation is one if they say if she if she did it if she did it she has to bring it back if she did it in a in obedience to her husband are you with me so one is for her own self are you there pay attention to this the woman she has intimacy with her husband if she has it because she wants it if she does it because of him is another ruling if she does it because she wants it only قضاء is upon her if she does it if she does it in obedience to him قضاء and قفارة is both upon her عايشة رضي الله عنه and عايشة رضي الله عنه reported that the messenger of Allah صلى الله عليه وسلم would wait during Ramadan in a state of major impurity without a wet dream but on account of sexual intercourse he would take a bath before dawn and fast and in the narration of عايشة she said he wouldn't pay it back عايشة و أمي صلمة رضي الله عنه أن النبي صلى الله عليه وسلم كان يصبح كان يصبح جنبا من كماع ثم يغتسل و يسوم متفق عليك و في حديث أمي صلمة ولا يقضي هذه الحديث تخبرنا صحة صوم من أصبح جنوبا جنوبا الشخص who is fasting but he wakes up from an intimate relationship that he had at night last night but he is still in the state of جنابا he hasn't still done the غسل pay attention the intimate relationship was done long time ago it was what the night when it was permissible but he still hasn't had جنابا he hasn't purified himself yet if that's the case عايشة و أمي صلمة both said that the رضي الله عنه يصبح جنوبا he would wake up actually in the state of جنابا من جماع from intimacy ثم يغتسل و يصوم when he would fast he would do that عايشة و صلم عايشة و أمي صلمة عايشة و أمي صلمة ثم فجر and then will go off while he is in the state of جنابا عايشة و أمي صلمة و في حديث أمي و سلمة و لا يقضي and he didn't want and he would never bring that fasting back there is no qala عايشة و أمي صلمة جنابا is anything that necessitates whenever something comes out of you that necessitates intimacy it necessitates وصل is anything in which you have to do وصل whether you you release or whether التقاء the meeting of the two genitals even nothing comes out it doesn't matter in the process we said إذا التقل ختانان واجب القص وصل إذا التقل ختانان if the two and from this the scholars they took that the woman has to be circumcised they say إذا التقل ختانان if the two circumcision واجب الغصل the gusul is obligatory صح واجب الغصل the gusul is what it's obligatory even if they just touch it doesn't have to be any when you put it any release or anything it doesn't have to be it doesn't have to be just a fact that they touch there's a gusul which الله says in the Quran فالآنا باشرهن وابتغوما كتب الله لكم وكلوا وشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسفد من الفجر here is an issue that we want to talk about which is the woman who is on a menstruation so we've learned if the person is on a state of جناب and as Fajr comes in are you with me brothers can they fast of course they can fast and they carry on their fasting based on the hadith that we just talked right now and there's another hadith عائشة رضي الله عنها narrated that a man came to the professor and he asked him a question he said يا رسول الله تدريكني الصلاة تدريكني الصلاة comes to me فجر وانا جنوبون I am in a state of جناب فأصوموا can I fast that day then the man said وانا even me تدريكني الصلاة the same thing happens to me the salah comes on me وانا جنوبون I am in a state of جناب فأصوموا and I fast for it ما I say to the prophet فلاستأ مثلانا يا رسول الله you're not like us you're not like us فقد غفر الله لك ما تقدم منذنبيك ومات آخر الله يسفقون وينفذون this is maybe an exception for you you can do this maybe but for us it may we're not allowed to do that then the professor says وانا أكون أخشاكم للأي I hope to be from the ones who fear Allah the most from amongst you وعلمكم and I am the most knowledgeable from amongst you بما أتقاد which I need to fear Allah أنا أعرف أن الشخص يقول أن إذا كان هناك شيء أردت أنني أعرفه و أعرف أنك أخبرتك ما نعلمه هو أن إذا كان هناك شخص في جرابة نحن نعرفه نحن نعرفه ميلا فيما هناك another issue that is connected here which is the woman who is on her menstruation or she is on her postnatal bleeding نفاس is postnatal bleeding is when the woman gives birth she has 40 days where she is on a nifas what is the situation from her let's say she sees that she is pure after pheger sorry before pheger before pheger she just realizes that she is on a tahara that her menstruation has stopped and there are ways that the woman can know she realizes it has stopped, it is over now because it is before she fasts with the people even if pheger comes and she still hasn't cleaned herself because when did the tahara stop so when the menstruation stop and when the postnatal bleeding stop it was before pheger just like the other person had intimacy before and it got dragged on through to after pheger came in same as to the sister who is on her menstruation and postnatal bleeding and she has to fast another question if a person has wet dream while he is fasting they have a wet dream are you with me your fasting is correct because you had no choice you never brought it out of your soul and Allah سبحانه وتعالى لا يُكَلِّفُ اللَّهُ نَفْسَنْ إِلَّا وُسْعَعَا pay attention to this Allah does not abandon you on something that's out of your reach out of your ability is this part of your ability is it from your wussan it's not from your wussan it's not from your wussan but if you take means that will lead to that then you're you're in serious danger also this hadith shows another thing what is it that many people say to you are you fasting you're not allowed to have a I don't know about the Somali community say this where's the Somali kid who's sitting here I told him sit here it was quick that's how they allah allah all of them one by one they went I saw them all go just him I couldn't see allah allah you think they got jobs the way they get up it's like the car the parking is getting over they're going to get a ticket they say to the people that you can't have a shower whilst you're fasting have you heard that before are you guys as well okay are you Pakistani okay this is a Pakistani thing they do as well they say to you guys that you're not allowed to fast that you're not allowed to fast if you are okay what about you can you go swimming yeah have you heard that one before huh you can't go swimming whilst you're fasting I grew up my parents used to say that to me not my dad and my mom I said to them no you can't go swimming no swimming you're fasting I want to go into you while my body's open so this hadith is a refutation of that if I knew it when I was younger I would refute to my mom on this I would say okay yeah it's wrong based on the hadith because the professor he said when are you doing when are you doing the ghusl after future so you're fasting right و لذلك that's why the chapter of the one who is fasting to have a bath some people actually say you can't have a you can't shower or you can't because they think it's a not minute you know it calms you down and you with me and you relax from it and fasting is about endurance and whatnot that's extra that's extra and in Imam al-Mukhar رحم الله then he starts bringing the statement of Abdullah ibn Omar رضي الله عنه and then he and others who said that it is not a problem if a person does it now narrated by عيشة رضي الله عنها that the message of الله صلى الله عليه وسلم he would kiss and embrace while he was fasting but he was the one of you who could who had most control over his desire and in a warning of Muslim he would kiss in the month of Ramadan عن عيشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم يقفل و هو صائم و يباشر و هو صائم ولكن هو كان أم لك لاربه رواق بخاري و مسلم و في رواية المسلم في آرابه في آراب في آرابه و في رواية المسلم كان يقبل في شهر سوم هذه الحديث يتحدث عن أشياء مباشرة يتعب with your wife يتعب with your wife يتعب with your wife والقبلة و يتعب with your wife لصائم و you're fasting هل تستمع و يتعب with your wife و you're fasting هذه الحديث عيشة رضي الله عنها she said كان رسول الله قول في رواية germs يما بالو但是 و و كان قبلك للاربه لكن كان رسول الله جميل عندما قومuffed و صادقه إز wife قعدTeam للحاله العليه الصلاة والسلام هذا ليس لهم يجب أن يساعدون لأخي who just got married especially those who get married in Ramadan I don't know how they do that You get married in Ramadan It shouldn't be right after Ramadan before Ramadan At least 6 months get used to each other You don't want to get caught off site Once you get married in Ramadan And then all day you go with كافارا قضاء كافارا قضاء كافارا قضاء صح؟ يازي كريا It's a problem So a young person shouldn't go close to his wife Recommended, recommended It's not حلالة or حرام I'm not saying that But it will be protected Because if you kiss and then you get caught off site And you go wrong It's a problem صحيح It's a problem You don't want to do that And the Prophet ﷺ said When he kissed his wife If you use that as evidence We're going to say to the Prophet He was what? He was the one who can protect his private part the most He knew where to hold back But if you don't know where to hold back It's a problem و لكن لو كان أملك أملك لأرابه He was the one who was able to do that So this hadith shows us before يدعوا طعابه و شرابه He leaves off his food and his drinking And his intimacy Sorry So the word يدعوا طعابه و شرابه و شهواته شهوة بيزهوات Some sexual intercourse Because kissing is a Shahw'ah You are allowed that Sleeping is Shahw'ah And you are allowed that So this Shahw'ah In this hadith It's specifically referred to only intimacy That's prohibited And the person يدعوا طعابه و شرابه و شرابه إن إطلقوا و من يدعوا حرومات الله و عند ربه The person must save God And Allah is Subhanouals و he is prohibited from you Don't get close to it If about playing with his wife الذي لا يجب أن يكون لديه محاولة فهذا يجب أن يبقى منه يجب أن يبقى منه ماذا لو يأتي؟ الكثير يأتي منه الكثير يأتي الكثير يأتي now ويأتي ويأتي ويأتي ويأتي ماذا يفعله؟ عليه القضاء يجب أن يبقى لا يمثل لا يوجد علمات المشاكلة و أنت تطلقوا على الصاحب مرتفقوا عليهم هذه الحديث تقوم بحكم المصوم المريض والمسافر هل يحدث من السعر أو يسيقون؟ ماذا؟ ماذا تقوم بذلك في الوصول؟ هذه الحديث تظهر بسبب وضع التحديث ينقضون بسيطة أحدهم أو يتبعون أحدهم أو يتبعون بلطور أحدهم ينقضون أحدهم ويقومون بسيطة أحدهم هذه تظهر بسيطة و أن المسافر مخيّن بينهم في الصوم يمكنك أن تقوم بميكة do you want to fast? you can fast when you leave the fasting, you can leave the fasting Are you with me brothers? if you feel like if you feel that you're strong and you're the man then you can fast and you can break your fast if you feel like what? If you're what? if you feel like you're weak and you won't be able to then you can break your fast and you shouldn't and you won't do your fasting لكن إذا كان لديك تكتب about it it's good فستنفذ ذلك ولكن إذا كان لديك إشو إذا كان لديك إشو وإذا كان لديك إشو فهو غير خطوة كما فعلت وليس كل خلاف جاء معتبرة إلا ما كان له حظو من النظري ليس كل مختلف المختلف إذا كان لديك إشو هل يوجد خطوة لنا أن نقول هذا إنه مختلف المختلف يوجد مختلف المختلف ويوجد مختلف المختلف مختلف المختلف المختلف المختلف ربما أن الحصول أمام إستغلق الأكثر إنه معي زي أخير من بغير وليس قد تأكد إذا كان لديك إشو أو إما أن تقوم بإستخدامه لديك مختلف المختلف نفس المارم والقامل وبإمكانك إشكاء بإلي لكن لا يوجد أحيان أحياناً على ذلك أستطيع أن أتكلم مني و أنت تستطيع أن تكلم منك هناك أفكار مثل هذا لكن هناك أيضاً أفكار مثل هذا أن أفكار مثل هذا لا يستطيع أن يكون أفكار لا يستطيع إذا كان شخص يأتي إلى أخي نبي this is permissible نبي this is a form of alcohol ويأتي لك بعض الثلاث ويأتي لك أنه was permissible أعلم كوفا أنا أخبر أفكار أنا أخبر أفكار ويقول هذا أخير ويقول كلما أسكر أي شيء أنه is intoxicated is alcohol وكل ما is alcohol is Haram right ويقول أنه is from the prophet عليه الصلاة والسلام هل أنت معي يا بب نبي this is the it's when basically the water and dates are added together and they're left at a place for a very long time and it changes and then it can be toxicate the mind okay it can toxicate the mind are you with me so they say this is made out of another substance than what the prophet prohibited it wasn't made out of it okay it's not made out of grapes for example and that is what was prohibited are you with me the prohibition is specific to what the prophet prohibited not every are you with me brothers we say it's not valid so when the person is traveling and two people are traveling everybody should look at their own situation brother you're traveling with me and I'm traveling with you if each one sees they are unable to fast or that one sees that he can fast there should no be no quarrels and arguments regarding it fast if you wish I want fast so the one who fast shouldn't look at the one who's not fasting look at you breaking your fast are you with me that shouldn't be the case so this hadith shows that it's permissibility now you have to bring it back so if you break your fast of course any time you break a fast male or female fasting is obligatory you have to bring it back as for the person who is sick the illness is divided into two if the illness is a temporary illness then what's upon you is what just qadah are you with me brothers qadah for example that day you got a stomach ache and you break it nothing else upon you or that Ramadan something must have happened to you for example you went through a surgery and then so that whole month you've been out because it's a temporary issue but a person has diabetes it seems like it's permanent they have diabetes or they've got cancer they've got like a you understand you know no expectations of this person recovering from it there's no expectations right now that person upon them is not qadah kafara is upon them and what they do is they have to provide for 30 30 30 poor people now it's third choice أناس ملمانيكا رضي الله تعالى عانو as he was narrated by abdel razaq in his mosannaf ابن أبي شيبة and دارة قطني is that أناس ملمانيكا he brought them all one time fed them and he told them to go home you could do that or what you can't do is every day you can feed one in the 30 days of Ramadan it's your choice you can do all at one time but every single day in the 30 days you do one no no no you don't have to be Muslims you don't have to just feed Muslims no no I have to do within Ramadan or what do you mean you mean bring it back the faster you take it or the feeding of the مسakheen the faster you have to bring it back there's no condition for you to have to bring it before the other one it's just that it's a debt of Allah on you but then delaying it is something you need to be scared because you're going to be asked for this حق الله if your human debt your body when the Prophet ﷺ he came to a burial and they told him يارسول الله there's a man in this grave and the Prophet ﷺ he said is there debt on this man and he said yes يارسول الله he said I'm not going to pray on him I said I'm going to go I think it was Okaasha he said I'm going to pray يارسول الله the Prophet ﷺ said are you he said yes يارسول الله the Prophet ﷺ said Okaasha are you going to pay he said yes يارسول الله the Prophet ﷺ prayed the Prophet ﷺ said the Prophet would ask me every single day the day he got buried did you pay until I paid when I told him يارسول الله I paid he said now I have calm it's tranquility all that time you didn't pay his body wasn't it wasn't finally tranquility and this is debt of a human being Dear Hamin Dinaal the human beings with money that you got on your neck for they know Allah when the debt of Allah is bigger you should know how serious it is so it's good before the other Ramadan doesn't come to you that you pay it all back are you with me هل تفعلوا 6 يوم في شوال؟ إذا كانوا لديوا دتة رمضان على أنكم أو ما سنتحدث عن هذا في الأنة فالمال يوجد ديبتي أو أيضاً يوجد ديبتي لا يمكنهم أن يقوموا بكتبه ونحن لا يجب عليهم أن يقوموا بكتبه وكل أفضل يجب عليهم أن يقوموا بكتبه من كل هذه الأن كل هذه الأن يستخدمه بكتبه كبير نعم يقوم بكتبه ونحن لم نعرف أنه يجب عليهم أن يpaidه لا يجب عليه أن يقوم بكتبه أعلم أنه يجب عليهم أن يقوم بكتبه إذا كانوا تجنونوا أن يتبقه فأهل يجب عليهم أن يقوموا بكتبه إذا كانت يقوموا بكتبه فأن لا أعرف وإذا كانوا 25 أو 20 20 شارما when you gave