 You call the God an Islam-He. Yeah. Want an explanation? Well, Muslims believe that God has a white promise. No, I'm just joking. I'm just kidding. I'm just kidding. So in Arabic, as well as Hebrew, there's something I've got to understand about the grammar. So every noun in Arabic, and in Hebrew, has a gender assigned to it. Every noun. Sometimes it's obvious what's known as natural gender. And again, this is also a point of contention nowadays. But traditionally, a boy was masculine. So why that is the word for boy, or in Hebrew, get it? So the Islam-Ishana, the demonstrative pronoun, would be masculine, right? So even the demonstrative pronouns in Arabic and in Hebrew are gender-fied. So I would say, had that, while that word, this is masculine a boy, right? Or in Hebrew, I'd say, zeh, yeh, this is a boy. Natural gender. But sometimes there is no natural gender, right? For example, the moon, no natural gender. So arrows in the distant past, and Jews in the distant past, they would just assign a gender. We don't really know why they would assign male or female, but they would just assign gender. So they decided the moon is masculine. And the sun is feminine in Arabic, right? So God does not have a gender. The verbans is lasa, comispe, he shape. There's nothing like God whatsoever. There's nothing like God. So nothing in creation resembles God. So for male and female, for black and white, if we're made of matter, if I'm standing on something, if I'm reading, none of these things apply to God. God is completely dissimilar to His creation, essentially. But the word Allah is grammatically masculine. It has a lexical gender. So because it has a lexical gender of masculinity assigned to it in the Quran, it says, he is, he is, right? It doesn't mean God is male. And anyone who says God is male, Muslim scholars would say that's anathema. That position is not acceptable. They would consider that blasphemy to say God is male or female. But God uses the masculine pronoun because the word Allah has grammatical gender. The grammatical gender of the name of God is masculine. It does not mean that God has a natural gender. What about the image of God? So that's interesting because that is in Genesis 2. And there's also a hadith of the prophet. So it's not in the Quran that there's a hadith of the prophet where it says, basically, God created Adam. And here Adam does not mean the person Adam. It's generic, the human being, Adam, right? God created a human being in His image. So Muslim scholars and minorities also use this verse. Minorities do not believe in divine incarnation. He is anti-entropomorphism. Minority says the meaning of this, as well as Imam al-Qazadi, they both say that the meaning of this is what is this image of God? The image of God is the ability to reason. That's God's quote unquote image. God doesn't have a physical image. So God created the human being with the ability to reason. Just as God has infinite knowledge, He's qualitatively omniscient. Human beings also have that ability. This is our differentia to use Aristotelian nomenclature. What makes the human being different from the animals? It isn't my physical strength. You know, put me in a room with a line, I'm done, right? It's not our, you know, my eyesight. The eagle can fish underwater for two miles up in the air. So what makes this different? We build skyscrapers, we do trigonometry. It's because of our intellect. So that's the so-called image of God according to Maimonides. And according to Imam al-Qazadi, who's sort of the Maimonides or Aquinas of Islam, because God doesn't have a physical image. It's the ability to reason. You know, of course there have been anthropomorphists in Islamic history who say that although you've got as limbs and he sits on a physical throne and things like that, but it's considered a deviant position. He's according to the normative Sunni and Shi'a understanding of theology.