 اعود بالله اسمي العلي من الشيطان اللعين الرجيم بسم الله الرحمن الرحيم والحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين خاطم النبيين سيدنا ونبينا محمد وعلى أهن بيته الطيبين والطاهرين المأسومين المفلومين وصل الله عليك يا سيدي بيامولاية حجة الله يبنى الحسن يصاحب الأسري والزمع والله مصلي على محمد وآلين محمد مرحبا بكم ورحمة الله وبركاته ويجب عليك أن تكون معكم على هذه الأشخاص الأموالية وعلى الله سبحانه وتعالى هذا المنزل تساعدنا من أشخاص أخرى ومن أشخاص أخرى إن شاء الله our plan for this series is to dive into one of the many du'as that we are recommended to recite regularly during this holy month and this du'a that I am alluding to is the du'a beginning اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور اللهم أدخل على أهل القبور السرور أنتظار ، ومن تلك البقية ونطلق وإن شاء الله ، كما يكفي ، هناك الكثير من المساعدات ونهي المساعدات ، نحن نحن نجد المشاركة من الأساس من بعض المساعدات الأخيرة وكذلك المساعدة تساعد جداً بل نحن نتبع المشاركة في المساعدات أو فقط ، نحن نرى أنها على مدينة و نحن نجد التعليق لها. و حتى ذلك يجب أن نتكلم أن when we read the translation it does come across a little bit straight forward. أولا أن أدخل هؤلاء الناس ، أولا أن أعطي الناس who are hungry. و يجب أن نفعل هذا ، لا يجب أن يأتي من نفسي ، يجب أن يأتي من this beautiful book entitled Manifestations of the All-Nurses by الشيخ الخلفان ، و may Allah provide him with a lifelong time of sustenance and رزق سلاحي كنسربه و بيزعاليه مسلام ، و أخبرنا جداً لله سبحانه وتعالى من خارجه و رفلقاته. لذلك فكرم الشيخ الخلفان for compiling this book و إذا كنت تريد أن تأتي من نفسي ، يمكنك أن تجد هذا المستخدم في الاسلام. و يمكنك أن تتحصل على أساس مجدداً و يمكنك أن تتحصل على أساس مجدداً. لذلك لذلك الذين يريدون أن يكونوا أكثر جدًا و أعادتهم ، ستستطيع أن يكونوا يستطيع أن يتحصل على أساس المجدد. و أي أساس that I made are entirely on my shoulders and I ask you for your forgiveness و أي أساس من الشيخ الخلفان ، و أنني أخبر أنه يجب أن يتخيلنا. و أعتقد أنه يقوله لأن هذا كل شيء يساعد جيداً للمساعدة الله سبحانه وتعالى، لكي يجب أن نأخذنا أكثر لذا، دعنا نحن نضع هذا، والتعا is attributed towards our dearest and greatest Prophet نبي الله العظم محمد رسول الله صلى الله عليه و آله وسلم و نحن لدينا حديث في بحار العنوار where the Prophet says who so ever beseeches with this application in the holy month of Ramadan after the prescribed prayer غفرت ذنوبه إلى يوم القيامة his sins, his ذنوب shall be forgiven until the day of judgment لذا، سنحاول أن نذهب برس by verse if you would like to call it verse هناك يوجد يوم 14-15 برس في هذه العنوار لذلك سنجد ونحاول أن نحاول أن نضع ونضع ونضع كل شيء لكي تقوم بشكل مهم now in this introduction I'd just like to lay out maybe I think it's three or four points that remain consistent throughout this and it's something important for us to in order to begin our journey to understand that the some of the depthful meanings behind this we need to understand some of these premises before we go any further and they'll be true throughout the entire course firstly and this is a point that remains true for any دعا and probably any ZRI I would say but any دعا that we recite and that we must keep in mind in this journey that we're about to go on is that دعا isn't just a mere utterance verbal utterance rather combined with that it is a state of real want of a real want for something and we surface this want this desire by vocalizing it by saying it, by reciting it but what we need to make sure is that if what we are saying doesn't actually match with what we truly want inside as I'm sure you can imagine that the supplication will lack that kind of umph behind it it's similar to as if if you go to a family and say I love you but your actions speak very differently and inside you actually feel very differently it'll feel quite interesting I love you whatever you know move on but actually if you see someone who has passion with that love who has conviction in that love and who really believes it the utterance of it is just a way to vocalize it but deep down it's where it actually truly originated from so when we go through a start it's important to keep in mind that what we are saying we need to truly truly have conviction and believe in and really stand by and you'll see how that plays an importance as we go through the Da'a itself the second thing and this is quite a depth four point actually that we need to reflect from this Da'a is that if you look throughout the Da'a the words are typically and regularly it uses the preposition of كُل كَافْلَبْ كُل meaning every and what is this it's that this Da'a constantly calls for the betterment in many different factors satiating the hungry enriching the poor etc but it doesn't get everyone you're doing this Da'a for everyone there's no condition there's no only for my father, my son my daughter, my this, my that no, it's for everyone كُل اللهم أغني كُل لفقية كُل and why it's because we as human beings have been fashioned with the attributes of Allah our Creator we can manifest some of his attributes and one of those attributes that is an infinite amount of is mercy and this mercy this all embracing mercy regardless of who this all embracing mercy is a key attribute of Allah and innately we as humans actually want the betterment for everyone it's in our nature it's inside us that we feel pleased when we see someone else improve or benefit from something now of course we're always saying well that's not always the case and we'll come onto that as to what could be the cause behind that but innately actually we enjoy seeing the growth of others and others progressing and receiving such blessings and seeing how we would wish them for ourselves because this is a manifestation of Allah and his attributes of his the evidence behind this in terms of that this is being a very divinely way to think we can evidence this from many angles but here's his three examples firstly in Surah العراف Surah 7 verse 156 الله سبحانه وتعالى says and my mercy encompasses all things كل شيء again that كل comes back in كل شيء i.e. every dependent being a second time where we can see this is in Surah Al-Anbiya Surah 21 verse 107 الله سبحانه وتعالى addresses الله سبحانه وتعالى وما أرثلناك إلا رحمة لل عالمين but as a mercy not just for man not just for the believers but actually رحمة لل عالمين it's a very deep point behind that in terms of all of the worlds but we won't go into that for now but again it's this idea of all encompassing the prophet was sent down as a mercy for all of the worlds and a third one and this is quite a topical one considering we've just departed from the holy month of Rajab which is where we have in the Rajab of the hour يعمي يعظي ملم يتأله وملم يعرف تحنن منه ورحمة 01 who always gives even one who does not ask him and who does not even know him out of his kindness and his mercy regardless of how you've treated الله he still provides this unconditional mercy this رحمة and this is important that for us we recognize that actually there is this notion in our faith of all encompassing mercy that we should also have this actually is in this Dara as I said we regularly say كله كله we unconditionally and an example of this is that when we see Prophet عيسة عليه السلام where he says be like the sun it shines upon the virtuous and the sinful regardless the sun one of the greatest بلسان الله عليه السلام has given us and will probably take for granted regardless of if you are the worst of dictators or if you're the greatest i.e. the prophet you receive the benefits of the sunlight and we see that أهل البيت عليه السلام regardless of who they were with whether it was their best of friends or even whether it's their enemies and we hear so many stories from how Prophet عيسة عليه السلام treats the one who struck him in the month of Ramadan and you see it with such all encompassing mercy and this is something that we want to try and replicate now as I said earlier what if actually what if I don't actually want this mercy or I have this kind heartedness to everyone what if that's not true of me as I said for us as creations of Allah سبحانه وتعالى that is one of Allah's attributes and we can manifest that we actually innately want that but if we don't feel that there's a reason one of those reasons could be that perhaps through our own negligence through our own sins through our own ego through our own pride we block that feeling and that is something for us to recognize something for us to ponder over when we recite this I can just zoomed out but you know I'm about to recite this and truly speaking now I remember that it's all encompassing and I'm putting no conditions here and I want betterment for everyone yeah I need to get comfortable with that and maybe I need to let go of some grudges maybe I need to let go of some frustrations maybe I need to let go of some things that have happened in the past between me and this person and me and that person and that's tough but it's an amazing way to begin this journey of reflecting on do I really want to be or act in a divine way if you like do I really want to step in the footsteps of if I do that then of course I end up with Allah سبحانه وتعالى now there is one point just briefly to mention which again Shaykh Al-Fahm mentions in here in a lot more detail but just to give a brief part of the discussion which is okay if this all encompassing mostly that we're talking about what about those who are actually active enemies of Allah and again we've given the example of the killer of however I just want to touch on this which is that even if you're an enemy of Allah you still receive this sunlight and if you're the greatest if you're the closest to him you still receive this sunlight you receive this heat, its light, its etc the question is what is it that you do with it so what we're saying is should I actively pray for the betterment for the increase in sustenance and extra mercy for even the enemies of Allah and actually what we're saying here is look this mercy is all encompassing and the sunlight will reach the worst of the worst the question is look Allah is all giving He is merciful and it's unlimited He will give, give, give, give, give no matter who you are the question is what have you done with it the blessing of the night sky for some will be received as a way to pray in the secrets of the night and they take it that way from the sky for an opportunity to perhaps commit theft or robbery so of course when we recite this we're saying look Allah provide this to everyone provide this to everyone however if that person and when we recite this of course we're doing this with the intention of it bringing everyone closer to Allah now if that person who receives it wants to use it in a different way does not want to get closer to Allah then Allah will be in charge of that and He will judge them but our intention for this is of course that we want this these blessings we want all these blessings and this nama that we are asking Allah to provide to everyone to be as a means so that they can obviously recognize their Lord and get closer to Allah through the blessings that they receive so that was the second point because this is a very all-encompassing دعاة in that it's all about all-encompassing mercy and we as humans need to maybe assess ourselves do I really want the betterment for everyone because if not maybe this دعاة is actually going to be speaking against what my soul what my current state of mind is so I need to correct that and get my soul back into a better place and the last point to make in this introduction which like I said these three points will remain consistent throughout إن شاء الله is that in this دعاة you'll notice that we are regularly praying for those who we are actually absent from you know it's not like my friend is that opposite me and I'm saying oh Allah grant him long life oh Allah grant him this and he's there like oh what a nice guy and I get a little bit of enjoyment out of that no it's actually when I'm potentially alone when I'm actually reflecting on myself I'm not actually talking about anyone that I could see or anyone that's going to hear me I'm not sat next to someone who is as is described as a translation that I was as poor or go into what poor means but we're not actually sat next to someone perhaps who is poor and saying I'm praying for you we're actually saying you know what I'm reflecting on those in society and I'm thinking about you and I'm praying for the betterment of you even though I don't know you maybe I know you and I'm absent from you and of course I'm absent from you and actually there's so much beauty in that action of praying for someone when you are absent from them because it truly means that you know you have something deep for them you really have something that you you know that you want for them a yearning for them and you don't have to do it you really don't and no one's watching of course Allah is watching but no one is out to be watching it's really coming from your soul and we have a narration that's attributed to the Prophet where he says nothing but it's accepted as quickly as one supplication for another in his absence and perhaps that's because of the purity that you hold when you're really praying for someone when they're not next to you and again as I mentioned before when I said if you don't have that feeling of yes I want everyone to benefit from these blessings and from this mercy from Allah if I don't want that then maybe it's my ego and my pride getting in the way similarly here the emotion of praying for everyone whilst you are absent from them is also pulling towards this mindset of removing any egotistic nature about yourself not being self-centred not just sitting on the messalla and saying oh Allah please give me this please give me this you know shopping list it's actually doing a step back and saying you know and Jaa from the Dar the neighbours then the household out the others before I think of myself so just to recap those three points number one which is that we need to ensure that what we are saying and what we vocalize is actually coming from within is actually something innate within us that we really want this to happen they need to be in harmony so they come from within and then we will vocalize it secondly this is calling for the betterment of all which is very godly trait it's a very godly trait and we need to question ourselves whether we truly want that or not and maybe that requires us to remove our ego and change our mindset and thirdly is that we are looking to pray for many who we are absent from and again this notion of everyone out there first and then myself and maybe I need to adjust my ego so just as an introductory point and Charlie this is something that we can take away and use as we now go through the دعاء line by line verse by verse or however you want to describe it and as I mentioned all of this is coming from this exceptional book Manifestations of the All-Merciful by Shaykh Khalfan and if you want to jump ahead by all means al-islam.org you can find the book on there I'm sure you can buy a physical copy as well so inshallah in our next episode we will kick off with the first time دعاء اللهم أدخل على أهل قبور السرور والسلام عليكم ورحمة الله وبركاته