 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف العظيم فالحافظ الرحيم الله after speaking about if Hassan and Sahih are mentioned together he goes into a topic called insha'Allah which is زيادة الثقات زيادة زيادة الثقات which is if a reliable person adds additional matter to a hadith what is the ruling regarding it this is what he wants to talk about now the thicka here brothers وزيادة روي يبع مقبولة the additional that is added to a hadith whether it comes from a Hassan narrator or a Sahih narrator is accepted وزيادة روي يبع is who حسن الصحيح so if a hadith comes as a Sahih or it comes as a Hassan it is مقبولة meaning it is accepted ما لم تقع as long as it doesn't fall منافية اللي من هو أو تقع as long as it doesn't oppose what as long as it doesn't oppose another person who is more thicka than he is so he is thicka and I said brothers he is the person who is عدل his reliability is there and his memory is there okay are you all with me that hadith is called that person is called a thicka that person is called a thicka so if the hadith is taken he is trying to say that it is taken as long as he doesn't go another person who is higher than him than thicka as long as it isn't the opposition the adding of an additional روي who is a thicka it happens in three ways the ziyada that occurs or a narrator becoming alone or something who is thicka if he adds something to it he is alone on it it happens in three different ways one is the one that which is that he is singular in and that he narrated additionally it goes against what the other reliable scholars of hadith have narrated because there is an opposition here فهذا حكمه الرد that one is rejected and that one takes the ruling of that is called shahd and we are going to come to it that one is what it's rejected so it means that he falls by opposing منافيا اللي ما رواه سائر الثقان he goes against what the other reliable narrators have narrated فهذا حكمه الرد this one's it is rejected and it's called shahd and we are going to come to it the next one is called يرحمك الله the second one is there is no opposition the additional thing he added to it it doesn't oppose anyone else اللي يكون فيه ملافا there is no opposition he doesn't go against anyone اصلا لما رواه غير that other than him have narrated it doesn't like the hadith a lot of scholars of hadith have narrated and you don't find in their narrations any what any form of example is the hadith that was narrated by إبنو مسلم from the chain of narration of إبنو مسهرن إبنو مسلم narrated it مسلم narrated on the chain of إبنو مسهرن who narrated from سلمان إبنو مهران الأعمش and then الأعمش narrated from أبي رزين who then narrated from أبي صالح who then narrated from أبي صلاح when the prophet ﷺ spoke about the dog إذا وَلَغَ الْكَلْبُ فِي إِنَ أِحَدِكُمْ if a dog it puts its tongue inside one of your vessels وُلُغُ الْكَلْبُ the prophet said wash it seven times أولهُنَّ بِتْرَام first one should be what sand or dust or dirt so here that narration of muslim it adds to the hadith فَلْ يُرِقُهُ وِتُكْتُ مَنْ يُدْوِنْ أَبْدَتُ الْحَكَانْ he should pour it he should pour it that additional that is added to the hadith the other of Fav the other scholars of hadith from the students of سلمان إبنو مهران أعمش from the students of سلمان إبنو مهران none of the students narrated the hadith they narrated it وَلَغَ الْكَلْبُ فِي إِنَائِ أَحَدِكُمْ فَلْ يَغْصِلُهُ سَبْعَمْ مَيْرَارًا فَلْ يُرِقُهُ وَيْنِنْ أَلِتُنْ but does Falyu Rikku go get the hadith the water is gone impure so you can't even use it so you have to pure it you have to what pour it so that additional meaning that adds to the hadith it adds to the hadith it adds to the hadith so that additional meaning that additional worry that adds to the hadith because Ali Ibn Musher he is a thick, reliable person he is Ziyada, he doesn't harm فتقبل تلك زيادة so this Ziyada we will take the other one which is the first one which is the Shad version which we are going to come to is for example the hadith of the messenger sallallahu alaihi wasallam where it said in it يوم عرفة ويوم النحر and the day of Nahr ويام التشريع and the days of Tashri' عيدونا they are our أهل الإسلام in the people of Islam وهي أيامه and it's the days of what أكلين وشربين it's the days where you eat and you drink you know that fast those days if you bring all the narrations of the hadith together in this one فإن الحديثة من جميع طرقها all of these chains of narration when you bring it together وإنما جاء بها موسى إبنو علي إبنو رماحن who narrated from his father who narrated from عقبة إبنو عامرين and the other chains of narration so يوم عرفة is not in a chain does this go against the other hadith of course it does it's an additional ruling added to an additional day which doesn't share with the rest so here we say it's a munafat it goes against it it goes against it so that's the second one so that's the first one we mentioned which is أيقع مخالفة ملافية it goes against the other hadith the second one is what ألا يكون في ملافات there is no munafat there is no opposition ومقالفة أصلاً لما رأه غيره there is no opposition and I give the example for that خطيب البغدانه اتفاق agreement according to the علماء of hadith he said that this type of hadith which doesn't have no opposition are you with me? that it should be taken and there is a third type which is ما يقع بين هاتين المرتبطيني there is one that falls between the two there is no opposition and there is not an agreement it's in between the two مثل زيادة لفظي في الحديثي and this is like what adding an additional word to a hadith we have narrated that hadith and they haven't mentioned that a particular wording for example to become clear is the hadith of the messenger SAW where the prophet SAW said جعلت لنا الأرض the earth was made for us وجعلت and it was made تربتها its sand its dust it was made for us pure so upon this hadith جعلت لنا الأرض the earth was made a masjid everywhere وجعلت تربتها its dust was also made what this زيادة of the hadith which is the word تربتها أبا مو أبو ماليك الأسجعي he is the one who added this additional word the other word is that the hadith is what the other narrators how do they narrate it the other narrators they narrate it وجعلت لي الأرض مسجدا وطهورا okay sorry sorry sorry sorry أبو موسى أبو ماليك الأسجعي he is what he narrated it with the word وجعلت لنا it was made for us us us are you guys with me are you guys with me but the other narrators how did they narrate it وجعلت لي it was made for me are you with me are you all with me so the زيادة here is ليلة are you guys with me so here it's a bit tricky because there is a difference between the there is an opposition here are you guys with me there is an opposition if a person says I did this if a person says it's the same good so there is a خلاف amongst the two but there isn't in the sense where if it was made for the prophet and there is no evidence to show that it's uniquely for him then also the other people share it with her are you with me so here that's why it's got a leg inside this one meaning there is a خلاف in terms of its wording the wording is a خلاف and also there isn't in the sense where the messenger صلى الله عليه وسلم is the one it was made for then everyone who comes later shares that with him and that is not uniquely for him عليه الصلاة والسلام so from that angle also it doesn't there's no there's no منافد so that's the third three types and all those three those three all of those three types I mentioned ابن صلاح is the one who I took it from ابن صلاح is the one that mentioned those three then ابن حجر رحمه الله he said فالراجح المحفوظ ومقابله الشاد فانخولفه if they oppose each other now we took if they what there's an additional there's no خلاف there's a زيادة there's no خلاف now the sheikh is saying رحمه الله what about if there is a خلاف if they oppose each other فانخولفه if there is a خلاف between two حديث between what one صحيح and one حسن are you with me which one are you going to take صحيح over there because حسن has what لسه his memory is a bit lower خفة للضبط is موجود this one is terrible there's a خلاف which one is called شاد and which one is called محفوظ that's what he's trying to teach you the one that's left which is the حسن is called شاد and the one that is taken is called محفوظ فانخولفه if there is a خلاف بأرجح فراجح the one that's accepted and that's good and that's the strongest of the two is what المحفوظ and the weak opposite one المقابل is شاد so let's begin to take what the two are شاد and محفوظ first of all شاد is اسم مفعول محفوظ is اسم sorry the محفوظ is اسم مفعول and it comes from the word حفوظ save god حافظ المتاع so and so has protected the belongings the properties يحفظه حفوظ that's what they say فوحافظه و المتاع محفوظ the one that's looking after the stuffs is called حافظ and the thing that's been looking after is called what محفوظ what does it mean it means ماروه ثقة it is what is a reliable ثقة when we say remember it goes back to the memory and the reliability of the individual it goes back to those two goes to the memory and the reliability of the person he's justus how عدلة and how on point he is meaning he's a muslim he's moral conduct he reaches age of puberty and etc so it's what a ثقة narrates ماروه ثقة he narrates it مخالفا he opposes لمن هو دونه في القبولي he narrates it to that which a person who's accepted or who's lesser than him so he narrates a hadith greater and higher than a narration of a person who's lower than him this is called the hadith is called محفوظ what's the example for this hadith the example for this hadith is ماروه الترميدي وابوداود it is the hadith narrated by ألمام الترميدي وابوداود من حديثي on the authority of who عبد الواحد ابنو زياد who narrated from أبي صالح who narrated from أبو حريرا مرفوعا so the chain is عبد الواحد عبد الواحد ابنو زياد عبد الواحد عبد الواحد عبد الواحد ابنو زياد عن أعمش from أعمش who narrated from him أبي صالح مرفوعا عبد الواحد يجب أن يصلي إذا أحدكم if one of you prays ركعتي الفجر فليبجع على يمينه he should lie on his right فليبجع على يمينه فليبجع على يمينه فليبجع على يمينه فليبجع على يمينه فليبجع على يمينه هنا إمام البيهك رحمه الله يتكلم عبد الواحد ابنو زياد هو أخي هو أخي هو أخي أخي أخي أخي عبد الواحد يتكلم من هو أخي أخي يمينه young يمينه يمينه يمينه يمينه فليبجع على يمينه فليبجع على يمينه لقد أخي هذا حدث يمينه ماذا يحبس المakraق يعامل السلامان يبنى مهران who narrated it as the action of the messenger صلى الله عليه وسلم and not from his speech the narration is called what محفوك and the narration of عبد الواحد المزياد is called what is called شاد it's called شاد the second type is called شاد شاد means المن فريدو عن الجمهوري that's what it means لنوستيكلي the word شاد لنوستيكلي means what when a person goes against the majority of the people it's called شاد that's what it means لنوستيكلي the Arabs they say شاد يوشدو بضم مشين المعجمة وكسرها شوذو ذا إذا فرادا استلاحاً the technical definition of the word شاد the death there is a lot of views and i'm going to mention um three of them in شاء الله the first one is what the definition of Imam al-shafi'a أرحم الله شافيئ يسأل إِنَّما الشادو شافيئ يسأل شاد is شافيئ يسأل شاد is أن يروي الثقة it is when a thicka narrates حديثاً he narrates a hadith يخالف ماروى الناس and it goes against that which the people the people have narrated so he didn't say he goes against other thickas he said he goes against other people أبو يعلى الخليلي أبو يعلى الخليلي he defined it in his كتابة الإرشاد he said الشاد ما ليس له إلا إسناد واحد شاد is not شاد is sorry شاد is the hadith that only has one chain of narration يشوذو بذلك الشيخ الشيخ الثقة كان أو غيره ثقة and it's that which the sheikh who's reliable in it goes against other reliable people or even if even if it's not reliable people he goes against the third one is حاكم أبو عبدالله he said that the shad is the hadith