 This spirit doesn't really work in this world. He's like in the higher mind. He's just this abstract light that just shines and reminds, you know, that we're whole and complete. And then, we've got these dark beliefs. And so we hang on to certain beliefs, and the way the shadows come out on the screen, it seems like, literally like the Holy Spirit. You can interpret it and say, the Holy Spirit brought my car back. Or, the Holy Spirit got me a parking space. Or, the Holy Spirit, you know, got me to win the lottery, or whatever the thing is, when that's still kind of attributing something in form, as if the Holy Spirit is kind of like moving things around. But actually what's happening is, he's working with us in our mind, as we let go of the concepts and beliefs, and our mind opens up to his light, then you can see the interpretation of what we see that seems to witness to work taken care of and everything. You can see it's a very solid point. But if you go back into that thing of the Holy Spirit working in the world, then you know, you get into kind of metaphysical things like, you know, why did he... You start asking the why questions, and basically the script is written. It just looks through the right lens, and you'll be at the... You know, when I first came in contact with Course in Miracles, I was in Berkeley, California. And we went to this lady's house, and she was saying, you know, the Holy Spirit had got here in this house, and all these miracles that happened to her. You know, I'm sort of saying, you know, when I'm looking at Sarah, I'm saying like, Sarah, we're in all the spot, you know. We got home, we talked about it, you know. Because we were of the impression that the Course in Miracles was not, you know, this manifestation of physical phenomena, you know. And so I guess our first exposure to it, or my first exposure to it, was that, you know, if you do certain things, you get these miracles in your life like a new Maserati or whatever, you know. So I just knew at that time that wasn't the kind of place I wanted to be in, because that's what... wasn't what I was about at the time. And when I rediscovered the Course in Miracles after reading Mary Ann Williams' book, it was totally different, you know. I guess it's all in how it gets interpreted. And for some people, that is a big step, I think. I mean, the whole idea of manifesting, if you're perceiving yourself as a powerless, helpless little victim, a real peon, and you start to use affirmations and things start to happen, you know, seem to happen, in other words, money or things happening, that can be a witness to the idea that my mind is powerful, which is a big step from I'm a powerless victim. And then the Course kind of just takes it a step further and says, as soon as you start to sense that you have a powerful mind, now, why don't you give that powerful mind to the goal of peace of mind, as opposed to accumulating that out and out of that. But really, I can really see where things like that can be a stepping step. You know, we do have to know that our mind is powerful. And that's a very powerful mind. And I didn't start out knowing that. I think a good example. I don't know if you all familiar with the song of prayer, the little pamphlet that Jesus dictated? I've gotten one, I've read it. Yeah, it's a very, it's about like a 20 page pamphlet compared to the Course, which is like 1200 pages. Yeah, I have the pamphlet. I have a lot of problems with the language. You know, it's just not what I'm used to reading. The song of prayer really deals with the topic that we're just touching on now is the sense that when the mind is in a deceived state, it believes in specifics. I mean, you know, specific person, specific everything in this world, it's forgotten the abstract reality of light and spirit. And so, in a deceived state, it can't help but pray for specifics in the sense that even our desires of wanting things to work out, whether it's wanting someone to literally not make so much noise with closets or having goals and ambitions and so on and so forth for specific things, like a good job or dot, dot, dot, dot. That the mind prays without ceasing and when it believes in specifics, it can't help but ask for specifics. That all of the leaves it's described in here is that we really go inward and our purpose becomes very single and unified of just wanting God above all else that our prayer becomes unified. We literally want God above all else and it literally, it's like we ask above all else what is your will for me, Father, in this, you know, which is the question that we really, we move towards. Helen Shuckman is a good example. I mean, she literally was very fearful of Jesus and would ask Jesus for green pantyhose. You know, where do I get green pantyhose? If she's joined, if she's described in the course, she has this very highly trained ability to tune in and listen to Jesus speak to her and she wants to know where to get green pantyhose. Or a Morgana coat has a specific preference for a particular kind of coat. What does he do? He tells him where to go. I mean, he knows how important the course coming into the world is, so to speak. He's trying to save time and he knows that if she just goes about, you know, analytical ways of shopping all over New York City for the green pantyhose or for the coats, you know, that that's delayed. The time is precious and that, you know, so he joins with her where she thinks she is, which is wanting a Morgana coat and green pantyhose and he helps her. And so I think that's a good lesson for all of us in the sense that when we pray, you know, it's slowly letting go of our desires for specifics and things in the world and that even though we do have those that it may seem to take the form of getting our prayers answered, you know, in that way. You know, asking you shall be given, you know, or knocking the door will be opened or as you sow so you reap and those are the kind of eternal laws, law of karma. It doesn't matter from any way you want. But it's like slowly getting clear in our mind and just asking any situation, you know, what do I want?