 ماذا يتأكد به الأحكام الشرعية؟ because we just defined the .. and in the definition of thick was what? معرفة الأحكام الشرعية. فهو أسمع أنه أحكام الشرعية. فهو أحكام الشرعية. سوف نأخذها قليلا. أحكام الشرعية. ماذا يعني؟ أولا سوف نذهب. أحكام الشرعية is two times. أحكام الشرعية التكليفية. أحكام الشرعية التكليفية. أحكام الشرعية التكليفية. سوف نتكلمها. لا تقلق. The second one is الأحكام الشرعية الوضعية. الأحكام الشرعية الوضعية. Two times. So what is that? تكليفية. And then what is that? وضعية. And if you look at أمو معاني بالجويد. رحمه الله. He says و الأحكامه سبعته. That's what he says right. و الأحكامه سبعته. Five. Five. First five. I want. أحكام الشرعية التكليفية. The next two remaining are the right and the wrong. They are both what? So you just go to the button and you look at it. The last two is what? أحكام الشرعية الوضعية. But he doesn't distinguish it between it. He makes only one. الأحكام الشرعية, brothers, let's break it down. What does أحكام mean? What does أحكام mean? Linguistically. المراد بالأحكام الأحكام هي الأحكام الشرعية. الأحكام جمع حكم أحكام is plural. And the singular of it is what? حكم. That's the singular. And it means linguistically المنعو What does it mean linguistically? المنعو it is to prevent. Linguistically the word حكم. What does it mean? المنعو. ومنه قيلة. And because of that ومنه قيلة للقبات حكم. The judge, the one who judges is called what? حكام. Why? لأنه يمنع من غير المقبي because what happens? When a judge when he rules he allows something for someone and he prevents it from somebody else. That's where the word comes from. منعو. حكم means منعو to prevent. ابن أثير said a speech which deserves to be mentioned. ابن أثير. And as I said before everything insha'Allah that I mentioned will be brought from the Kitab of عبد الرحمن عبد الله ابن صالحة الفوزان. يشرح. ابن أثير in his Kitab النهاية in his Kitab النهاية he mentioned in Atheer which is a dictionary he mentioned that the word حكم is based upon three things present in it. What does he say? الحكم means العلمة to have knowledge of something. Right? Let's understand. To have knowledge of something. And insha'Allah we're going to come to the definition of knowledge in the book. العلمة knowledge second one is الفقه understanding I think this is about علم and فق. Yes, the fic here is meant by الواقع. The علم is the حكم of the شريعة. The علم is حكم الشرعي. The legislation of the شريعة you have knowledge of it. The second one is what? الفقه is to know the واقع the situation in which you're going to give a rolling on. As the علماء of قواع الفق used to say الحكم على شيء ونفر عن تصوري. To give a rolling on something. You have to have a perception correct about it. So the second one is what? الفقه The third one is والقضاء والعدل That you judge the matter with justice. When those three are present this is called حكم. What is it called? It is called a حكم. إذن brothers The word حكم What did we take it? What did we say that it means linguistically linguistically it means نعو. And that's how the poet said the poet جنير in his ديوان. He said أبني حريفة أبني حريفة أحكيموا سفها أكم إني أخافوا عليكموا أن أغضبها أبني حريفة أو بني حريفة The elef in أبني حريفة The elef in there is يا بني حريفة The elef here is حرف مداء حرف مداء يا بني حريفة Oh people of بني حريفة أحكيموا أحكيموا حكم أحكيموا سفها أكم Prevent And stop Your dib with it once So they will أحكيموا In the language that's how it's used إني أخافوا عليكم وأن أغضبها For me to become angry with you So here What does it mean أبني حريفة أحكيموا أحكيموا is Stop To prevent So in the language The word حكم Is used as what المنعو To prevent To stop To stop Is to stop Stop And we said That the linguistic meaning When we say This is حكم الله The role of الله تباركم تعالى في آبه المسألة الوجوب The role of Allah In this matter Is that it's obligatory It means أنه قضى فيها That Allah Has judged That it's obligatory ومنع المكلف And Allah Has prevented The one who has been told To come with it من مخالفة To oppose it هل that's what you mean Allah has prevented you And prohibited you And not allowed you To oppose his speech To oppose his command That's why The word حكم Is used for Allah تباركم تعالى That is what It means Linguistically والحكم So حكم Technically means what ما دل عليه It is that Which has been شاون خطاب الشرعي The addressing Of the شرع The legislator And the شرع Is the كتاب السنة What they have What So we're defining the word What حكم Technically We said ما دل عليه That which is Indicated by خطاب الشرعي The addressing Of the شريع The كتاب السنة المتعلق That is attached بأفعال المكلفين That is attached To the action Of those who are burdened We're going to mention Each one by itself من طلب By way of request أو تخيير Or by way of choice أو وضع Or by way of placing Let's start By mentioning The definition ما دل That which it indicates خطاب الشرعي خطاب الشرعي Is what الكتاب السنة What does it mean The first part ما دل عليه That which it shows For example الله said in the Qur'an وأقيموا الصلاة تأ أستعمل الشرعي وأقيموا الصلاة أستعمل الشرعي This is what Addressing from who فهذا خطاب من الشرعي دللك The كتاب الله تبارك وتعالى Is addressing us To do what To pray the صلاة Which is what على وجوب إقامة الصلاة إي الله is telling us That he is obligated To be honest To pray the صلاة That obligation Is a حكم from الله تبارك وتعالى It's a rolling It's a rolling from الله تبارك وتعالى وخطاب الشرع The addressing Of the شرع As I said Is the كتاب The سنة And it's attached To what It is attached To the action Of the مكلفين So first of all حكم is that which indicates The addressing Of الله تبارك وتعالى هي This is When you say This is حكم of الله تبارك وتعالى What we mean Is that which it indicates The addressing Of the كتاب And the سنة Which is attached To what That addressing Is directed At what My action It isn't addressed By my belief It's not addressed By my belief It's addressed To my action Pay attention To the مكلفين And the way It's addressed To my action Is either By a request Come with it Or it's By me Being given a choice Or by A word By it being placed It's one of those three What does it mean It being attached To my action How is it attached To my action First of all Let's know That the actions are Two types The actions are How much There are two types Is either A word A speech Or To leave of something Or An action of the limbs The action of the heart Sorry The actions of the The actions of the limbs The actions of the The tongue And also The actions of the heart Because the لية Has to come in intention And also Leaving of Leaving So the Leaving of something Is a فعل And the شريعة The حكم is connected To leaving something And that is a فعل As Allah is great And He is a person in the Quran The act leaving something Is an action Allah is a person in the Quran لعن الذين كفروا من بني إسرائيل على لسان داودة وعيس بني مريم ذلك بما عصروا وكانوا يعتدون كانوا لا يتلاهون عموكر فعلوا لبس ما كانوا يفعلون The curse of Allah Is on what لعن الذين كفروا من بني إسرائيل بني إسرائيل الله تبارك وتعالى كاستر With the tongue of who لكن على لسان داودة وعيس بني مريم Why ذلك بما عصروا فاسبوا They disobeyed us وكانوا يعتدون And they overstepped And exceeded their boundaries Allah then says كانوا لا يتلاهون عموكر فعلوا They never used to stop each other From evil If they saw one do evil They wouldn't stop each other from this So what did they leave off Did they do something Or did they leave something They left something After that Allah says لبس ما كانوا يفعلون What an evil thing that they did So Allah referred to their Leaving of something as an action And this is very important That one gives a consideration to this Which is why Which is what That some people say to you Okay I follow the prophet Everything he did But where's your evidence I have to leave off something he left Those who want to celebrate the prophet They will say Okay Allah tells us Follow the prophet's actions جميل I do that But do I have to follow him And he left And you say Yes of course you do This is where's your evidence In another word They say You bring me evidence And I'm not allowed To do the meal of the baby Here you say Listen Where you ordered to follow The prophet's actions He'll say yes to you جميل Do you think everything he did We have to do In which obligation shows that He says yes Are we allowed to do Everything he did Of course you'll say yes Of course we are allowed Unless evidence shows that It's specifically for him عليه الصلاة و سلام جميل Know that doing something And leaving off something Is the same And the Daleks What did they say لو جلسنا و النبي يعملوا When the prophet was building The masjid Then he said If we sit down And the masjid The prophet said He was building the masjid لو جلسنا و النبي يعملوا If we sit down And the prophet is building The masjid فذا كمينا عملوا و المباللوا This is an action That we are doing of this kind An action They are sitting back Not doing anything They will refer to it as what Leaving the salah Is an action It's an action Leaving off salah Not doing it Is an action And you be sin يتعلق بأفعال المكلفين There's a ruling Based upon your action You're leaving Is a حكم شرعي What do you mean بأفعال المكلفين Also you're The call The speech is an action A speech is an action As the prophet الله تباركه تعالى He said يوحي بعضهم إلى بعض الزخر فالقولي غرورا فإن الشياطين لا يوحنا إلى أولئهم ليجاد لكم فإنكم المشكون لا يوحي بعضهم الله says They send Revelation to one another Whisper to one another يوحي بعضهم إلى بعض الزخر فالقولي غرورا قول الله يفعل A speech After what did he say الزخر فالقولي غرورا ولو الشاء ربك ما فعلوه فالله They will not have done an action So Allah referred to The speech as well An action إذا نهت It falls under the أفعال المكلفين Now brothers pay attention The أفعال المكلفين In which تحكام الشرعي Is based upon You have to understand It's very important Is not meant by That Which Allah تبارك وتعالى Created you And the way he created you That's not It doesn't fall under حكم شرعي Such as When Allah تبارك وتعالى says to us in the Qur'an و لقد خلقناكم Allah said we created you ثم صورناكم And we made you Into this image that you are This is not متعلقة To be أفعال المكلفين This is not my actions It's whose actions تبارك وتعالى تبارك وتعالى Also تقادن all of them And they leave إخواني So we said what حكم is what حكم is ما دل عليه خطاب الشرع المتعلق بأفعال المكلفين فالابا أو تخيرا أو وضعا So we mentioned بأفعال بأفعال المكلفين The مكلفين is two types مكلفين is a مكلف الآن Somebody who is burdened now مكلف is a person who is burdened He is now burdened And the مكلف is a person who is The one that is burdened now He is in him is two things Two things are present in him He is بالق And he is عقل He is بالق And he is عقل He has reached age of puberty And he has sanity He is not insane He has not lost his sanity Good The second one is The second one is مليس مكلفن الآن It's a person who is not burdened now He is not burdened now What does that mean? Man means It is somebody who is as affairs is to be have to leave The reason is because he doesn't have to leave is that either he lost his sanity or he hasn't reached age of puberty It's one of the two that is missing Are you with me? This person we say he is a Are you with me? But for the تكليف to have taken effect on him There is a mania Something stopping him from it There is a what? A mania Which is what? إذا فقدان العقل He lost his sanity or That is a cigar He is very young He is very young But فا إذا زالا If one of those removes جرع علي تكاليف All of the burdens will take on him So what is that The question now that arises إذن what is تكاليف What does تكاليف mean تكاليف means لغة لنجوستيك لي إلزام ما فيه كلفة It is to burden somebody on that which Effort is required in it It is to burden somebody With something that requires Effort A كلفة means مشقة Effort has to strive Or in it That is the linguistic meaning That is the linguistic meaning The technical meaning is طالب ما فيه مشقة It is to request That which has in it what Effort Or Pressure Or burden on it That is what it means technically Then it brings us back To another point Which is that طالب How many types is it then Because if it has in its definition استلاحة and the word تكاليف If it means طالب ما فيه مشقة Then what is طالب طالب is two types The طالب is two types A طالب نوعان طالب فعلن They request to do something They request to do something And that is called an أمر طالب فعلن Which is what طالب فعلن is أمر And the أمر comes in two ways The either the أمر The command is what إن كان على سبيل الإلزام If it is made in a forceful manner For a وجب وإلا And if it is not in a forceful manner It becomes مندوب It becomes a sunnah The second one is طالب طارك To request for you to leave something off And that is also That is called what نهي Prohibition The نهي is two types If what you are prohibited from Is what إن كان على سبيل الإلزام If it is in a forceful manner The way you are told to leave it off Then it becomes فحرام It is haram And if it is not in a forceful manner For مكرو here It is this right مكرو And then that is what You find in the أصولين they say The أمر here is what أمر وجوب Or أمر ندب أمر وجوب Or أمر ندب Or they call نهي نهي التحريم Or نهي الكراهة It is what they say And the last part is what تخيير So we mentioned the طلب And we are still in the definition of The technical definition of the word حكم طلب طلب is what We mentioned it We are now going to تخيير تخيير means what You are given the choice It is your choice You رادي به المباح And what is meant by it is مباح So how many did we mention أحكامه تكليفي Yes we finished أحكامه تكليفي That's the حكامه تكليفي Define Which is what طلب فعل It is to do something Which is أمر أمر That أمر can be على سبيل إلزان In a forceful manner What is that then فواجب It's وجب Or It is not in a forceful manner Then it becomes سنة Two Then the second one is طلب ترك You are requested to leave of something The way you are told to leave And so that is نهي That prohibition That prohibition can be إما على سبيل إلزان If it's in a forceful manner It becomes حرام If it's what It's not in a forceful manner ليس على سبيل إلزان It becomes what فا مكروهن It becomes مكروهن Four The fifth one which is what أو تخييره You are given a choice And it's مباح Five We have done five We have done five أحكامه تكليفي You finished it Remember This is an overview The Sheikh after the next chapter Is going to start The أحكامه تكليفي One after the other One Two Three Four We are going to study Where to buy itself one day We are going to study What do you call it مندوب by itself one day And then we are going to do The مباح by itself And then we are going to do The محضور or the حرام by itself And then lastly But not least We are going to do The أحكامه تكليفي And then the Sheikh Is going to take you To صحيح الباطن Pay attention Now There is one point That we need to mention Which is Before we move on to Which is That We just mentioned now That أحكامه تكليفي تكليفي We just took Which it means إلزامه ما فيه مشقة Oh That's linguistically And technically We said طالبه ما فيه مشقة It's for you to be requested To do something in it Is a burden But مباح Is not a burden So how does it fall And the أحكامه تكليفي Don't worry We will come to it When we study مباح By itself How it falls under it How it falls under Under it أحكام وضعية Is the second one And the Sheikh Mentioned from it He mentioned from it He mentioned from it صحيح الباطن He mentioned from it صحيح الباطن But there are three others That he didn't mention Which is أحكام الوضعية Which is the second type Of أحكام الشرعية I said the first one Is أحكام الشرعية تكليفيها And the second one أحكام الشرعية الوضعية And it's four And it's five The Sheikh only mentioned two But there are five What is the first one سبب The second one is what شرط The third one is what مانع And the last two Which is the one He mentioned صحيح And فساد صحيح And فساد Those are the five أحكام التكليفي Is five أحكام الشرعية التكليفيها Is five أحكام الشرعية ووضعية So What is an example of أسباب And what's an example of شرط What's an example of مانع An example of a سبب Is رؤية الهلال The seeing of the crescent It's a سبب It's a means It's a reason For the fasting to become obligative Before I mention that It's important by the بارا كلافين The أحكام التكليفي I have to explain it for you أحكام الوضعية Sorry أحكام الوضعية Is not something Which you are burdened to come with Whereas أحكام التكليفيها is what أحكام التكليفيها Is something you are burdened to come with This one You're not burdened to come with it It's not your job to bring it It's not your job It's not your job The أحكام الوضعية is what سبب أسباب شروط موانع And then صحة و الفساد أسباب for instance is وجود نصاب For example We're going to use the cat as an example If for example The نصاب is found Which is the amount required This is a سبب The cat has become obligatory on you Because the سبب is present We're also going to look at the second thing Which is needed from you Is that The شرط is present The what The شرط is present What is the شرط The شرط is أن يحول الحول الحول الذي هو شرطه The hole is the cycle goes around The yearly cycle We're going to say Also the cycle is present With the condition that there's no مانع Which is the third one What's the مانع هي دت دت will block from The debt and the zakat will be paid for You with me? It will be And brothers When the person comes with what The suburb is present When the suburb is present The شرط is present The man is missing The man is what Is absent Then this is either called صحيح or باطل You've done it correctly Or you've done it wrong Which is باطل Again you can use this Another example is The sighting of the present Is a سبب وجوصيام The sighting of the present Is what That is a سبب For the person to be obligatory on you Example The time to enter Is a condition for what For the prayer It's a شرط سبب is a شرط حيضة ما معنى حيضة The menstruation For the woman Is a mania for her She didn't have to pray سببها لا Stop her from praying It does So Those five are also called what أحكام الوضعية The sheikh is now going to start أحكام التكليفي أحكام التكليفي واجب He's gonna go into it And we're gonna stop here إن شاء الله