 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي جيبريد يعمل مع الله كبير يعمل جيدا ولكنه يعمل كبير من الله وذلك هو الشرطة عن بلايبا ما يعمل هو القوة التي يحتاجها والتواضع والحماية والحماية التي يحتاجها من كبير ليس كبير ليداليكا بعض الناس يجب أن يأتي بشكل جيد مع حالة يأتي مع ما؟ عرغن وليداليكا عمرب المرخطاب عندما يأتي الروم ومدينة لتواجه يوجد 12 مرخص فيه وذلك لذا يتبعونه عمرب سنغطي عمربك سنعود لك مرخص لأنه عندما يأتون لك سنعتقد أنه هو كيف يكون المسلمين عمرب رضي الله وعلى عنه أصبحت جميل قال أعزل الله بالإسلام الله يدفعنا باسر الإسلام فمنبتغل عزة في غير الإسلام أدل له الله الله يدفعني ليست لأن أدفعي ليس كيف يدفعني والطريق الذي يدفعني الله يدفعني من الإسلام ومن أحد الذي يتجاوي ومن أحد يدفع الإسلام الله يدفع لذا لا يوجد شيء أكثر أن يكون منزل لقوم الله وتعالى فالنبي الله جيبريل عليه الصلاة كان ماذا؟ كان يوجد قوة، كان يقوى جداً ومن الله سبحانه وتعالى كان يوجد مستوى جيد الله يقوم بالتصميم لنا جيبريل مطاعين من المأمين جيبريل يقوم بالتصميم إذا كان جيبريل يخبر الناس أن يفعل شيئاً، يقوم بالتصميم المعادل الذي يكون يجب أن يقوم بالتصميم إذا كان الله أحبه وإذا كان الله أحب شخصاً إذا كان الله أحبه، يجب أن يكون فيه جيبريل فأجل العنين ماذا ترصم لي؟ الله يقول أني أحب جيبريل الله يقول إن الله يحب فلانه فأحبه فل長 Soe نحب جيبريل فأحب جيبريل فهي ينادي جيبريل في أهل السماء. جيبريل لأن الناس من السماء يبقى لهم. يبقى لهم. يبقى لهم مضاعي. جيبريل يبقى لهم. فهي أفضل أن يتحدث لهم. فهي يتحدث لهم. هناك ألماء that love that person. الله أردت إعلان. الله أبقى لهم. He is not paid for your bills. He is not paid your electricity, your gas, nothing. He is not done you one favour. But when you see him you feel enslaved to him. You love him. Because Allah has placed on the earth for him. القبولة في الارضي اكسبتنس on the earth so what do we want from the hadith and what are we taking from the hadith جيبريل look the way he's obeyed مطاعين كما أمين جيبريل is a person who Allah entrusted with the greatest thing that a person can be entrusted with what is it وحي and with great responsibility with great responsibility when a person carries a responsibility that great الله سبحانه وتعالى he brings about respect if he fulfills responsibility that is given to him then Allah سبحانه وتعالى he says وما صاحبكم بمجنون and your companion is not at all mad who is the companion that Allah is speaking about here وما صاحبكم and your companion it means وما محمد نبي الله محمد الذي لازمكم أكثر عربعين أسعاما نبي الله محمد he was consistent with you for 40 years he was with you he stayed with you you know how he entered you knew where he came out from you knew where he slept you know his ins and his outs نبي الله محمد 40 years الله wanted them to know who he is for 40 years before he was made a prophet get to know this man it's not like he randomly came out of nowhere and he said I'm a prophet of Allah for 40 years he was a resident amongst you he lived with you he stayed with you this individual you've known for 40 years that you called him nothing else except صادق الأمين the trustworthy and truthful one he's not madjouin he's not crazy this one is not crazy this shows you something that the people will praise you for 20 years they will praise you for 30 years they may even praise you more than that they will give you years of praise but once you come with ما يخالفوا هوون that which goes against their desires and that which is not in line with it what do you become yesterday which you are what جبلوا أشب you were the mountain that could not be moved today you become what أبلوا من خماري أهلي you become more misguided than a donkey أمو اغنر than a donkey ومن ذل الذي تربى سجاياه كلها كفا المرء نبلن أنت عدب عيبو who is the person who you are going to be pleased with everything about them but what is honorable about a person is that the mistakes of theirs can be counted but when I say that the mistakes can be counted it does depend on what the mistake is sometimes a person can do 10 mistakes and it's light and sometimes a person can do one mistake and it's a big mistake so it doesn't matter on the mistake but the point of the matter here is نبي الله محمد who they knew who he was they understood him they knew his biography they chose to what they chose to accuse him of something he was free from by saying that نبي الله محمد is what he's مجنون he's crazy عليه الصلاة والسلام so Allah freed him from the accusation and Allah said وما صاحبكم نبي الله محمد he's not مجنون he's not one who's even been possessed by a jinn he's not rather he is one who is coming with a revelation he's coming with الله سبحانه وتعالى enslaved him with عليه الصلاة عليه الصلاة والسلام ولقد رأى بالأفق المبين and he has already نبي الله محمد he has already seen Jibril in the clear horizon بالأفق المبين is the clear horizon نبي الله محمد he saw Jibril الله سبحانه وتعالى he's swearing that Jibril he saw sorry نبي الله محمد that he saw Jibril على صورته الملكية he saw him in his form as an angel في أفق السماء الواضح he saw him high above in the sky in the form which Allah created him الله سبحانه وتعالى and Allah سبحانه وتعالى how many wings did he give to Jibril 600 wings Jibril what 600 جناح he had 600 wings الله سبحانه وتعالى he allowed نبي الله محمد to see Jibril in his form when you study the angels and you learn about the angels and you learn what their characteristics are you realize that Allah doesn't need us Allah does not need us Allah has a creation who never disobey Him لا يعصون الله ما أمره ويفعلون ما يمرون they never disobey Allah you سبحون الليلة والنهارة لا يفطرون day and night they are in a state of frustration they are glorifying Allah they are exalting Him سبحانه وتعالى and when you give a Sadaqa or you pray to Raka'a what do you think of yourself you think I should be taken to Jannah right now this is the way that Shebaan has fooled us when you study the angels your Eman increases you realize what type of creation Allah has Allah has no need of you Allah does not have any need of you He has already a creation who were made and they were created in a form of Ibadah they are true slaves of Allah they are true slaves of Him so no one needs you the person you are doing a favor is your own bone your flesh your skin do yourself a favor by not taking your bones and your flesh to the hellfire don't do anybody a favor do yourself a favor are you with me brothers so Allah سبحانه وتعالى He has this great noble angel جيبريد and Allah allowed نبي الله محمد to see Jibril رأى الله سبحانه وتعالى He has already allowed نبي الله محمد to see Jibril in the clear horizon can Allah سبحانه وتعالى be seen Allah did نبي الله محمد see Allah نبي الله محمد he did not see Allah with his eyes نبي الله محمد he did not see Allah سبحانه وتعالى with his eyes so what he saw was who he saw Jibril that's what he saw and insha'Allah وتعالى when we come to Surah to naj we will deal with the issue of did نبي الله محمد see Allah or did he not and the statement of Aisha رضي الله وتعالى عنها then Allah says وما هو على الغيب بضانيم and نبي الله محمد is not a with holder of knowledge of the unseen نبي الله محمد is not بخيب he's not stingy علي come on you the word بضانيم the mufasirini have two views regarding what is meant by بضانيم the first view is بضانيم means a بخيب he's not stingy that's one view the second one is بضانيم means متهب a person who suspected نبي الله محمد not one who should be suspected so pay attention here this ayah is very powerful الله here is saying وما هو نبي الله محمد is not على الغيب بضانيم نبي الله محمد is not one who withholds information that was given to him الله sends a revelation نبي الله محمد and then Allah says to him convey this message on my behalf نبي الله محمد is not one who withholds this information and chooses not to share it he will tell us everything we need to know and you guys know the famous hadith that that the Prophet he said ما من عمل يقربكم إلى الجنة ويباعدكم من النار إلا وقد بوينا لكم that the Prophet صلى الله عليه وسلم he said that there is no action there is nothing that will get you closer to jannah and that will distance you from the hellfire except that it was clarified to you there is no path there is no road that will take us closer to Allah that will bring us nobility and will bring us back our honor that we are looking for except it was told to us except that it was except that it was informed of us we were told about it that's why أبي ذر الغفاري رضي الله تعالى عنه he said لقد توفى رسول الله صلى الله عليه وسلم وما طائر يقلب جناحها إلا ذكر لنا منه علم أبي ذر الغفاري he said that the prophet died and there is not a bed that flaps its wing in the sky except he told us something about it the prophet went as far as telling his companions about the bed he did not say in the famous حلي ترميلي narrated لو أنكم توكلتم على الله حق توكلي if you guys relied on Allah the way he deserves to be relied on لما زاقكم كما يرزقوا طاين الله will provide for you the way he provides يارضو خيماسا وطروحة بطانا the bed leaves with an empty stomach and what does it do come it comes back with a full stomach and it comes back with food for its children the bed is being where being told about the bed and the way it is سلمان الفارسي a man came to him and he said علمكم رسول الله كل شيء your prophet told you guys about everything even when you go to the toilet how to do the call of nature he told you that and he said yes the prophet told us everything there is nothing that we need to know even if we go to the toilet he taught us that we should use what ثلاثة حجام three stones that we shouldn't use less than that he told us الله نستقبل القبلة و الله نستدبرها that we don't face towards the qiblah and that we don't face away from the qiblah he told us everything when you go to the toilet the thing that many people don't want to talk about he told you how to clean yourself from your call of nature is he not then going to tell us how the ummah can regain their honor you want to tell us that he will tell us about the call of nature and he will discard and he will dismiss how the ummah can regain its honor would he dismiss that brothers do you think he would dismiss that والله he wouldn't nor would he dismiss telling us if we needed to celebrate something he would say celebrate this صح would he not he's telling us a call of nature then he will tell us everything that will bring us we need he will tell us he wouldn't hide it from us this ayah is telling you وما هو على الغيب ببنين نبي الله محمد his job his role was what what was it that الله wanted from him that day that he came out with والله كمان him قم فأمدل وربك فاكمد واتيابك for time what was he told stand up and won that was his job from that day فهنفل كيل نبي الله محمد that was his mission he started يا أيها الرسوله بلغ ما انزل إليك من ربك نبي الله محمد كلبي that which is a funny وإلا متفعل فما بلغت رسالة if you do not convey this message and you don't give what you've been told to give on then you haven't done your job this is his job ملاق and to convey is his job so anything we find that has come and we see it later we see people doing it if we don't find it in the Quran and the Sunnah what should we automatically say that this will not take us to Jannah and it will not distance from the album صح استقائدة that's why the Prophet صلى الله عليه وسلم the way he used to teach he was a great teacher صلى الله عليه وسلم sometimes he would teach verbally he would say things sometimes he would stand up and he would show it like how he taught us to pray the Prophet he stood on the pulpit and he stood and he said الله أكبر and he prayed and so the companions could look at him praying عليه الصلاة والسلام and then he would come down backwards on the pulpit and then he would go up and when he wants to do the Prophet would come down and he would do on the ground and then when he finished the Salah he would say to them صلوك and pray the way he used to he would do it physically صلى الله عليه وسلم so one day what he did was he took a twig and the Prophet he took this twig and he made a straight line on the earth he's trying to teach practically he made a line on the earth and he صلى الله عليه وسلم he said هدى سبيل الله this is Allah's power this is the straight path and then the Prophet made lines on the right and then he made lines on the left and then he said all of these paths they are gone from the right and the left each and every road there is upon it a deviated individual of a Shaytan on top of that path calling the people to it but the path of Allah is that straight one and there are other paths that are trying to take away from that path they are on the right and they are on the left and then the Prophet recited the ayah وَأَنَّ هَذَا سِرَابْتِ مُسْتَقِيمًا تَتَّبِعُوا this is my path follow it وَلَا تَتَّبِعُ سُبُولًا فَتَفَرْقَ بِكُمْ عَلْسَبِيرِ دَعَ لِكُمْ وَصَّاكُمْ بِهِلَ عَلَّكُمْ تَتَّقُولًا don't follow these deviated paths so this is him telling you I have conveyed the message for you this is what I am upon this is the path where I am on عليه الصلاة والسلام and he told us that the day of judgment a people will not take his path and so he is going to be at the fountain and he is going to see a people and then when he sees those people he lays eyes on them they will be told they will be told to walk away from the fountain just like the camels are told to go away from a land that's not theirs grass that's not theirs shoot shoot it's not yours they will be shoot away so when the prophet will then say my followers my people my ummah and then they will say to him إِنَّكَا نَبِلَهِ مُحَمَّتِ إِنَّكَا لَا تَدِلِي مَا أَحْدَفُوا بَعَدَفُ you don't know what these people produced after him what they brought about and then the prophet would say سُخْقَا سُخْقَا distance them from me distance them from me even more because he left them upon a path he made them he drew it for them how much more did they want he said this is my path he drew it for them so stay on this and don't take these paths and what did they do they took other than his path عليه الصلاة والسلام وَمَا غُوَا نَبِلُلَهِ مُحَمَّتِ is not على الغيبِ بِبَلِينِ he is not one who withholds the knowledge and the revelation that was passed on to him عليه الصلاة والسلام and he conceals it from the people he is not one who will do that وَمَا هُوَا and the Quran is not بقول الشيطان الرجيم the Quran is not the word of a devil expelled from heaven the Quran is not this Quran is what it's the speech of Allah and it's not the speech of a devil which was expelled from heaven الله says in the Quran وَإِنْ أَحَدُ مِنَ الْمُشْرِكِينَ استَجَارَكَةَ فَأَجِرُوا حَتَّا يَسْبَعَ كَلَامَ اللَّهِ ثُمَّ أَبِلُوهُ مَأْمَنَةَ if a disbeliever asked for shelter and he wants then Allah SWT he said give it to him until he hears the verses of what the words of Allah SWT and then the Quran is what it's the speech of Allah it is not the speech of Shaytan الرجيم it's not then Allah asks a question so before I move on there are pronouns that are used in this surah when Allah SWT he said وَمَا هُوَ بِقُولِ شَيطان الرجيم this is a pronoun who is it referring back to and who is it going back to it is going back to the verse before that when the verse to come which Allah SWT he says إِنْ هُوَ إِنَّا دِكْرٌ لِلْعَالَمِينَ that this is a reminder to the world meaning it's referring to the Quran but what about وَلَقَدْ رَاءَهُ that has who in this program who is it referring to maybe Allah is Muhammad he is the one who is Surat Ibn وَلَقَدْ رَاءَهُ مُحَمَدٌ جِبْرِينَ maybe Allah is Muhammad is Surat Ibn وَمَا هُوَ this who وَالَلْغَيْبِ بِضَانِينَ who is that referring to رسول الله صلى الله عليه وسلم وَمَا هُوَ عَلَلْغَيْبِ بِضَانِينَ and then brothers this Sa'idah I want to take with you it's very important the Quran the groups that have become deviated in reading the Quran and misunderstanding the Quran if you look at them they get confused and what makes them misguide is not knowing what the pronoun goes back to they will take an ayah from the Quran and you say to them who does this pronoun go back to who is he talking about and because they don't know what the pronoun goes back to they apply it on whatever their desires tells them as to be the Dhamil in which they are going to take it back to so it's very important when you are reading the Quran to know what that you learn the what you learn the pronoun the Dhamail where they go back to Allah they say where are you heading where are you going to go why would Allah ask this after everything has been clarified to you and the and the proof has been established on you my beloved brothers and sisters where are you then going what path are you going to tread on after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this after this و لو أفقط في النار أضاءت ولكنك تنفق في الرمادي و عندما تتكلم يبدو أن تتكلم في المدينة المدينة لا تسمعون و القرآن يتكلم بشكل مهمة لكن هل يتكلم في رماديك؟ هل يتكلم؟ كما الله قلت في صورة القافة و إن في ذلك لذكره لمن كان له قلب أو ألقى السمع و هو شهيد هذا هو مهمة ولكنه سيكون مهمة لأحد who has an art which is a light that will take on these reminders إن هو إلا ذكر للعالمين This Quran is not except a reminder for you the ins and the jinn Then Allah says لمن شاء منكم أن يستقيم for whoever wills among you to take a right course This Quran will be it for it If you are a person who wants to attain استقامة and wants to become steadfast and upright then this Quran will provide that for you لمن شاء منكم from whoever amongst you wants to be steadfast then this Quran is a reminder for you and it's a way and a path for you to be steadfast and for you to gain what is needed from you Then Allah سبحانه وتعالى he concludes by saying وما تشاءون and you do not will إلا أن يشاء الله except that which Allah سبحانه وتعالى wills رب العالمين الله سبحانه وتعالى here he tells us the last verse that you will not will except that which Allah سبحانه وتعالى wills and these two verses at the ending it's a refutation on a deviated group a group known as the معتزلة who believe that the slave he creates his own actions Then Allah سبحانه وتعالى is not aware of your actions Allah only sees what you do after you did it And there's a group that also believe they are called the جبارية They believe that the slave is like a wind is like a leaf on a windy day that the slave doesn't have a choice These are the two parties These are the what? These are the two parties أهل السنة والجماعة believe الله سبحانه وتعالى created your action and he also gave you سبحانه وتعالى a will but this issue of القدر المراتب القدر and the levels of qadr we will leave it for another time and another place and we will conclude there إن شاء الله وتعالى with Surah التكوير anything which I have said that was wrong is from me الشيطان and Allah has messaged I am free from it سبحانك اللهم بحمدك أشهد بلا إله إلا الله أستغفرك وأتوه إلي